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1

Canadian Society of Christian Unity. Constitution and officers of the Canadian Society of Christian Unity. [s.n.], 1994.

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2

Ecclesiastical History Society. Summer Meeting. Unity and diversity in the church: Papers read at the 1994 Summer Meeting, and the 1995 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by Blackwell, 1996.

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3

In Vitro Fertilisation and the Quality of Life (Conference) (1983 Royal Society of Medicine). Test tube babies: A Christian view : papers from the conference In Vitro Fertilisation and the Quality of Life organised by the Order of Christian Unity at the Royal Society of Medicine, London 23 May 1983. 2nd ed. Unity Press, 1985.

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4

James, Scott, and Order of Christian Unity, eds. Test tube babies: A Christian view : papers from the conference 'In Vitro Fertilisation and the Quality of Life' organised by the Order of Christian Unity at the Royal Society of Medicine, London 23 May 1983. 2nd ed. Unity Press, 1985.

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5

F, Puglisi J., and Society of the Atonement, eds. Petrine ministry and the unity of the Church: "toward a patient and fraternal dialogue" : a symposium celebrating the 100th anniversary of the foundation of the Society of the Atonement, Rome, December 4-6, 1997. Liturgical Press, 1999.

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6

Ecclesiastical History Society. Summer Meeting. Gender and Christian religion: Papers read at the 1996 Summer Meeting and the 1997 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by the Boydell Press, 1998.

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7

Meeting, Ecclesiastical History Society Summer. Continuity and change in Christian worship: Papers read at the 1997 Summer Meeting and the 1998 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by the Boydell Press, 1999.

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8

Ecclesiastical History Society. Summer Meeting. Voluntary religion: Papers read at the 1985 Summer Meeting and the 1986 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by B. Blackwell, 1986.

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9

Ecclesiastical History Society. Summer Meeting. The church and Mary: Papers read at the 2001 Summer Meeting and the 2002 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by the Boydell Press, 2004.

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10

Ecclesiastical History Society. Summer Meeting. The church and wealth: Papers read at the 1986 Summer Meeting and the 1987 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by B. Blackwell, 1987.

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11

N, Swanson R., and Ecclesiastical History Society, eds. The church and Mary: Papers read at the 2001 summer meeting and the 2002 winter meeting of the Ecclesiatical History Society. Boydell Press for the Ecclesiastical History Society, 2004.

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12

Meeting, Ecclesiastical History Society Summer. The church and childhood: Papers read at the 1993 Summer Meeting and the 1994 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by Blackwell Publishers, 1994.

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13

Ecclesiastical History Society. Summer Meeting. The churches, Ireland, and the Irish: Papers read at the 1987 Summer Meeting and the 1988 Winter Meeting of the Ecclesiastical History Society. Published for the Society by B. Blackwell, 1989.

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14

Ecclesiastical History Society. Summer Meeting. Signs, wonders, miracles: Representations of divine power in the life of the church : papers read at the 2003 Summer Meeting and the 2004 Winter Meeting of the Ecclesiastical History Society. Published for the Ecclesiastical History Society by the Boydell Press, 2005.

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15

Ambler, Rex. Creeds and the Search for Unity. Quaker Home Service, 1989.

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16

Brewitt-Taylor, Sam. Christian Radicalism and the Hope of Christian Unity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827009.003.0004.

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This chapter explores the sudden outbreak of ecumenical enthusiasm that swept over the early-1960s Church of England against the backdrop of superpower confrontation. Radical readings of Christian eschatology suggested that global church reunion would provide the key to world peace. These Christian longings for world unity formed part of a wider Sixties assault on British moral exceptionalism, whose problematization at the dawn of the 1960s paved the way for more radical criticisms of existing British culture in the early- and mid-1960s. The ecumenical movement’s eschatological critique of the
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17

Church and Society in Hungary and in the Hungarian Diaspora. University of Toronto Press, 2016.

