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Journal articles on the topic 'Christian (Theologe) Moltmann'

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Published: 4 June 2021

Last updated: 2 February 2022

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1

Clutterbuck, Richard. "Jürgen Moltmann as a Doctrinal Theologian: The Nature of Doctrine and The Possibilities for its Development." Scottish Journal of Theology 48, no. 4 (1995): 489–506. http://dx.doi.org/10.1017/s0036930600036371.

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Moltmann derives much of the power of his theology from his willingness to endure the tensions of paradox, a willingness signalled early in his career with the title of his work, The Crucified God. Such paradoxes, however, leave unanswered questions and the need for further explorations. It is the argument of this article that an aspect of Moltmann's theology in particular need of exploration is the area of the status of Christian doctrine and its appropriate development. There is a major tension, we will suggest, between the disavowal of‘doctrine’, ‘dogma’, ‘tradition’ and ‘system’ as helpful

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2

Bedford-Strohm, Heinrich. "Theologie als Zeitgenossenschaft Zum 90. Geburtstag von Jürgen Moltmann." Evangelische Theologie 76, no. 5 (2016): 328–35. http://dx.doi.org/10.14315/evth-2016-0505.

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AbstractThe article presents Jürgen Moltmann as one of the most important contemporary theologians worldwide. It describes the development of his theology as a journey of theological discoveries and explorations which have influenced many central themes of theology in the 20th century and beyond. Moltmann’s Theology of Hope in 1964, which established his worldwide fame, was an important reference point for various liberation theologies in different parts of the world. His book on The Crucified God made clear that hope in a Christian sense always includes a deep theological account of suffering

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3

Coombe, Cameron. "Another origin of the Theology of Hope? Moltmann’s dependence on Mircea Eliade." Pacifica: Australasian Theological Studies 30, no. 1 (2017): 88–101. http://dx.doi.org/10.1177/1030570x17737333.

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The influence of Mircea Eliade on Moltmann’s work has largely been overlooked in scholarship. This article seeks to address this, providing an exposition of the themes of history and historicism in Eliade’s work and demonstrating how Moltmann draws upon these to develop his concept of ‘epiphany religion’, especially in Theology of Hope but also at later stages in his career. Eliade’s scholarship also bolsters Moltmann’s claims regarding the uniqueness of promissory history in its contention that non-Judeo-Christian societies reject history in the same way that ‘Greek’ society does, allowing Mo

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McPherson, Jim. "The Integrity of Creation: Science, History, and Theology." Pacifica: Australasian Theological Studies 2, no. 3 (1989): 333–55. http://dx.doi.org/10.1177/1030570x8900200305.

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Both Jürgen Moltmann and Arthur Peacocke have sought to address environmental concerns in their theologies. Moltmann espouses the traditional Western theology of history articulated by Augustine, which hinders him in using scientific information with credibility and respect. Peacocke, as a scientist, writes from a theology of history more akin to that of the ancient Greek and Roman history writers, and this makes it difficult for him to accommodate the unique and revelatory content of the Christian faith. This impasse may be resolved by loosening the theology-history nexus, and by allowing the

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Moltmann, Jürgen, and Steffen Lösel (Translator). "My Friend Johann Baptist Metz." Theology Today 77, no. 3 (2020): 310–12. http://dx.doi.org/10.1177/0040573620947051.

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Johann Baptist Metz died on December 2, 2019. He and Jürgen Moltmann shared a theological and personal friendship marked by affection and respect. It was an honest friendship and it lasted for over fifty years. It started when two texts met: Metz’s essay “God before Us” and Moltmann’s essay “The Category of Novum in Christian Theology.” Both were published in the volume To Honor Ernst Bloch (1965). This article is a personal reminiscence.

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Ribeiro, Claudio De Oliveira. "Por uma teologia integradora. A teologia de Jürgen moltmann em foco." Revista Eclesiástica Brasileira 74, no. 293 (2018): 142–59. http://dx.doi.org/10.29386/reb.v74i293.555.

