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Relevant bibliographies by topics / Christian witness and Congregational magazine

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Academic literature on the topic 'Christian witness and Congregational magazine'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Christian witness and Congregational magazine"

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Smith, Gordon T. "Generation to Generation: Inter-Generationality and Spiritual Formation in Christian Community." Journal of Spiritual Formation and Soul Care 10, no. 2 (2017): 182–93. http://dx.doi.org/10.1177/193979091701000206.

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The witness of the Scriptures and of virtually every human culture suggests that one of the most pivotal and thus crucial dimensions of human formation, and thus spiritual formation, is the intergenerational dynamic: older men with younger men; older women passing on the faith to younger women. One generation encouraging, blessing and transmitting wisdom to the next generation. And yet, it is often observed that this is a missing dimension of congregational life–that congregations are increasing stratified along generational lines. Thus this essay will make the case that the church is a liturg

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Megawati Manullang, Winda Kurniati Situmorang, Chronika Naftali Pasaribu, and Valen Aridison Tamba. "Strategi Pembinaan Warga Gereja." Jurnal Pengabdian Kepada Masyarakat 3, no. 4 (2024): 11–21. https://doi.org/10.55606/jpkm.v3i4.468.

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The strategy of fostering church members is an effort aimed at building faith, congregational character, and congregational involvement in spiritual life and service. The main goal of the church member development strategy is to create a community environment that is deeply rooted in Christian values, able to face challenges today, and relevant in social contribution. In this strategy, of course, the church has an important role in carrying out faith development through PA, prayer and empowerment in service and social in this development, a step is needed so that this development can run well

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Zhou, Yun. "Singing a New Song: Christian Musical Literature for Chinese Women in the Republican Era." Studies in World Christianity 28, no. 1 (2022): 28–48. http://dx.doi.org/10.3366/swc.2022.0369.

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This paper focuses on the songs circulated in the first Christian woman’s magazine in China, Nü duo (1912–1951). Its first editor, American missionary Laura M. White (1867–1937), played a crucial role in creating a wide range of music for Chinese girls through journalism. White used print media to circulate songs that were viewed as an integral part of the spiritual life of ideal womanhood. Unlike the hymnody confined to congregational worship, the music circulated through Nü duo aimed to promote a vocalised expression of Christian faith in everyday life. This spiritual life was interwoven wit

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Bachmann, Mercedes García. "Conflicting Visions of Jonah – or Rather Diversity?" Mission Studies 23, no. 1 (2006): 45–59. http://dx.doi.org/10.1163/157338306777890439.

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AbstractIn conversation with a proposal that the book of Jonah was written as a reaction to the two apparently contradictory wisdom sayings of Proverbs 13:21 and Psalm 25:8, this paper reviews the book of Jonah in light of the two maxims from a Latin American perspective. Noting the element of surprise throughout the book, the author gives a contextual interpretation to the change of Jonah's appearance from dove (a passive character) to wolf (an enraged character) willing to die rather than witness God's mercy. As a missionary concern, the author parallels the anger of "Christian continent" (L

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Vežić, Pavuša. "Dalmatinski trikonhosi." Ars Adriatica, no. 1 (January 1, 2011): 27. http://dx.doi.org/10.15291/ars.428.

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The phenomenon of early Christian triconchal churches on the Adriatic has already been noted in the scholarly literature. A separate study ‘Le basiliche cruciformi nell’area adriatica’ was published by S. Piussi in 1978, followed by N. Cambi with the 1984 publication ‘Triconchal churches on the Eastern Adriatic’. However, both scholars include triconchal churches in the typological group of ‘cruciform basilicas’ or treat them together with the churches which have three apses with spaces between them placed along the nave. However, because of their specific morphology consisting of the closely

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Joanna, Smith. "Jehovah's Witnesses." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573264.

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The religious movement that would grow into the Jehovah's Witnesses first coalesced in Pittsburgh in the 1870s around a young founder named Charles Taze Russell. Though previously disillusioned with religion, Russell was strongly influenced by Adventist ideas of Jesus' imminent return. He began gathering friends and followers at a Bible Study and publishing a periodical called "Zion's Watch Tower and Herald of Christ's Presence." By the 1880s, Russell's congregations had proliferated, and he had formally founded the organization that would become the Watch Tower Bible and Tract Society, the gu

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Cheong, Pauline Hope. "Faith Tweets: Ambient Religious Communication and Microblogging Rituals." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.223.

