Relevant bibliographies by topics / Christian world-view

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Christian world-view'

Author: Grafiati
Published: 11 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Christian world-view"

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Robbins, J. Wesley. "Christian World View Philosophy and Pragmatism." Journal of the American Academy of Religion LVI, no. 3 (1988): 529–43. http://dx.doi.org/10.1093/jaarel/lvi.3.529.

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Ilomo, Falres. "AFRICAN WORLD VIEW VERSUS CHRISTIAN ESCHATOLOGICAL EXPECTATION." Journal of Philosophy, Culture and Religion 4, no. 1 (2021): 1–16. http://dx.doi.org/10.47604/jpcr.1231.

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The research presents views of some prominent African theologians, namely, John Mbiti, Ephraim Mosothoane, Bènèzet Bujo, Aaron Urio, John B. Ambe, and how they relate the eschatological issue to an African world view. The African Theologians convey eschatological reflections, relevant to the African social and religious context. In order to bridge the gap between the traditional and Christian understanding, the theologians have re-defined various terms to give relevant eschatological meanings. The term Communio Sanctorum has been re-defined from the former meaning as "holy baptized members",
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Bardill, Donald R. "The Spiritual Reality: A Christian World View." Journal of Family Social Work 2, no. 4 (1998): 89–100. http://dx.doi.org/10.1300/j039v02n04_07.

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Paulsen, David L. "Early Christian Belief in a Corporeal Deity: Origen and Augustine as Reluctant Witnesses." Harvard Theological Review 83, no. 2 (1990): 105–16. http://dx.doi.org/10.1017/s0017816000005587.

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The view that God is incorporeal, without body or parts, has been the hallmark of Christian orthodoxy, but in the beginning it was not so. In this article I show that ordinary Christians for at least the first three centuries of the current era commonly (and perhaps generally) believed God to be corporeal. The belief was abandoned (and then only gradually) as Neoplatonism became more and more entrenched as the dominant world view of Christian thinkers.
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Yim, Steve. "The Islamic World in Transition: A Christian View." Muslim-Christian Encounter 4, no. 1 (2011): 123–56. http://dx.doi.org/10.30532/mce.2011.11.4.1.123.

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Songguk Joh. "Future Tasks of Christian Schools on the basis of Christian World View." Journal of Christian Education in Korea ll, no. 38 (2014): 1–26. http://dx.doi.org/10.17968/jcek.2014..38.001.

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Kelley, Nicole. "Philosophy as Training for Death: Reading the Ancient Christian Martyr Acts as Spiritual Exercises." Church History 75, no. 4 (2006): 723–47. http://dx.doi.org/10.1017/s0009640700111813.

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In recent years several notable studies—including those by Judith Perkins, Daniel Boyarin, and Elizabeth Castelli—have assessed the importance of martyrdom and suffering in constructions of ancient Christian identity. This essay takes as its starting point the observation by Perkins that in early Christian communities, the threat of suffering (whether real or perceived) worked to create a particular kind of self. In Perkins's view, many ancient Christians came to believe that “to be a Christian was to suffer.” Christian martyr acts, when understood as textual vehicles for the construction of c
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Midić, Ignatije. "Christian-orthodox view of the world and environmental problem." Sabornost, no. 14 (2020): 13–22. http://dx.doi.org/10.5937/sabornost2014013m.

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Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.
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Haroun, Heba Farouk, and Salameh Saleh Al Naimat. "Orientalism and Christian Pilgrimage in Contemporary History." Jordan Journal for History and Archaeology 18, no. 3 (2024): 1–22. http://dx.doi.org/10.35516/jjha.v18i3.1181.

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This study focuses on the concept of orientalism and its relation to Christian pilgrimage in modern times, and the views of Western Christian religious figures, historians, researchers, and pilgrims to share their experiences with Christians who want to make a journey to the Holy Land, monks’ caves or other holy places around the world. The benefits of Christian pilgrimage in their view will be spiritual more than physical by visiting the Christian pilgrim's true places of pilgrimage. The invitation here is to teach Christians the religious ceremonies that were done by the early pilgrims who h
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Arrington, Aminta. "Becoming a world Christian: Hospitality as a framework for engaging Otherness." International Journal of Christianity & Education 21, no. 1 (2017): 26–38. http://dx.doi.org/10.1177/2056997116674972.