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Destacando linhas centrais da teologia de Jürgen Moltmann, o artigo evidencia sua preocupação ecumência a partir da sustentabilidade e da garantia salvífica da vida, sua pneumatologia integral que articula a vida e a fé, o humano e o divino, e sua visão escatológica, comprometida com o destino que Deus prevê para a história. Moltmann apresenta uma escatologia que realça a mensagem cristã enquanto resposta às possibilidades históricas. Assim, a Teologia da Esperança é uma mensagem atual e relevante, baseada em diferentes contextos sociopolíticos, e que procura ser uma resposta escatológtica par

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Moltmann, Jürgen. "Politische Theologie und öffentliche Theologie." Evangelische Theologie 79, no. 4 (2019): 287–90. http://dx.doi.org/10.14315/evth-2019-790407.

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AbstractReferring to the discussions on »Public Theology« in issue 1 of this volume of EvTh, Jürgen Moltmann recalls the »new political theology« to which, together with Johann Baptist Metz and others, he contributed in the 60th and 70th of the 20th century. Unlike this »Political Theology«, according to Moltmann, »Public Theology« does not primarily focus on a liberating practice but rather on the Church’s Impact on public discourse. Moltmann reminds the Church, however, not to neglect the content of the Christian message by only aiming at public attention and Impact.

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8

Redick, Caroline. "Making a Home for Refugees: Jürgen Moltmann’s Trinitarian Theology and Hospitality." International Journal of Public Theology 13, no. 1 (2019): 40–54. http://dx.doi.org/10.1163/15697320-12341561.

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AbstractThis article seeks to offer a theological response for the ongoing Syrian refugee crisis (2011–19) by examining the doctrine of the Trinity in light of the contemporary landscape of displacement. In order to explore divine identity in relation to displacement and hospitality, the theology of Jürgen Moltmann will be utilized in order to interpret the current crisis through the lens of Trinitarian salvation. Moltmann’s understanding of Trinitarian persons as spaces will be explored to highlight the role of risk in love and to illustrate how salvific enfolding even embraces the possibilit

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Hwang, Tsung-I. "A Tentative Proposal to Use Orthodox Theological Relational Selfhood as an Alternative for Confucian-Influenced Chinese Evangelicals." Religions 12, no. 5 (2021): 321. http://dx.doi.org/10.3390/rel12050321.

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Eastern Orthodox Christianity and Chinese evangelicals have rarely interacted. Even if it seems that Eastern Orthodox Christianity and its theology have hardly influenced Chinese evangelicals in the past, this article demonstrates the possibility that Orthodox theology can still indirectly transform Confucian-influenced Chinese evangelicals. Moltmann, a great contemporary Protestant theologian, is influenced deeply by Stăniloae, a great modern Eastern Orthodox theologian, particularly in the development of social trinitarian theology in Eastern Orthodox heritage. Moltmann argues that social tr

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Gentry, Caron E. "The politics of hope: privilege, despair and political theology." International Affairs 96, no. 2 (2020): 365–82. http://dx.doi.org/10.1093/ia/iiaa011.

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Abstract Situated within feminist Christian Realism, this article looks at what political theology is and its relevance to International Relations. Hope is a central theme to political theology, underpinning the necessity to be witness to and to work against oppressive structures. Simply put, hope is the desire to make life better. For Christians, this hope stems from a belief in resurrection of Christ and the faith that such redemption is offered to all of humanity. Hope, however, is not limited to Christianity and, therefore, Christian theology. Thus, taking an intersectional approach, the a

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Barnes, L. Philip. "Light from the East? Ninian Smart and the Christian-Buddhist Encounter." Scottish Journal of Theology 40, no. 1 (1987): 67–83. http://dx.doi.org/10.1017/s0036930600017324.

