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Journal articles on the topic 'Christianity Doctrines'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Seaman, John W. "Hobbes and the Liberalization of Christianity." Canadian Journal of Political Science 32, no. 2 (1999): 227–46. http://dx.doi.org/10.1017/s0008423900010477.

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AbstractHobbes regarded traditional Christianity as one of the leading threats to the preservation of civil peace. This article argues that he responded to this threat by developing an innovative reinterpretation of Christianity designed to tame it from within. This reinterpretation involved the reshaping of leading Christian doctrines around the same liberal principles that underlie his conception of political authority, the natural law principles of equality of right and inalienable rights. Although this political “liberalization” of Christianity may well have enhanced the prospects of civil

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Petrunin, Vladimir Vladimirovich. "Problems of bioethics in the social doctrines of Orthodox Christianity: A comparative analysis." Manuscript 17, no. 4 (2024): 763–67. https://doi.org/10.30853/mns20240113.

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The purpose of the study is to identify common and specific features in the understanding of bioethical problems in the social doctrines of Orthodox Christianity. The article considers the official documents of the Patriarchate of Constantinople and the Russian Orthodox Church, which reveal the theological approach to the main problems of bioethics: attitude to reproductive technologies, abortion, contraception, euthanasia, transplantology, human cloning, homosexuality. The scientific novelty of the study lies in the fact that it provides a comparative analysis of the bioethical positions of t

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Doyah, Clement. "Achieving Unity amidst Diversity in Christian Doctrines Beliefs and Practices: An In-Depth Analysis." NIU Journal of Humanities 9, no. 1 (2024): 93–105. http://dx.doi.org/10.58709/niujhu.v9i1.1830.

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Pursuing unity within the diverse landscape of Christian doctrines, beliefs, and practices is a perpetual challenge that has marked the history of Christianity. This paper delves into the intricate dynamics of fostering unity amidst theological diversity, doctrinal traditions, and varied expressions of faith within the Christian community. By analyzing the theological underpinnings of unity in Christianity, including core doctrines like the divinity of Christ and the authority of Scripture, the paper underscores the foundational principles that bind believers together. Despite these shared ten

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Rohmatika, Ratu Vina, and Kiki Muhamad Hakiki. "Fanatisme Beragama Yes, Ekstrimisme Beragama No; Upaya Meneguhkan Harmoni Beragama Dalam Perspektif Kristen." Al-Adyan: Jurnal Studi Lintas Agama 13, no. 1 (2018): 1–22. http://dx.doi.org/10.24042/ajsla.v13i1.2940.

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The articlefocuses on how the Christian presents a teaching doctrine of difference. Based on the research results, although Christian doctrine contains the exclusive doctrines, it isfound in its scripturesthe inclusive (humanist) doctrines. Christianity teaches that fanatics to human values as substantial religious values.This situation strengthens that every religion, including Islam, Buddhism, Hinduism, has inclusive teaching of difference. Being religious fanaticism is important, but behaving extremists is not necessarily, especially those who are different. There are many ways that can be

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Said, Yazid. "Prayer in Islam and Christianity." Modern Believing: Volume 63, Issue 3 63, no. 3 (2022): 272–79. http://dx.doi.org/10.3828/mb.2022.24.

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Prayer, a pillar of Judaism, Christianity and Islam, takes different forms within and between each tradition. At the same time, it reflects the foundational articles of faith in each tradition. This short article reviews the various elements that shape the basic forms of the practice and how they reflect the doctrines of each tradition. It calls for mutual understanding and questioning whilst showing why there is no escaping our doctrinal differences. As such, Muslims and Christians are not simply fighting for better answers to the same questions. Rather, they begin with different questions ab

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Horák, Pavel. "“If the Base Fundamentals Are Too Much for You…”." Nova Religio 26, no. 2 (2022): 30–48. http://dx.doi.org/10.1525/nr.2022.26.2.30.

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This article deals with the possible existence of doctrines in modern Paganism. Generally, Pagan studies scholars widely consider modern Paganism a religion without doctrines. Furthermore, Margot Adler, one of the early researchers of modern Paganism, established a narrative that practice is more important than beliefs in modern Paganism. However, based on ethnographic research conducted among modern European Pagans between 2014 and 2017, along with additional secondary data, this article argues that doctrines may emerge in situations of pressure or conflict, or while delineating boundaries an

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Emmanuel, Steven M. "Kierkegaard On Doctrine: A Post–Modern Interpretation." Religious Studies 25, no. 3 (1989): 363–78. http://dx.doi.org/10.1017/s0034412500019909.

