Relevant bibliographies by topics / Christian Young women

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Christian Young women'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Christian Young women"

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Valentine, Ririn, and Yayan Indrawan. "The Teaching of Missiology to Young Christian Women." Jurnal Teologi Trinity 1, no. 2 (2024): 74–85. https://doi.org/10.62494/jtt.v1i2.10.

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Christian young women mostly keep marriage, love and motherhood. This happens because the women are lower than the youth. However, Christ exalted women and declared that girls and boys were equal. The author uses an exposition research strategy to discuss the novelty of the work, using books, journal articles as discussion references. The purpose of writing this article is to clarify the position of Christian women and underscore the importance of young people in teaching missiology, namely to show that women can serve in various roles. The findings from the research show that Jesus Christ upl
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Holtmann, Catherine. "Christian and Muslim Immigrant Women in the Canadian Maritimes." Studies in Religion/Sciences Religieuses 45, no. 3 (2016): 397–414. http://dx.doi.org/10.1177/0008429816643115.

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This article details the strengths and vulnerabilities that Christian and Muslim immigrant women bring to situations of domestic violence in the Canadian Maritimes. An intersectional theoretical framework grounds the analysis of qualitative data collected from 89 Christian and Muslim women from 27 countries of origin who arrived in the region ten years prior to the field work. Their strengths include high levels of education, experiences of overcoming adversity, the ability to act strategically, and the use of social networks, while factors such as increased dependence on husbands, transnation
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Kores, Maiken Ana. "One Girl Revolution: The Christian Feminism of Superchick." Feminist Encounters: A Journal of Critical Studies in Culture and Politics 9, no. 1 (2025): 09. https://doi.org/10.20897/femenc/16019.

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Since evangelical Christians became a major force in the US consumer marketplace in the 1970s, they have increasingly carved out a space for themselves in the arena of popular culture with their own brand of contemporary Christian music (CCM). This article proposes an analysis of how Christian alternative pop/rock band Superchick uses feminist discourse to promote the feminine adherence to purity and obedience of Christian religious directives. The origin of such a dichotomous relationship between form and substance can be traced to the Christian music industry’s desire to frame Christianity a
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Wagner, Joyce, and Mark Rehfuss. "Self-injury, Sexual Self-concept, and a Conservative Christian Upbringing: An Exploratory Study of Three Young Women's Perspectives." Journal of Mental Health Counseling 30, no. 2 (2008): 173–88. http://dx.doi.org/10.17744/mehc.30.2.11u01030x44h307x.

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In this exploratory study we used qualitative methods to examine possible relations between young women's self-injurious behaviors, sexual self-concept, and a conservative Christian upbringing. Structured interviews were conducted with three young women fitting these characteristics from a private Christian university in the Northeastern United States. Phenomological data analysis revealed themes for these women that support a relation between their SIB and the development and expression of both their spirituality and sexuality. Implications for counseling practice include the need for a thoro
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Perry, Cindy. "Bhai-Tika and “Tij Braka”: A Case Study in the Contextualization of Two Nepali Festivals." Missiology: An International Review 18, no. 2 (1990): 177–83. http://dx.doi.org/10.1177/009182969001800205.

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Contextualization is a vital issue to the young church in Nepal. Rejection of all cultural forms associated with Hinduism may undercut positive values actually compatible with a Christian worldview, whereas uncritical acceptance may lead to syncretism. An examination of two Hindu festivals, and how some Nepali Christians are beginning to rethink their participation in the celebrations, reveals two forms of contextualization. During Tij Braka, a festival for women, alternate participation in a parallel event has emerged, utilizing compatible forms and giving corrective Bible teaching. At Bhai-T
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Henry, Tamara. "Reimagining Religious Education for Young, Black, Christian Women: Womanist Resistance in the Form of Hip-Hop." Religions 9, no. 12 (2018): 409. http://dx.doi.org/10.3390/rel9120409.

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How might the black church and womanist scholarship begin to re-imagine religious education in ways that attends more deliberately to the unique concerns and interests of younger black, Christian women? Throughout the history of the black church, despite being marginalized or silenced within their varied denominations, black women have been key components for providing the religious education within their churches. However, today, in many church communities, we are seeing a new, emerging trend whereby young, black, Christian women are opting out of traditional approaches to religious education
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REDDING, SEAN. "WOMEN AS DIVINERS AND AS CHRISTIAN CONVERTS IN RURAL SOUTH AFRICA, c. 1880–1963." Journal of African History 57, no. 3 (2016): 367–89. http://dx.doi.org/10.1017/s0021853716000086.