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One of the most pressing tasks for the Christian theologian at the present time is the construction of a theology of the religions which can adequately account for the continuing diversity of religious belief and practice, and which offers a distinctively Christian approach to religious pluralism. In the last few decades this topic has increasingly commanded the attention of prominent writers (e.g. P. Tillich, W. Pannenberg, J. Moltmann). Not only has it become the subject of numerous monographs and articles, but it seems to have established itself as an indispensable theme within any comprehe

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Liu, Gerald. "We still need the coming of God." Theology Today 74, no. 1 (2017): 49–56. http://dx.doi.org/10.1177/0040573616688733.

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The article underscores and explores the conversion of Jürgen Moltmann as a departure point for considering the importance of conversion for ministers and theological educators today. Through summary of a 2016 untranslated essay from Moltmann, “Hoffen und Denken,” comparison showing how the intellectual work from Moltmann and Martin Heidegger arise and mature as divergent responses to World War II, and reflection upon Kiyoshi Tanimoto, a Hiroshima survivor and Japanese Methodist Minister who graduated from Candler School of Theology and went on to found International World Peace Day, the artic

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Youn, Chulho. "A Methodological Investigation on Christian Natural Theology." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 62, no. 1 (2020): 41–57. http://dx.doi.org/10.1515/nzsth-2020-0002.

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SummaryThe purpose of this article is to present a desirable understanding of Christian natural theology in terms of methodology. In the Enlightenment era, natural theology was understood as that which provides support for religious beliefs by starting from a premise that does not include any religious beliefs. The natural theology of this age was performed under the premise that humanity could prove God’s existence by universal reason without the revelation of God, and that everyone could reasonably agree with the proof. Today, however, the concept of universal reason, which all humans have i

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Naumowicz, Cezary. "Ecology and Anthropology in Ecofeminist Theology." Studia Ecologiae et Bioethicae 8, no. 1 (2010): 91–104. http://dx.doi.org/10.21697/seb.2010.8.1.08.

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Ecofeminism is a current emerged in 1970, it’s a movement that sees a connection between the degradation of the natural world and the subordination and oppression of women. For some time problem of the ecological crisis and feministic analyses have been influencing theological reflection. Ecofeminist theology aims at combining ecology, feminism, and theology. Its main proponents are Rosemary Radford Ruether, Elizabeth Johnson, Sally McFague, Mary Grey, Anne Primavesi, Ivone Gebara, Elizabeth Green, and Elisabeth Moltmann-Wendel. Many authors make a hypothesis about responsibility of Jewish and

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Wynne, Jeremy J. "Serving the Coming God: The Insights of Jürgen Moltmann's Eschatology for Contemporary Theology of Mission." Missiology: An International Review 35, no. 4 (2007): 437–52. http://dx.doi.org/10.1177/009182960703500407.

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A critical and mutually enriching conversation may be facilitated between Jürgen Moltmann's eschatology and some of the concerns of contemporary theologians of mission. In the service of greater theological clarity, the following essay suggests four distinct lines of inquiry: how Moltmann's understanding of an “eschatologically open future” challenges the modern doctrine of cause and effect; the importance of a Trinitarian depiction of God as a sending God; Moltmann's proposal for a robust, Christian theology of history; and the scope of God's salvation, particularly as it is related to Moltma

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Lee, Chan-Seok. "Moltmann’s Theology of the Trinity and Christian Worship." Theology and Praxis 46 (September 30, 2015): 61–87. http://dx.doi.org/10.14387/jkspth.2015.46.61.

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17

Zathureczky, Kornél. "Messianic optics: Elective affinities between the messianisms of Walter Benjamin and Jürgen Moltmann." Studies in Religion/Sciences Religieuses 38, no. 1 (2009): 135–49. http://dx.doi.org/10.1177/000842980903800107.

