Log in

Relevant bibliographies by topics / Christianity and culture – Zimbabwe / Journal articles

To see the other types of publications on this topic, follow the link: Christianity and culture – Zimbabwe.

Journal articles on the topic 'Christianity and culture – Zimbabwe'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Christianity and culture – Zimbabwe.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Taringa, Nisbert, and Clifford Mushishi. "Mainline Christianity and Gender in Zimbabwe." Fieldwork in Religion 10, no. 2 (March 29, 2016): 173–89. http://dx.doi.org/10.1558/firn.v10i2.20267.

Full text

Abstract:

This research aimed to find out the actual situation on the ground regarding what mainline Christianity is actually doing in confronting or conforming to biblical and cultural norms regarding the role and position of women in their denominations. It is based on six mainline churches. This field research reveals that it may not be enough to concentrate on gender in missionary religions such as Christianity, without paying attention to the base culture: African traditional religio-culture which informs most people who are now Christians. It also illuminates how the churches are actually acting to break free of the oppressive biblical traditions and bringing about changes regarding the status of women in their churches. In some cases women are now being given more active roles in the churches, but on the other hand are still bound at home by an oppressive traditional Shona patriarchal culture and customs. Through a hybrid qualitative research design combining phenomenology and case study, what we are referring to as phenomenological case study, we argue that Christianity is a stimulus to change, an impetus to revolution, and a grounding for dignity and justice that supports and fosters gender equity efforts.

APA, Harvard, Vancouver, ISO, and other styles

2

Thomas, Norman. "Authentic Indigenization and Liberation in the Theology of Canaan Sodindo Banana (1936–2003) of Zimbabwe." Mission Studies 22, no. 2 (2005): 319–32. http://dx.doi.org/10.1163/157338305774756540.

Full text

Abstract:

AbstractAfrican theologies are most often classified as either theologies of inculturation, or of liberation. Canaan Banana was one of few African theologians who combine authentic indigenization and liberation in their thought. The author, who knew Rev. Banana personally, based his analysis on Banana's writings and on interpretations by other scholars. Banana's theology was influenced by his ecumenical leadership as a Methodist minister, studies in the United States, involvement in the liberation struggle, and national leadership as the first President of Zimbabwe. Banana's liberation perspective, in contrast to those of most South African black theologians, dealt with issues of class rather than of color. His political theology, articulated when he was president of Zimbabwe, focused on the relation of socialism and Christianity. For him liberation involved struggle and even armed struggle. In his last decade former President Banana began to articulate a prophetic "Combat Theology." Banana stimulated a heated discussion on biblical hermeneutics in southern Africa by proposing deletion from the Bible of passages used to justify oppression. Believing that God is revealed also through creation and African culture, he found creative myths and images of Jesus in the cultures of his own Shona and Ndebele peoples. His contribution is a theology that can help Christianity to be both indigenous and socially relevant in 21st century Africa.

APA, Harvard, Vancouver, ISO, and other styles

3

Mapuranga, Tapiwa. "Bargaining with Patriarchy?" Fieldwork in Religion 8, no. 1 (October 29, 2013): 74–91. http://dx.doi.org/10.1558/firn.v8i1.74.

Full text

Abstract:

The status of women remains contested. While women constitute the majority of members in literally all religions, the top positions tend to be monopolised by men. An array of historical, cultural, theological and socio-economic reasons has been proffered to account for this anomaly. New religious movements have often promised women liberation and emancipation. In Africa, Pentecostal and neo-Pentecostal movements have accorded women leadership roles as they interrogate missionary Christianity. This study examines women’s notable rise to influential leadership within the Pentecostal movement in Zimbabwe. While the older Pentecostal churches of the 1970s and 1980s were male dominated, the 1990s ushered in the phenomenon of women leaders within the Pentecostal movement in Zimbabwe. Notable examples include Apostle Eunor Guti, Apostle Petunia Chiriseri, Dr Faith Wutawunashe and others. However, these women Pentecostal leaders tend to be married to charismatic founders of Pentecostal ministries. This study interrogates their status within the Pentecostal movement. On the hand, it contends that these women must be accepted as leaders in their own right. It argues that they have appropriated the religious significance of women in indigenous culture and have applied it to the Pentecostal movement. They are leaders of specific ministries and are not mere appendages of their husbands. However, on the other hand, the study argues that their position as wives of Pentecostal leaders needs to be approached critically. It has tended to generate a moderate position on feminist issues within the Pentecostal movement. The study concludes that women Pentecostal leaders in contemporary Zimbabwe tend to bargain with patriarchy. They are unwilling to challenge patriarchy and promote a biblical hermeneutics that is subservient. It suggests that gender within the Pentecostal movement in contemporary Zimbabwe requires a liberating biblical hermeneutics.

