Relevant bibliographies by topics / Christiane Emmanuel

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Christiane Emmanuel'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Christiane Emmanuel"

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Salas, Ricardo, Andrés MacAdoo, Paulina Pauchard, Mario Samaniego, Cristián Valdés, Cristóbal Balbontín, Harold Dupuis, and María Beatriz Gutiérrez. "Entrevista a Emmanuel Renault y Christian Lazzeri." Revista Stultifera 4, no. 2 (2021): 121–42. http://dx.doi.org/10.4206/rev.stultifera.2021.v4n2-06.

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Morrison, Glen J. "Emmanuel Levinas and Christian Theology." Irish Theological Quarterly 68, no. 1 (March 2003): 3–24. http://dx.doi.org/10.1177/002114000306800101.

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Thomas, Mathew Santhosh. "Leadership in Pandemics." Christian Journal for Global Health 7, no. 1 (April 27, 2020): 2–6. http://dx.doi.org/10.15566/cjgh.v7i1.381.

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The former Executive Director or Emmanuel Hospital Association and current Training Coordinator and Regional Secretary (South Asia), International Christian Medical and Dental Association gives 12 leadership resposes to consider during this COVID-19 pandemic
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Parratt, John. "Barth and Buddhism in the theology of Katsume Takizawa." Scottish Journal of Theology 64, no. 2 (March 21, 2011): 195–210. http://dx.doi.org/10.1017/s0036930611000056.

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AbstractKatsume Takizawa (1909–1984) was one of the most innovative of twentieth-century Japanese philosophical theologians. His study with Barth (1935) led him to attempt to bring together aspects of Barth's theology with concepts derived from Jodo-shin and Zen. He found in both religions a basic relationship between God and man which transcended both identity and distinction, which he expressed in Nishida's concept of the self-identity of the absolute contradiction. This relationship he called ‘Emmanuel 1’. The fulfilment of the relationship is ‘Emmanuel 2’ and is reflected for Christians in Jesus.
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Weber, S., C. G. Anchang, S. Rauber, M. Luber, M. G. Raimondo, Y. Ariza, A. Rius Rigau, et al. "SAT0302 INNATE LYMPHOID CELLS INDUCE A FIBROTIC PHENOTYPE OF FIBROBLASTS." Annals of the Rheumatic Diseases 79, Suppl 1 (June 2020): 1096.2–1096. http://dx.doi.org/10.1136/annrheumdis-2020-eular.5804.

