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Relevant bibliographies by topics / Christianily

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Academic literature on the topic 'Christianily'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Christianily"

1

Cedillo, Joel Ivan Gonzalez. "Religious Extremism: The Use of Western Christianity as an Element of White Supremacism." Study of Religion, no. 4 (2019): 96–101. http://dx.doi.org/10.22250/2072-8662.2019.4.96-101.

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The murder of the German politician Walter Lübcke in 2019 by a far-right extremist with links to Neo-Nazi groups exposes the need to address European ethnonationalist extremism from a wider array of approaches, one of them, the religious one. European ethno-nationalists have found profitable the distortion of elements of Western Christianity and its use to reject individuals they consider undesirable, especially Muslims and non-European immigrants. By doing this, far-right extremists have managed to consolidate an ideological basis known as Christianism. This work examines the characteristics of the extremist ideology Christianism and its relation to white supremacism, as well as the historical bias of the Crusades they use and that is a central part of their ideology. This work analyses the manifesto written by white supremacist terrorist Brenton Tarrant with the aim to expose the relation between white supremacism and Christianism, as well as the influence on terrorist acts against non-Europeans in the West, and the main propositions of such extremist ideology. The conclusion proposes the need of better education in history and critical thinking skills in societies affected by white supremacism, as well as the participation of followers of traditional Christianity in counter extremism efforts

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Lee, Cheol-hee. "예이츠의 기독교 평가 살펴보기." Yeats Journal of Korea 60 (December 31, 2019): 109–22. http://dx.doi.org/10.14354/yjk.2019.60.109.

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Andrew Fyodorovich, Polomoshnov, and Polomoshnov Platon Andreevich. "Three Images of Religious Obedience in Islam and Christianity." Islamovedenie 11, no. 3 (September 30, 2020): 48–56. http://dx.doi.org/10.21779/2077-8155-2020-11-3-48-56.

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The article provides a comparative analysis of the interpretations of religious obedience in Islam and Christianity. The topic of obedience as a religious virtue is being actualized in con-nection with the numerous destructive challenges and global problems of our time. Three sides of religious obedience are highlighted: humility, patience and loyalty. It has been established that the main differences in the interpretation of religious obedience between Islam and Christianity are associated with the understanding of the nature of the subject, object and method of obedi-ence. The subject of obedience in Islam: a person as the deputy of Allah on earth, an imperfect, but not god-like person with a mission prescribed or predetermined by the will of Allah. The ob-ject of obedience in Islam is the relatively perfect world created by God and the world order, which the believer must maintain. This is precisely the meaning of obedience in Islam. The sub-ject of obedience in Christianity: a fundamentally imperfect, weak, sinful person. The object of humility in Christianity: an imperfect, God-made world that should be accepted as it is without trying to transform it. The meaning of humility in Christianity: internal self-improvement, cor-rection of one's spiritual imperfection and acceptance of an imperfect world. Islamic submission is immanent, since oriented towards the earthly world, and Christian submission is transcenden-tal, for it is directed towards the other world, the spiritual world. Religious patience as one of the main virtues of the believer thus provides civic loyalty in different ways in Islam and Christiani-ty. In Islam, through the divine authorization of social reality, and in Christianity, through its de-valuation. Despite significant differences, both in Islam and in Christianity, religious obedience in all its three faces acts as a factor in the socio-political stability of the existing society.

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Harris, Trudier. "Christianity’s Last Stand: Visions of Spirituality in Post-1970 African American Women’s Literature." Religions 11, no. 7 (July 18, 2020): 369. http://dx.doi.org/10.3390/rel11070369.

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Christianity appealed to writers of African descent from the moment they set foot on New World soil. That attraction, perhaps as a result of the professed mission of slaveholders to “Christianize the heathen African,” held sway in African American letters well into the twentieth century. While African American male writers joined their female counterparts in expressing an attraction to Christianity, black women writers, beginning in the mid-twentieth century, consistently began to express doubts about the assumed altruistic nature of a religion that had been used as justification for enslaving their ancestors. Lorraine Hansberry’s Beneatha Younger in A Raisin in the Sun (1959) initiated a questioning mode in relation to Christianity that continues into the present day. It was especially after 1970 that black women writers turned their attention to other ways of knowing, other kinds of spirituality, other ways of being in the world. Consequently, they enable their characters to find divinity within themselves or within communities of extra-natural individuals of which they are a part, such as vampires. As this questioning and re-conceptualization of spirituality and divinity continue into the twenty-first century, African American women writers make it clear that their characters, in pushing against traditional renderings of religion and spirituality, envision worlds that their contemporary historical counterparts cannot begin to imagine.

