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Relevant bibliographies by topics / Christianity and paganism

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Academic literature on the topic 'Christianity and paganism'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 January 2023

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Journal articles on the topic "Christianity and paganism"

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Varacalli, Thomas F. X. "In Defense of Christian Exceptionalism." Catholic Social Science Review 25 (2020): 43–50. http://dx.doi.org/10.5840/cssr20202526.

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Steven D. Smith persuasively shows that paganism and Christianity are in a culture war that spans two thousand years. Throughout his book, he shows that Christianity is the exceptional religion in three ways. First, Christianity is more authentically open to philosophy than paganism. Second, Christianity does not sacralize the State. Third, Christianity provides a more fulfilling understanding of sexual ethics. Despite the exceptionalism of Christianity, it is currently facing a significant challenge from a renewed and secularized paganism. This secularized paganism is attractive due to the fallibility of human nature. However, Christianity’s theology and intellectual tradition provide meaningful answers and rebuttals to paganism’s more sensual claims.

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Hutton, Ronald. "Neo‐Paganism, Paganism and Christianity." Religion Today 9, no. 3 (June 1994): 29–32. http://dx.doi.org/10.1080/13537909408580718.

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Kolodnyi, Anatolii M. "The plurality of religious life in Ukraine." Ukrainian Religious Studies, no. 46 (March 25, 2008): 211–19. http://dx.doi.org/10.32420/2008.46.1926.

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Ukraine has been a religiously pluralistic country since its appearance on the world map. Already in its first power formation, the Kyivan Rus state coexisted in believing in their gods pagans of different tribes, an attempt to unite in one pantheon sought to execute (though unsuccessfully) Prince Vladimir in 982. In our own way, our people perceived their spiritual world and Christianity after being baptized by Prince Vladimir in 988. He combined this religion with paganism in his beliefs and thus became a two-man. Otherwise it could not be. Paganism is a religious picture of nature and human activity in it. Christianity is a religious picture of man in his relationship with other people and God. That is why, having come to our territories, Christianity, because of the lack of some specific nature of its nature, could not replace or supplant paganism. It baptized him. That is why we now have practically not pure Christianity in the beliefs of the people, but Christianized paganism and at the same time linguistic Christianity. This syncretism is one of the foundations of the religious pluralism that characterizes the spiritual world of our people.

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Kolodnyi, Anatolii M. "Problems of Tolerating Interfaith Relations in Ukraine." Ukrainian Religious Studies, no. 47 (June 3, 2008): 5–12. http://dx.doi.org/10.32420/2008.47.1941.

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Ukraine has been a religiously pluralistic country since its appearance on the world map. Already in its first power formation, the Kyivan Rus state coexisted in believing in their gods pagans of different tribes, an attempt to unite in one pantheon sought to execute (though unsuccessfully) Prince Vladimir in 982. In our own way, our people perceived their spiritual world and Christianity after being baptized by Prince Vladimir in 988. He combined this religion with paganism in his beliefs and thus became a two-man. Otherwise it could not be. Paganism is a religious picture of nature and human activity in it. Christianity is a religious picture of man in his relationship with other people and God. That is why, having come to our territories, Christianity, because of the lack of some specific nature of its nature, could not replace or supplant paganism. It baptized him. That is why we now have practically not pure Christianity in the beliefs of the people, but Christianized paganism and at the same time linguistic Christianity. This syncretism is one of the foundations of the religious pluralism that characterizes the spiritual world of our people.

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Roman Evgenievich, Bogachev, and Filimonova Natalia Genadievna. "Old English concept Ós from Paganism to Christianity." Journal of Language and Literature 5, no. 3 (August 30, 2014): 347–51. http://dx.doi.org/10.7813/jll.2014/5-3/59.

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Horák, Pavel. "“If the Base Fundamentals Are Too Much for You…”." Nova Religio 26, no. 2 (November 1, 2022): 30–48. http://dx.doi.org/10.1525/nr.2022.26.2.30.

