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Relevant bibliographies by topics / Christianity and other religions – Zimbabwe

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Journal articles

Academic literature on the topic 'Christianity and other religions – Zimbabwe'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Christianity and other religions – Zimbabwe"

1

Taringa, Nisbert, and Clifford Mushishi. "Mainline Christianity and Gender in Zimbabwe." Fieldwork in Religion 10, no. 2 (2016): 173–89. http://dx.doi.org/10.1558/firn.v10i2.20267.

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This research aimed to find out the actual situation on the ground regarding what mainline Christianity is actually doing in confronting or conforming to biblical and cultural norms regarding the role and position of women in their denominations. It is based on six mainline churches. This field research reveals that it may not be enough to concentrate on gender in missionary religions such as Christianity, without paying attention to the base culture: African traditional religio-culture which informs most people who are now Christians. It also illuminates how the churches are actually acting t

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Mapuranga, Tapiwa. "Bargaining with Patriarchy?" Fieldwork in Religion 8, no. 1 (2013): 74–91. http://dx.doi.org/10.1558/firn.v8i1.74.

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The status of women remains contested. While women constitute the majority of members in literally all religions, the top positions tend to be monopolised by men. An array of historical, cultural, theological and socio-economic reasons has been proffered to account for this anomaly. New religious movements have often promised women liberation and emancipation. In Africa, Pentecostal and neo-Pentecostal movements have accorded women leadership roles as they interrogate missionary Christianity. This study examines women’s notable rise to influential leadership within the Pentecostal movement in

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3

Mudyiwa, Misheck. "Light of Life Christian Group as a New Religious Movement in Zimbabwe." Exchange 44, no. 2 (2015): 144–76. http://dx.doi.org/10.1163/1572543x-12341356.

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The birth and rapid growth of new religious movements in Zimbabwe is a marked phenomenon in the history of Christianity in Africa. Ever since the Reformation that split the Western Church in the 16th century, a number of efforts have since been made by various new religious movements to try and foster ecumenism amongst the deeply divided ecclesiastical communities. Whilst great strides have since been made in critical areas such as common witnessing, inter-religious dialogue, common prayers, mixed marriages, ecumenism in faculties of theology, among other areas, one key element of ecumenism, n

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4

Thomas, Norman. "Authentic Indigenization and Liberation in the Theology of Canaan Sodindo Banana (1936–2003) of Zimbabwe." Mission Studies 22, no. 2 (2005): 319–32. http://dx.doi.org/10.1163/157338305774756540.

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AbstractAfrican theologies are most often classified as either theologies of inculturation, or of liberation. Canaan Banana was one of few African theologians who combine authentic indigenization and liberation in their thought. The author, who knew Rev. Banana personally, based his analysis on Banana's writings and on interpretations by other scholars. Banana's theology was influenced by his ecumenical leadership as a Methodist minister, studies in the United States, involvement in the liberation struggle, and national leadership as the first President of Zimbabwe. Banana's liberation perspec

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5

Mtata, Kupakwashe. "Descola’s Model Of Religion and Nature Examined." Modern Africa: Politics, History and Society 5, no. 2 (2018): 77. http://dx.doi.org/10.26806/modafr.v5i2.197.

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Philippe Descola suggested a scheme to enumerate dispositions to nature in such a way as to take into account non-Western practices that tend to be overshadowed by the dominance of naturalism. He also deployed this scheme to account for other religious types in the world, which in the same manner tend to be obscured by Western Christianity. This article examines Descola’s ontological scheme in the light of the case of the Mwali cult in the Matobo Hills World Heritage Site in Zimbabwe. Data gathered through a protracted period of participant observation and interviews in Matobo Hills shows that

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6

Perkins, Pheme. "Christianity and World Religions." Interpretation: A Journal of Bible and Theology 40, no. 4 (1986): 367–78. http://dx.doi.org/10.1177/002096438604000404.

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The claim of the early church is one that the creative and saving power of God, embodied in the Lord Jesus, calls into being a community which is always trying to live out the implications of the divine refusal to accept cultural, ethnic, political, or other boundaries.

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7

Race, Alan. "Christianity and Other Religions: Is Inclusivism Enough?" Theology 89, no. 729 (1986): 178–86. http://dx.doi.org/10.1177/0040571x8608900303.

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8

Simpson, R. T. "The New Dialogue between Christianity and Other Religions." Theology 92, no. 746 (1989): 92–102. http://dx.doi.org/10.1177/0040571x8909200203.

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9

Mudyiwa, Mischeck. "SUPER ROMA AS A NEW RELIGIOUS MOVEMENT IN ZIMBABWE." Oral History Journal of South Africa 3, no. 2 (2016): 1–20. http://dx.doi.org/10.25159/2309-5792/17.

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Ever Â sinceÂ the Â publication Â of Â Shako's Â (2006) Â pioneering Â study Â on Â Super Roma, Â the movement has become a subject of serious sustained research at the University of Zimbabwe. This present article explores and examines the impact of Super Roma theology on traditional Christian theology and practice. It specifically investigates the extent to which Super Roma theology contradicts, corrects or clarifies traditional Christian theology and practice. The main argument developed in this article is that, whilst it may be true that Super Roma theology may have something new to offer t

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10

Togarasei, Lovemore. "HISTORICISING PENTECOSTAL CHRISTIANITY IN ZIMBABWE." Studia Historiae Ecclesiasticae 42, no. 2 (2016): 1–13. http://dx.doi.org/10.25159/2412-4265/103.

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This paper is a first attempt to systematically present a history of Pentecostal Christianity in Zimbabwe. The paper first discusses the introduction of the Apostolic Faith Mission (AFM) in Zimbabwe before moving on to discuss some of the Pentecostal churches born out of the AFM. This is followed by a discussion of the 1980s and 1990s explosion of American type Pentecostal churches and the current Pentecostal charismatic churches that seem to be sweeping the Christian landscape in the country. The paper acknowledges the difficulty of writing a history of Pentecostalism in the country due to a

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