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Hospitality is the Christian imperative of welcoming the stranger to our table, which serves as a living metaphor for the salvation God extends to all of us, welcoming us as sinners to his table of abundance. As we transition from the era of missions to the era of world Christianity, a hospitality framework is helpful for the concomitant task of developing world Christians. In this article I describe a Hospitality Project I assigned that required my students to read and reflect on the Christian practice of hospitality, and then to extend hospitality to someone from another culture. I suggest t
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Dissertations / Theses on the topic "Christian world-view"

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Atchison, Thomas. "The relationship between a Christian world view and a Christian view of work." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Sandsmark, Signe. "Is world view neutral education possible and desirable? : a Christian response to liberal arguments." Thesis, University College London (University of London), 1998. http://discovery.ucl.ac.uk/10020304/.

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The main object of this thesis is to find out why it so often is assumed that education can and should be neutral between world views, and to argue against this. It is also discussed what the world view basis of the common school should be when neutrality is impossible. The idea of a common school that inculcates common values without taking a stand between different religions and secular world views, is central in today's idea of liberal education. It is argued here that however thin the common basis for the school is, certain world view presuppositions will always be conveyed, at least impli
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Daniel, Dane Thor. "The Empyrean: The Pinnacle of the Medieval World View (Twelfth-Fourteenth Centuries." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc277828/.

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The heavenly empyrean was the highest expression of the Medieval Weltanschauung (world view). It served as the outermost sphere of the Aristotelian/Ptolemaic geocentric cosmos while possessing an eminent theological status. This paper explores the importance of the empyrean during the Scholastic Period (eleventh through fourteenth centuries).
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Quarmby, Stuart J. "The leadership of principals and science heads in schools with a Christian philosophy: expectations and realities." Thesis, Curtin University, 2010. http://hdl.handle.net/20.500.11937/1188.

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Prospective Science Heads and prospective Heads of School all have expectations for the nature of the role that they apply for. This research provides prospective Heads of School and prospective Science Heads in schools based on a Christian philosophy with a pool of information on how the realities in these leadership positions differ from the expectations held by other prospective applicants, the expectations of governance (the employers) and the past expectations of incumbents.The research establishes the views of the key decision makers in a school community based on a Christian world-view
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Howland, Scott Charles. "Ontological Ecology: The Created World in Early Christian Monastic Spirituality." University of Dayton / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1501073179289829.

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Trimble, Rita J. "Conceiving a "Natural Family" Order: The World Congress of Families and Transnational Conservative Christian Politics." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1388411714.

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Martell, Brad A. "Nature as Spiritual Lived Experience: How Five Christian Theologians Encounter the Spirit In and Through the Natural World." Antioch University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1468834290.

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Wilhelm, Gretchen Marie. "A Comparative-Qualitative Research Analysis of Character Education in the Christian School and Home Education Milieu." Cedarville University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=cedar1134484909.

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Muir, Autumn M. "The Psalter Mappaemundi: Medieval Maps Enabling Ascension of the Soul within Christian Devotional Practices." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300733958.

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Liu, Yuan. "We Are Ginling: Chinese and Western Women Transform a Women’s Mission College into an International Community, 1915-1987." Case Western Reserve University School of Graduate Studies / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=case1585222813888865.

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Books on the topic "Christian world-view"

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Hoffecker, W. Andrew, and Gary Scott Smith, eds. Building a Christian World View. Presbyterian and Reformed Publishing Company, 1986.

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Orr, James. The Christian view of God and the world. Kregel Publications, 1989.

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1924-, Holmes Arthur Frank, ed. The Making of a Christian mind: A Christian world view & the academic enterprise. InterVarsity Press, 1985.

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Hunt, T. W. Making sense of life by seeing the world from heaven's view. Broadman & Holman, 2002.

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1946-, Noll Mark A., and Wells David F, eds. Christian faith and practice in the modern world: Theology from an evangelical point of view. W.B. Eerdmans Pub. Co., 1988.