APA, Harvard, Vancouver, ISO, and other styles

4

Togarasei, Lovemore. "HISTORICISING PENTECOSTAL CHRISTIANITY IN ZIMBABWE." Studia Historiae Ecclesiasticae 42, no. 2 (August 22, 2016): 1–13. http://dx.doi.org/10.25159/2412-4265/103.

Full text

Abstract:

This paper is a first attempt to systematically present a history of Pentecostal Christianity in Zimbabwe. The paper first discusses the introduction of the Apostolic Faith Mission (AFM) in Zimbabwe before moving on to discuss some of the Pentecostal churches born out of the AFM. This is followed by a discussion of the 1980s and 1990s explosion of American type Pentecostal churches and the current Pentecostal charismatic churches that seem to be sweeping the Christian landscape in the country. The paper acknowledges the difficulty of writing a history of Pentecostalism in the country due to a lack of sources. It identifies AFM as the mother church of Pentecostal movements in Zimbabwe, but also acknowledges the existence and influence of other earlier movements. It has shown that the current picture of Zimbabwean Christianity is heavily influenced by Pentecostalism in mainline churches, African Initiated Churches (AICs) and the various Pentecostal movements.

APA, Harvard, Vancouver, ISO, and other styles

5

van Klinken, Adriaan. "James Ault, producer and director. African Christianity Rising: Christianity’s Explosive Growth in Africa (Complete Educational Edition), 2013. 2 DVDs, 77 minutes (Ghana) and 73:30 minutes (Zimbabwe); 2 extra DVDs with 23 educational extras, 3 hours. Northampton, Mass.: James Ault Productions. $240. (Institutional Edition, 2 DVD set $175)." African Studies Review 62, no. 1 (October 4, 2018): E48—E49. http://dx.doi.org/10.1017/asr.2018.96.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Lobkowicz, Nicholas. "Christianity and Culture." Review of Politics 53, no. 2 (1991): 373–89. http://dx.doi.org/10.1017/s0034670500014662.

Full text

Abstract:

Christianity has influenced Western culture more than any factor save human nature itself, and yet its influence is now greatly diminished. Reactions to this have usually taken the form of a Hegelian affirmation that Christianity, having served its historical purpose, is no longer important in itself; a nostalgic conservatism which rejects the culture of modernity simply; or a revivalism which ignores it. An alternative view rests on an analysis of culture and the enlightenment process of secularization to which the Church reacted by closing in on itself until the Second Vatican Council affirmed the legitimate autonomy of the secular. The Church itself, partly to blame for secularization through its practical demystification of nature and attempt to coercively supplant all pre- and non-Christian religious experience, should engage modernity while giving witness to human dignity and promoting a more human culture. Such a constructive recovery of Christian culture must avoid both politicization and moralism.

APA, Harvard, Vancouver, ISO, and other styles

7

Geffre, Claude. "CHRISTIANITY AND CULTURE." International Review of Mission 84, no. 332-333 (January 4, 1995): 17–31. http://dx.doi.org/10.1111/j.1758-6631.1995.tb02686.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Shenk, Wilbert R. "Encounters with “Culture” Christianity." International Bulletin of Missionary Research 18, no. 1 (January 1994): 8–13. http://dx.doi.org/10.1177/239693939401800103.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Oduyoye, Mercy Amba. "CHRISTIANITY AND AFRICAN CULTURE." International Review of Mission 84, no. 332-333 (January 4, 1995): 77–90. http://dx.doi.org/10.1111/j.1758-6631.1995.tb02690.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Tse-Hei Lee, Joseph. "Chinese Culture and Christianity." Mission Studies 25, no. 1 (2008): 152. http://dx.doi.org/10.1163/157338308x296753.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Attlee, Peggy. "Christianity and Aboriginal Culture." New Blackfriars 68, no. 803 (March 1987): 126–32. http://dx.doi.org/10.1111/j.1741-2005.1987.tb01234.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Bessant, Leslie, and Oyekan Owomoyela. "Culture and Customs of Zimbabwe." International Journal of African Historical Studies 36, no. 1 (2003): 159. http://dx.doi.org/10.2307/3559336.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Gudyma, A. "Scientific conference "Christianity and culture"." Ukrainian Religious Studies, no. 10 (April 6, 1999): 93–94. http://dx.doi.org/10.32420/1999.10.847.

