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Relevant bibliographies by topics / Christian theodicy / Dissertations / Theses

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Dissertations / Theses on the topic 'Christian theodicy'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Polewski, F. Stefan. "Traditional theodicy, Christian and Hindu responses." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0021/MQ52635.pdf.

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2

Matteson, George A. "A theological rationale for Christian suffering." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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3

Hughes, C. T. "Philosophers, theologians and evil : toward a union of philosophical and theological concerns in theodicy." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253788.

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4

Lloyd, Michael. "The cosmic fall and the free will defence." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286943.

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5

Peters, Dave. "A program for the Greene Church of the Nazarene on the implications of Christian suffering." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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6

Torr, Stephen Charles. "A dramatic Pentecostal/Charismatic Anti-Theodicy : improvising on a divine performance of lament." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3681/.

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By engaging with Kevin Vanhoozer’s Theo-dramatic paradigm for understanding the metanarrative of salvation history, this thesis sets up and answers the question: What does it mean to produce a fitting Pentecostal/Charismatic performance in the face of seemingly innocent, meaningless suffering when God appears to be absent? The answer offered – classified, in reference to previous and current responses to the problem of evil and suffering, as an ‘Anti-Theodicy’ – provides Biblically rooted, systematic guidance for such a performance by proposing an improvisation on the divine command performanc

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7

Dial, Howard E. "The role of suffering in the life of the Christian." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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8

Copeland, Lisa. "A Christian perspective on the religious problem of evil with specific application to the emotional experience of parental divorce in the life of a young adult Christian." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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9

Johnson, John Joseph Patterson Bob E. "Alvin Plantinga's restatement of Augustine's freewill theodicy and its implications for his concept of "warranted" Christian belief." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5313.

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10

Pigden, John. "Human free will and post-Holocaust theology : a critical appraisal of the way human free will is employed as a theodicy in post-Holocaust theology." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683352.

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11

Geiger, Kari J. "How You Have Fallen: Exploring the Benevolence of an Early Christian God as Seen Through a Progressively Embodied Satan." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/263.

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This paper attempts to explore the creation of Satan as an embodiment of evil in Early Christian theodicy. I use Greco-Roman myth and the Old Testament Book of Job to explore "duality," a system in which good and evil are encapsulated in gods or God. I attempt to trace the trajectory of a shift from this duality to a system of Christian cosmic "dualism," in which good and evil are separated as opposing forces. This shift is explored through the intertestamental Pseudepigrapha of 1 Enoch and Jubilees, towards the New Testament story of the Temptation of Christ in Matthew, Mark, and Luke. Finall

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12

Lewis, Anna Christina Kohler. "WWJD /." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2433.pdf.

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13

Vitale, Vincent Raphael. "Horrendous evils and the ethical perfection of God." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:eb53f360-8c22-491c-8a2d-274031ae0890.

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Horrendous evils pose distinctive challenges for belief in an ethically perfect God. To home in on these challenges, I construct an ethical framework for theodicy by sketching four cases of human action where horrors are either caused, permitted, or risked, either for pure benefit (i.e., a benefit that does not avert a still greater harm) or for harm avoidance. I then bring the framework and the moral valuations confirmed by this casuistry to bear on the project of theodicy. I construct four analogous structures – one for each case – and identify examples of each structure in theodicies in con

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14

Jang, Jaeho. "The Doctrine of Theodicy: Supplementing Christian Theology with Laozi (老子)". Thesis, 2013. https://hdl.handle.net/2144/8461.

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15

"Alvin Plantinga's restatement of Augustine's free will theodicy and its implications for his concept of "warranted" Christian belief." BAYLOR UNIVERSITY, 2009. http://pqdtopen.proquest.com/#viewpdf?dispub=3355567.

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16

Netopilová, Barbora. "Sen o pozemském ráji v Dostojevského dílech." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-328135.

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The dream about an earthly paradise, rediscovery of an original, absolutely harmonic paradisal life is, in Dostoevskij's opinion, one of the deepest and the most valuable dreams of the human heart. The spiritual course of any human being has its own history, it is born from thesis (babtism), goes through antithesis (crises) and finishes in synthesis (beauty). A man comes from the Eden Paradise and aims at heaven. So, a man in course of his spiritual life is in a real split into two paradises: the Eden Paradise from which he is coming from and the Kingdom of God where he is aiming at. The midpo

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