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The Christian View of the World. BiblioLife, 2009.

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Philosophical Foundations for a Christian World View. Inter Varsity Christian Fellowhip USA , 1989.

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Developing a Christian World View (Pioneer Perspectives). Paternoster Press, 1993.

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Universe lost: Reclaiming a Christian world view. College Press, 1992.

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Holmes, Arthur F. Contours of a World (Studies in a Christian world view). William B. Eerdmans Publishing Company, 1998.

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Book chapters on the topic "Christian world-view"

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Loffeld, Jan. "The Comeback of the Old Theological Narratives During the Coronavirus Crisis: A Critical Reflection." In The New Common. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65355-2_19.

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AbstractMartin Luther had no doubt about it: diseases were a punishment from God. In espousing this view, Luther, who was one of the first people to translate the Bible from Greek into another language, stood on firm biblical grounds. For the Semitic people of the biblical world, this causal connection had been self-evident as well. Diseases, plagues, catastrophes were the consequences of the sin that people commit. Ultimately, the intuition that evil is the result of sin is the basis for the adage that adversity causes people to pray: sooner or later, human beings will be confronted with the
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Augé, C. Riley. "World View and the Magical Mindset." In The Archaeology of Magic. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066110.003.0004.

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This chapter establishes the cultural context for this work by first examining the worldview and magical mindset shared by seventeenth-century Christians, explaining how a magical understanding of both the universe and the workings of a Christian deity were culturally logical to New Englanders. It provides a detailed example of the use of numerology, right-left orientation, symbolism, and the Doctrine of Signatures in charms, rituals, and other magical practices to illustrate the complex and embedded nature of religious belief, worldview, and cosmology that inform magical thought and practice.
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"World Without End Nicholas Of Cusa’S View Of Time And Eternity." In Christian Humanism. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004176317.i-499.71.

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"World Without End Nicholas Of Cusa’S View Of Time And Eternity." In Christian Humanism. BRILL, 2009. http://dx.doi.org/10.1163/9789047429753_019.

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"A CHRISTIAN VIEW OF THE MODERN WORLD." In Romano Guardini. University of Notre Dame Press, 1997. http://dx.doi.org/10.2307/j.ctvpj7f1d.11.

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Palinkas, Lawrence A. "Chapter 7. The Chinese Christian World View." In Rhetoric and Religious Experience. University Press Copublishing Division, 1989. https://doi.org/10.5771/9781461723813-161.

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Chepurin, Kirill. "The General Christian Contradiction." In Bliss Against the World. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197788929.003.0003.

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Abstract In dialogue with Hans Blumenberg’s account of modernity, Christianity, and Gnosticism, this chapter traces the contours of the Christian-modern world in Schelling as a structure of alienation and the not-yet. The chapter reconstructs the tension between theodicy and bliss in Schelling’s genealogy of modernity, as well as analyzes the place of mysticism in this genealogy and highlights his Romantic proclamation of the coming epoch of magic, bliss, and what William Wordsworth calls the “one life.” In the Schellingian framework, Christianity and modernity remain co-imbricated in and as t
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Arimoro, Samuel. "Christian Theology and the LGBT Community." In Global Perspectives on the LGBT Community and Non-Discrimination. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-2428-5.ch010.

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Many Christians around the world view the LGBT community as people who are deviants. This is because of the teachings of the Christian faith. Among the Christian community in most parts of the world, to be a part of the LGBT community is an open confirmation of a life of sin and immorality. This chapter examines the condemnation of homosexuality in the church vis-à-vis the emerging liberation theology which seeks to liberate itself from the bondage of mainstream theology. The methodology adopted is a literature review of the works of scholars in Christian theology on LGBT. The chapter conclude
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"An Orthodox Christian View of the World Religions: Reading Dumitru Staniloae." In Thinking the Divine in Interreligious Encounter. Brill | Rodopi, 2012. http://dx.doi.org/10.1163/9789401207577_012.

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Bolhofner, Katelyn L. "Identity Marker or Medicinal Treatment?" In A World View of Bioculturally Modified Teeth. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054834.003.0004.