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Background:Fibrotic diseases are characterized by excessive extracellular matrix production as a result of immune-mediated permanent fibroblast activation. Innate lymphoid cells type II (ILC2) are an only recently discovered cell type involved in barrier integrity and tissue homeostasis. There is upcoming evidence that ILC2s play a central role in mediating fibrotic diseases.Objectives:The aim of the study was to further elucidate the role of ILC2s in fibrotic tissue remodeling and fibroblast activation.Methods:Skin biopsies of patients with systemic sclerosis (SSc) or sclerodermatous chronic graft versus host disease (scGvHD) as well as lung biopsies of patients with idiopathic pulmonary fibrosis (IPF) were analyzed by immunofluorescence (IF) staining. Single cell RNA-sequencing (scRNA-seq) was performed on ILCs from fibrotic skin and lung of bleomycin-challenged mice. Further characterization of ILC2 phenotypes in fibrosis models was done by flow cytometry.In vitroculture of fibroblasts and ILC2s was used to study cellular interaction and fibrotic activation. Quantitative realtime-PCR, western blot, IF staining and ELISA were used as readouts.Results:Two different subtypes of ILC2s were found in skin of SSc and scGvHD patients as well as in lungs of IPF patients with one subpopulation being particularly increased in fibrotic tissue. Single cell RNA-sequencing confirmed the existence of two major populations of ILC2s in experimental fibrosis. One subtype showed features of immature ILC2 progenitors and was actively recruited from the bone marrow during fibrotic tissue remodeling. The other ILC2 subset was highly activated and expressed pro-fibrotic cytokines. These profibrotic ILC2s directly interacted with fibroblasts in a cell contact dependent manner. Semaphorin 4A (SEMA4A) expressed by ILC2s bound to Plexin D1 (PLXND1) on fibroblasts. This interaction resulted into fibrotic imprinting with high expression levels of the transcription factor PU.1 which was recently described as central regulator of the pro-fibrotic gene expression program (Wohlfahrt et al. 2019). Signaling through Jagged 1 (JAG1) and Notch receptor 2 (NOTCH2) was identified as a second mechanism of interaction between fibroblasts and ILC2s. JAG1 expressed by fibroblasts activated NOTCH2 signaling in ILC2s which emphazised the secretion of pro-fibrotic cytokines.Conclusion:We identified a bidirectional interaction between ILCs and fibroblasts incorporating a vicious circle of fibrotic tissue remodelling. As ILCs are still not accessible as therapeutic targets these results might contribute to the development of new strategies for anti-fibrotic therapies.References:[1]Wohlfahrt, Thomas, Simon Rauber, Steffen Uebe, Markus Luber, Alina Soare, Arif Ekici, Stefanie Weber, Alexandru-Emil Matei, Chih-Wei Chen, Christiane Maier, Emmanuel Karouzakis, Hans P. Kiener, Elena Pachera, Clara Dees, Christian Beyer, Christoph Daniel, Kolja Gelse, Andreas E. Kremer, Elisabeth Naschberger, Michael Stürzl, Falk Butter, Michael Sticherling, Susetta Finotto, Alexander Kreuter, Mark H. Kaplan, Astrid Jüngel, Steffen Gay, Stephen L. Nutt, David W. Boykin, Gregory M. K. Poon, Oliver Distler, Georg Schett, Jörg H. W. Distler, and Andreas Ramming. 2019. ‘PU.1 controls fibroblast polarization and tissue fibrosis’,Nature, 566: 344-49.Disclosure of Interests:Stefanie Weber: None declared, Charles Gwellem Anchang: None declared, Simon Rauber: None declared, Markus Luber: None declared, Maria Gabriella Raimondo Grant/research support from: Celgene, Partner Fellowship, Yuko Ariza Employee of: Ono Pharmaceutical Co., Ltd., Aleix Rius Rigau: None declared, Alexander Kreuter: None declared, Georg Schett Speakers bureau: AbbVie, BMS, Celgene, Janssen, Eli Lilly, Novartis, Roche and UCB, Jörg Distler Grant/research support from: Boehringer Ingelheim, Consultant of: Boehringer Ingelheim, Paid instructor for: Boehringer Ingelheim, Speakers bureau: Boehringer Ingelheim, Andreas Ramming Grant/research support from: Pfizer, Novartis, Consultant of: Boehringer Ingelheim, Novartis, Gilead, Pfizer, Speakers bureau: Boehringer Ingelheim, Roche, Janssen
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Baird, Marie L. "Emmanuel Levinas and the Problem of Meaningless Suffering: the Holocaust as a Test Case." Horizons 26, no. 1 (1999): 73–84. http://dx.doi.org/10.1017/s0360966900031534.

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AbstractJohann Baptist Metz has exhorted Christian theologians to discard “system concepts” in favor of “subject concepts” in their theologizing. This revisioning of Christian theology recovers the primacy of the uniqueness and irreplaceability of the individual from totalizing doctrinal formulations and systems that function, for Metz, without reference to the subject. In short, a revisionist Christian theology in light of the Holocaust recovers the preeminence of the inviolability of individual human life.How can such a revisioning be accomplished in the realm of Christian spirituality? This article will utilize the thought of Emmanuel Levinas to assert the primacy of ethics as “first philosophy” replacing ontology, and by implication the ontological foundations undergirding Christian spirituality, with the ethical relation. Such a relation is the basis for a new Christian spirituality that posits the primacy of merciful and compasionate action in the face of conditions of life in extremity.
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Słomka, Jan. "Emmanuel Lévinas. Praise of atheism." Acta Universitatis Lodziensis. Folia Litteraria Polonica 59, no. 4 (December 30, 2020): 129–46. http://dx.doi.org/10.18778/1505-9057.59.08.