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AbstractThis article argues that rural South African women's importance as spiritual actors in the period from the late nineteenth through the mid-twentieth centuries stemmed from their ability to embrace hybrid spiritual identities that corresponded closely to the lived reality of African rural life, and that by embracing those identities, women expanded their roles as social healers. Professing a belief in Christianity did not prevent individuals from practicing as diviners, nor did it prevent Christians from consulting diviners to determine the causes of death or misfortune. Similarly, youn
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Allen, Margaret. "“That's the Modern Girl”: Missionary Women and Modernity in Kolkata, c. 1907 - c. 1940." Itinerario 34, no. 3 (2010): 83–96. http://dx.doi.org/10.1017/s0165115310000707.

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In 1923, three young single western women—Margaret Read, Iris Wingate, and Eleanor Rivett—made an adventurous summer trip riding and trekking from Kalimpong in West Bengal, right up to Sikkim. Read and Wingate, both wearing riding breeches and with hair bobbed, were somewhat more adventurous, continuing their trip to Tibet. This was a holiday from their work in Kolkata (formerly Calcutta), the great cosmopolitan city of the British Raj in India. Surely these independent and mobile women were reminiscent of “the Modern Girl” that has been “singled out as a marker of ‘modernity’”. However, these
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Barclay, John M. G. "Household Networks and Early Christian Economics: A Fresh Study of 1 Timothy 5.3–16." New Testament Studies 66, no. 2 (2020): 268–87. http://dx.doi.org/10.1017/s0028688519000456.

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1 Tim 5.3–16 defines which women may be registered for financial support at church expense. It is integrated around four ‘household rules’, but is not concerned to regulate an ‘order’ or ‘office’ of widows. Rather, it clarifies that the church should not supplant households in financial matters, and should be responsible only for destitute widows who have no other network support. Since χήρα can mean ‘woman without a man’, the instructions in 5.11–15 are best interpreted as directed against young women who have chosen celibacy. By contrast, the author conceives of the church as a network of Ch
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Phoenix, Karen. "A Social Gospel for India." Journal of the Gilded Age and Progressive Era 13, no. 2 (2014): 200–222. http://dx.doi.org/10.1017/s1537781414000073.

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This article discusses the ways that secretaries in the U.S. Young Women's Christian Association (USYWCA) used the Social Gospel to create a type of imagined community, which I call Y-space, in India. In the United States, USYWCA secretaries emphasized Social Gospel ideals such as the personal embodiment of Christ-like behavior, inclusivity, and working for the progress of society. In India, USYWCA secretaries used these same ideas to try to make Y-space an alternative to both the exclusive, traditional, British imperial “clubland” and the growing Hindu and Muslim nationalist movement. Instead
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Dissertations / Theses on the topic "Christian Young women"

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Gilbert, Juliet Caroline Maria. "'Destiny is not where you are now' : fashioning new Pentecostal subjectivities among young women in Calabar, Nigeria." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:a23ecc18-f145-4556-8500-72019b445c58.

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The thesis examines young women’s livelihoods in Calabar, southeastern Nigeria. It discusses how young women aim to realise their believed ‘destinies of greatness’, reconciling aspirations of fortune with present insecurities. Pinpointing a time when the city’s universities were on indefinite strikes, the discussions depict young women’s industriousness as they ‘wait’ amid uncertainty. The thesis focuses explicitly on young women’s engagement with Pentecostalism, the religion encouraging action, timeliness, and knowledge of the self and God. Understanding how young women fashion Pentecostal su
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Gar, Christina [Verfasser], and Andreas [Akademischer Betreuer] Lechner. "Type 2 diabetes beyond obesity - additional risk markers in young women / Christina Gar ; Betreuer: Andreas Lechner." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2019. http://d-nb.info/1177682001/34.

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Ellefson, Terhune Cheri. "Religiosity influences on sexual attitudes among young evangelical Christian women." 2012. http://liblink.bsu.edu/uhtbin/catkey/1675902.

