Relevant bibliographies by topics / Christianity - comparative studies

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Christianity - comparative studies'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Christianity - comparative studies"

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Kollman, Paul V. "After Church History? Writing the History of Christianity from a Global Perspective." Horizons 31, no. 2 (2004): 322–42. http://dx.doi.org/10.1017/s0360966900001572.

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ABSTRACTRecent efforts to write the global history of Christianity respond to demographic changes in Christianity and use “global” in three ways. First, “global” suggests efforts at more comprehensive historical retrieval, especially to place the beginnings of Christian communities not within mission history but within the church history in those areas. Second, “global” can refer to the broader comparative perspectives on Christianity's history, especially the history of religions. Finally, “global” can indicate attempts to retell the entire Christian story from a self-consciously worldwide pe
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Cornille, Catherine. "Discipleship in Hindu-Christian Comparative Theology." Theological Studies 77, no. 4 (2016): 869–85. http://dx.doi.org/10.1177/0040563916666826.

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Comparative theology involves systematic dialogue with another religion aimed at deepening and expanding one’s own tradition. The process of interreligious learning may take various forms which I have identified as: intensification, rediscovery, reinterpretation, appropriation, or reaffirmation. This article explores these types of learning through a focus on the topic of discipleship in Christianity and Hinduism. Though the notion of church may be less central to Hinduism, Christianity has much to gain from a systematic theological engagement with Hindu notions of discipleship and with their
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Siswanto, Siswanto, Miftahul Ulum, Sherina Wijayanti, Adi Sunarya, and Roma Wijaya. "Occultist in Islam and Christianity (Comparative Studies of the Qur'an and Bible)." JOURNAL OF QUR'AN AND HADITH STUDIES 13, no. 2 (2024): 258–71. https://doi.org/10.15408/quhas.v13i2.41044.

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This study examines the concept of occultism. Here, the author focuses on the two religions, Islam and Christianity, because both are the most followed religions in Indonesia, so they significantly impact the understanding of the Occult in society. Therefore, the formulation of the problem in this paper is the views of Islam and Christianity in understanding the Occult and the differences and similarities between Islam and Christianity in narrating the Occult in their holy books, both the Qur'an and the Bible. This research is qualitative, library research that accumulates documentation data.
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Griffin, Roger. "Decentering Comparative Fascist Studies." Fascism 4, no. 2 (2015): 103–18. http://dx.doi.org/10.1163/22116257-00402003.

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This article challenges a tendency that grew up in fascist studies in the 1930s to treat Fascism and Nazism as the only authentic expressions of fascism, and to evaluate and understand all other manifestations of the generic force as more or less derivative of them and hence of secondary importance when understanding ‘the nature of fascism’ as an ideology. This has created an artificial location of each fascism as being either at the core or periphery of the phenomenon, and has reinforced a Eurocentrism that leads to parallel movements in Brazil, Chile, Argentina, and South Africa to be neglec
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Premawardhana, Devaka. "Beyond the One: Toward a Multireligious Framework for the Study of World Christianity." Journal of World Christianity 14, no. 2 (2024): 145–65. http://dx.doi.org/10.5325/jworlchri.14.2.0145.

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Abstract In recent decades, numerous analytical and conceptual discourses have arisen in support of a shift toward comparative and multireligious frameworks for the study of religion. These include critiques of conventional mono-religious approaches to the anthropology of religion, vibrant discussions around comparative theology and multiple religious belonging, and the emergence of interreligious studies as a field. This article explores these and similar scholarly shifts in relation to the field of world Christianity. The aims are to bring these discussions to bear on the work of world Chris
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Kollman, Paul. "Classifying African Christianities, Part Two: The Anthropology of Christianity and Generations of African Christians." Journal of Religion in Africa 40, no. 2 (2010): 118–48. http://dx.doi.org/10.1163/157006610x498724.