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This article deals with the possible existence of doctrines in modern Paganism. Generally, Pagan studies scholars widely consider modern Paganism a religion without doctrines. Furthermore, Margot Adler, one of the early researchers of modern Paganism, established a narrative that practice is more important than beliefs in modern Paganism. However, based on ethnographic research conducted among modern European Pagans between 2014 and 2017, along with additional secondary data, this article argues that doctrines may emerge in situations of pressure or conflict, or while delineating boundaries and gatekeeping Paganism against other religions. In such situations, beliefs become enforced and turn into the basis of potential doctrines. Doctrines are authoritatively defined theoretical components of religion, comprising teaching, beliefs, and confessions. Their authoritative character has its historical roots in Christianity and tries to keep the doctrinal contents fixed using a dynamic of truth and falsity, which determines orthodoxy—distinguishing right faith from error.

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Kolodnyi, Anatolii M. "The phenomenon of Ukrainian religious pluralism." Religious Freedom, no. 17-18 (December 24, 2013): 101–6. http://dx.doi.org/10.32420/rs.2013.17-18.995.

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Ukraine is a religiously plural country since its appearance on the world map. Already in the first of its power formation, the Kiev-Rus power coexisted the beliefs of their gods of the Gentiles of various tribes, an attempt to combine them into a single pantheon sought to implement (albeit unsuccessfully) Prince Vladimir in 982. In our own way, our people perceived in their spiritual world and Christianity after his baptism by Prince Vladimir in 988. He united in his beliefs this religion with paganism, and thus became two-sided. And it could not be otherwise. Paganism is a religious picture of nature and human activity in it. Christianity is the religious picture of man in her relationship with other people and God. That is why, having come to our lands, Christianity, because of the absence of any of its specific natural connotations, could not replace, but rather supersede paganism. It baptized him. Therefore, we now have virtually no pure Christianity in the beliefs of the people, but Christianized paganism and, at the same time, lucid Christianity. This syncretism is one of the foundations of the religious plurality that characterizes the spiritual world of our people.

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Tsyrempilov, Nikolay. "Noble Paganism." Inner Asia 17, no. 2 (December 9, 2015): 199–224. http://dx.doi.org/10.1163/22105018-12340042.

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Tibetan Buddhism, in the eyes of Orthodox Christian polemicists, was always seen as a harmful paganism, and fighting against this ‘superstition’ was a high priority. Based on analysis of nineteenth-century Russian Orthodox missionary articles, this paper examines the stereotyped portrayal of Tibetan Buddhism as a civilisational opponent to Christianity, and the ways Russian scholars, ethnographers, philosophers, and officials either supported or challenged this view. In this paper, I argue that, in Russia, the Orientalist paradigm is common to a greater degree among Christian clergy than in academic circles due to the status of a dominating religion the Orthodoxу enjoyed in Russia. The Russian missionaries’ support of imperial power was the essential factor. The clerics viewed themselves as carriers not only of Christian values, but also of the idea of Russian statehood and European civilisation in general. Russian Christian intellectuals repeatedly attempted to comprehend Buddhism rationally, but these attempts were highly formalistic. For them, academic study was never an end in itself, but, I argue, a convenient tool to achieve ideological domination and establish moral authority. However, their intellectual and psychological inability to view other religions as different, rather than false, was, and still is, an obstacle to mutual understanding and respect between Christianity and Buddhism in today’s Russia.

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Pailin, David A. "Book Reviews : Christianity Versus Paganism Today." Expository Times 100, no. 2 (August 1988): 76. http://dx.doi.org/10.1177/001452468810000241.

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Alekseevna-Titova, Tatyana, Kseniya Jurievna-Khusnutdinova, Elena Valeryevna-Frolova, and Elena Gennadyevna-Gushchina. "Kryasheny pagans: a cultural and psychological study of old tyaberdino village, the republic of Tatarstan." Revista de Investigaciones Universidad del Quindío 34, S2 (August 9, 2022): 223–30. http://dx.doi.org/10.33975/riuq.vol34ns2.930.