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Begzos, Marios. "Europa i chrześcijaństwo: historia i przyszłość." Elpis : czasopismo teologiczne Katedry Teologii Prawosławnej Uniwersytetu w Białymstoku, no. 27 (2013): 9–11. http://dx.doi.org/10.15290/elpis.2013.27.02.

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ARION, Alexandru-Corneliu. "MYSTICAL UNION IN JUDAISM, CHRISTIANITY AND ISLAM." International Journal of Theology, Philosophy and Science 3, no. 4 (May 25, 2019): 93–112. http://dx.doi.org/10.26520/ijtps.2019.3.4.93-112.

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Roman Evgenievich, Bogachev, and Filimonova Natalia Genadievna. "Old English concept Ós from Paganism to Christianity." Journal of Language and Literature 5, no. 3 (August 30, 2014): 347–51. http://dx.doi.org/10.7813/jll.2014/5-3/59.

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Kim, Chil-Sung. "한국 기독교와 무교에 관한 비교 연구ㅍ." Theology of Mission 45 (February 28, 2017): 107–30. http://dx.doi.org/10.14493/ksoms.2017.1.107.

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Harp, Richard. "Christianity." Ben Jonson Journal 14, no. 1 (May 2007): 116–21. http://dx.doi.org/10.3366/bjj.2007.14.1.116.

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Young, John H. "Christianity." Religious Studies Review 43, no. 1 (March 2017): 11–14. http://dx.doi.org/10.1111/rsr.12779.

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Dissertations / Theses on the topic "Christianily"

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Willey, D. J. P. "Christianity and animals." Thesis, University of Liverpool, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355619.

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Sitten, Rebecca Mackin. "Framing Christianity: A frame analysis of Fundamentalist Christianity from 2000-2009." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3349.

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This qualitative frame analysis examines how print media handles the concept of Fundamentalist Christianity. The researcher examined news reports in four prominent national newspapers over the ten-year period between 2000 and 2009 for references made to Fundamentalist Christianity. The sample is examined on the basis of Mark Silk's "topoi," a term taken from classical rhetoric meaning commonplaces or themes (1995). Silk outlines seven common topoi on which stories about religion are written, and these are utilized as a framework for this present study. While much has been written and researched on how religious groups, Fundamentalist Christians, and Evangelicals use mass media to promote their message to a secular audience, few studies have examined how the secular press frames Fundamentalist Christianity. This study, therefore, fills an existing literature gap by dissecting the portrayal of a demographic that has had a historical and cultural media presence for more than a century.

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Allen, S. A. "Benjamin Britten and Christianity." Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:2b2e1ae0-2845-46df-96fb-7dc704d11e10.

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It will be demonstrated, in conclusion, that in art as in life, the contingencies Britten imposed upon the Christian element are ultimately displaced by other 'non-Christian' elements related to the Classical paradigm.

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Murphree, Marshall W. "Christianity and the Shona /." Oxford : Berg, 2004. http://catalogue.bnf.fr/ark:/12148/cb411003416.

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Takei, Toru. "Samurai mentality and Christianity." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Ashenden, Claire Louise Anne. "Christianity and the primary school : the contribution of anthropology to teaching about Christianity." Thesis, University of Brighton, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260973.

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Neilson, David John. "Christianity in Irian (West Papua)." University of Sydney, 2000. http://hdl.handle.net/2123/1560.

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O'Connor, Joseph A. "Islam and Christianity a dialogue /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Waldau, Paul. "Speciesism in Christianity and Buddhism." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390413.

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Witmer, Stephen E. "Divine instruction in early Christianity." Thesis, Tübingen Mohr Siebeck, 2007. http://d-nb.info/988962802/04.

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Books on the topic "Christianily"

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Christianity. Boston: Houghton Mifflin, 2000.

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Steve, Teague, ed. Christianity. London: Dorling Kindersley, 2006.

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Kane, Helen Marie. Christianity. Sevenoaks: Hodder & Stoughton, 1994.