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AbstractCurrent approaches to classifying African Christianities include generalizing approaches like Ogbu Kalu’s assertion of ongoing revival and particular studies associated with the anthropology of Christianity. Here I argue for a generational approach to African Christian communities, noting what has been achieved and what remains to be done.Two recent ethnographies show the promise in the anthropology of Christianity for fruitful comparative approaches to African Christianity. Dorothy Hodgson’s study of Catholic evangelization of the Maasai and Matthew Engelke’s examination of a Zimbabwe
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Moh., Nor Ichwan. "The Concept of Salvation in the Qur'an: A Theological Analysis and Comparative Study with Other Abrahamic Traditions." IJoRIS: International Journal Of Religious And Interdisciplinary Studies 2, no. 1 (2025): 13–24. https://doi.org/10.5281/zenodo.15058239.

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The concept of salvation is a crucial theological issue debated within Islam, Christianity, and Judaism Abrahamic traditions. While these three religions share similarities in emphasizing faith and ethical behavior, they exhibit fundamental differences regarding the mechanisms of salvation. This study highlights that Islam emphasizes a balance between divine grace and individual responsibility, contrasting with Christianity's focus on grace and redemption through Jesus Christ and Judaism's emphasis on obedience to God's covenants and laws. Utilizing a qualitative approach, the research employs
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Tong, M. Adryael. "Protecting Difference: Protectionist Strategies and the Parting of the Ways." Method & Theory in the Study of Religion 32, no. 4-5 (2020): 364–72. http://dx.doi.org/10.1163/15700682-12341480.

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Abstract This article takes an interdisciplinary look at protectionist doxa at the intersection of two distinct fields: early Christian studies and rabbinics. I argue that both fields maintain a protectionist doxa of difference; that is, a doxa that early Christianity and rabbinic Judaism are fundamentally different from each other. This difference, which supports the constitution of each field as separate from the other, nevertheless has a secondary effect of shaping our approach to our objects of study—early Christianity and rabbinic Judaism. Specifically, this doxa of difference occludes th
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Zhang, Shiying. "The Self and the Other: A Further Reflection on Buddhist–Christian Dialogue." Religions 15, no. 3 (2024): 376. http://dx.doi.org/10.3390/rel15030376.

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The dialogue between and comparative research into Christianity and Buddhism theoretically involve the issues of self and other. Faced with the cultural reality of religious diversity, theologies of religions provide four modes of dialogue through which Christianity can interface with religious others. The exploration of the infinite and transcendent traits of otherness in contemporary phenomenological philosophy, as well as the emphasis on differences in postmodern philosophy, contributes to maintaining a clear awareness of otherness and self-identity in the Buddhist–Christian dialogue. Follo
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Crone, P. "Islam and Christianity: Theological Themes in Comparative Perspective." Common Knowledge 19, no. 2 (2013): 390–91. http://dx.doi.org/10.1215/0961754x-2073506.

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Dissertations / Theses on the topic "Christianity - comparative studies"

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Lalloo, Sherneen. "How femininities are shaped by religion and culture: a comparative study of beliefs on 'pollution' during childbirth and menstruation in Hinduism and Christianity." Master's thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/14636.

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This dissertation is a qualitative study of how femininities are shaped by religion and culture. Since religion and culture is a very broad field, this study attempts to examine how femininities are shaped by notions of 'pollution' during menstruation and childbirth. These beliefs about pollution are thought to be part of religion and culture. This comparative study examines how beliefs on pollution differ in two groups of women namely Christian and Hindu women. The sample of women for this study was chosen purposefully using the snowball sampling technique. A sample of six Hindu and six Chris
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Kuruvilla, Samuel Jacob. "Radical Christianity in the Holy Land : a comparative study of liberation and contextual theology in Palestine-Israel." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/71932.

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Palestine is known as the birthplace of Christianity. However the Christian population of this land is relatively insignificant today, despite the continuing institutional legacy that the 19th century Western missionary focus on the region created. Palestinian Christians are often forced to employ politically astute as well as theologically radical means in their efforts to appear relevant within an increasingly Islamist-oriented society. My thesis focuses on two ecumenical Christian organisations within Palestine, the Sabeel Ecumenical Liberation Theology Centre in Jerusalem (headed by the An
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Dunn, Brian Philip. "The body of God in word, world and sacrament : a comparative study of A.J. Appasamy and his reading of Rāmānuja." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e6b5a082-33bf-4cf6-b0fe-1bb8703eaf2f.