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Based on the expedition materials received by the authors in 2014, the article reveals the cultural and psychological characteristics of the sub-ethnic group of Kryashen-pagans in the village of old Tyaberdino, the Republic of Tatarstan. The purpose of the article is to study the ethnocultural characteristics of the Kryashen pagans. The main attention in the article is paid to the traditional rituals and customs of the life cycle, and the issues of ethnic self-awareness and self-identification of “unbaptized Kryashens” are raised. The article demonstrates the way paganism and Christianity are closely intertwined in the Kryashen calendar, festive and everyday traditions, folk beliefs and customs. First of all, such a synthesis of pagan and Christian rituals is due to the geographical location of the area and interaction with neighboring peoples. Secondly, during the periods of mass Christianization, paganism was not completely ousted from the consciousness of the Kryashen people, and Christianity was not fully understood yet. The authors of the article also describe the sacred rituals and places of worship that have survived at present among the Kryashen pagans. The materials of this article can be useful for ethnologists, social and cultural anthropologists, historians, museologists and culturologists, as well as anyone interested in this topic.

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Dissertations / Theses on the topic "Christianity and paganism"

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Moore, Richard. "Christianity and paganism in Victorian fiction." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683121.

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Collie, Stephen Lee. "A study of angel idolatry in Colossians, Revelation, and Hebrews and their implications for contemporary Christianity." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Fulk, Angela Beth. "“On Anginne”: Anglo-Saxon Readings of Genesis." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1197587870.

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Nichols, Sebastian Toby. "'The Gods of the Nations are idols' (Ps. 96:5) : paganism and idolatry in Near Eastern Christianity." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10616/.

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This thesis will explore the presentation in Christian literature of gentile religious life in the Roman Near East in the first few centuries AD. It will do so by performing a close study of three sources – the Syriac Oration of Meliton the Philosopher, the Syriac translation of the Apology of Aristides, and the Greek Address to the Greeks of Tatian. It will compare their presentation of a number of areas of gentile religious life – focussing particularly on iconolatry, sacrifice, and morality – and attempt to build a coherent picture of Christian attitudes to these areas. It will then compare these attitudes with a variety of non-Christian evidence: the majority of this will be literary sources, and in particular Lucian of Samosata, but will also include epigraphic evidence from the region. Other Latin and Greek sources will be compared when applicable, but the focus will remain on religious life in the Roman Near East. In the process, this dissertation will not only determine whether it is possible to talk about a single Christian ‘attitude’ towards gentile religious life in the area, but also develop a more detailed picture of the perception of that religious life by its gentile participants. This dissertation will also help to improve our understanding of the relationship between Christians and their gentile neighbours in the Roman Near East. In particular, it will explore the role that Christian literature played in the development of hostility towards the cult in this period. It will conclude by exploring the reasons for this hostility, and placing Christian literary attitudes in their proper context, by demonstrating that Christian literature, and the attitudes that it promotes, could have had a significant impact on their interaction with gentiles, and that this impact has largely been overlooked in scholarship on the development of Christianity.

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Grossman, Deborah. "Survivals of Paganism in Christian Medieval Iceland as Evidenced by the Icelandic Family Sagas." Oberlin College Honors Theses / OhioLINK, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1363964743.

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Bowman, Marion Irene. "Vernacular religion and contemporary spirituality : studies in religious experience and expression." Thesis, University of South Wales, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285956.

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Souza, Maria Isabel Brito de [UNESP]. "Gênese do cristianismo: a relação entre judeus e gentios no discurso de Paulo em meados do I século d.C." Universidade Estadual Paulista (UNESP), 2009. http://hdl.handle.net/11449/93396.

