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Dissertations / Theses on the topic 'Christianity and culture – Zambia'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Mwanza, Clement. "Development and culture : a theological engagement with the endogenous development of the Nsenga in Zambia." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80012.

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Thesis (PhD)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: The topic of the research is, Development and Culture: A theological engagement with the Endogenous development of the Nsenga in Zambia. Development takes place in many forms. There is a need for a kind of development that meets the needs and people's aspirations in life. The question of this research is: what could the role of theology and the church be towards an endogenous development process that is culturally orientated to the Nsenga ethnic group of Zambia? The study is based on the working hypothesis that endogenous devel

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2

Nyman, Mikaela. "‘It is just culture’ : Eight young people’s perception of the gender roles in Zambia." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-97614.

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This study explores eight young people’s perception of the gender roles in Zambia, Lusaka. In this study I have asked the informants to define the genders and the result were that the genders are defined based on the biological sexes. The genders therefore become homogenous based on the male and female sex. The regulations of the genders were traditionally also based on assumed ‘biologically natural characteristics’. As I argue in this study that gender roles are social constructed I also present the socialization processes in the Zambian culture regarding initiation ceremonies and premarital

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3

Holmgren, E. Henry. "Signs and wonders in Africa a biblical perspective in interaction with western missions, African independent churches and African traditional religion, with particular reference to Zambia /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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4

Wintrup, James. "Sanctified lives : Christian medical humanitarianism in southern Zambia." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270197.

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Throughout Africa today Christian missionaries from the United States and Europe are providing more medical assistance than ever before and yet they remain, in much recent scholarship, more often associated with the colonial past than the humanitarian present. In many rural areas of Africa these missionaries provide much of the day-to-day healthcare that is available, treating commonplace afflictions, such as malaria, broken limbs or complications associated with childbirth. This dissertation considers Christian medical humanitarianism and its historical legacies by examining the lives and rel

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5

M'fundisi, Naar. "Pentecostal and charismatic spiritualities and civic engagement in Zambia (1964-2012)." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5515/.

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The current study contributes to the development of a discourse surrounding the ways in which Pentecostal and Charismatic attitudes have been shaped and reshaped by issues at the core of Zambia’s civic concerns. Tracing the historical development of Pentecostalism in Zambia and exploring the nation's history of civic engagement, the primary areas of examination will include both political activism and various attempts at addressing the HIV/AIDS pandemic. Attempts at Pentecostal civic engagement are traced in post-colonial Zambia, from independence in 1964 during the Kaunda era, until 2012. Bet

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6

Dickson, Malcolm. "The development of tilapia feeds based on locally available materials in Zambia." Thesis, University of Stirling, 1989. http://hdl.handle.net/1893/3251.

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Nakambala Tilapia Farm commenced operations at the Nakambala Estate of the Zambia Sugar Company near Mazabuka, Zambia in early 1982. The farm used an intensive tank system designed to produce 50 tonnes of tilaplas per annum to provide fish for feeding the labour force on the sugar estate. The project had to manufacture fish feeds on site. A wide range of feed raw materials were used over the course of the project, with formulations designed to aim to supply the nutrient levels suggested by the University of St iIng, Institute of Aquaculture. The raw materials included microalgae from a pilot s

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7

Carm, Ellen. "Caught in Culture? : Cultural Transformation through HIV/AIDS Prevention Education in Zambia." Doctoral thesis, Stockholms universitet, Institutionen för pedagogik och didaktik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-138117.

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The study explores the role and contribution of education in developing a localized and relevant HIV/AIDS prevention strategy through a multi-voiced approach, involving the educational institutions, as well as the traditional leaders, community-members, including parents. The study comprised all public schools in one Zambian province from 2002-2008. The study explores, among other factors, the role of traditional culture in mitigating and exacerbating the spread of the disease. Zambia was one of the countries hardest hit by the HIV/AIDs epidemic, and one of the few countries in the region tha

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8

Ji, Jingyi. "Encounters between Chinese culture and christianity : a hermeneutical perspective /." Berlin : Lit, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783825807092.

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9

Parsons, Elizabeth C. "Provoking the Rocks: A Study of Reality and Meaning on the Zambian Copperbelt." Thesis, University of KwaZulu-Natal, Durban, 2007. http://hdl.handle.net/10413/61.