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18

FitzGerald, Thomas E. The Ecumenical Movement. Greenwood Publishing Group, Inc., 2004. http://dx.doi.org/10.5040/9798400643774.

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What is Ecumenism? How and when did it start? What are its goals and how will they affect the future of the Christian churches? This book answers these questions and examines the remarkable story of new encounters between Orthodox, Roman Catholic, Anglican, Old Catholic, and most Protestant churches. Most of these churches have been divided for centuries over issues of theology, faith, and practice. Ecumenism seeks to reconcile these differences and to bring the churches together into a new unity based on their commonalities and their understanding of Christian faith. Here, FitzGerald traces t
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19

(Editor), Diana Wood, and Ecclesiastical History Society (Corporate Author), eds. The Church and Childhood: Papers Read at the 1993 Summer Meeting and the 1994 Winter Meting of the Ecclesiastical History Society (Studies in Church History). Boydell & Brewer, 1994.

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20

Nuovo, Victor. Francis Bacon and the Origins of Christian Virtuosity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800552.003.0002.

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Although the vocation of Christian virtuoso was invented and named by Robert Boyle, Francis Bacon provided the archtype. A Christian virtuoso is an experimental natural philosopher who professes Christianity, who endeavors to unite empiricism and supernatural belief in an intellectual life. In his program for the renewal of the learning Bacon prescribed that the empirical study of nature be the basis of all the sciences, including not only the study of physical things, but of human society, and literature. He insisted that natural causes only be used to explain natural events and proposed not
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21

Edexcel GCSE Religious Studies Unit 8B: Religion & Society - Christianity & Islam Stud Bk. Edexcel, 2009.

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22

DeMeuse, Eric J. Unity and Catholicity in Christ. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197638637.001.0001.

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Debates concerning the relationship between Tridentine Catholicism and Catholicism after Vatican II dominate theological conversation today, particularly with regard to understandings of the Church and its engagement with the world. Current historical narratives paint ecclesiology after the Council of Trent as dominated by juridical concerns, uniformity, and institutionalism. Purportedly neglected are the spiritual, diverse, and missional aspects of the Church. This book challenges such narratives by investigating the Spanish Jesuit Francisco Suárez’s theology of ecclesial unity and catholicit
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23

Chow, Alexander. Chinese Public Theology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808695.001.0001.

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It has been widely recognized that Christianity is the fastest growing religion in one of the last communist-run countries of the world: the People’s Republic of China. Yet it would be a mistake to describe Chinese Christianity as merely a clandestine faith or, as hoped by the Communist Party of China, a privatized religion. Alexander Chow argues that, since the end of the Cultural Revolution (1966–76), Christians in mainland China have been constructing a more intentional public theology to engage the Chinese state and society. Chinese Public Theology recalls the events which have led to this
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24

Avis, Paul, ed. The Oxford Handbook of Ecclesiology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645831.001.0001.

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This Handbook is a comprehensive resource for the scholarly study of the self-understanding of the church through the centuries—its theological identity. Nearly thirty expert contributions describe the continuities and discontinuities in the changing understanding of the church. The scope of ecclesiology is defined by the manifold self-understanding and action of the church in relation to a number of research fields, including its historical origins, structures of authority, doctrine, ministry and sacraments, unity and diversity, and mission, as well as its relation to the state, to civil soci
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25

Patterson, Stephen. The Forgotten Creed. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865825.001.0001.

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This book examines the history and legacy of a forgotten early Christian creed embedded in Galatians 3:26–28, remarkable for its declaration of solidarity across race, class, and gender lines. It claims that distinctions based on race, class, and gender are a human conceit; race, class, and gender simply do not exist. The book describes how ancients used these categories to create “otherness” and to structure society to the advantage of native, free males, and how, and why, certain early followers of Jesus, including Paul, came to reject these “othering” categories and instead embrace their un
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