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Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are given expression in the existence of the believer. This was, however, far from evident to Kier

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Hoover, Jon. "İslâmî Monoteizm ve Teslîs." Oksident 1, no. 1 (2019): 117–43. https://doi.org/10.5281/zenodo.3598346.

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Christians and Muslims both believe that there is only one God, but they differ over how this God is one, with Muslims rejecting the Christian doctrine of the Trinity. This study first surveys Islamic arguments against the Trinity from the Qur’ān, historical corruption of doctrine, and reason. It then widens the scope of the discussion in order to find bridges between the Islamic and Christian doctrines of God. After explaining that the rationale behind the doctrine of the Trinity is that God saves in Christ, the study draws parallels between, on the one hand, the Islamic doctrines of th

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Damian, Theodor. "Christianity as Ideal Paradigm of Globalization." Journal of Interdisciplinary Studies 20, no. 1 (2008): 155–70. http://dx.doi.org/10.5840/jis2008201/29.

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With its varied definitions, globalization evokes both skepticism and optimism. This essay explores how globalization relates to secularization and culture, in particular Christianity, It analyzes major aspects of this relationship: man as a globalizing being communication and obedience, and the global village in its historic, contemporary, and eschatological dimensions, Christianity has many tools at its disposal that can be used to enhance co-habitation as an enriching experience in a globalizing world. Some of these tools may be found in the traditional rituals of the Christian Church, whil

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Nakissa, Aria. "Comparing Islam with other Late Antique Religions: Examining Theological Parallels with Zoroastrianism, Judaism, Christianity, and Manichaeism." Islamic Studies Review 2, no. 2 (2023): 129–82. http://dx.doi.org/10.56529/isr.v2i2.210.

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This article argues that Islamic theological doctrines emerged out of broad late antique religious trends. Such trends were reflected in Judaism and Christianity, but also transcended them. In support of this view, the article systematically examines parallels between Islamic theological doctrines, and those found in the late antique religions of Zoroastrianism, Judaism, Christianity, and Manichaeism. It is argued that all of these religions share six basic doctrines: (1) belief in one morally-concerned Supreme Being (2) belief in lesser spirit beings that are good or bad (3) belief in prophet

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Boaheng, Isaac, Nicholas Abbam, and Frank Agyapong. "ESCHATOLOGY AND CONTEMPORARY GHANAIAN CHRISTIANITY." Biblical Studies Journal 04, no. 03 (2022): 39–56. http://dx.doi.org/10.54513/bsj.2022.4304.

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Christianity is the largest religious group in the world with about 2.6 billion adherents globally. Christianity is, therefore, expected to influence the character of most people in the world. But recent happenings prove otherwise. This research sought to examine how Christian eschatology might impact the public sphere from a Ghanaian socio-religious perspective. The researchers used qualitative research that employs the conceptual analysis approach. During the research, the researchers found out that scanty information exists in academia when it comes to eschatology in Africa. Another finding

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Abdi, M. Rizal, and Ferry Goodman Pardamean. "CHRISTIANITY AND ECOLOGY A CRITICAL STUDY ON THE CONTRIBUTION OF SDA THEOLOGY TOWARD ECOLOGY." Jurnal Kawistara 8, no. 3 (2019): 275. http://dx.doi.org/10.22146/kawistara.29789.

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To date, the controversial publication of Lynn White Jr’s article, The Historical Roots of Our Ecological Crisis (1967) ignites the fierce debate between theologian and academia in the field of religion and ecology about the guilt of Western Christianity toward modern ecological calamity. Meanwhile, as a Christian denomination that highly emphasizes on the second coming (the Advent) and the next life, Seventh-Day Adventist (SDA) Church doctrine is frequently accused as the reason why Christianity doctrine tend to put aside today’s environmental problem and more focused in the eternal next life

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Dr., Muhammad Ajmal Farooq Ajmal. "The Trinity in the light of Qur'an and Bible: A Comparative and Analytical Study: عقیدۂتثلیث قرآن اور بائبل کی روشنی میں: تقابلی اور تجزیاتی مطالعہ". Journal of Academic Research for Humanities Vol.3, Issue 2 (2023): 1 0f 7. https://doi.org/10.5281/zenodo.8243124.