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Utilizing subcultural identity, scripting, and reference group theories, this study analyzes 21 young adult, evangelical Christian women’s attitudes toward sexuality, and how they utilize messages regarding sexuality from their pastors and parents. Although the women in this study perceive that messages from their pastors and parents regarding sex are unclear and at times inconsistent, their attitudes still particularly fit into the well-known strict sexual “norms” for evangelical Christians. However, the women’s understanding of sexuality did not always include messages from a pastor or paren
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"性別視角下的中華基督教女青年會研究(1890-1937)". Thesis, 2010. http://library.cuhk.edu.hk/record=b6075289.

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However, from a political view, the YWCA is underestimated because it failed to lead the Chinese women to the final liberation through a revolutionary way. This dissertation attempts to represent the YWCA history in Modern Chinese from a gender perspective and emphasize its meaning to Chinese women's development which is beyond the body liberation. In addition, it is hoped to present a case study that reveals the evaluation bias that women movement and women organizations have to face up today. Recognizing the obstruction and the shackles of male hierarchy should benefit the independent constr
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Books on the topic "Christian Young women"

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Paddison, Diane. Work, love, pray: Practical wisdom for young professional Christian women. Zondervan, 2011.

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Paddison, Diane. Work, love, pray: Practical wisdom for young professional Christian women. Zondervan, 2011.

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Sanders, Yolonda Tonnette. Soul matters. Warner Books, 2005.

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Byrd, Sandra. Let them eat cake. Thorndike Press, 2008.

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Cuthbertson, Gregor. God, youth & women: The YWCAs of Southern Africa, 1886-1986. The YWCAs, 1986.

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1926-, Leavey Carmel, ed. Sponsoring faith in adolescence: Perspectives on young Catholic women. E. J. Dwyer, 1992.

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Shepherd, Sheri Rose. His princess girl talk with God: Love letters for young women. Revell, 2010.

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Shepherd, Sheri Rose. His princess girl talk with God: Love letters for young women. Revell, 2010.

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Greene, Donna Margaret. Twentysomething girl: Real advice on relationships, careers, and life on your own. New Hope Publishers, 2005.

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George, Elizabeth. A young woman's walk with God. Harvest House Publishers, 2006.

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Book chapters on the topic "Christian Young women"

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Cook, Sharon Anne. "15. The Ontario Young Woman's Christian Temperance Union: A Study in Female Evangelicalism, 1874-1930." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley. University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-019.

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Chirongoma, Sophia, and Mpumelelo Moyo. "Gender Discrepancies in Zimbabwean Religio-Cultural and Political Leadership: A Case Study of Young Christian Women in the Midlands Province." In Women, Religion and Leadership in Zimbabwe, Volume 1. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-24579-4_7.

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Wijaya Mulya, Teguh. "Indonesian Christian Young People Resisting the Dominant Discourses of Men as Desiring/Dangerous and Women as Non-sexual/Vulnerable." In Gender and Sexuality Justice in Asia. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-8916-4_11.

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Le Jeune, Françoise. "Charity, social control and female emigration in the “white empire”, Angela Burdett-Coutts’ and Charles Dickens’ Urania Cottage: reforming prostitutes for the colonial market." In Les circulations européennes à l’âge des Empires coloniaux au xixe siècle. Presses universitaires de Rennes, 2020. https://doi.org/10.4000/13vtm.

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Françoise Le Jeune analyses the case of a well-known British charity in the 1850s, whose mission was to save undeserving underclass girls from prostitution, sometimes against their will, and to offer them a new life opportunity in the colonies in marriage. Coated in discourses of benevolence and humanitarianism, the charity funded and presided by two prominent Victorians, Charles Dickens and Angela Burdett-Coutts, was in fact quite revealing of Dickens’patronizing and patriarcal outlook on prostitutes who could be saved by adopting some bourgeois mindset and manners, after some years spent in
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Ball, Gabriele. "Weibliche Autorschaft im deutsch-englischen Kulturtransfer des 17. Jahrhunderts. Margareta Maria von Buwinghausen und Walmerode und die Fruchtbringende Gesellschaft." In Neues von der Insel. Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-66949-5_16.