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Made available in DSpace on 2014-06-11T19:26:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-10-02Bitstream added on 2014-06-13T20:48:10Z : No. of bitstreams: 1 souza_mib_me_assis.pdf: 330021 bytes, checksum: f3a251cc5d1170da2c681c93cf680435 (MD5)
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Esta dissertação tem por objetivo a análise e avaliação do discurso de Paulo em Antioquia, em meados do I século d.C., com enfoque no texto de 2,11-14 da Carta aos Gálatas, onde ele discute com os líderes da Igreja a relação entre judeus e gentios, os limites da adoção dos rituais da Torá. O posicionamento de Paulo é entendido no contexto da cultura helenística e dos ideais do império Romano e o judaísmo é discutido a partir de suas múltiplas e complexas facetas e com toda a dinâmica cultural, social, econômica e religiosa em que se insere no período.
This research aims at the analysis and evaluation of speech of Paul in Antioquia, in mid of I century BC, with focus in the text 2,11-14 in the Letter to the Galatians, where he discusses with the others leaders of the Church the relationship between Jews and Gentiles, the limits of the adoption of the rites of the Torah. The position of Paul is understood in the context of Hellenistic culture and the ideals of the Roman Empire and the Judaism is discusses from its multiple and complex facets and with the dynamic cultural, social, economic and religious which includes the period.

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Almeida, Guilherme Weber Gomes de. "Paganismo cristão: o processo de construção da moralidade dos contos dos irmãos Grimm." Universidade Federal de Goiás, 2017. http://repositorio.bc.ufg.br/tede/handle/tede/7236.

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Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2017-05-02T15:56:18Z No. of bitstreams: 2 Dissertação - Guilherme Weber Gomes de Almeida - 2017.pdf: 3097764 bytes, checksum: 718ad3dde019f4ff71258249cbc7d879 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)
Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2017-05-02T15:56:39Z (GMT) No. of bitstreams: 2 Dissertação - Guilherme Weber Gomes de Almeida - 2017.pdf: 3097764 bytes, checksum: 718ad3dde019f4ff71258249cbc7d879 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)
Made available in DSpace on 2017-05-02T15:56:39Z (GMT). No. of bitstreams: 2 Dissertação - Guilherme Weber Gomes de Almeida - 2017.pdf: 3097764 bytes, checksum: 718ad3dde019f4ff71258249cbc7d879 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017-04-11
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The Brothers Jacob and Wilhelm Grimm made a deep research of the culture and folklore from Germany in the XIX century, which is focused on the popular oral tales. The following work focuses on analyzing the construction process of the moral of the Brothers Grimm tales regarding the relation between pagan symbolism and Christian values. In sum, four Brothers Grimm’s tales were analyzed “Snow White” (“Schbeewittchen”), “The Water of Life” (“Das Wasser des Lebens”) e “Rumpelstiltskin” (“Rumpelstilzchen”) (originally published on Kinderund Hausmärchen, from 1812) e “The Pied Piper of Hamelin” (“Die Kinderzu Hameln”) (from DeustscheSagen, published in 1816). The literary analysis considered several important things such as space, time, characters, narrative structure, themes and conflicts. A deep research was necessary to understand the historical evolution of each tale. The literary analysis was done from the Portuguese translation of Kinder- und Hausmärchen, Contosmaravilhososinfantis e domésticos 1812-1815 (2012), translated by Christine Röhring, published by Cosac Naify. The Pied Piper of Hamelin was analyzed from the version translated by American scholar D. L. Ashliman from 2013, which is available in his personal academic web page. The theory base comes from several important scholars, such as Nelly Novaes Coelho (1998), Jack Zipes (2002), Maria Tatar (2004), Karin Volobuef (2011), D. L. Ashliman (2013), among others.
No século XIX, os irmãos Jacob e Wilhelm Grimm realizaram um amplo mapeamento cultural do folclore alemão com ênfase nos contos de tradição oral popular. O trabalho a seguir tem como objetivo analisar o processo de construção da moral dos contos dos irmãos Grimm, tendo em vista a relação entre o simbolismo pagão e os dogmas cristãos. Foram analisados 4 contos dos irmãos Grimm: “Branca de Neve” (“Schbeewittchen”), “A água da vida” (“Das WasserdesLebens”) e “Rumpelstiltskin” (“Rumpelstilzchen”) (publicados originalmente na coletânea Kinder- und Hausmärchen de 1812) e “O Flautista de Hamelin” (“Die KinderzuHameln”) (que consta na obra DeustscheSagen, publicada em 1816). Os contos foram analisados a partir de alguns pontos considerados como relevantes para a construção da moralidade literária: espaço, tempo, personagens, estrutura da narrativa, temática e conflitos. Foi realizada também uma profunda pesquisa de informações importantes para melhor compreender a evolução histórica de cada peça literária em questão. Os contos serão analisados a partir da primeira edição de Contos maravilhosos infantis e domésticos 1812- 1815 (2012), traduzido por Christine Röhrig, publicado pela editora Cosac Naify. O conto “O Flautista de Hamelin” foi analisado a partir das versões traduzidas pelo pesquisador americano D. L Ashliman de 2013 que constam em sua página acadêmica. A fundamentação teórica foi realizada a partir de importantes pesquisadores literários tais como Nelly Novaes Coelho (1998), Jack Zipes (2002), Maria Tatar (2004), Karin Volobuef (2011), D. L. Ashliman (2013), entre outros.