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Lévinas presents atheism as the original good condition of the soul before acknowledging or rejecting God. Such description is closely linked to the notion of separation. Man is a created being, but a separated one, self-contained, though not absolute. Even if not causa sui, he may exist on his own. The description is radically different from that by Augustine, who refers to creation as the participation of man in God. Similarly, there is an almost literal contradiction between the statement by Lévinas and the words of Tertullian, claiming that the soul is Christian by nature. A comparison of Levinas’ text with the theology of Karl Rahner also points to significant differences. Rahner presents the awareness of God as a transcendental, unthematic experience. Lévinas also states that the awareness of God is unthematic, however, he does not share Rahner’s description of the experience of God as the primary transcendental experience. According to Lévinas, God comes from outside through the face of the Other. Levinas’ analyses seem highly interesting for fundamental theology and the theology of spirituality.
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Bayer, Richard C. "Christian Personalism and Democratic Capitalism." Horizons 21, no. 2 (1994): 313–31. http://dx.doi.org/10.1017/s036096690002853x.

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AbstractIn his recent works Michael Novak offers an affirmation of “democratic capitalism” based on a Christian personalist perspective. Novak's scholarship has received increasing attention since the collapse of communism in Eastern Europe, and particularly since the recent encyclical Centesimus Annus. In that encyclical John Paul II offered a qualified affirmation of market economies. This article addresses an important question: to what extent can a Christian personalist social theory be used to offer an affirmation of a market economy, and how might it offer vision and constructive critique? I initiate a creative dialogue between the personalism of Emmanuel Mounier and Michael Novak's presentation of democratic capitalism. I argue that Novak has shed important light on the positive moral aspects of a market system, but I identify and emphasize the important remaining areas for moral concern.
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Llewelyn, John. "L'Envers Du Sujet; Lire Autrement Emmanuel Levinas, by Christine De Bauw." Journal of the British Society for Phenomenology 30, no. 2 (January 1999): 239–40. http://dx.doi.org/10.1080/00071773.1999.11007257.

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Esterbauer, Reinhold. "The Flesh of Creation. Notes on Maurice Merleau-Ponty." Bogoslovni vestnik 79, no. 2 (2019): 335–45. http://dx.doi.org/10.34291/bv2019/02/esterbauer.

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Unlike Emmanuel Levinas, who rewrites the concept of creation in general and – in his sense – transfers it from ontology to ethics, Maurice Merleau-Ponty does not deal with this central Christian concept in detail. But it seems to be possible to gain important impulses for the further development of the theological idea of creation from his philosophy as well. If one conceives his concept of the flesh – which he develops in late philosophy – as the concept of an ontology that goes beyond traditional metaphysics, conclusions – which redefine the Christian concept of creation – can be drawn from his book »The Visible and the Invisible« as well as from his lectures on natural philosophy.
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Dissertations / Theses on the topic "Christiane Emmanuel"

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Zuckerman, Lola, and Layla Zami. "Contemporary PerforMemory." Doctoral thesis, Humboldt-Universität zu Berlin, 2018. http://dx.doi.org/10.18452/18656.

