Relevant bibliographies by topics / Christian sociology Theological anthropology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Christian sociology Theological anthropology'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Christian sociology Theological anthropology"

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McEvoy, James Gerard. "Theology of Childhood: An Essential Element of Christian Anthropology." Irish Theological Quarterly 84, no. 2 (2019): 117–36. http://dx.doi.org/10.1177/0021140019829322.

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This article argues that a consideration of children and childhood should be an essential element of theological anthropology. The argument is situated against the background of recent sociology of childhood, which emphasizes children’s agency; the author offers an interpretative view of this agency. In that context, Rahner’s approach to childhood in the prescient article ‘Ideas for a Theology of Childhood’ is examined. Finally, the author proposes a modest development of Rahner’s approach by focusing on two fundamental themes of theological anthropology: children as created, and their lives a
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Altini, Carlo. "“Kingdom of God” and Potentia Dei. An Interpretation of Divine Omnipotence in Hobbes’s Thought." Hobbes Studies 26, no. 1 (2013): 65–84. http://dx.doi.org/10.1163/18750257-02601004.

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The relationships between politics and religion have always been the focus of Hobbesian literature, which generally privileges the theme of the Christian State, i.e. the union of temporal and spiritual power in a sovereign-representative person. This essay presents other perspectives of interpretation, which analyze the relationships between politics and religion in Hobbes’ works by using specifically metaphysical and theological categories – liberty/necessity, causality, kingdom of God, divine prescience, potentia Dei etc. – which allow us to reconsider the nature of political power (and the
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Mews, Stuart. "Music and Religion in the First World War." Studies in Church History 28 (1992): 465–75. http://dx.doi.org/10.1017/s0424208400012626.

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Listening to instrumental music has really become the only form of worship which is still possible to us.’ These words, said to have / been uttered by a distinguished Oxford philosopher, were quoted by Hastings Rashdall, then an Oxford theologian but later Dean of Carlisle, when he preached in Hereford Cathedral in connection with the Three Choirs Festival in 1912.’ Rashdall rejected the substitution of aesthetic appreciation in the concert hall for Christian worship because, he contended, it did not evoke any practical response. That he should have felt it necessary to stress this difference
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McArdle, Patrick. "Called by name: contemporary Christian anthropology." Scottish Journal of Theology 58, no. 2 (2005): 219–36. http://dx.doi.org/10.1017/s0036930605001018.

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The paper argues that Christian theological anthropology is best understood, in the contemporary world, in terms of relationships. Human persons are formed in and through sedimented interactions with other persons. In the paper these interactions are considered against the backdrop of the concept of naming. In being named we are invited into relationships of increasing intimacy in which we are challenged to reveal more of who we are and what our name genuinely means. In each interaction it is possible to be embraced or to be rejected. Embrace encourages greater openness to relational interacti
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Klaasen, John. "Narrative and personhood." STJ | Stellenbosch Theological Journal 6, no. 2 (2021): 295–312. http://dx.doi.org/10.17570/stj.2020.v6n2.a13.

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This article sets out a Christian theological anthropology for community development. This critical engagement with traditional and doctrinal forms of Christian theological anthropology will analyse two contrasting perspectives of theological anthropology to construct a contemporary community development model that considers the responsibility of communities for community development. The theological model of community development considers narrative as an interlocutor of personhood and community development. This article further investigates conceptual linkages between personhood and communit
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Yoo, Kyoung-dong. "Artificial Intelligence and Christian Ethics: A Perspective from Theological Anthropology." Journal of Youngsan Theology 48 (June 30, 2019): 87–116. http://dx.doi.org/10.18804/jyt.2019.06.48.87.

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Banner, Michael. "Christian Anthropology at the Beginning and End of Life." Scottish Journal of Theology 51, no. 1 (1998): 22–60. http://dx.doi.org/10.1017/s0036930600050006.

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If theological ethics speaks about man, it does not have in view man as he understands himself but man as he knows that he is understood, as he finds himself addressed by the Word of God that has come to him.
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Ballano, Vivencio. "Inculturation, Anthropology, and the Empirical Dimension of Evangelization." Religions 11, no. 2 (2020): 101. http://dx.doi.org/10.3390/rel11020101.

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Using anthropological and theological perspectives and secondary literature, this paper argues that the scientific study of culture by professional anthropologists and social scientists is an essential component in the Catholic Church’s mission of evangelization through inculturation. Inculturation, the process of inserting the Christian message in society, requires scientific discernment to know which cultural traits are compatible with or contrary to the Christian faith, requiring anthropological training and active collaboration between theologians and professional anthropologists. Evangeli
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Naumowicz, Cezary. "Ecology and Anthropology in Ecofeminist Theology." Studia Ecologiae et Bioethicae 8, no. 1 (2010): 91–104. http://dx.doi.org/10.21697/seb.2010.8.1.08.