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This thesis is a comparative study that focuses on the writings of an Oxford-trained Indian Christian theologian, priest and Bishop named A.J. Appasamy (1891-1975), and his theological interaction with the texts and tradition of the Srivaiṣṇava reformer Rāmānuja (1017-1137). For my doctrinal focus I have chosen to explore Appasamy’s four-fold Johannine application of the ‘Body of God’ analogy - the ‘Universe’, ‘Incarnation’, ‘Eucharist’ and ‘Church’ being his four divine embodiments. Post-Independence, Appasamy faced criticisms from expatriate theologians who described his theological project
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Kunu, Vishma. "Renunciant Stories Across Traditions: A Novel Approach to the Acts of Thomas and the Buddhist Jātakas." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/498944.

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Religion<br>Ph.D.<br>This study brings excerpts from the Acts of Thomas (Act 1.11-16 and Act 3.30-33) together with two Buddhist jātakas (Udaya Jātaka - #458 and Visavanta Jātaka -#69) to consider how stories might have been transmitted in the early centuries of the common era in a milieu of mercantile exchange on the Indian Ocean. The Acts of Thomas is a 3rd century CE Syriac Christian text concerned with the apostle Thomas proselytizing in India. The jātakas are popular didactic narratives with a pronounced oral dimension that purport to be accounts of the Buddha’s previous lives. Syriac Chr
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Cieslewicz, Lindsy Stewart. "Dance and Doctrine: Shaker and Mormon Dancing as a Manifestation of Doctrinal Views of the Physical Body." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTAF,24559.

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Bergström, Eirini. "The journey of the Valentinian hero - Outlining the imaginative world of early Christian apocalyptic narratives : A comparative study of the Apocalypse of Paul (NHC V, 2)and the First Apocalypse of James (NHC V, 3 & TC 2)." Thesis, Mittuniversitetet, Institutionen för humaniora och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-37709.

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Background: This thesis aims to show that the narratives of the Nag Hammadi Apocalypse of Pauland First Apocalypse of James are written for a Valentinian audience. The purpose is to broaden the field of research on Valentinianism by showing how the authors and their implied readers composed and perceived the texts in question. Method: Comparing the mythological language of the two narratives and their description of a hero’s journey in a transcendent reality it is possible to disentangle the Valentinian material from the imaginative world of the reader, a world consisted of ancient Egyptian an
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Hearn, Emily K. "Overhearing : Hindu & Christian perspectives on artistry." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6500.

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This thesis is concerned with the hypothesis that an intellectual conversation between Christian and Hindu traditions on questions of aesthetic concern may not only prove mutually illuminating as such but also touch obliquely upon matters of religious and theological concern without exciting the defensive response often posed by more familiar strategies of inter-faith ‘dialogue'. It seeks to establish the existence of sufficient conditions for such a conversation within the respective traditions. The Introduction considers the relevant model of ‘conversation' distinguishing it from other forms
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Meiring, Arnold Maurits. "Heart of Darkness a deconstruction of traditional Christian concepts of reconciliation by means of a religious studies perspective on the Christian and African religions /." Thesis, Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10312005-093457/.

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Elazar-Demota, Yehonatan. "An Ethnography: Discovering the Hidden Identity of the Banilejos." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2441.

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During June of 2015, an anthropological and sociological study was conducted in the Dominican city of Bani. On the surface, the banilejo people appear to be devout Catholics. However, having had access to their personal lives, it was evident that their peculiar family traditions and folklore hinted at their liminal identities. This study involved interviewing 23 female subjects with questions found in the Spanish and Portuguese inquisitorial manuals. In addition, their mitochondrial DNA sequences were analyzed and demonstrated a high percentage of consanguinity and inbreeding within Bani's pop
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Muyo, Joshua Ngwalem. "The scapegoat sacrifice in Leviticus 16 and the Nefo'o ritual of the Bafut of Cameroon." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52574.