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Die Dissertation von L. Zuckerman (auch bekannt als Layla Zami) erforscht die Wechselbeziehungen zwischen Erinnerung, Bewegung, Diaspora und Zeit/Raum in Tanzproduktionen des 21. Jahrhunderts. In einer innovativen transkulturellen, transdisziplinären und transtemporalen Perspektive setzt die Publikation den Akzent auf die Solo-Arbeiten von sieben zeitgenössischen Choreograph_innen, die in Deutschland, Frankreich, Taiwan, Martinique, Palästina und den USA leben, und Interpret_innen ihrer eigenen Stücke sind. Ausgehend von der Hypothese, dass Körper eine zentrale Rolle in der Aushandlung und Überwindung von Machtverhältnissen spielen, fragt die Forschung was geschehen kann, wenn tanzende Körper die Vergangenheit in die Gegenwart transportieren, im materiellen und im metaphorischen Sinne. Die Autorin leitet ein neues Konzept ein, das im Englischen sowohl Substantiv als auch Verb ist: (to) perforMemory. Sie reflektiert die Besonderheiten der Ausdruckform Tanz in der Darstellung, Herstellung, und Tradierung von kultureller Erinnerung im Bezug auf historische Traumata wie der Holocaust, der Transatlantische Sklavenhandel, die Maafa, die Nakba und zeitgenössische gesellschaftspolitische Herausforderungen. Das als Spirale konzipierte Buch lädt zu einer Wanderung durch diasporische Tanz_schaften, in denen sich Fragestellungen zu Identität, Körperlichkeit, Zugehörigkeit, Räumlichkeit und Zeitlichkeit entfalten, und sich in der Diskussion von bestimmten Tanzsequenzen wechselseitig beleuchten. Die Doktorarbeit basiert auf den Ergebnissen einer vierjährigen internationalen Forschung. Die Quellen schöpfen aus unterschiedlichen Fachrichtungen, u.a. Gender und Queer Studies, Tanz/Performance, Kulturwissenschaften, Erinnerung, Postkoloniale Studien, Literatur, Quantenphysik, und Lyrik. Die Veröffentlichung beinhaltet ebenfalls die vollständigen Transkripte von persönlichen Gesprächen, die die Autorin mit den Künstler_innen Oxana Chi, Zufit Simon, Wan-Chao Chang, André M. Zachery, Farah Saleh, Christiane Emmanuel und Chantal Loïal aufgenommen hat, sowie Links zu Performance-Ausschnitten.
The dissertation by L. Zuckerman (aka Layla Zami) explores the interrelations and interactions between memory, movement, diaspora, and spacetime in 21st century dance productions. In an innovative transcultural, transdisciplinary and transtemporal approach, the publication focuses on solo works by seven contemporary dancers-choreographers based in Germany, France, Taiwan, Martinique, Palestine and the USA. Contending that corporeality is a site and a source of power, the research asks what happens when moving bodies propel the past into the present, metaphorically and materially. The author introduces a new concept: (to) perforMemory, which is both a noun and a verb, and discusses the specificity of dance in the production and transmission of cultural memory in relation to historical trauma such as the Holocaust, the Transatlantic Slave Trade, Maafa, the Nakba and contemporary sociopolitical challenges. Conceived in a spiral-like fashion, the book takes the reader through diasporic dancescapes in which notions of identity, home, embodiment, spatiality and temporality unfold and are brought into resonance with each other in the discussion of specific dance examples. The theoretical references connect such various fields as gender studies, dance and performance studies, cultural memory studies, postcolonial studies, literature, quantum physics, queer studies and poetry. Based on doctoral research conducted across the globe from 2013 to 2017, the electronic publication also features the full interview transcripts of personal conversations recorded by the author with the artists Oxana Chi, Zufit Simon, Wan-Chao Chang, André M. Zachery, Farah Saleh, Christiane Emmanuel and Chantal Loïal, as well as links to audiovisual performance excerpts.
La thèse explore les interrelations et interactions entre mémoire, mouvement, diaspora et espace-temps dans la danse au XXIème siècle. Dans une approche transculturelle, transdisciplinaire et transtemporelle, la publication se concentre sur des pièces solo chorégraphiées et interprétées par sept chorégraphes contemporain.e.s basé.e.s en Allemagne, France, Martinique, Palestine, à Taiwan et aux Etats-Unis. Estimant que les corps humains sont objets et sujets de relations de pouvoir, la thèse étudie ce qui se passe lorsque les corps dansent le passé au temps présent, au sens propre et au sens figuré. L'auteure introduit un nouveau concept: (to) perforMemory, à la fois un substantif et un verbe en anglais. Elle met en relief la spécificité de la danse comme forme de production et transmission de la mémoire culturelle, en relation avec des traumas historiques tels que l'Holocauste, la Traite triangulaire ou Maafa, la Nakba ainsi que des défis sociopolitiques contemporains. Conçu comme une spirale, le livre est une invitation au voyage à travers des paysages diasporiques dansés, dans lequel les notions d'identité, d'appartenance, de spatialité, de temporalité et de représentation émergent tour à tour, et s'illuminent mutuellement dans l'analyse de séquences de danse concrètes. Le corpus théorique puise dans des domaines aussi variés que les études de genre, la danse, les études postcoloniales, la litérature, les Cultural Studies, la physique quantique, les études queer et la poésie. Basée sur des recherches doctorales conduites de 2013 à 2017 à travers le monde, cette publication électronique comprend également les transcriptions intégrales des entretiens personnels menés avec les artistes Oxana Chi, Zufit Simon, Chantal Loïal, Christiane Emmanuel, Farah Saleh, Wan-Chao Chang, et André M. Zachery, ainsi que des liens vers des extraits audiovisuels de spectacles.
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Gautier, Zachary L. "Levinas and loving one's neighbor." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1222.