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Doctrines are a part of each religion. To believe in God is a fundamental doctrine in world religions. The trinity has a vital root in Christianity. Qur’an explores the trinity according to the divine dimension in Islam. Being closer religions, Christianity and Islam have sometimes a sense of understanding because of revelation. This study explores the right way of philosophy in the Trinity. In particular, the present research thoroughly addresses the following key questions for the matter of Trinity in the Christianity and Islam: what is the Trinity? How can be defined the Trinity with

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Arslan, Hammet. "Dinler Tarihinde Bir Mukayese Örneği: G. Parrinder'in Bakış Açısıyla Avatara ve Enkarnasyon." Oksident 1, no. 1 (2019): 41–58. https://doi.org/10.5281/zenodo.3598351.

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The comparative method is a research method that is frequently applied in the field of History of Religions. Thanks to this method, similarities and differences between beliefs and practices of different religions can be revealed. Besides, semantic changes of some terms in different religions can be determined. In this regard, the case of avatara and incarnation doctrines, which contain a number of similarities and differences, is an important example. In this article, from G. Parrinder's point of view, we will try to put forward the claims of similarities and differences between the India

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Ari Wibowo, Daniel. "Kristen Progresif: Analisis Kritis Terhadap Penyimpangan Teologis dalam Pemikiran Modern." Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen 6, no. 2 (2024): 188–204. http://dx.doi.org/10.60146/kaluteros.v6i2.85.

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Progressive Christianity has emerged as one of the significant streams of thought in modern theology. This movement seeks to reinterpret Christian teachings by incorporating contemporary social and cultural values. However, the evolving understanding of Progressive Christianity often sparks debates over deviations from established orthodoxy and traditional Christian practices. This article aims to critically analyze Progressive Christianity, focusing on the theological deviations present in these new interpretations. The study explores the impact of progressive thought on the core principles o

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Forster, Michael Neil. "Nietzsche: Three Genealogies of Christianity." Genealogy 6, no. 2 (2022): 38. http://dx.doi.org/10.3390/genealogy6020038.

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Nietzsche develops three important genealogies of central aspects of Christianity: one concerning a certain syncretism between Judaism and the cult of Dionysus; a second concerning a “slave revolt in morality”; and a third concerning doctrines about an otherworld (God, an afterlife, etc.). In each case, his genealogy appears implausible or even perverse at first sight, but on closer examination turns out to be very historically plausible, indeed correct.

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Saggau, Emil Hilton. "Outline of a Serbian Orthodox Doctrine of Righteous War." Religions 15, no. 12 (2024): 1473. https://doi.org/10.3390/rel15121473.

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The post-communist period has seen several wars in regions with a majority of Eastern Orthodox Christians. These conflicts have prompted Eastern Orthodox churches to formulate stances on war and develop new doctrines of righteous war. These responses draw on a long lineage of Eastern Roman and Slavonic traditions, particularly the Cyrillian doctrine of righteous war expounded in the Life of Constantine-Cyril. This paper examines the theological responses of the Serbian Orthodox Church to the wars in the former Yugoslavia, providing a reference point for comparison with the current theological

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Diouf, Ousseynou. "The Doctrinal Causes of the Current Religious faith Crisis in United Kingdom." Uirtus 3, no. 1 (2023): 220. https://doi.org/10.59384/uirtus.2023.2682.

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This work is an analysis of the causes of the decline of religious faith in British society through the birth and emergence of new doctrines and concepts such as capitalism, the Enlightenment, science and reason. As indicated throughout this work, the emergence of new philosophies must be considered as the main causes of the decline of religion in British society because it has encouraged British society questioning things that were never questioned before. Today, with the emergence of the religious faith crisis in the United Kingdom, many questions arise about its causes and its consequences.

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Nor, Z. М. "A View on Religious Tolerance in Nigeria: A Role of the African Traditional Religion (ATR)." Uchenie zapiski Instituta Afriki RAN 70, no. 1 (2025): 42–55. https://doi.org/10.31132/2412-5717-2025-70-1-42-55.

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Religion is a significant social phenomenon that influences human life, particularly through its claims about physical and spiritual meaning. In Nigeria, three major religions exist: African Traditional Religion (ATR), Christianity, and Islam. While ATR is indigenous, Christianity and Islam are imported and considered revealed religions. Both foreign religions claim divine mandates to convert humankind, asserting their monotheistic God as the only true deity. Christianity’s doctrines are rooted in the Apostle’s Creed, while Islamic beliefs are derived from the Hadith of Prophet Mohammed (AS).