Full text

Abstract:

Under this name, on December 12-13, 1998, a scientific conference was held in Ternopil. Co-organizers of the conference were the Ukrainian Association of Religious Studies, the Office for Nationalities, Migration and Religions of the Ternopil Regional State Administration, the Ternopil State Medical Academy named after them. I.Gorbachevsky, Department of Religious Studies, Institute of Philosophy. G.S. Skovoroda, National Academy of Sciences of Ukraine, Kremenets State Medical College. The conference was held on the basis of the medical academy, whose rector was Prof. L.Kovalchuk has created all the necessary conditions for her fruitful work. The conference was congratulated by the vice-rector on the scientific work of the academy prof. M.Andreichin There were about 40 scientific reports and reports. The conference was attended by members of the Institute of Religious Studies at Jagiellonian University (Krakow, Poland).

APA, Harvard, Vancouver, ISO, and other styles

14

Remele, Kurt. "Christianity and western therapeutic culture." European Legacy 1, no. 3 (May 1996): 1120–25. http://dx.doi.org/10.1080/10848779608579538.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Holyer, Robert. "‘Christianity and Culture’: A Retrospect." Downside Review 112, no. 388 (July 1994): 170–84. http://dx.doi.org/10.1177/001258069411238803.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Sun, Zexi (Jesse). "National Deliverance through Culture or of Culture? T. C. Chao on Christianity and Chinese Culture." International Bulletin of Mission Research 43, no. 4 (March 21, 2019): 335–44. http://dx.doi.org/10.1177/2396939319836251.

Full text

Abstract:

This article traces the theological evolution in the thought of T. C. Chao regarding national deliverance as it related to Chinese culture. Although Chao never wavered on the significance of Christianity in national reconstruction, his position on the relationship between Chinese culture and Christianity shows significant theological reorientation. In his earlier works Chao tried to clothe Christianity with a Chinese fabric, emphasizing the immanence of the faith by making it culturally relevant to his compatriots. Later, “caught by truth” in a Japanese prison, Chao instead turned to Christian transcendence as the necessary corrective for the challenges and crises in Chinese culture and society.

APA, Harvard, Vancouver, ISO, and other styles

17

Yang, Lucinda. "Aspects of Pentecostal Christianity in Zimbabwe, by Lovemore Togarasei (ed.)." Pneuma 41, no. 2 (August 30, 2019): 363–66. http://dx.doi.org/10.1163/15700747-04102030.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Rich Dorman, Sara. "Reconciliation, Christianity and the Politics of Non-Conformism in Zimbabwe." Journal of Southern African Studies 43, no. 6 (October 20, 2017): 1316–17. http://dx.doi.org/10.1080/03057070.2017.1379705.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Huffman, Thomas N. "Ritual Space in the Zimbabwe Culture." Ethnoarchaeology 6, no. 1 (February 22, 2014): 4–39. http://dx.doi.org/10.1179/1944289013z.0000000008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Klymov, V. "Christianity and culture: history, tradition, modernity." Ukrainian Religious Studies, no. 6 (December 5, 1997): 65–66. http://dx.doi.org/10.32420/1997.6.122.

Full text

Abstract:

Under this name, on November 20-21, the All-Ukrainian Scientific and Practical Conference took place in Poltava, which became one of the many events devoted to the 2000th anniversary of the Nativity of Christ. Its organizers were Poltava Regional State Administration, Department of Religious Studies at the Institute of Philosophy named after G. Skovoroda, National Academy of Sciences of Ukraine, Poltava State Pedagogical Institute. VG Korolenko. The conference was attended by scholars: religious scholars, historians, philosophers, ethnographers, cultural experts, teachers from Kyiv, and many regions of Ukraine.

APA, Harvard, Vancouver, ISO, and other styles

21

Fukuyama, Francis, and Karla Poewe. "Charismatic Christianity as a Global Culture." Foreign Affairs 74, no. 2 (1995): 144. http://dx.doi.org/10.2307/20047054.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Parkes, John. "Australian Centre for Christianity and CUlture." ANZTLA EJournal, no. 47 (April 24, 2019): 28–31. http://dx.doi.org/10.31046/anztla.v0i47.1177.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Dumoulin. "The Encounter of Christianity with Culture." THEOLOGICAL STUDIES IN JAPAN, no. 24 (1985): 7–17. http://dx.doi.org/10.5873/nihonnoshingaku.1985.7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Jones, Mark A. "Chronic fatigue syndrome, Christianity and culture." Manual Therapy 8, no. 4 (November 2003): 262. http://dx.doi.org/10.1016/s1356-689x(03)00043-2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Connor, John H. "When Culture Leaves Contextualized Christianity behind." Missiology: An International Review 19, no. 1 (January 1991): 21–29. http://dx.doi.org/10.1177/009182969101900102.