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Hattaway, E. Donald. "Educating Sunday school teachers of Emmanuel Baptist Church of Blackshear, Georgia, in Baptist heritage." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Bryan, David L. "The pie on the floor a project to lead members of Emmanuel Baptist Church, Weatherford, Oklahoma in the discovery and application of their motivational gifts /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Morrison, Glenn, and res cand@acu edu au. "Levinas, Von Balthasar and Trinitarian Praxis." Australian Catholic University. School of Theology, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp50.29082005.

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1. Aim The thesis aims to explore Emmanuel Levinas’ philosophy as a fertile resource for Christian theology. In this general context, we focus specifically on the way Levinas opens the possibility of a language of alterity, or radical “otherness”, in theology, in a manner which escapes the limitations of such categories as objectivity, presence and Being. Recent attempts to employ Levinas’ philosophy for the benefit of Christian theology have hesitated to go beyond onto-theology. This thesis, however, aims to show how Levinas’ philosophy opens up a style of thinking and suggests a vocabulary of expression that can serve Christian theology, especially by intensifying its sense of encounter with Christ and of the Other in him. Accordingly, the thesis will make use of a number of Levinasian notions to critique and complement the theology of Hans Urs von Balthasar. This will lead to the development of what we call a “prolegomenon to a Trinitarian praxis”. 2. Scope The thesis firstly remarks on Christian theology’s discovery of Levinas’ philosophy. We then go on to introducing three of the major influences of Levinas’ philosophy, namely Edmund Husserl, Martin Heidegger and Franz Rosenzweig. This will be followed by an introduction to the life of von Balthasar. But the major part of the thesis will be made up of three extensive explorations. The first introduces a number of key terms and concepts in Levinasian thought, taking into account their possible contribution to the theology of von Balthasar. Here we examine especially the notions of “otherness” and “passivity”. The second exploration takes us into what might be called a recontextualisation of the major sections of von Balthasar’s theology (aesthetics, dramatics and logic) through Levinasian analysis. We will concentrate especially on von Balthasar’s treatment of Holy Saturday, the Resurrection, Trinitarian and Soteriological “Inversion”, and truth as participation. The third exploratory exercise attempts to develop a prolegomenon to a Trinitarian praxis. Intrinsic to the very understanding of this Trinitarian praxis is the notion of alterity to such a degree that ethical transcendence is the very inspiration for theology if it is to go beyond the limits of objectivity, Being and presence. This prolegomenon will, therefore, contain an articulation of Trinitarian praxis in the context of ethical transcendence, eschatology and soteriology. To this end, we employ Levinas’ ideas of passivity and otherness to critique von Balthasar’s eschatological conception of Christian existence and his soteriological understanding of the eucharist. Because Levinas and von Balthasar have both used the writings of Husserl, Heidegger and Rosenzweig as sources, there will be abundant references to these writers at various junctures in this study. Likewise, the views of a number of Christian theologians who have been influenced by Levinas (Purcell, Ward, Barnes and Ford) will be critically examined. 3. Conclusions The thesis concludes that, with the aid of Levinas’ ideas, theology is offered the possibility of breaking out of the limits imposed by traditional notions of objectivity, Being and presence. In reaching such a conclusion, the thesis contests von Balthasar’s prioritising of the beautiful by resituating his use of analogical thought. In this context, our study suggests new ways of speaking of Holy Saturday and the Resurrection, in a non-phenomenal manner. It means developing a theology of Gift to understand the unity between Christ’s missio and processio. Here we highlight the deepest problem to be faced by a theo-logic as one of giving priority to the ethical over the ontological. In short, the thesis argues for a conception of Christian life that goes beyond the categories of ontology and experience. From what we have learned from Levinas, we propose a notion of Trinitarian praxis in which we come to God by way of ethical transcendence.
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Boucly, Jean-Christophe. "Magnétisme, mystique et ésotérisme chrétiens chez quelques disciples de Nizier Anthelme Philippe : Chapas, Georges Descormier, Emmanuel Lalande, Yvon Le Loup, Marcel Roche, André Dumas (1890-1940)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5014.