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Amara, Zahia. "Arnobe et les cultes païens : étude sur le livre VII de l’Adversus Nationes." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAC023.

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Pour triompher de ses adversaires et faire valoir le christianisme, Arnobe de Sicca, apologiste chrétien de l'Afrique du Nord, s'évertue à saper les bases du paganisme en s'attaquant respectivement aux idoles et aux pratiques idolâtriques païennes. Dans le livre VII de son traité apologétique l'Adversus nationes, il pose la question des sacrifices et des offrandes faits aux dieux ainsi que d'autres cultes institués en leur honneur. Il explique que, loin de faire plaisir aux dieux, les sacrifices sanglants constituent une abomination dont les dieux ne sauraient se rendre responsables. Comptant "parmi les documents les plus riches dont dispose l'historien de la religion romaine sur les finalités et les modalités du sacrifice ...", le livre VII n'a pourtant pas fait l'objet d'une recherche approfondie de son contenu. Aussi, ce travail de recherche propose un commentaire littéraire et stylistique du livre VII ainsi qu'une analyse thématique et comparative
To triumph over its adversaries and to put forward Christianity, Arnobe of Sicca, Christian apologist of North Africa, strives to sap the bases of paganism by attacking both the idols and the pagan idolatrous practices. In book VII of his apologetic treaty "Adversus Nationes", he questions the sacrifices and the offerings made to the gods as well as others worships instituted in their honor. He explains that, far from pleasing the gods, the bloody sacrifices constitute an abomination that gods could not make themselves responsible of. Counting "among the richest documents availableto the historian of the roman religion on the finalities and the methods of the sacrifice...", book VII however was not the object of a deep research regarding its contents. This research work proposes a literary and stylistic study of book VII as well as a thematic and comparative analysis

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Souza, Maria Isabel Brito de. "Gênese do cristianismo : a relação entre judeus e gentios no discurso de Paulo em meados do I século d.C. /." Assis : [s.n.], 2009. http://hdl.handle.net/11449/93396.

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Orientador: Ivan Esperança Rocha
Banca: André Leonardo Chevitarese
Banca: Andrea Lucia Dorini de Oliveira Carvalho Rossi
Resumo: Esta dissertação tem por objetivo a análise e avaliação do discurso de Paulo em Antioquia, em meados do I século d.C., com enfoque no texto de 2,11-14 da Carta aos Gálatas, onde ele discute com os líderes da Igreja a relação entre judeus e gentios, os limites da adoção dos rituais da Torá. O posicionamento de Paulo é entendido no contexto da cultura helenística e dos ideais do império Romano e o judaísmo é discutido a partir de suas múltiplas e complexas facetas e com toda a dinâmica cultural, social, econômica e religiosa em que se insere no período.
Abstract: This research aims at the analysis and evaluation of speech of Paul in Antioquia, in mid of I century BC, with focus in the text 2,11-14 in the Letter to the Galatians, where he discusses with the others leaders of the Church the relationship between Jews and Gentiles, the limits of the adoption of the rites of the Torah. The position of Paul is understood in the context of Hellenistic culture and the ideals of the Roman Empire and the Judaism is discusses from its multiple and complex facets and with the dynamic cultural, social, economic and religious which includes the period.
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Books on the topic "Christianity and paganism"