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Ecofeminism is a current emerged in 1970, it’s a movement that sees a connection between the degradation of the natural world and the subordination and oppression of women. For some time problem of the ecological crisis and feministic analyses have been influencing theological reflection. Ecofeminist theology aims at combining ecology, feminism, and theology. Its main proponents are Rosemary Radford Ruether, Elizabeth Johnson, Sally McFague, Mary Grey, Anne Primavesi, Ivone Gebara, Elizabeth Green, and Elisabeth Moltmann-Wendel. Many authors make a hypothesis about responsibility of Jewish and
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Tranter, Samuel, and David Bartram Torrance. "Ethnography, Ecclesiology, and the Ethics of Everyday Life: A Conversation with the Work of Michael Banner." Ecclesial Practices 5, no. 2 (2018): 157–71. http://dx.doi.org/10.1163/22144471-00502004.

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This article begins by introducing recent work by Michael Banner, who advocates the use of social anthropology generally (not just the anthropology of Christianity) for the Christian ethics of everyday life. His use of ethnography in Christian theological ethics is then situated in relation to recent discussions in ecclesiology and ethnography. Situated thus, Banner’s work forms the springboard for a brief discussion of what is at stake for theological ethics in turning to ethnographic research. While some dangers are highlighted, a way forward is offered for the fruitful use of ethnographic r
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Dissertations / Theses on the topic "Christian sociology Theological anthropology"

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Branaman, Barry L. "The egalitarian use of the Trinity as a model for gender relations." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p002-0859.

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Wooley, Matthew D. "How new is the Christian? a closer look at Paul's description of the tension in the Christian life /." Online full text .pdf document, available to Fuller patrons only, 2003.

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Toews, Brian G. "Man's subjugation of the earth in Genesis 1:28." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Nnadozie, Edmund. "Catholic Church, Nigerian face toward a Nigerian Christian anthropology /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0831.

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Browne, Herman Beseah. "Theological anthropology a dialectic study of the African and liberation traditions /." London : Avon Books, 1996. http://catalog.hathitrust.org/api/volumes/oclc/39299396.html.

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Im, Seung-An. "Human nature and destiny according to Gregory of Nyssa." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Bellamy, John Stephen. "How can a Christian theological anthropology aid ethical decision-making about human genetic interventions?" Thesis, University of Liverpool, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.432979.

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Lawrence, Joy-Elizabeth Fledderjohann. ""Flesh that needs to be loved" a Christian dialogue with Toni Morrison's Beloved and Paradise /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Huang, I.-Cheng. "The Christian holistic equipment in the redemption of Jesus Christ our Lord." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Kellemen, Robert W. "Hebrew anthropological terms as a foundation for a Biblical counseling model of man." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Books on the topic "Christian sociology Theological anthropology"

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Being about borders: A Christian anthropology of difference. Liturgical Press, 2011.

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Hamm, Heinrich. Individuum und Sozialwesen: Das Menschenbild im Lichte der Philosophie und der christlichen Verkündigung. Eos Verlag, 2006.

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Individuum und Sozialwesen: Das Menschenbild im Lichte der Philosophie und der christlichen Verkündigung. Eos Verlag, 2006.

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Hamm, Heinrich. Individuum und Sozialwesen: Das Menschenbild im Lichte der Philosophie und der christlichen Verkündigung. Eos Verlag, 2006.

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Theological foundations. Marquette University Press, 1995.

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Gurukul Summer Institute (6th 1997 Sacred Heart College). Towards a theology of human development. Edited by Gomez R, Gurukul Lutheran Theological College and Research Institute., and I.S.P.C.K. (Organization). Gurukul Summer Institute, 1998.

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The logic of gift: Rethinking business as a community of persons. Marquette University Press, 2012.

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The theology of the cross and Marx's anthropology: A view from the Caribbean. P. Lang, 1991.

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9

Michalski, Ryszard. Człowiek i państwo: Rozważania nad personalizmem w katolickiej myśli społecznej w Polsce, 1918-1948. Uniwersytet Mikołaja Kopernika, 1990.

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B. J. Van der Walt. Mens- en christenwees in Afrika: Kommunalisme, sosialisme en kommunisme in stryd om 'n mensbeeld vir Afrika. Potchefstroomse Universiteit vir Christelike Hoër Onderwys, 1988.

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Book chapters on the topic "Christian sociology Theological anthropology"

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Quigley, Jennifer A. "Introduction." In Divine Accounting. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300253160.003.0001.