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Brown, Stephen F. Christianity. New York: Facts on File, 1991.

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Read, Garth. Christianity. London: Glasgow, 1986.

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Christianity. Upper Saddle River, N.J: Prentice Hall, 1999.

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Christianity. Minneapolis, Minn: Compass Point Books, 2010.

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Wilkinson, Philip. Christianity. New York: DK Pub., 2003.

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9

Jenkins, Christine. Christianity. Dunstable: Folens, 1997.

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Bainton, Roland Herbert. Christianity. New York: American Heritage, 1985.

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Book chapters on the topic "Christianily"

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Hamilton, Malcolm B. "Christianity." In Sociology and the World's Religions, 166–220. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230374393_7.

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Wilson, Rodney. "Christianity." In Economics, Ethics and Religion, 68–114. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230374720_3.

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Stoeber, Michael, and JaeGil Lee. "Christianity." In Routledge Handbook of Yoga and Meditation Studies, 241–54. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781351050753-20.

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Pettis, Jeffrey B. "Christianity." In Encyclopedia of Psychology and Religion, 330–31. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_112.

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Casiday, Augustine. "Christianity." In A Companion to Religion in Late Antiquity, 277–96. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118968130.ch13.

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Mahaffey, Patrick J. "Christianity." In Integrative Spirituality, 39–68. Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781138610408-4.

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Ennis, Mark William, Alice Mills, Jaco J. Hamman, Anais N. Spitzer, Stefanie Teitelbaum, David Waldron, M. J. Drake Spaeth, et al. "Christianity." In Encyclopedia of Psychology and Religion, 151–52. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_112.

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Hurteau, Pierre. "Christianity." In Male Homosexualities and World Religions, 85–124. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137340535_5.

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Farris, Joshua. "Christianity." In The Palgrave Handbook of the Afterlife, 129–52. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-48609-7_7.

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Hutton, Peter, Ravi Mahajan, and Allan Kellehear. "Christianity." In Death, Religion and Law, 124–35. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429489730-17.

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Conference papers on the topic "Christianily"

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Zhang, LiLi. "Influence of Christianity on English." In 2014 International Conference on Social Science (ICSS-14). Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icss-14.2014.52.

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Rykova, M. M. "The Problem of Death in Western Christianity." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2019. http://dx.doi.org/10.18411/spc-01-05-2019-02.

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Kondrla, Peter. "APOPHATIC THEOLOGY IN ISLAM, JUDAISM AND CHRISTIANITY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.067.

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Kamedina, Ludmila. "«CULTURAL CHRISTIANITY» ― A PHENOMENON OF MODERN CHINA." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-12-19.

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Pelikánová, Radka MacGregor. "Constantine´s Christianity for the (Dis)integrated EU." In DIALOGO-CONF 2017. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.4.1.8.

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Buraev, Alexsey. "CHRISTIANITY IN CENTRAL ASIA. THE BEGINNING OF SPREADING." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-20-28.

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Tobroni. "Multidimensional Relations Between Islam and Christianity in Indonesia." In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.144.

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Rylov, D. A. "The role of Orthodox Christianity in modern Russian society." In ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/lj-12-2018-12.

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Evlampiev, Igor. "CONCEPT OF ORIGINAL CHRISTIANITY BY L.TOLSTOY AND F. DOSTOYEVSKY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.070.

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Liu, Dairong. "The Influence of Christianity on Lisu People's Cultural Development." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.438.

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Reports on the topic "Christianily"

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Hanson, Gordon, and Chong Xiang. Exporting Christianity: Governance and Doctrine in the Globalization of US Denominations. Cambridge, MA: National Bureau of Economic Research, April 2011. http://dx.doi.org/10.3386/w16964.

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Gwaltney, Phillip E. The Influence of Christianity on the American Way of War: Implications for the Operational Commander. Fort Belvoir, VA: Defense Technical Information Center, February 1997. http://dx.doi.org/10.21236/ada325118.

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Gesme, Janet. Martin Luther's "Two Kingdoms Theory": An Analysis through the Lens of Dietrich Bonhoeffer's Religionless Christianity. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1512.

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Walker, Brett. William Smith Clark: A Study in Education, Christianity, and American-Japanese Cooperation in the Nineteenth Century. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6524.

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, December 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.

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