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ZusammenfassungMargareta Maria von Buwinghausen and Walmerode (1629-after 1679), born in Lutheran Stuttgart, was the first woman to earn public recognition in the realm of English-German cultural transfer in 17th century Germany. She translated Joseph Hall’s treatise, Heaven upon Earth, from French into German: Waarer und großmütiger Christen Krieg- Sieg- und Frieden-Spiegel. [Tübingen: Werlin 1652]. The young noblewoman wrote her reliable friend, Johann Valentin Andreae, in a surprisingly confident style and tone about the genesis of this translation. Support from the network of largely arist
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"1. “Bend the Tree While It Is Young”: Institutional Alliances/ Institutional Appropriations." In African American Women and Christian Activism. Harvard University Press, 1997. http://dx.doi.org/10.4159/harvard.9780674862661.c2.

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Willinger, Beth. "Where Women Live." In Sweet Spots. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817020.003.0008.

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The years of the late 19th and early 20th centuries were defined in part by a national obsession with domesticity and respectability and a redefinition of public/private spheres. Beginning with the efforts of the Christian Woman’s Exchange, and continuing with the work of the Traveler’s Aid Society, the Catholic Woman’s Club, the Catherine Club, and the Young Women’s Christian Association, reform-minded women in New Orleans organized to promote white women’s economic security and provide respectable and affordable residences as alternatives to prostitution. This essay considers women’s organiz
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Park, Jin Y. "Between Light and Darkness (1896–1920)." In Women and Buddhist Philosophy. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824858780.003.0002.

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Chapter 1 deals with Kim Iryŏp’s childhood and young adult life. Iryŏp was a daughter of a Christian pastor and his wife. She was raised as a faithful Christian, envisioning her future as a Christian missionary. During her teenage years, questions on Christian doctrines eventually led her to lose faith in Christianity. In the 1920s, she actively engaged with women’s movements in Korea, at the forefront of the group known as the New Women. She found society’s control of feminine sexuality in the name of virginity and chastity a visible form of gender discrimination in Korean society and demande
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Marling, William. "The New York Years." In Christian Anarchist. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479810079.003.0008.

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Hennacy became a personage in New York, holding forth on streetcorners from Wall Street to Fordham University. When The Autobiography of a Catholic Anarchist appeared, he went on a nationwide speaking tour. When arrested for protesting and fasting, which he once did for forty days, he wrote vivid accounts for the Catholic Worker. However, his romance with Dorothy Day cooled. Hennacy was arrested and sentenced to six months at Sandstone for protesting nuclear missiles near Omaha in 1959, emerging with redoubled fame. He protested at New London against nuclear submarines and in Las Vegas against
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Regnerus, Mark. "Sex." In The Future of Christian Marriage. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190064938.003.0004.

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While sex and marriage are still connected in the minds of most Christians, the link is weakening. Cheap sex has become normative, a process boosted by the separation of sex from fertility by wide use of effective birth control. Sex was described as easy by most Christians, including those living in more traditional locations. The “reverence due to a woman” noted in Humanae Vitae is diminishing, as predicted. Clergy and religious leaders struggle to motivate chaste behavior on the part of their young adults, a task made more difficult by the power that flows toward young men when they are outn
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Conference papers on the topic "Christian Young women"

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Popescu, Dana Nicoleta. "Picaresque Governesses in Emilia Lungu-Puhallo’s and Charlotte Brontë’s Works." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.04.

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Emilia Lungu-Puhallo is mainly known as the founder of the first Romanian school for girls in the Banat while the region belonged to the AustroHungarian Empire. As a prose writer, she was interested in creating dignified characters, with strong feelings. The governess, often a protagonist in Emilia Lungu-Puhallo’s prose, appears for the first time as a main character in Romanian literature. Interesting affinities can be discovered between Emilia Lungu-Puhallo’s novel „Elmira” and Charlotte Brontë’s „Jane Eyre” regarding their view on educating themselves and giving other young women a chance t
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Ohashi, Eri. "Spas in France and in Japan: Historical Traditions and Literary Representations." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8945.

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The Ancients believed that waters mysteriously gushing out from deep in the earth and showing healing benefits were a gift from the gods. Dealing mainly with French and Japanese literary works, this paper analyses the diversity of perceptions and representations of spas. The historian Hippolyte Taine noted in his Voyage aux Pyrénées (1855) that “Rome has left its trace everywhere in Bagnères. Lying in the marble baths, [the Romans] felt the virtue of the beneficent goddess penetrating in their limbs.” As for Japan, in Iyo Fudoki (The Customs of Iyo), an VIIIth Century story, the dying Little P
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