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L’étude des disciples de Philippe permet de souligner l’importance de la fonction « pharmakologique » du religieux : le magnétisme était la force mystérieuse et parfois inquiétante qui permettait de rétablir l’équilibre des fluides. Le christianisme des disciples de Philippe les portait à souligner l’importance de la prière et à imaginer un magnétisme supérieur, un « magnétisme spirituel », mais ils gardaient souvent la terminologie magnétique : il était encore question de « fluides », de « rayons » et d’ « énergies ». Les différents acteurs, très influencés par l’occultisme de leur temps, importèrent en fait des éléments exogènes au sein d’un ésotérisme occidental originellement chrétien, tels le magnétisme animal et les spéculations orientalisantes des Théosophistes anglo-saxons pour préfigurer, en fin de compte, la nébuleuse « mystique ésotérique » des courants plus ou moins liés au New Age de la deuxième partie du XXe siècle
Studying the disciples of Philippe makes it possible to underline the importance of the "pharmakologic" function in religion: magnetism was the mysterious and sometimes troubling force that made it possible to restore balance to the fluids. The Christianism of the disciples of Philippe led them to underline the importance of prayer and to imagine a superior magnetism, a "spiritual magnetism", but they often retained the magnetic oriented terminology: there were still "fluids", "rays" and "energies". The various actors, highly influenced by the occultism of their time, actually imported exogenous elements into a Western esotericism that was originally Christian, such as animal magnetism and the Easternising speculations of the Anglo-Saxon Theosophists in order to foreshadow, in the end, the "mystic-esoteric nebulous" of trends more or less tied to the "New Age" of the second half of the 20th century
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Krämer, Anna Sabrina [Verfasser], Emmanouil [Akademischer Betreuer] Fokas, Ulla [Akademischer Betreuer] Ramm, Emmanouil [Gutachter] Fokas, and Christian [Gutachter] Senft. "Evaluierung von klinischen Outcome-Parametern und Biomarkern bei Patienten mit Glioblastoma multiforme / Anna Sabrina Krämer ; Gutachter: Emmanouil Fokas, Christian Senft ; Emmanouil Fokas, Ulla Ramm." Frankfurt am Main : Universitätsbibliothek Johann Christian Senckenberg, 2020. http://d-nb.info/1216946116/34.

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Groga-Bada, Patrick Jules Emmanuel Senami [Verfasser], and Christine [Akademischer Betreuer] Meyer-Zürn. "Ein neuer EKG-basierter Risikoparameter zur Prädiktion der Kurzzeitmortalität in der medizinischen Notaufnahme / Patrick Jules Emmanuel Senami Groga-Bada ; Betreuer: Christine Meyer-Zürn." Tübingen : Universitätsbibliothek Tübingen, 2016. http://d-nb.info/116366510X/34.

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Dominicus, Alexander [Verfasser], Christian [Akademischer Betreuer] Kreuzer, and Emmanuil H. [Gutachter] Georgoulis. "Convergence of an adaptive discontinuous Galerkin method for the Biharmonic problem / Alexander Dominicus ; Gutachter: Emmanuil H. Georgoulis ; Betreuer: Christian Kreuzer." Dortmund : Universitätsbibliothek Dortmund, 2020. http://d-nb.info/1228214506/34.