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Szklarska, Anna. "Nietzsche and christianity." Hybris 29, no. 2 (2015): 102–25. http://dx.doi.org/10.18778/1689-4286.29.05.

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The article presents connections between philosophy of Nietzsche and the Christian tradition. Author's considerations are not restricted to how Nietzsche assessed Christianity and what he thought of it, but rather: did he reason aptly, did he grasp it correctly. It is a fact that Nietzsche fights with Christianity, which does not prevent him from internalizing some Christian themes in spite of having a very superficial and incomplete picture of it. There are unquestionable differences in both doctrines such as the relationship to the issues of truth, compassion, transcendence, mercy and

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Phan, Peter C. "World Christianity: Its Implications for History, Religious Studies, and Theology." Horizons 39, no. 2 (2012): 171–88. http://dx.doi.org/10.1017/s0360966900010665.

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ABSTRACTThe paper traces the emergence of the concept of “World Christianity” to designate a new academic discipline beyond ecumenical and missiological discussions. It then elaborates the implications of “World Christianity” for the History of Christianity in contrast to Church History and for the study of Christianity as a “world religion.” The paper argues for an expansion of the “cartography” and “topography” of Church History to take into account the contributions of ecclesiastically marginalized groups and neglected charismatic/pentecostal activities. Furthermore, it is urged that in the

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Zenderland, Leila. "Biblical Biology: American Protestant Social Reformers and the Early Eugenics Movement." Science in Context 11, no. 3-4 (1998): 511–25. http://dx.doi.org/10.1017/s0269889700003185.

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The ArgumentIn most historical accounts, eugenic doctrines and Christian beliefs are assumed to be adversaries. Such a perspective is too narrow, however, for while many prominent eugenicists were indeed religious skeptics, others sought to reconcile eugenics with Christianity. Various American Protestant social reformers tried to synthesize new biological theories with older biblical ideas about the meaning of a good inheritance. Such syntheses played an important role in disseminating eugenic doctrines into America's deeply Protestant heartland.

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Mason, Emma. "Reading Christian Experience." Modern Language Quarterly 83, no. 4 (2022): 521–37. http://dx.doi.org/10.1215/00267929-10088744.

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Abstract The radicalism of Christianity is often underplayed in literary studies by scholars who perceive its theology as politically suspect and inflexible. Yet an unwillingness to engage with Christian theology and experience produces critical misreadings of literary texts that reveal Christianity’s doctrines and ideas as anything but myopic. This essay explores the doctrine of kenosis as integral to Christianity’s compassionate vision in the work of two writers associated with the nineteenth-century Catholic revival: Christina Rossetti and Gerard Manley Hopkins. Kenosis describes Christ’s b

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Kaitha, Hanok, and Mallesh Sankasala. "ST. AUGUSTINE CONCEPT ON THE BODY AND SOUL." SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 9, no. 67 (2021): 15708–14. http://dx.doi.org/10.21922/srjis.v9i67.8219.

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The present research study is intended to investigate and encapsulate the theological thought process of St Augustine and his influence on the development of Christianity. We know that Augustine, who is a lover of philosophy and searcher of truth was greatly influenced by the ideology of Manichaeism and later on by the Neo-Platonic, though underlying his mother’s influence had it’s place too. The medieval period is of great importance in the history of philosophy and theology and it’s development. The writings of St. Augustine was of such influence on Martin Luther who brought about Reformatio

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Collins, Ashok. "The Virtue of Joy." Research in Phenomenology 49, no. 2 (2019): 143–62. http://dx.doi.org/10.1163/15691640-12341416.

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Abstract In this article, I examine the presence of Spinoza within Jean-Luc Nancy’s deconstruction of Christianity project. Although the debt Nancy owes to other philosophers such as Derrida and Heidegger has been recognized, less well known is his reliance on a Spinozist frame of reference throughout his writings on Christianity. Analyzing Nancy’s reading of key moments within the deconstruction of Christianity—the doctrines of creation ex nihilo and the incarnation—I explore how the coupling of transcendence and immanence in a Heideggerian ontological mode can be enlightened by Spinoza’s phi

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Dodds, Adam. "The Abrahamic faiths? Continuity and discontinuity in Christian and Islamic doctrine." Evangelical Quarterly 81, no. 3 (2009): 230–53. http://dx.doi.org/10.1163/27725472-08103003.