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Even though the West, or Global North, initiates extensive development policymaking and project activity on the African continent, this study argues that one source of major frustration between different parties entrusted to do the work arises from cognitive differences in their worldviews. These differences affect people's actions and have theological ramifications involving how we all understand meaning and reality. The study employs a case method analyzed through the lens of Alfred Schutz's sociology of knowledge theories and augmented by insights from African scholars to look at basic perc

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10

Jang, Ucheon. "Transcendental apologetics for the Asian context religious, philosophical, and historical arguments /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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11

Wilkins, Frances. "The old ship of Zion singing in Evangelicalism in North-East and Northern Isles Scottish coastal communities, 1859-2009 /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=25878.

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12

Obinna, Elijah Oko. "Negotiating culture : Christianity and the Ogo society in Amasiri, Nigeria." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5463.

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There have been two key difficulties concerning the study of indigenous rituals, religious conversion and change among the Igbo of South-eastern Nigeria, both before and after the missionary upsurge of the mid-nineteenth Century. First is the inadequate awareness or lack of reflexivity by some scholars regarding the resilience of the Igbo indigenous religions. Second is the neglect of oral sources and the overdependence on missionary archives. This thesis draws on field research on the Presbyterian Church of Nigeria (PCN) and the Ogo society in Amasiri. The research method follows a triangulat

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13

Ronnås, Maria. "Reading Promotion in Zambia : Lessons from Three Projects." Thesis, Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-19390.

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The aim of my thesis is to investigate three different reading projects, which have been set up to promote reading among school children in Zambia. I have used my field study together with some general observations to draw some lessons on the obstacles and challenges present in Zambia in relating literacy to culture among young people. In identifying these lessons, I have drawn on a theoretical framework which relates literacy to a cultural meaning system, addresses the importance of social interaction, as well as distinguishing between experienced and instrumental reading. My methods have bee

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14

Bogs, Ronald A. "Developing and implementing a lifestyle evangelism culture." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p020-0256.

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15

Cowan, Thomas. "Preaching biblical truth in a postmodern culture." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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16

Stonestreet, John B. "A contemporary prolegomena for Christian worldview study." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1499.

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17

Mukuni, Fidelia. "Risk Cultures, Beef Traceability, and Food Safety in the United States and Zambia." Thesis, Virginia Tech, 2021. http://hdl.handle.net/10919/103885.

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Understanding ways of improving the safety of food is an important area of research. In this project, I explore the history of the food safety systems in the United States and the Republic of Zambia. Focusing on the traceability of meat (as a form of risk management), I reveal the factors shaping each of these systems, with an eye towards their similarities and differences. I argue that food safety systems come to look different due to how these regulatory systems differently define risk, some of which traceability has brought to light. In both countries, what influences risk cultures is trust

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18

Patterson, Gary C. "The validity of homogeneity in the Old Testament an exegetical and theological look of Biblical separation /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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19

Nichols, Michael W. "The danger of including contextualization in theological method." Lynchburg, Va. : Liberty University, 1991. http://digitalcommons.liberty.edu.

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20

Heacock, Clint. "Text and culture bringing the biblical worldview to bear on the world : a biblical-theological study of Acts 17:16-34 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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21

Miller, J. M. "The eastern gate perceiving culture as a communication of worldviews in performance /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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22

Owings, John Major. "Developing inclusiveness in a native American culture (Muskogee Creek) /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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23

von, Hofsten Hanna. "Var kommer du ifrån? : Etnicitets betydelse i vardagens Zambia." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-81526.

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Människor i dagens samhälle flyttar och reser mycket till olika platser och länder. Man växte upp i en stad och sedan flyttade man till en annan för att till exempel gå i skolan eller arbeta. Under tiden träffar man andra människor från andra städer eller länder. Alla har olika erfarenheter och bakgrund med olika traditioner. Etnicitet är någonting som uppstår när man träffar människor som är olik en själv. Zambia är ett multikulturellt land med många olika etniska grupper som lever sida vid sida. I den här uppsatsen ska jag undersöka om etnicitet är något människor är medvetna om i ett sådant

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24

Sakošová, Edita. "Spirituality among young Christians in post-communist Slovakia." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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25

Triebel, Bernhard. "Der japanische Mann und die Botschaft des Evangeliums : relevante Verkündigung des Evangeliums unter Berücksichtigung der kulturellen Wurzeln und der sozialen Strukturen : historisch-kulturelle Untersuchung der Mentalität des japanischen Mannes = Japanese men and the message of the Gospel /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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26

Pruitt, Richard A. "The incultuartion of the Christian Gospel theory and theology with special reference to the Igbo of southeastern Nigeria /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/5061.