Full text

Abstract:

Contextualized Christianity is culturally specific. If the process is consistent with objective truth and subjective reality, it leads not only to stability, but also to fixed position. Cultures are dynamic entities going through constant and, in this age of global mass media, rapid change. The contextualized church faces the danger of being left out of context unless it can impartially understand the forces of change in its own cultural setting and constantly decontextualize and recontextualize in new culture as it develops.

APA, Harvard, Vancouver, ISO, and other styles

26

Cameron, Averil. "Book Review: Christianity and Classical Culture." Theology 97, no. 777 (May 1994): 210–11. http://dx.doi.org/10.1177/0040571x9409700317.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Haynes, J. "Christianity and Public Culture in Africa." Journal of Church and State 54, no. 1 (December 19, 2011): 145–47. http://dx.doi.org/10.1093/jcs/csr130.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Gros, Jeffrey. "Book Review: Christianity and Chinese Culture." Missiology: An International Review 40, no. 2 (April 2012): 208–9. http://dx.doi.org/10.1177/009182961204000210.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Ezeogu, Ernest M. "BIBLE AND CULTURE IN AFRICAN CHRISTIANITY." International Review of Mission 87, no. 344 (January 1998): 25–38. http://dx.doi.org/10.1111/j.1758-6631.1998.tb00063.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Caplan, Lionel, and Kehsari N. Sahay. "Christianity and Culture Change in India." Man 23, no. 1 (March 1988): 193. http://dx.doi.org/10.2307/2803071.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Poloma, Margaret M., and Karla Poewe. "Charismatic Christianity as a Global Culture." Journal for the Scientific Study of Religion 34, no. 2 (June 1995): 274. http://dx.doi.org/10.2307/1386777.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Townsend, Joan B., and Karla Poewe. "Charismatic Christianity as a Global Culture." Anthropologica 37, no. 1 (1995): 102. http://dx.doi.org/10.2307/25605801.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

De Witte, Marleen. "Christianity and Public Culture in Africa." Journal of Contemporary Religion 27, no. 3 (October 2012): 529–31. http://dx.doi.org/10.1080/13537903.2012.722329.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Bohr, P. Richard. "Book Review: Christianity and Chinese Culture." International Bulletin of Missionary Research 36, no. 1 (January 2012): 42–43. http://dx.doi.org/10.1177/239693931203600117.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Engelke, Matthew, and Frans J. Verstraelen. "Zimbabwean Realities and Christian Responses: Contemporary Aspects of Christianity in Zimbabwe." Journal of Religion in Africa 30, no. 4 (November 2000): 512. http://dx.doi.org/10.2307/1581596.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Thomas, Norman E. "Book Review: Christianity and Traditional Religion in Western Zimbabwe, 1859–1923." International Bulletin of Missionary Research 10, no. 1 (January 1986): 36. http://dx.doi.org/10.1177/239693938601000119.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Thomas, Norman E. "Book Review: Mainstream Christianity to 1980 in Malawi, Zambia and Zimbabwe." International Bulletin of Missionary Research 10, no. 3 (July 1986): 123–24. http://dx.doi.org/10.1177/239693938601000311.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Hurlbut, D. Dmitri. "Review: Aspects of Pentecostal Christianity in Zimbabwe, edited by Lovemore Togarasei." Nova Religio 23, no. 4 (April 15, 2020): 141–42. http://dx.doi.org/10.1525/nr.2020.23.4.141.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Ganiel, Gladys. "Pentecostal and Charismatic Christianity in South Africa and Zimbabwe: A Review." Religion Compass 4, no. 3 (March 2010): 130–43. http://dx.doi.org/10.1111/j.1749-8171.2009.00203.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Chirikure, Shadreck, Munyaradzi Manyanga, A. Mark Pollard, Foreman Bandama, Godfrey Mahachi, and Innocent Pikirayi. "Zimbabwe Culture before Mapungubwe: New Evidence from Mapela Hill, South-Western Zimbabwe." PLoS ONE 9, no. 10 (October 31, 2014): e111224. http://dx.doi.org/10.1371/journal.pone.0111224.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Mukwende, Tawanda. "An archaeological study of the Zimbabwe Culture capital of Khami, southwestern Zimbabwe." Azania: Archaeological Research in Africa 52, no. 1 (November 24, 2016): 132. http://dx.doi.org/10.1080/0067270x.2016.1261812.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Hargrave, Susanne. "Culture, Abstraction, and Ethnocentrism." Missiology: An International Review 21, no. 1 (January 1993): 3–11. http://dx.doi.org/10.1177/009182969302100101.