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Dental ablation has a long history in Sudan, though its implementation and significance appear to vary through time. This chapter suggests that the social correlates of ablation are often prioritized in study, resulting in neglect of consideration of biological implications. Ablation is portrayed as a male rite of passage in the Neolithic and in modern ethnographic and clinical literature; however, this pattern is not found in Meroitic to Christian period samples. This chapter discusses the presence and patterning of ablation in Meroitic individuals from the Second Cataract Semna South site. T
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Conference papers on the topic "Christian world-view"

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Popescu, Dana Nicoleta. "Picaresque Governesses in Emilia Lungu-Puhallo’s and Charlotte Brontë’s Works." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.04.

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Emilia Lungu-Puhallo is mainly known as the founder of the first Romanian school for girls in the Banat while the region belonged to the AustroHungarian Empire. As a prose writer, she was interested in creating dignified characters, with strong feelings. The governess, often a protagonist in Emilia Lungu-Puhallo’s prose, appears for the first time as a main character in Romanian literature. Interesting affinities can be discovered between Emilia Lungu-Puhallo’s novel „Elmira” and Charlotte Brontë’s „Jane Eyre” regarding their view on educating themselves and giving other young women a chance t
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Kvirikadze, Nino. "“Laughter” or “Tears”? (On the question of details in Thomas Mann's “Doctor Faustus”)." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8950.

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The clarification of the functions of the marginal details is important for complex themes and motifs of Thomas Mann's “Doctor Faustus”. We consider two details – 'laughter' and 'tears' – in the context of the strings of words that run throughout the text space of “Doctor Faustus”. Adrian Leverkühn's “laughing” in its basic meaning points to the loneliness of the individual, to the isolation of man from the rest of the world and to the closedness within himself. “Tears” have been used throughout human history, and particularly in the Christian religion, as a symbol of mourning, repentance, and
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Panović, Danijel, and Ajnur Hodžić. "CONTEMPORARY INTERNATIONAL LEGAL – SECURITY CHALLENGES WITH SPECIAL REFERENCE TO AUSTRIA." In Tradicija, krivično i međunarodno krivično pravo. Srpsko udruženje za međunarodno krivično pravo, 2024. http://dx.doi.org/10.46793/tkmkp24.409p.

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Europe is today exposed to numerous security challen- ges. The permanent influx of migrant population represents a very high security challenge, which primarily threatens the European popula- tion. Strong barriers to entry into the European Union, placed at the borders of Hungary and Croatia, hinder the flow of migrants, but on the other hand, they enable various illegal and impermissible ways of crossing state borders, open opportunities for human trafficking and also contribute to additional destabilization in the depth of the terri- tory of the European Union. Who are the migrants, where do
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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Saeed Ghafoor Ahmad, Kosar, and Amanj nasih qadir omer. "Prosecuting the perpetrators of the Camp Speicher crime according to Iraqi laws or the jurisdiction of the International Criminal Court." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/45.

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"This work includes talking about the crime of Camp Speicher, in which 1,700 students of the Iraqi army of the Sheea creed were killed by the gangs of the terrorist organization ISIS, with the aim of eliminating the members of this sect because of the misleading ideology carried by those gangs. On 6-12-2014, Iraqi soldiers at Camp Speicher (Speicher Air Base) in Tikrit were subjected to murder and enforced disappearance by terrorist organizations because of their affiliation to the Sheea creed. This crime was among a series of brutal crimes for the genocide of Sheeas in Iraq. This is similar t
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Reports on the topic "Christian world-view"

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Hillestad, Torgeir Martin. The Metapsychology of Evil: Main Theoretical Perspectives Causes, Consequences and Critique. University of Stavanger, 2014. http://dx.doi.org/10.31265/usps.224.

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The purpose of this text or dissertation is to throw some basic light on a fundamental problem concerning manhood, namely the question of evil, its main sources, dynamics and importance for human attitudes and behaviour. The perspective behind the analysis itself is that of psychology. Somebody, or many, may feel at bit nervous by the word “evil” itself. It may very well be seen as too connected to religion, myth and even superstition. Yet those who are motivated to lose oneself in the subject retain a deep interest in human destructiveness, malevolence and hate, significant themes pointing at
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