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This paper is a rereading of Jürgen Moltmann's theology of the cross through the messianic optics provided by Walter Benjamin's philosophy of language and aesthetic theory. This reading is a simultaneous retrieval of the apophatic dimension of Moltmann's early thought and a critique of his turn to overly positive theological language. By relying on Benjamin's conception of the transcendent which localizes the infinite in the "denied" of language, within the "speechlessness of things," the body of Christ is reconceived as a cipher of the transcendent within transience and decay. It is shown tha

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18

Ayres, Jennifer R. "Cultivating the “unquiet heart”: Ecology, education, and Christian faith." Theology Today 74, no. 1 (2017): 57–65. http://dx.doi.org/10.1177/0040573616689836.

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In his 2015 encyclical, Pope Francis argued that Christianity stands in need of an “ecological conversion.” Conversion is an urgent kind of theological language, urging a resilient and ecologically grounded faith, a faith that turns on the capacities necessary to inhabit God’s world well. Drawing on the eschatological tension described by Jürgen Moltmann as the “unquiet heart,” this essay builds a practical theology for nurturing Christian faith in our vulnerable and changing ecological context. Engaging generative questions from the fields of theological anthropology, educational theory, and

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Ralston, Joshua. "Bearing witness: Reframing Christian–Muslim encounter in light of the refugee crisis." Theology Today 74, no. 1 (2017): 22–35. http://dx.doi.org/10.1177/0040573616689837.

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The refugee crisis of 2015 and 2016 and the subsequent theopolitical responses in Europe, North America, and elsewhere have been marked throughout by concerns about Islam and Muslims. The long and often uneasy relationship between Christianity and Islam has shaped European and North American responses to forced migration and has been an often unchallenged source for anti-migrant policies and rhetoric. In order for Christian theology and the church communities to offer constructive engagement within the current migration context, they must find new avenues to address and engage with Islam. This

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20

Lösel, Steffen. "Church, theology and the holiness of God." Scottish Journal of Theology 72, no. 2 (2019): 207–26. http://dx.doi.org/10.1017/s0036930619000061.

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AbstractThis paper addresses the identity crisis of Christian churches under the conditions of late modernity. With Jürgen Moltmann, I describe the dilemma of the contemporary church and of its theology as a crisis both of relevance and identity. I suggest that churches have responded to the loss of their stronghold in the Western world in three ways: liberal Protestants embrace modernity, evangelicals oppose it and a third group, whom I identify as church theologians, try to ignore it. I argue that none of the three approaches successfully solves the church's crisis in late modernity and espe

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21

Thompson, John. "Modern Trinitarian Perspectives." Scottish Journal of Theology 44, no. 3 (1991): 349–66. http://dx.doi.org/10.1017/s0036930600025667.

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The modern scene in Christian theology is characterized by a number of very diverse movements from feminism and liberation theology to radical views on christology and the charismatic movement. For many to speak or write about the Trinity is neither realistic nor helpful. In more recent writings, however, there has been renewed interest in the doctrine of the Trinity and in its application to the spheres of the church and also of social and political concerns. Further, a variety of groups as well as individuals have been turning their attention to this central Christian doctrine which is basic

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22

Bregman, Lucy. "The Death of Everyone: Robert Lifton, Christian Theology and Apocalyptic Imagery." Horizons 13, no. 2 (1986): 306–20. http://dx.doi.org/10.1017/s0360966900036355.

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AbstractThis paper explores an issue raised by psychologist Robert Lifton in The Broken Connection. Lifton believes the present threat of total extinction through nuclear war has drastically affected humanity's ability to reconnect life and death, and to make individual death meaningful. The death of everyone—as an imaginable possibility—defeats all expressions of “symbolic immortality,” affirmations of continuity and hope.How has Christian theology met this predicament? Twentieth-century history has been so menacing and overwhelming that some theologians have found in apocalyptic-eschatologic

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23

Leidinger, Miriam. "Vulner-ability: A Systematic Theological Approach to an Ambivalent Term." Mission Studies 37, no. 3 (2020): 397–415. http://dx.doi.org/10.1163/15733831-12341738.