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Thesis (DTh)--Stellenbosch University, 2001<br>ENGLISH ABSTRACT: The dissertation aims to establish to what extent the Old Testament could be interpreted from an African perspective, using the scapegoat sacrifice in Leviticus 16 and the Nefo'o ritual of the Bafut of Cameroon as relevant examples. Because sacrificial practice was a normal occurrence in the religions of the Israelites (Old Testament) and those of other nations - and African society in particular - questions are raised that require urgent answers, namely: Is it possible to identify any elements of sacrifice from the African
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Books on the topic "Christianity - comparative studies"

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Millet, Robert L. By what authority?: The vital question of religious authority in Christianity. Mercer University Press, 2010.

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L, Millet Robert, ed. By what authority?: The vital question of religious authority in Christianity. Mercer University Press, 2010.

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Caspi, Mishael. The legend of Elijah in Judaism, Christianity, Islam, and literature: A study in comparative religion. Edwin Mellen Press, 2009.

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Taghiyev, Ziraddin M. Three religions, three prayers Judaism, Christianity, Islam. Inkishaf, 2011.

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Ḥājj, Muḥammad Aḥmad. al- Naṣrānīyah: Min al-tawḥīd ilā al-tathlīth. Dār al-Qalam, 1992.

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1939-, Carmody John, ed. Prayer in world religions. Orbis Books, 1990.

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M, Mulago gwa Cikala, ed. Afrikanische Spiritualität und christlicher Glaube: Erfahrungen der Inkulturation. Herder, 1986.

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J, Malherbe Abraham, Fitzgerald John T. 1948-, Olbricht Thomas H, and White L. Michael, eds. Early Christianity and classical culture: Comparative studies in honor of Abraham J. Malherbe. Brill, 2003.

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J, Malherbe Abraham, Fitzgerald John T. 1948-, Olbricht Thomas H, and White L. Michael, eds. Early Christianity and classical culture: Comparative studies in honor of Abraham J. Malherbe. Society of Biblical Literature, 2005.

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S, Nielsen Jørgen, Institut Afriki (Rossiĭskai͡a︡ akademii͡a︡ nauk), Centre for the Study of Islam and Christian-Muslim Relations (Birmingham, England), and Tatarstan fănnăr akademii͡a︡se, eds. The Christian-Muslim frontier: Chaos, clash, or dialogue? I.B. Tauris, 1998.

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Book chapters on the topic "Christianity - comparative studies"

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"13. Comparative Religion and Buddhist Studies." In Buddhism and Christianity in Japan. University of Hawaii Press, 1987. http://dx.doi.org/10.1515/9780824846909-014.

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Stepanov, A. V. "THE PHENOMENON OF “SUFFERING” IN BUDDHISM AND CHRISTIANITY: DHAMMAPADA AND ECCLESIAST, COMPARATIVE ANALYSIS." In BUDDHIST STUDIES: ALMANAC. Buryat Scientific Center of SB RAS Press, 2020. http://dx.doi.org/10.31554/978-5-7925-0600-8-2020-3-70-82.

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Xiuping, Hong, and Sun Yiping. "Comparative studies for philosophy of Life of Christianity and Chinese Buddhism." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia19985115.

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Fitzgerald, Timothy. "Comparative Religion The Founding Fathers And The Theological Legacy." In The Ideology of Religious Studies. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195120721.003.0002.

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Abstract It is impossible not to conclude from reading Sharpe’s reliable account of the origins of the modern study of religion in his Comparative Religion: A History (1986) that the guiding concept lying behind the thought of almost all the founding fathers, and usually quite explicitly stated, is that of a transcendent intelligent Being who gives meaning and purpose to human history. There are several qualifications to make about this generalization. Sharpe himself emphasizes throughout his book the struggles of comparative religion to establish itself against the opposition of established C
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"7 Of Fish and Men: Comparative, Text-Critical and Papyrological Remarks on Matthew 13:47–50 and the Gospel of Thomas 8." In Studies on the Text of the New Testament and Early Christianity. BRILL, 2015. http://dx.doi.org/10.1163/9789004300026_009.