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Alain, Vincent. "Analyse et distinction La logique des notions en Allemagne de 1684 à 1790. Quelques remarques pour servir à l’étude des réceptions par Christian Wolff et Emmanuel Kant des Meditationes de Cognitione, Veritate et Ideis de Leibniz." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040021.

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Leibniz publie à Leipzig en 1684 un court opuscule devenu classique, Meditationes de Cognitione, Veritate et Ideis. Cet essai de quelques pages constitue un véritable discours de la méthode pour la philosophie allemande. Ce travail tente de justifier cette assertion en reconstituant les étapes de la réception par Christian Wolff et Emmanuel Kant de ce court texte. Elle est ainsi conduite à étudier le développement en Allemagne d’une Begriffsanalyse. Elle affronte donc ce problème : qu’est-ce qu’analyser pour Wolff puis pour Kant ? L’étude de cette logique des notions, de son lien avec les mathématiques et du concept cartésienne de Mathesis universalis, aboutit à préciser la distinction kantienne entre méthode dogmatique et dogmatisme. Cette enquête remonte aux sources leibniziennes de la division classique des jugements en analytiques et synthétiques. Elle se conclut par l’étude de la critique d’Eberhard. Bref, pour reprendre une formule de Michel Fichant, elle tente d’établir « que derrière l’allemand de Kant se tient le latin de Leibniz »
Leibniz published in 1684 a short opuscule, Meditationes de Cognitione, Veritate et Ideis. This Leibniz’s essay of few pages is a true discours de la méthode for the German philosophy. This research tries to justify this declaration and restores the reception of this short text by Christian Wolff and Immanuel Kant. This work studies the development of the Begriffsanalyse in Germany. But, what means analysis for Wolff and for Kant? The study of this logic of notions, its bond to mathematics and with the Cartesian conception of Mathesis universalis, clarifies the Kantian distinction between dogmatic method and dogmatism. This inquiry goes back to the Leibnizian origin of the classical division of analytic and synthetic judgments. This work comes to an end by the study of Eberhard’s critic of the Critic. In short, like Michel Fichant formulated, this study wants to make manifest that « behind German words of Kant lay down Latin words of Leibniz »
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Books on the topic "Christiane Emmanuel"

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Emmanuel Lévinas: Meditazioni sull'alterità. Roma: Aracne, 2012.

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Hart, Kevin. The exorbitant: Emmanuel Levinas between Jews and Christians. New York: Fordham University Press, 2010.

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Emmanuel: Encountering Jesus as Lord. Toronto: Anglican Book Centre, 1992.

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Herbert, O'Driscoll. Emmanuel: Encountering Jesus as Lord. Cambridge, Mass: Cowley Publications, 1992.

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Kilzer, John Turner. Responsibility as Emmanuel Lévinas's mission to the Gentiles. Lexington, KY: Emeth Press, 2011.

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Rod, Pattenden, ed. Where God is: The paintings of Emmanuel Garibay. New Haven, Conn: OMSC, 2011.

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Une génération en marche: Maurice Blondel, Pierre Teilhard de Chardin, Emmanuel Mounier. Le Coudray-Macouard]: Saint-Léger éditions, 2014.

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Wilhelm Emmanuel von Ketteler (1811-1877): Arbeiterbischof und Sozialethiker : auf den Spuren einer zeitlosen Modernität. Regensburg: Schnell & Steiner, 2009.

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9

Catholic Church. Archdiocese of Urbino-Urbania-Sant'Angelo in Vado (Italy), ed. Emmanuele: Dio è con noi : Sant'Angelo in Vado, Chiesa di Santa Maria dei Servi, 8 dicembre 2008-18 gennaio 2009. Urbino: Ardidiocesi di Urbino, 2008.

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10

Emmanuel, Amand de Mendieta, and Rudberg Stig Y, eds. Homilien zum Hexaemeron: Basilius von Caesarea ; herausgegeben von Emmanuel Amand de Mendieta und Stig Y. Rudberg. Berlin: Akademie Verlag, 1997.