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There’s no reason to think that Jesus wouldn’t have Facebooked or twittered if he came into the world now. Can you imagine his killer status updates? Reverend Schenck, New York, All Saints Episcopal Church (Mapes) The fundamental problem of religious communication is how best to represent and mediate the sacred. (O’Leary 787) What would Jesus tweet? Historically, the quest for sacred connections has relied on the mediation of faith communication via technological implements, from the use of the drum to mediate the Divine, to the use of the mechanical clock by monks as reminders to observe the

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Lambert, Anthony, and Catherine Simpson. "Jindabyne’s Haunted Alpine Country: Producing (an) Australian Badland." M/C Journal 11, no. 5 (2008). http://dx.doi.org/10.5204/mcj.81.

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“People live here, they die here so they must leave traces.” (Read 140) “Whatever colonialism was and is, it has made this place unsettling and unsettled.” (Gibson, Badland 2) Introduction What does it mean for [a] country to be haunted? In much theoretical work in film and Cultural Studies since the 1990s, the Australian continent, more often than not, bears traces of long suppressed traumas which inevitably resurface to haunt the present (Gelder and Jacobs; Gibson; Read; Collins and Davis). Felicity Collins and Therese Davis illuminate the ways Australian cinema acts as a public sphere, or “

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Phillips, Maggi. "Diminutive Catastrophe: Clown’s Play." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.606.

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IntroductionClowns can be seen as enacting catastrophe with a small “c.” They are experts in “failing better” who perhaps live on the cusp of turning catastrophe into a metaphorical whirlwind while ameliorating the devastation that lies therein. They also have the propensity to succumb to the devastation, masking their own sense of the void with the gestures of play. In this paper, knowledge about clowns emerges from my experience, working with circus clowns in Circus Knie (Switzerland) and Circo Tihany (South America), observing performances and films about clowns, and reading, primarily in E

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Jones, Timothy. "The Black Mass as Play: Dennis Wheatley's The Devil Rides Out." M/C Journal 17, no. 4 (2014). http://dx.doi.org/10.5204/mcj.849.

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Literature—at least serious literature—is something that we work at. This is especially true within the academy. Literature departments are places where workers labour over texts carefully extracting and sharing meanings, for which they receive monetary reward. Specialised languages are developed to describe professional concerns. Over the last thirty years, the productions of mass culture, once regarded as too slight to warrant laborious explication, have been admitted to the academic workroom. Gothic studies—the specialist area that treats fearful and horrifying texts —has embraced the growi

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Books on the topic "Christian witness and Congregational magazine"

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Anonyma. The Christian Witness And Church Members' Magazine [ed. By J. Campbell. Afterw.] The Christian Witness And Congregational Magazine [ed. By J. Kennedy]. Arkose Press, 2015.

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Hardpress. Congregational Magazine Formerly the London Christian Instructor. HardPress, 2020.

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Book chapters on the topic "Christian witness and Congregational magazine"

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Lechtreck, Elaine Allen. "Conclusion." In Southern White Ministers and the Civil Rights Movement. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817525.003.0009.

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This conclusion asks questions: Does a minister remain silent in the face of injustice? What happens to important ministerial concepts such as “freedom of the pulpit”? Can a pastor balance the prophetic with pastoral duties? Can he/she ignore the inclusive message of the Christian Church for fear of losing a pulpit? These ministers did not remain silent in the face of injustice. They believed in “freedom of the pulpit.” They did not ignore the inclusive message of Christianity. Many lost their pulpits and some were never given pulpits. As James Wall, a southern white minister who served as edi

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Sanders, Cheryl J. "Refuge and Reconciliation in a Holiness Congregation." In Saints In Exile. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195098433.003.0003.

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Abstract The story of a modern urban Holiness congregation is presented here to serve two purposes. First, the overview of a local church whose congregational history spans the greater part of the twentieth century should help to corroborate at least a few of the general insights and issues presented in this study as characteristic of the exilic motif in African American religious life. Second, this account illustrates some of the practical concerns and challenges engaged by pastors of Holiness-Pentecostal people whose worship and work is informed by the call to be saints–“in the world, but no

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