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This introductory chapter provides an overview of theo-economics, an intertwined theological and economic logic in which divine and human beings regularly enter into transactions with one another. There is significant evidence in antiquity that divine and semidivine beings were understood as having vibrant materiality within the economic sphere and that the gods were understood as economic actors, with whom humans could transact. The chapter then turns to theo-economic language in New Testament and early Christian texts, looking at Paul's Letter to the Philippians. It considers the topic of poverty in the field of biblical studies, especially within Pauline studies. One trend in Pauline scholarship — the analysis of charis — has emerged from a broader interest in sociology and anthropology about the phenomenon of gift exchange as well as the long afterlife of the language of gifts in the letters of Paul.
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"Christian Theological Anthropology." In Introducing Christian Theologies II. The Lutterworth Press, 2016. http://dx.doi.org/10.2307/j.ctt1ffjnnr.7.

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"Theological anthropology." In The Routledge Companion to Modern Christian Thought. Routledge, 2013. http://dx.doi.org/10.4324/9780203387856-47.

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"Subjectivity, Truth, and Theological Anthropology." In Science and Christian Ethics. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108593694.009.

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"ANTHROPOLOGY IN AFRICAN THEOLOGICAL ETHICS." In Morality Truly Christian, Truly African. University of Notre Dame Press, 2014. http://dx.doi.org/10.2307/j.ctvpj7980.11.

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Zimmermann, Jens. "Bonhoeffer’s Theological Anthropology and the Greater Tradition, Part I." In Dietrich Bonhoeffer's Christian Humanism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832560.003.0002.

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Chapter 2 (together with the subsequent Chapter 3) explores the similarities between Bonhoeffer’s theological anthropology and patristic views of human nature to show that Bonhoeffer’s anthropology is not a reversal of patristic thought but rather its creative continuation. The common root of their humanistic theology is Christology, particularly the recapitulation of humanity in Christ. After discussing the possible extent of patristic influence on his theology, the chapter outlines patristic humanism based on the fathers’ Christological interpretation of the imago dei and then aligns this view with the centrality of the incarnation in Bonhoeffer’s work. The remaining sections unfold further theological parallels between Bonhoeffer and patristic humanism in the Eucharist, the doctrine of the logos, Trinitarian communion, deification, and especially the congruence between Irenaeus’ recapitulation and Bonhoeffer’s Stellvertretung (vicarious representation). Already in earlier works, but particularly in Discipleship and later in Ethics, Bonhoeffer clearly shares Irenaeus’ assumption that Christ summed up and renewed in himself all of humanity, wherefore Christianity is not a belief system or religion but participation in the new humanity of Christ and therefore sharing in a new human reality.
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Zimmermann, Jens. "Bonhoeffer’s Theological Anthropology and the Greater Tradition, Part II." In Dietrich Bonhoeffer's Christian Humanism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832560.003.0003.

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Chapter 3 continues to outline parallels in patristic and Bonhoeffer’s theology. The first two segments focus on the humanist significance of the church as Christ’s body. Bonhoeffer’s relational understanding of God’s image disallows an individualistic understanding of salvation. His view of the church as “Christ existing as community,” with its transformative ethical implications mirrors Irenaeus’ and Augustine’s ecclesiology. In Bonhoeffer’s deeply sacramental understanding of the church as God’s presence in the world his theology of Stellvertretung, the eucharist, and his ethics converge into a depiction of Christianity as transformative humanism. The chapter then elucidates the biblical roots of “being in Christ,” along with the often overlooked, deeply Trinitarian structure of this participatory ontology in Bonhoeffer. The remainder of the chapter compares his anthropology to the teaching of deification that defines patristic theology. Once deification is properly understood as becoming Christlike, Bonhoeffer’s Christian humanism aligns most clearly with the synergistic, ethical view of the Cappadocian fathers of the Christian life as becoming truly human in conformity to Christ.
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"Luther’s Conception of Christian Freedom: Orthodox Insights." In Theological Anthropology, 500 Years after Martin Luther. BRILL, 2021. http://dx.doi.org/10.1163/9789004461253_007.

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"A Cartesian exploration of soul embodiment: Can souls satisfy evolution, Cartesian intuitions, and the Christian emphasis on the body?" In The Soul of Theological Anthropology. Routledge, 2016. http://dx.doi.org/10.4324/9781315552576-15.

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Robbins, Joel. "Sin, Atonement, and Christian Ways of Life." In Theology and the Anthropology of Christian Life. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198845041.003.0003.

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The topics of sin and salvation have played important roles in anthropological work on Christianity. But surprisingly, theological debates about atonement have not. From an anthropologist’s perspective, theological discussions of this topic are particularly rich because they are diverse and unsettled. Correlating the range of cross-cultural ethnographic data on approaches to issues of sin and salvation with the range of positions on atonement found in theological debate, this chapter argues that drawing concepts from the theological literature can not only help anthropologists recognize patterns of ethnographic variation in this area, but can also help them to make some important contributions to the currently developing anthropology of ethics. And for theologians, this chapter provides an opportunity to consider with fresh data the different kinds of social lives diverse theologies of atonement support. These arguments are developed through ethnographic materials from Papua New Guinea and sub-Saharan Africa.
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