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Relevant bibliographies by topics / Christianity and Judaism

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Journal articles

Academic literature on the topic 'Christianity and Judaism'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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Journal articles on the topic "Christianity and Judaism"

1

Silva, Valmor Da, and Severino Celestino da Silva. "The Messiah in Judaism and Christianity." Caminhos 15, no. 2 (2017): 249. http://dx.doi.org/10.18224/cam.v15i2.6035.

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Abstract: the article presents the different conceptions of Messiah in Judaism and in Christianity. Although present in other cultures and religions, the concept of messianism is defined in the Jewish religion, influenced mainly by contexts of crisis. Even if it is a fundamental concept, it is not always convergent. In the Hebrew Bible several messianisms were developed, with proposals of Messiah king, priest and prophet. The figure of David was fundamental in defining various types of messianism, but it was in the post-exile period or in the second temple that messianic ideas developed. At th

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2

ARION, Alexandru-Corneliu. "MYSTICAL UNION IN JUDAISM, CHRISTIANITY AND ISLAM." International Journal of Theology, Philosophy and Science 3, no. 4 (2019): 93–112. http://dx.doi.org/10.26520/ijtps.2019.3.4.93-112.

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3

Cohen, Norman J. "Judaism and Christianity." Thought 67, no. 4 (1992): 409–19. http://dx.doi.org/10.5840/thought19926746.

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Kuczyński, Janusz. "Judaism — Christianity — Marxism." Dialectics and Humanism 16, no. 1 (1989): 5–11. http://dx.doi.org/10.5840/dialecticshumanism198916121.

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HEISER, MICHAEL S. "Co-regency in Ancient Israel’s Divine Council as the Conceptual Backdrop to Ancient Jewish Binitarian Monotheism." Bulletin for Biblical Research 26, no. 2 (2016): 195–225. http://dx.doi.org/10.2307/26371649.

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Abstract Scholars have long wondered what theological and hermeneutical trajectories allowed committed monotheistic Jews to embrace Christianity’s high Christology. How exactly could devoted followers of Yhwh convert to Christianity and still consider themselves innocent of the charge of worshiping another deity? Alan Segal’s seminal work on the “two powers in heaven” doctrine of ancient Judaism demonstrated that Judaism allowed a second deity figure identified with, but distinct from, Yhwh prior to the rise of Christianity. But Segal never succeeded in articulating the roots of this theology

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van Winden, J. C. M., Harold W. Attridge, and Gohei Hata. "Eusebius, Christianity and Judaism." Vigiliae Christianae 47, no. 1 (1993): 93. http://dx.doi.org/10.2307/1584348.

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Paul, G. M., Louis H. Feldman, and Gohei Hata. "Josephus, Judaism, and Christianity." Phoenix 44, no. 1 (1990): 95. http://dx.doi.org/10.2307/1088571.

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8

Vermes, Geza. "Josephus, Judaism, and Christianity." Journal of Jewish Studies 41, no. 1 (1990): 130–31. http://dx.doi.org/10.18647/1525/jjs-1990.

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9

Goodblatt, David, Louis H. Feldman, and Gohei Hata. "Josephus, Judaism, and Christianity." Journal of the American Oriental Society 109, no. 4 (1989): 677. http://dx.doi.org/10.2307/604105.

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Magid, Shaul. "Loving Judaism through Christianity." Common Knowledge 26, no. 1 (2020): 88–124. http://dx.doi.org/10.1215/0961754x-7899599.

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This contribution to the Common Knowledge symposium on xenophilia examines the life choices of two Jews who loved Christianity. Elijah Zvi Soloveitchik, born into an ultra-Orthodox, nineteenth-century rabbinic dynasty in Lithuania, spent much of his life writing a Hebrew commentary on the Gospels in order to document and argue for the symmetry or symbiosis that he perceived between Judaism and Christianity. Oswald Rufeisen, from a twentieth-century secular Zionist background in Poland, converted to Catholicism during World War II, became a monk, and attempted to immigrate to Israel as a Jew in

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