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Abstract The term vulnerability is en vogue, both in theology and in mission studies. This contribution systematically analyses the concept and phenomenon of vulnerability and discusses its different aspects; namely materiality and embodiment, pain and suffering, and resilience and resistance. From a Christian theological point of view, these aspects of vulnerability resonate with key theological questions that lead to a closer look at the Christologies of Jürgen Moltmann, Jon Sobrino, and Graham Ward. The guiding questions are: How can we speak about the vulnerable human being in his or her r

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Denny Firmanto, Antonius. "Jürgen Moltmann: Persahabatan Sebagai Antisipasi Kepenuhan Harapan." Seri Filsafat Teologi 30, no. 29 (2020): 275–93. http://dx.doi.org/10.35312/serifilsafat.v30i29.3.

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Jürgen Moltmann’s theology of hope enacts the idea of hope as the foundation of friendship. Those who want to live in a friendship should be open to each other, acknowledging that misapprehension and misunderstanding are possible in a friendship journey. To achieve the value of salvation in experiencing friendship, one needs to have the courage to turn or direct his/her vision to the experience of God. God Himself has experienced that His logging to reach man and have good relationship with His people is obstructed by man’s stubbornness to refuse His love. Jesus’ passion and death is the peak

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Rogers, Jessie. "Karl Rahner on Childhood." Irish Theological Quarterly 86, no. 2 (2021): 111–26. http://dx.doi.org/10.1177/0021140021995908.

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Karl Rahner’s ‘Ideas for a Theology of Childhood’ has become increasingly influential in childhood studies. In this article I critically assess Rahner’s ideas in this seminal work to highlight the answer Rahner proposes to the question of the meaning and task of childhood. This is brought into brief conversation with writings of Jürgen Moltmann and Jerome Berryman. Rahner’s ideas of childhood can be critiqued for a lack of careful engagement with the details of Scripture and concrete life settings, and for underestimating the effects of childhood trauma. One can also ask whether transcendental

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Stroup, George W. "Experiences in Theology: Ways and Forms of Christian Theology By Jürgen Moltmann: Minneapolis, Fortress, 2000. 392 pp. $29.00." Theology Today 58, no. 4 (2002): 623–26. http://dx.doi.org/10.1177/004057360205800436.

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Curran, Ian. "Theology, Evolution, and the Figural Imagination: Teilhard de Chardin and His Theological Critics." Irish Theological Quarterly 84, no. 3 (2019): 287–304. http://dx.doi.org/10.1177/0021140019849385.

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Teilhard de Chardin has been criticized by both Roman Catholic (Etienne Gilson, Jacques Maritain, and Dietrich von Hildebrand) and Protestant (David Lane and Jurgen Moltmann) theologians for allegedly promulgating a heterodox, modernist version of Gnosticism that substitutes a naturalistic account of evolution for the supernatural Christian story of redemption in Christ, departs from scriptural and classical theological norms, gives primacy to scientific over theological reasoning, and articulates a vision of pure immanence. Teilhard’s theological integration of salvation and evolution in The

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Bockmuehl, Markus. "Creatio ex nihiloin Palestinian Judaism and Early Christianity." Scottish Journal of Theology 65, no. 3 (2012): 253–70. http://dx.doi.org/10.1017/s0036930612000105.

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AbstractRecent decades have witnessed a near-consensus of critical opinion (1) that the idea of God's creation of matter ‘out of nothing’ is not affirmed in scripture, but instead (2) originated in a second-century Christian reaction against Gnosticism's convictions about matter as evil and creation as the work of an inferior Demiurge. (3) Judaism's interest, by contrast, was generally deemed late and philosophically derivative or epiphenomenal upon Christian ideas. This essay re-examines all three convictions with particular reference to the biblical creation accounts in Palestinian Jewish re

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Caliman, Cleto, and Renato Alves de Oliveira. "Dimensão escatológica da Igreja. Um estudo do capítulo VII da Lumen Gentium." Revista Eclesiástica Brasileira 77, no. 306 (2017): 407–37. http://dx.doi.org/10.29386/reb.v77i306.91.