1

Paganism and Christianity. London: Adam and Charles Black, 1986.

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Paganism surviving in Christianity. New York: G.P. Putnam, 1989.

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Morawiec, Jakub, and Leszek Paweł Słupecki. Between paganism and Christianity in the North. Rzeszów: Wydawn. Uniwersytetu Rzeszowskiego, 2009.

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Wisdoms of humanity: Buddhism, paganism, and Christianity. Boston: Brill, 2011.

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The barbarian conversion: From paganism to Christianity. Berkeley, Calif: University of California Press, 1999.

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Fletcher, R. A. The barbarian conversion: From paganism to Christianity. New York: H. Holt and Co., 1998.

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Richardson, Tommy G. Paganism in the Church. Midwest City, Okla: Love of God Fellowship, 1993.

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Logan, Kevin. Paganism and the occult. Eastbourne, Sussex: Kingsway Publications, 1988.

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1928-, MacMullen Ramsay, and Lane Eugene 1936-, eds. Paganism and Christianity, 100-425 C.E.: A sourcebook. Minneapolis: Fortress Press, 1992.

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Michael, Howard. Angels & goddesses: Celtic Christianity & paganism in ancient Britain. Chieveley, Berks [England]: Capall Bann Pub., 1994.

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Book chapters on the topic "Christianity and paganism"

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Fredman, Stephen. "Mysticism: Neo-Paganism, Buddhism, and Christianity." In A Concise Companion to Twentieth-Century American Poetry, 191–210. Oxford, UK: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470757680.ch10.

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Bibard, Laurent. "Christianity, Paganism, Judaism: The Fury of Practice." In Sexuality and Globalization, 21–36. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137469298_4.

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Garipzanov, Ildar H. "Christianity and Paganism in Adam of Bremen’s Narrative." In Medieval Texts and Cultures of Northern Europe, 13–29. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tcne-eb.3.5015.

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Humphries, Mark. "Christianity and Paganism in the Roman Empire, 250-450 CE." In A Companion to Religion in Late Antiquity, 61–80. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118968130.ch3.

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Stewart, Charles. "18. RITUAL DREAMS AND HISTORICAL ORDERS: INCUBATION BETWEEN PAGANISM AND CHRISTIANITY." In Archaeology, Anthropology and Heritage in the Balkans and Anatolia, edited by David Shankland, 31–54. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463225438-003.

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Luciano, Alessandro. "From Paganism to Christianity: The Cults of Mithras and Persian Martyrs in Imperial Rome." In Archaeology of Iran in the Historical Period, 245–62. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41776-5_20.

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Lübke, Christian. "Christianity and Paganism as Elements of Gentile Identities to the East of the Elbe and Saale Rivers." In Franks, Northmen, and Slavs, 189–203. Turnhout: Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.cursor-eb.3.3241.

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Mäesalu, Mihkel. "Agreements on the Acceptance of Christianity between Crusaders and Pagans in Thirteenth–Century Livonia." In Legacies of the Crusades, 213–37. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.outremer-eb.5.122526.

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"Paganism and Christianity." In Religion and Literature in Western England, 600–800, 54–86. Cambridge University Press, 1990. http://dx.doi.org/10.1017/cbo9780511553042.005.

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"Christianity, Paganism, and Modernity." In Sino-Theology and the Philosophy of History, 146–54. BRILL, 2015. http://dx.doi.org/10.1163/9789004292826_012.

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