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The term ‘Abrahamic faiths’ and its cognates, prominent in inter-faith and political conversations, has now entered, largely uncritically, into academic discourse. It is not clearly defined and is used by scholars in different and potentially misleading ways. Thus far the term has evaded theological critique; this paper is a contribution to towards just such a critique. The ‘Abrahamic faiths’ are Judaism, Christianity and Islam, but, this paper shall focus on Christianity and Islam. I propose to critique the term ‘Abrahamic faiths’ by evaluating three different ‘levels of usage’ employed by sc

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Md Rasip, Zaifuddin. "The Term Son of God as a Proof of Jesus' Humanity: A Biblical Analysis." IJUS | International Journal of Umranic Studies 6, no. 2 (2023): 73–85. http://dx.doi.org/10.59202/ijus.v6i2.750.

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Trinity is the most important doctrine in Christianity. The concept of the Trinity has made Jesus divine. One of the arguments that is often used as proof of Jesus' divinity is that the term "Son of God" as it is found in the Bible. The focus of this paper is to examine the term “Son of God” as stated in the Holy Bible as a proof of Jesus' divinity or in fact it is a proof of his humanity. The main objective of this research is to discover the meaning of the term Son of God in the context of the Old Testament and New Testament. The research also examines the verses in the Bible which confirm t

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Johns, Christopher. "Leibniz and the Religion of the Mohammadans." Religions 15, no. 9 (2024): 1087. http://dx.doi.org/10.3390/rel15091087.

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Throughout his correspondence and writings, Leibniz made a number of passing references to the religion of the Mohammadans (Islam) and to several Islamic commentators. Recent literature on these references has placed them in the context of Leibniz’s political and historical interests that largely reflect his Eurocentric prejudices. The purpose of this paper is to extract a more detailed and systematic view of Leibniz’s knowledge of and interest in the religion, through Leibniz’s remarks on Islam in relation to Christian doctrines such as the Trinity and the Incarnation, through the commentary

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Jonkers, Peter. "Witnessing as an alternative approach of religious truth. A comment on Rawls’s idea of comprehensive doctrines." Filosofska dumka (Philosophical Thought) -, no. 1 (2022): 36–43. http://dx.doi.org/10.15407/fd2022.01.036.

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The paper offers a critical examination of the term ‘reasonable comprehensive doctrines’, which is a key term in Rawls’s Political Liberalism. It is argued that this term is not accurate anymore to catch the current shape of religious and secular worldviews and the nature of their truth claims, because it focuses too much on the doctrinal character of religious truth, which plays a central role in Christianity but not in many other religions and secular worldviews. However, sociologists of religion and philosopher Charles Taylor have pointed out that a shift in people’s attitude towards religi

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Nash, David. "Historicising Paradox and Secularisation." Secular Studies 6, no. 2 (2024): 192–212. https://doi.org/10.1163/25892525-bja10066.

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Abstract This article argues that Joseph Blankholm’s concept of paradox needs to be applied more widely in the historical study of religious/secular relations. Blankholm’s study is useful but illuminates only a moment in the history of the secular (one representing a society where the expression of choice is encouraged by the absence of state religion). Examining the struggle between unbelievers and Christianity in 1880s/1890s Britain illuminates an entirely different moment in which a ‘Christian paradox’ is created by secular critics, commentators upon contemporary Christianity and by Christi

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முனைவர், சே.செந்தூர் பாண்டியன் /. Dr S. Senthur Pandian. "அய்யா வைகுண்டர் அவதாரம் / Ayya Vaikundar Avatharam". பாண்டியன் கோவில் கலைகள் தமிழ் ஆய்விதழ் / Pandian Tamil Journal of Temple Studies Volume 2, Special Issue 1 (2022): 54–64. https://doi.org/10.5281/zenodo.6447996.

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<em>Dharma is the doctrine of oneness that originated in the Samithoppu area of the Kanyakumari district of South India. Although Ayyavazhi is closely associated with Hinduism in many ways, it is maintained as a separate religion by the Ayyavazi religion. More than 80 lakh Ayyavazhi people have recognised Ayyavazhi as a separate religion. Although Ayyavazhi is followed outside Tamil Nadu, its growth is enormous in the southern districts of Tamil Nadu and the southern districts of Kerala. The annual reports of the Christian churches are the best evidence of the tremendous growth of Ayyavazhi in

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Zsákai, Róbert. "Budo versus Christianity." Academic and Applied Research in Military and Public Management Science 14, no. 3 (2015): 379–86. http://dx.doi.org/10.32565/aarms.2015.3.11.