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Book chapters on the topic "Christiane Emmanuel"

1

Βέης, Νῖxος Α. "Über die Person und die Datierung des Malers Emmanuel des Codex Barberimis Graecus 527." In Oriens Christianus (1901-1941), edited by Anton Baumstark, 76–84. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217464-006.

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Housset, Emmanuel. "The Affects of Unity." In Phenomenologies of Scripture. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823275557.003.0009.

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In this chapter, Emmanuel Housset examines the affective dimensions of Paul’s conception of community in Ephesians 4:1-4. According to that passage, Christians are called to live with “humility, gentleness, and patience.” For Housset, those three affects constitute a Christian way of “being-thrown” into the world. Thus the affects are not normative virtues or subjective sentiments, but the very conditions of a Christian existence that exceeds the purely human possibilities of “social dispersion and violence.”
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Kosicki, Piotr H. "Personalism at War." In Catholics on the Barricades. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300225518.003.0003.

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This chapter tells the story of France and Poland’s wartime generation, born in the 1910s and 1920s, which drew inspiration during World War II from the young, upstart icon of Catholic “revolution”: Emmanuel Mounier. Jacques Maritain’s wartime exile to North America afforded him the freedom to produce copious writings that were then clandestinely dropped not only into France, but Poland as well. Yet his absence from the continent diminished Thomism’s relevance for the emerging anti-Nazi resistance. The resulting partnership between anti-fascism and Catholic “revolution” elevated Mounier in stature (despite his brief collaboration with Vichy France) and assured him canonical status for the generation of Catholic resisters who helped to achieve their respective homelands’ liberation from Nazism. At the same time, a strong alternative—also Catholic, also anti-fascist—emerged to Mounier: Christian Democracy.
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Kosicki, Piotr H. "The Roots of Catholic “Revolution”." In Catholics on the Barricades. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300225518.003.0002.

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This chapter explores the origins of Catholic discourses of “revolution” in the writings of Thomas Aquinas and his late nineteenth- and early twentieth-century interpreters. Leo XIII (1878–1903) launched his papacy with a promise of “Thomist renewal.” In response, a generation of Catholic thinkers from across Europe developed their own visions of a just society. French philosopher Jacques Maritain and his Polish counterparts, the priests Władysław Korniłowicz and Antoni Szymański, made a passionate case for the “human person” as a concept rooted in their study of Aquinas’s Summa Theologiae. Their generation confronted powerful currents of integral nationalism in French Action (France) and National Democracy (Poland). Responding to Leo XIII’s 1891 encyclical Rerum Novarum, they attempted to break with the integralist currents—with, at best, limited success. These early Catholic “revolutionaries” included Thomists, social Catholics, and Europe’s first Christian Democrats. In the 1930s, as republics collapsed across Europe and both fascist regimes and the nascent Soviet Union grew in power, the generation of laymen who had studied under Korniłowicz, Maritain, and Szymański began looking for more radical solutions. First and foremost among these budding radicals was Emmanuel Mounier, and it was principally to him that subsequent generations turned.
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Gil, Daniel Juan. "Epilogue: Resurrection and Zombies." In Fate of the Flesh, 181–90. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823290048.003.0007.

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This chapter examines the current pop culture fascination with the undead body visible in the explosion of TV shows and films about zombies. Emmanuel Carrère’s The Kingdom tells the story of the well-known French writer’s brief but intense conversion to Christianity, in the grip of which he was involved in developing the French TV series Les Revenants, which was the model for A&E’s The Returned. Carrère’s account of his relationship to the Christian theology of resurrection as an inspiration for Les Revenants reveals the truth of the “undead” genres more generally, namely as a culture-wide return of the repressed, a protest against the increasingly disembodied, virtualized way we live today. Implicitly, the undead character (including the zombie) attacks the modern fantasy that the self is, in its essence, disembodied and therefore reducible to information, data, and code and in which people yearn for a cybernetic resurrection that will take the form of entering into the disembodied life of the digital world. In the midst of this disembodied virtualized world, pop zombie culture, like seventeenth-century culture, is a reminder of the body’s abiding vulnerabilities, limitations, and also potentials for transcendence.
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