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Síntese: Nesse trabalho apresentamos como o Concílio Vaticano II entra no processo de redescoberta da escatologia que se deu na virada do séc. XIX para o séc. XX no contexto da investigação sobre o Jesus histórico. Esse processo desemboca nos anos 50 e 60 do séc. XX, sob a inspiração do Princípio-Esperança de E. Bloch, na Teologia da Esperança de J. Moltmann. Passamos da compreensão da escatologia como último tratado da dogmática, os Novíssimos, para uma dimensão transcendental que perpassa toda a teologia cristã desde os seus fundamentos. Desta forma, deixamos para trás o paradigma clássico d

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NEIL, BRONWEN. "“All Shall Be Well”: Explorations in Universal Salvation and Christian Theology from Origen to Moltmann - Edited by G. MacDonald." Journal of Religious History 36, no. 3 (2012): 445–46. http://dx.doi.org/10.1111/j.1467-9809.2012.01204.x.

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주연수. "CHRISTIAN WHOLISTIC ANTHROPOLOGY: INTERDISCIPLINARY DIALOGUE BETWEEN JÜRGEN MOLTMANN’S THEOLOGY IN GOD IN CREATION AND SCIENCE." Journal of Christian Education in Korea ll, no. 35 (2013): 79–99. http://dx.doi.org/10.17968/jcek.2013..35.005.

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Madar, Martin. "All Shall Be Well: Universal Salvation and Christian Theology from Origen to Moltmann. Edited by GregoryMacDonald. Pp. xiii, 440, Eugene, Oregon, Cascade Books, 2011, $50.00." Heythrop Journal 54, no. 2 (2013): 345–46. http://dx.doi.org/10.1111/j.1468-2265.2012.00784_3001.x.

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Pettersen, Alvyn. "Gregory MacDonald (ed.), All shall be well: Explorations in Universal Salvation and Christian Theology, from Origen to Moltmann (Eugene, OR: Cascade Books, 2011) xii + 440 pp. $50.00. ISBN 978-1-60608-685-8 (pbk)." Ecclesiology 9, no. 3 (2013): 403–4. http://dx.doi.org/10.1163/17455316-00903023.

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Appiah-Kubi, Francis, and Isaac Osei Karikari. "Jurgen Moltmann’s Theology of Hope and the Task of Public Theology in Ghanaian Context." E-Journal of Humanities, Arts and Social Sciences, September 22, 2020, 165–73. http://dx.doi.org/10.38159/ehass.2020095.

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This article examines the relevance of theology in public life particularly from the Ghanaian (African) Christian experience in society. The idea of the public relevance of theology has been ably examined by Jurgen Moltmann in the perspectives of his Theology of Hope and the continuous reflections in the “Ethics of Hope”. The eschatological sacrifice of Christ’s story animates in Moltmann the understanding of what particular transformation one must experience when envisaging what the shape of Christianity is in modern society and the task it has to fulfill in the field of social ethics in the

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Cardoso Bertoldo, Fernando. "Um possível diálogo entre teologia e psicanálise a partir de Jürgen Moltmann e Sigmund Freud." Revista Encontros Teológicos 33, no. 3 (2018). http://dx.doi.org/10.46525/ret.v33i3.894.

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Resumo: Neste artigo pretendemos desenvolver um diálogo entre teologiae psicanálise de Freud, assim, trabalharemos o conceito de onipotência nasteorias freudianas, dialogando com o conceito da natureza humana de Deussegundo Jürgen Moltmann. Como teoriza Moltmann, é imprescindível conhe-cer o envolvimento de Deus no sofrimento de Jesus Cristo para compreendera relação entre a maturidade cristã e o sofrimento divino. Pois é justamente osofrimento de Cristo que dá sentido à existência humana. Essa perspectiva,inclusive, cria uma convergência entre a teologia de Moltmann e a psicanálise:se Freud d

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Ford, Jr., Craig A. "What makes Jesus salvific for the Queer Community? A Moltmann-Inspired Essay in Christology." Lumen et Vita 5 (April 21, 2015). http://dx.doi.org/10.6017/lv.v5i1.8688.