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The educational level of a society brings about an improvement in the attitude towards health as the increase in wellbeing. Social environment plays an important role in defining mental health. The possibilities I have examined also define the states of mental health. Socialization, the effects of communities, models, strategies also have an influence on the evolution of self-image, managing conflicts, dealing with frustration, and the ability to integrate. In counseling also new techniques are being tried. The educational method of Budo focuses on improving personality, separating the civilia

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Dr. Eqab Dyab Yasin Tarwneh. "THE CHRISTIAN DOCTRINE OF THE TRINITY: INTERPRETATIONS BY MUSLIM SCHOLARS." European Journal for Philosophy of Religion 15, no. 1 (2023): 69–89. http://dx.doi.org/10.24204/ejpr.2023.4112.

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The aim of this study was to highlight the analysis and the interpretations of the Muslim scholars over the Christian doctrine of the Trinity, emphasizing the relationship between the Christianity and Islam over this concept. The study adopted a comparative and phenomenological approach to study the doctrine of Trinity as it required a comparison of the Christian ideology with the Islamic. The use of the inductive method further helped n collecting and examining scientific material from its sources and analyzing them in the light of the religious texts like the Bible, the Quran and the Sunnah.

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Okwara, Olisaemeka Rosemary. "Revelation and Communion: A Contextual Theological Approach to Diversity and Dialogue in World Christianity." Journal of World Christianity 14, no. 2 (2024): 204–27. http://dx.doi.org/10.5325/jworlchri.14.2.0204.

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Abstract Theology in world Christianity not only features theological discourse that scrutinizes the colonial legacy of Christianity, pointing out the ways in which Christian doctrines are cast in colonial power, but also presents theology from the indigenous concerns to appropriate the Christian faith. Nonetheless, the present challenge to doing theology in world Christianity extends to not only making Christianity a dialogic-livable faith but also sustaining the relationship between universality and indigeneity. This article grapples with the task of decolonizing revelation, salvation, and d

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Purwanto, Edi, and Frans H. M. Silalahi. "Christianity and Ecology in Historical and Ethical Contexts." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 4, no. 2 (2024): 160–71. https://doi.org/10.53674/teleios.v4i2.154.

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Abstract: This study examines the historical relationship between Christianity and ecology, highlighting the dynamics between criticism and constructive engagement within Christian traditions regarding environmental issues. The research employs a systematic literature review to identify and analyze relevant studies. The findings reveal that Christianity, while often criticized for its contributions to ecological degradation, also holds significant potential to support ecological sustainability through its teachings and practices. A historical perspective illustrates how Christian doctrines adv

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Okoye, Kanayochukwu Michael, Ndidiamaka Vivian Ugwu, and Christian Ikechukwu Nnadi. "JESUS’ TEMPTATIONS NARRATIVE AND ITS IMPLICATIONS FOR TODAY’S CHRISTIANITY: A THEOLOGICAL INTERPRETATION." Perspectiva Teológica 56, no. 2 (2024): 493. http://dx.doi.org/10.20911/21768757v56n2p493/2024.

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Jesus’temptations narrative constitutes a foundational tenet within the Christian doctrines, elucidating Jesus’ ordeal in the wilderness, where the devil gravely enticed him to exploit his divine status as the son of God in fulfilling the messianic expectations of his people for self-serving purposes. From earliest Christianity, this narrative has been a subject of theological interpretations, whose lessons still hold relevance to today’s Christianity in the light of the excessive and unruly passion for wealth, fame and power that characterized contemporary society. Using a narrative-descripti

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Stadnyk, Mykola, and Vladyslav Kharchenko. "Features of the social beliefs of the Orthodox Church and Christians of the Evangelical Faith." Skhid 6, no. 2 (2024): 57–63. http://dx.doi.org/10.21847/2411-3093.628.