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Starr, Chloë. "Yang Huilin: An Academic Search for Meaning." In Chinese Theology. Yale University Press, 2016. http://dx.doi.org/10.12987/yale/9780300204216.003.0010.

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Among scholars of Christian theology and philosophy working in universities in China are card-carrying CCP members, many without any personal faith or denominational allegiance, yet whose thinking and writing on Chinese Christianity and culture have proved significant in and beyond academia. While far from representative of the church, their academic scholarship is valuable for its theological insight as well as for the institutional presence of its practitioners. This chapter considers the writings of Yang Huilin (b. 1954), a key figure in the Sino-Christian theology movement and a professor
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Baum, Robert M. "The Historical Study of African Traditional Religions." In Shrines of the Slave Trade. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195123920.003.0002.

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Abstract Until recently, most studios of African religions have concentrated on various aspects of beliefs and practices while paying little attention to their historical development, When scholars have considered the history of religions in Africa, they have tended to focus on lslam and Christianity and to restrict their interest in African traditional rnligions to the processes of conversion to and syncretism with “world” religions. Current textbooks on African religions have focused on certain comparative themes in the study of religions and have assumed that the ethnic divisions related to
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Heslop, Kate. "Introduction." In Viking Mediologies. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823298242.003.0001.

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This chapter introduces the reader to skaldic poetry and the figure of the skald, using Egill Skallagrímsson’s Arinbjarnarkviða as an example of skaldic poetry’s characteristic pragmatics, formal features, and themes, and demonstrating how these reflect the status of the body as premodernity’s master medium. It explains the concept of a medium that is used in the book and outlines a history of medial approaches to medieval studies, particularly Old Norse studies. Specific aspects of the premodern Scandinavian media situation such as the comparatively late arrival of Christianity and book cultu
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Stanley, Brian. "Making War on the Saints." In Christianity in the Twentieth Century. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0005.

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This chapter focuses on France and the Soviet Union. France and the Soviet Union constitute the two most prominent European examples of a concerted campaign by twentieth-century states to reduce or even eliminate the social influence and political role of Christianity, especially as represented by the national church. In the further reaches of the Soviet Empire in Eastern and central Europe, Communist Party aims were similar, though in some countries—such as Poland—their implementation was highly problematic. Although obviously differing in the extent of their antagonism to religion itself, th
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Turner, Bryan S. "The Rise of the Sociology of Islam." In Understanding Islam. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781474498739.003.0004.

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Ibn Khaldun can be regarded as the first sociologist. In Europe, the work of August Comte and Saint-Simon established evolutionary sociology in the early nineteenth century. Marx and Engels developed their Asiatic Mode of Production to explain the backwardness of many Asian societies, but the sociology of Islam did not start until the 1960s with interest in Max Weber’s contribution to the comparative sociology of religion. This early work was often influenced by western colonialism in its treatment of Islam as a backward religion. Recent interest in the religions of ‘the Axial Age’ (BC800-400)
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Conference papers on the topic "Christianity - comparative studies"

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Nae, George Adrian, Ion Croitoru, and Robert Andrei Dumitrascu. "EXPRESSION OF RELIGIOUS SENTIMENT DURING THE COMMUNIST REGIME IN ROMANIA." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s01/01.

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The policy imposed by the authorities in Romania from the moment of transitioning to the communist regime (1947), followed the Soviet model, which was based on the materialist-atheist ideology, however adapted to Romanian society. The repercussions were multiple, among them including the suppression of free expression of religious sentiment. In this context were most of the cults in Romania, among which the Orthodox Church. Predominant in Romania, this Church suffered greatly from the communist regime, which persecuted not just the ecclesiastical hierarchy, but also its prominent followers. Si
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