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In what way is Jesus Christ salvific for the queer community in the United States? By ‘queer community’ here, I understand those whose sexual and gender identities stand at variance with the sexed and gendered expectations of heteronormative culture. This presentation is an essay in the area of queer Christology, a relatively underexplored area of Christian theology. The essay begins unashamedly with the rejection of portrayals of Christ that are manifestly not salvific for queer persons, those representations of a Jesus Christ who defends compulsory heterosexuality or, failing that, voluntary

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Dreyer, Wim. "John de Gruchy’s Understanding of the Kingdom of God as Articulated in “The Church Struggle in South Africa”." Studia Historiae Ecclesiasticae 45, no. 1 (2019). http://dx.doi.org/10.25159/2412-4265/4790.

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In 2019, John W. de Gruchy turns 80 and it will be 40 years after his influential The Church Struggle in South Africa was published. This contribution reflects on the last chapter of De Gruchy’s book, titled The Kingdom of God in South Africa. In this chapter, De Gruchy engages with well-known theologians such as Niebuhr, Bonino, Barth, Bonhoeffer, Pannenberg and Moltmann. He enters into conversation with liberation theologians from South America and Africa. His interpretation of the kingdom of God within the context of South Africa, with all its socio-political challenges, became a seminal te

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Heeder, Megan. "Hope Endures: Reading the Boston Marathon Bombing Through the Lens of Christian Hope." Lumen et Vita 9, no. 1 (2018). http://dx.doi.org/10.6017/lv.v9i1.10871.

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Moral tradition teaches that there are particular clarifying events which aid the renewal of moral freedom, the pursuit of the good, and the promotion of justice. The Boston Marathon bombing is one of those events, inviting theologians to consider what a sacramentally-oriented systematic theology offers society via faith and culture’s engagement. Viewing the Boston Marathon bombings through Moltmann’s lens of Christian hope shows seeds of it in the community’s response: it was forward-looking and called people to action; it anticipated a justice connected to the reign of God; and it called peo

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Vorster, N. "The problem of theodicy and the theology of the cross." In die Skriflig/In Luce Verbi 41, no. 2 (2007). http://dx.doi.org/10.4102/ids.v41i2.302.

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Theodicy is the attempt to justify God’s righteousness and goodness amidst the experience of evil and suffering in the world. This article discusses Karl Barth’s Christological and Jürgen Moltmann’s eschatological approach to the problem of theodicy. The central theoretical argument is that the problem of theodicy poses a major hermeneutical challenge to Christianity that needs to be addressed, since it has implications for the way in which theology defines itself. Questions that arise are: What are the boundaries of theology? What are the grounds on which the question of theodicy must be aske

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Venter, Rian. "Triniteit en etiek: Van ’n relasionele God tot ’n etiek van die Ander." In die Skriflig/In Luce Verbi 46, no. 1 (2012). http://dx.doi.org/10.4102/ids.v46i1.52.

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Die artikel ondersoek die vraag of die nuwe waardering vir die leerstuk van die Triniteit enige beduidende etiese implikasies inhou. Meer spesifiek word gekyk of die identiteit van God in die Christelike geloofstradisie nuwe etiese sensitiwiteite kan open. Die sogenaamde Trinitariese Renaissance word kortliks gekarteer en die denke van die teoloë Zizioulas en Moltmann word beskryf om die keer na relasionaliteit te illustreer. Kritiek teen ’n sosiaal-georiënteerde Triniteitsleer word verreken, maar word nie as finaal en afdoende beskou nie. Twee denkers – Volf en Cunningham – val in die soeklig

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