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The article examines the peculiarities of social beliefs of the Orthodox Church and Christians of the Evangelical Faith and their reflection in educational practices. It is shown that the formation of social doctrines is one of the basic tasks of modern Christianity. Social doctrine systematizes and actualizes the role and significance of social beliefs of Christianity, in their essence multi-vector, multi-dimensionality, inte-gration as the main characteristics of the spiritual sphere of the church. Social doc-trines are based on various aspects of theological and ecclesiological beliefs. The

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Nakissa, Aria. "Comparing Moralities in the Abrahamic and Indic Religions Using Cognitive Science: Kindness, Peace, and Love versus Justice, Violence, and Hate." Religions 14, no. 2 (2023): 203. http://dx.doi.org/10.3390/rel14020203.

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Recent cognitive science research indicates that humans possess numerous biologically rooted religious and moral intuitions. The present article draws on this research to compare forms of religious morality in the Abrahamic traditions (Judaism, Christianity, Islam) and the Indic traditions (Hinduism, Buddhism, Jainism). Special attention is given to moral teachings on kindness, peace, and love, as well as related teachings on justice, violence, and hate. The article considers how moral intuitions shape Abrahamic/Indic moral teachings, which, in turn, impact: (1) Abrahamic/Indic doctrines conce

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Andrews, Frances. "Introduction." Studies in Church History 52 (June 2016): 1–16. http://dx.doi.org/10.1017/stc.2015.1.

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Doubt is a promising subject of inquiry for historians. Its initial definition in the Oxford English Dictionary reads ‘[t]he (subjective) state of uncertainty with regard to the truth or reality of anything; undecidedness of belief or opinion’, which might be advocated as a necessary mindset for any historically inclined investigator embarking on research. Although not always articulated, historians constantly face the ‘state of uncertainty’ of knowledge of the past and the continuous need, therefore, to test the evidence. The compilers of the OED then, perhaps unwittingly, underscore the part

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Jurasz, Izabela. "Carpocrate et Epiphane : chrétiens et platoniciens radicaux." Vigiliae Christianae 71, no. 2 (2017): 134–67. http://dx.doi.org/10.1163/15700720-12341296.

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According to ancient authors, Carpocrates and his son Epiphanes were considered to represent a little-known Gnostic doctrine characterised by strong links with Platonic philosophy and libertine morality. Carpocrates became famous as the author of an specific interpretation of the theory of metempsychosis, while Epiphanes – as the exponent of collectivity of goods and women. In spite of their significant differences, both doctrines share a lot of similarities, as they are concerned with the same issues – mainly those discussed by Plato in his “Republic”. The article shows tight connections betw

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Ernazarov, O. "THE ISSUE OF NATURE PROTECTION IN THE DOCTRINES OF WORLD RELIGIONS (ON THE EXAMPLE OF JUDAISM, CHRISTIANITY AND ISLAM)." POLISH JOURNAL OF SCIENCE, no. 51 (June 16, 2022): 56–57. https://doi.org/10.5281/zenodo.6651303.

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The article describes the social significance of protecting the environment, and its coverage of Judaism, Christianity and Islam. The path set by Judaism, Christianity and Islam in ensuring social stability is primarily in the interests of the people, and this principle presupposes that mankind will live a spiritually, economically and medically sound life.

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Tampubolon, Samuel. "TRITUNGGAL: KONTROVERSI TEOLOGIS DAN IMPLIKASINYA BAGI IMAN KRISTEN." JURNAL TABGHA 5, no. 2 (2024): 123–32. http://dx.doi.org/10.61768/jt.v5i2.139.

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The doctrine of the Trinity is one of the theological issues that is full of controversy until today, starting from the era of the church fathers to the contemporary era. It must be recognized that is impossible for the Trinity to be discussed and understood completely by limited human thought. This study aims to revitalize the doctrine of the Trinity in the midst of the rampant debate on social media, especially on the Youtube platform, which certainly creates an uncomfortable atmosphere. There are certain groups that vigorously reject the doctrine of the Trinity but claim to be Christians an

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Dussinger, John A. ""Stealing in the great doctrines of Christianity": Samuel Richardson as Journalist." Eighteenth-Century Fiction 15, no. 3-4 (2003): 451–506. http://dx.doi.org/10.1353/ecf.2003.0018.

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Zhirtueva, Natalia S. "The material and the ideal in the context of typology of the world`s mystical doctrines." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 61 (2021): 104–14. http://dx.doi.org/10.37816/2073-9567-2021-61-104-114.