Full text

Abstract:

What appears to be a positive appreciation of non-Western cultures, both in secular society and in the church, may be but ethnocentrism in disguise. Within Western theology, abstract thinking has been used to purge Christianity of “undesirable” concreteness; the same method is used within missiology to render the religious and philosophical contents of other cultures morally and intellectually acceptable and to make them compatible with Christianity.

APA, Harvard, Vancouver, ISO, and other styles

43

Mlambo, Alois, Maurice T. Vambe, and Abebe Zegeye. "The culture of crisis and crisis of culture in Zimbabwe." African Identities 8, no. 2 (May 2010): 89–91. http://dx.doi.org/10.1080/14725841003785112.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Masson, Michel. "Chinese Culture and Christianity: Assessing the Agenda." Pacifica: Australasian Theological Studies 7, no. 2 (June 1994): 123–44. http://dx.doi.org/10.1177/1030570x9400700201.

Full text

Abstract:

The article addresses three issues which it judges central to the encounter between Chinese culture and Christianity now. The first is the need for Christianity to address the full truth of its past in China and to decide whether it wishes to remain a minority culture or to engage Chinese culture more comprehensively. The second is the need to understand the growing acceptance of Christianity and in particular of the biblical narrative in contemporary China. And the third is the need to explore the universal significance of elements of Chinese culture and to ask what it might contribute to Western culture in general and Christianity in particular.

APA, Harvard, Vancouver, ISO, and other styles

45

Runganga, Agnes O., Johanne Sundby, and Peter Aggleton. "Culture, Identity and Reproductive Failure in Zimbabwe." Sexualities 4, no. 3 (August 2001): 315–32. http://dx.doi.org/10.1177/136346001004003003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Togarasei, Lovemore. "Mediating the Gospel: Pentecostal Christianity and Media Technology in Botswana and Zimbabwe." Journal of Contemporary Religion 27, no. 2 (May 2012): 257–74. http://dx.doi.org/10.1080/13537903.2012.675740.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Gorbachenko, T. G. "Christianity and Slavic literary culture: handwritten book." Ukrainian Religious Studies, no. 16 (December 5, 2000): 23–31. http://dx.doi.org/10.32420/2000.16.1110.

Full text

Abstract:

At all times, the book was understood not only as a means of preserving and transforming knowledge, but also as a means of knowing the world around us. At the same time, from ancient times it was a subject of knowledge. Gradually its theoretical phenomenon was formed. The book essentially (and it happened historically) is the most important form of consolidation and transfer of information in space and time. From the point of view of the theory of communication, the book serves as one of the forms of existence and dissemination of semantic information, a means of organizing the work of individual consciousness into a sign system for the perception of its social consciousness. After all, the evolution of the book is inextricably linked with the history of mankind. She is the foundation on which the culture of peoples is built. It helps society to grow and improve, borrow and use all the mass of knowledge accumulated by mankind. The book is the most complete and comprehensive expression of the spiritual culture of mankind, since its origin and development are inextricably linked with it.

APA, Harvard, Vancouver, ISO, and other styles

48

Gorbachenko, T. G. "Christianity and Slavic literary culture: monastic libraries." Ukrainian Religious Studies, no. 17 (March 20, 2001): 37–44. http://dx.doi.org/10.32420/2001.17.1126.

Full text

Abstract:

The study of the formation of the literary culture of the words of the "peoples of the nations" is impossible without analyzing the role of libraries of monasteries and cathedrals as centers of documentary memory of the Christian past. After all, the library, as a social institution, has always played an important role in the development of education, science, culture, and religious thought on a long path to its development.

APA, Harvard, Vancouver, ISO, and other styles

49

Xu, Yunjing. "China, Christianity, and the Question of Culture." Sungkyun Journal of East Asian Studies 15, no. 2 (October 2015): 301–4. http://dx.doi.org/10.21866/esjeas.2015.15.2.009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Fletcher, William C., and Nicolai N. Petro. "Christianity and Russian Culture in Soviet Society." Russian Review 51, no. 1 (January 1992): 136. http://dx.doi.org/10.2307/131274.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!