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Thesis (M.A.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on month day year) Includes bibliographical references.

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27

Sytsma, Richard E. "The message of forgiveness of sin in the Japanese context." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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28

Brown, Ronald Neal. "Discipleship in a postmodern culture implementing a biblical and contextual strategy for discipling emerging leaders based on Paul's epistle to the Colossians /." Fort Worth, TX : Southwestern Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.049-0500.

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29

Balikyogerako, Ssonko P. "Inculturating Ganda Christian faith." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p033-0785.

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30

Marques, Jose Da Mota. "Christology and culture clash a study in the Christology of the Afro-Brazilian religions /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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31

Leland, June E. "American cultural patterns in Christian education in the local church." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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32

Magaya, Aldrin Tinashe. "Christianity, culture, and the African experiences in Bocha, Zimbabwe, c.1905 – 1960s." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6189.

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This dissertation examines the history of VaBocha experiences with Christianity. Historians have long assumed that Christian conversion was a static product. I show that conversion was an ongoing fluid process that churchgoers negotiated, contested, and appropriated to suit the Bocha social fabric. I demonstrate how existing social facts and sites of socialization shaped VaBocha understanding of Christianity. In doing so, I focus on the daily social practices to reveal how VaBocha reconciled the idioms of Christianity with their indigenous lifeways. VaBocha made use of existing sites of social

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33

Compton, Joel D. "Christianity and contextualization toward a theological understanding of the encounter with unbelief /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p086-0046.

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34

Pollard, Wm F. Adrian. "Biblical images of community in a post Christian culture." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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35

Heart, Jeanette Sue. "The multi-sensory sermon-event." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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36

Kerber, Mary. "Towards a spirituality of mission for school sisters of Notre Dame in cross-cultural settings." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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37

Carlson, Kenneth Paul. "Supracultural truth in the Bible." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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38

Gaddis, Jason O'Neal. "Theological education in India balancing doctrinal soundness and cultural relevance /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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39

Kuzuli, Kosse. "Teaching theology in the Ubangi." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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40

Lu, Cindy Su-Chin. "The exegetical and theological foundation of the concept of perfection in Heb. 10:19-25 from a Chinese perspective." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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41

Goebel, Udo. "Postmodernism in Germany a study of the cultural influences upon society and the church /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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42

Kennington, John C. "Biblical hermeneutics and ethnography methodologies bringing cross-cultural ministry closer to Scripture and to people /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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43

Delgado, Valmir. "How important exorcism is toward an understanding of the relationship between culture and Christian faith in the context of the Brazilian church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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44

Okochi, Chux Cornelius. "The rhetoric of collaborative ministry : a perspective on ministry based on Augustine's rhetorical theory with particular reference to Abakaliki Diocese /." Ann Arbor : UMI Dissertation Services, 2006. http://etd1.library.duq.edu/theses/available/etd-07242006-142408/.

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Thesis (Ph. D.)--Duquesne University, 2006.<br>This is an authorized facsimile, made from the microfilm master copy of the original dissertation or master thesis published by UMI. Includes bibliographical references (p. 199-208) and index.

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45

Oladipo, Caleb O. "The experience of the Holy Spirit in the indigenous African church." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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46

Cannuli, John Thomas. "Looking at the Scriptures with Chinese eyes." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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47

Lee, Byung-Soo. "The Korean Revival, 1907-1910 a Korean missio-theological perspective /." Theological Research Exchange Network, 1996. http://www.tren.com.

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48

Johnson, Jim. "Toward a contextualized model of church leadership in Pakistan." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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49

Dempsey, Danielle. "Envisioning Queer Culture: Toward a Theological Framework for Reimagining Sexuality and Sexual Orientation." Digital Commons at Loyola Marymount University and Loyola Law School, 2014. https://digitalcommons.lmu.edu/etd/140.

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In this thesis, I argue that the both the Church and the Queer Community will benefit from a reexamination of Church teachings on sexuality. I argue that Church’s current position on sexuality does not uphold its own teaching on the importance human dignity, because a sexual ethic that opposes homosexuality contributes to the marginalization of members of the Queer Community. I then argue that Michael Lawler’s and Todd Salzman’s The Sexual Person: Toward a Renewed Catholic Anthropology provides a revisionist theory on sexual ethics that is inclusive of same-sex couples while also paying defere

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50

Liao, Samuel. "A system approach to church administration in Chinese culture." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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