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The phenomenon of mysticism is one of the most controversial issues in modern humanities. We still lack generally accepted typology for mystical traditions of the world. The paper studies the issue of correlation between material and ideal beings, which constituted the basis of the most common typology of mystical doctrines. The research of mystical traditions, formed in Christianity, Islam and Buddhism is carried out on the basis of the comparative analysis methodology. The author comes to the conclusion that one may trace two stages in the mysticism’s development. The first one, ascetic, whi

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Fedorov, М. А. "Confessional Range of Protestantism." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 38 (2021): 141–51. http://dx.doi.org/10.26516/2073-3380.2021.38.141.

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Diversity and the fragmented nature of Protestantism are the reason of various interpretations of its boundaries and the number of denominations it comprises. The key criterion of affiliation with Protestantism is the acceptance of basic doctrines set forward in the Niceno- Constantinopolitan Creed. The analysis of the beliefs of the religious organizations traditionally connected with Protestantism suggests that Jehovah's Witnesses, the Church of Jesus Christ of Latter-day Saints, Pentecostals-Unitarians are out of the doctrinal field of Christianity in general and out of the range of Protest

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Cave, Eric. "A Leibnizian Account of why Belief in the Christian Mysteries is Justified." Religious Studies 31, no. 4 (1995): 463–73. http://dx.doi.org/10.1017/s0034412500023878.

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The Christian mysteries, which consist of such doctrines as the Incarnation and the Trinity, pose a problem for anyone who seeks to reconcile the tenets of Christianity with reason. As Leibniz puts it, the mysteries are incomprehensible, improbable, and against appearances. Why should a reasonable individual believe in such mysteries? By answering this question, one responds to the objection that Christianity requires individuals to embrace patent nonsense. Leibniz maintains that the mysteries, although incomprehensible, can be explained sufficiently to justify belief in them. But how can the

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Marin, Juan. "Annihilation and Deification in Beguine Theology and Marguerite Porete's Mirror of Simple Souls." Harvard Theological Review 103, no. 1 (2010): 89–109. http://dx.doi.org/10.1017/s0017816009990320.

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In 1309 ecclesiastical leaders condemned as heresy Marguerite Porete's rejection of moral duty, her doctrine that “the annihilated soul is freed from the virtues.”1 They also condemned her book, the Mirror of Simple Souls, which includes doctrines associated decades earlier with a “new spirit” heresy spreading “blasphemies” such as that “a person can become God” because “a soul united to God is made divine.”2 In his study, The Heresy of the Free Spirit, Robert E. Lerner identifies these two doctrines of annihilation and deification as characteristic of the “free spirit” heresy condemned at the

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Alkhafaji, Hameed Abdulameer Hameed. "LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT." American Journal Of Social Sciences And Humanity Research 4, no. 6 (2024): 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-01.

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The movement of civilization over the ages includes several fields of knowledge related to cultural, religious, economic, and scientific aspects. Moreover, every civilization has different interests and targets trying to achieve them. On the other hand, the civilizations can classify to two ones: western and eastern. Then, these classifications have led to a sort of differences and then conflict resulting from the difference of directions of knowledge mentioned. So, the religions and their outputs due to disagreement on the practical lifestyle generated a vast gap among societies, especially a

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Alkhafaji, Hameed Abdulameer Hameed. "LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT." American Journal Of Social Sciences And Humanity Research 4, no. 6 (2024): 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-02.

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The movement of civilization over the ages includes several fields of knowledge related to cultural, religious, economic, and scientific aspects. Moreover, every civilization has different interests and targets trying to achieve them. On the other hand, the civilizations can classify to two ones: western and eastern. Then, these classifications have led to a sort of differences and then conflict resulting from the difference of directions of knowledge mentioned. So, the religions and their outputs due to disagreement on the practical lifestyle generated a vast gap among societies, especially a

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Prayogo, Tonny Ilham, Westi Wiliyana Sari, and Nadiyah Ayu Damayanti. "Muhammad's Prophecy in Christianity and Islam: Debate and Controversy." Journal of Comparative Study of Religions 4, no. 2 (2024): 147–72. http://dx.doi.org/10.21111/jcsr.v4i2.12149.

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The cross-religious debate that is most often discussed is about the claim of the apostle as the final Prophets, which is believed in Christianity that it never happened. The apostle was Muhammad Pbuh, an ordinary human being given advantages and privileges and elevated above all creatures. Contrary to the Christian belief that Isa or Jesus in the Christian belief is their greatest human being, the Bible is written about the arrival of a great figure that was promised. Therefore, this paper seeks to reveal the truth in Christian teachings regarding Muhammad as the complement of previous teachi

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