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Books on the topic 'Christianity – Kenya'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Yoh, John Gay. Christianity in Kenya: An annotated bibliography. Amman, Jordan: Royal Institute for Inter-Faith Studies, 2002.

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2

Christianity, politics, and public life in Kenya. New York: Columbia University Press, 2009.

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3

Christianity among the nomads: The Catholic Church in northern Kenya. Nairobi, Kenya: Paulines Publications Africa, 2004.

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4

Mogambi, Ernest Achuti. Missions and evangelism in Kenya and its impact on the Abagusii of western Kenya in 1909-1963. Berlin: Viademica, 2006.

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5

Maina, Kahumbi N. Christian-Muslim relations in Kenya: An examination of issues of conflicts. Birmingham, UK: Centre for the Study of Islam and Christian-Muslim relations, Selly Oak Colleges, 1995.

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6

The church in the struggle for democracy in Kenya. Nairobi: MvuleAfrica Pubilshers, 2010.

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7

Mwangi, Susan. Contemporary issues facing the urban Christian today: A pastoral perspective. Nairobi: Blossom Books, 2009.

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8

Pietro, Caggiano, ed. Artists for Christ: Proceedings of the Festival of Christian Arts in Kenya. Nairobi (Kenya): Paulines Publications Africa, 2010.

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9

Prophetic Christianity in Western Kenya: Political, cultural, and theological aspects of African Independent Churches. Frankfurt am Main: Peter Lang, 2008.

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10

Inaugural lecture: (re)constructing gender : a holistic strategy to controlling HIV/AIDS in Kenya. [Eldoret, Kenya]: Moi University Press, 2012.

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11

Sakwa, Maurice Matendechere. Bible and poverty in Kenya: An empirical exploration. Leiden: Brill, 2008.

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12

Coralis, Salvador, ed. What's so blessed about being poor?: Seeking the Gospel in the slums of Kenya. Maryknoll, NY: Orbis Books, 2012.

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13

It's hard to be good: The work, the wins, and challenges of the Kenya National Commission on Human Rights, July 2003-August 2012. Nairobi, Kenya: Kenya National Commission on Human Rights, 2012.

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14

Toward an African Christianity: Inculturation applied. New York: Paulist Press, 1993.

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15

Christianity and the Kikuyu: Religious divisions and social conflict. New York: P. Lang, 2000.

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16

Sandgren, David P. Christianity and the Kikuyu: Religious divisions and social conflict. New York: P. Lang, 1989.

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17

The great controversy: A story of abortion, the church, and constitution-making in Kenya. [Nairobi: J. Osur], 2011.

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18

Conference, Catholic Church Kenya Episcopal. Justice and Peace Commission: Pastoral letter of the Bishops of Kenya. Nairobi: [Episcopal Conference of Kenya], 1988.

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19

Biblical hermeneutics as a tool for inculturation in Africa: A case study of the Pokot people of Kenya. Nairobi: Creations Enterprises, 2007.

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20

Njoka, Peter Njagi. Building a solid and integrated church in the 21st century. Nairobi, Kenya: Evangel Pub. House, 2010.

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21

Making ethnic ways: Communities and their transformations in Taita, Kenya, 1800-1950. Portsmouth, NH: Heinemann, 1998.

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22

Jong, A. H. de. Missie en politiek in Oostelijk Afrika: Nederlandse missionarissen en Afrikaans nationalisme in Kenya, Tanzania en Malawi 1945-1965. Kampen: Kok, 1994.

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23

Women of fire and spirit: History, faith, and gender in Roho religion in western Kenya. New York: Oxford University Press, 1996.

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24

Samuel, Kobia, Ngumi Godffrey P, and National Council of Churches of Kenya., eds. Together in hope: The official report of the Mission Conference 1989, held November 27-December 3, 1989 at Limuru Conference and Training Centre, Limuru, Kenya. Nairobi, Kenya: National Council of Churches of Kenya, 1991.

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25

Ogoti, Kiriama Herman, ed. Slave heritage and identity at the Kenyan coast. Nairobi, Kenya: CUEA Press, 2014.

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26

Gender, youth sexuality, and HIV/AIDS: A Kenyan experience. Eldoret, Kenya: AMECEA Gaba Publications, 2005.

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27

Bergmann, Jürgen. Christentum und sozioökonomische Entwicklung: Eine empirische Untersuchung im ruralen Kenia. Aachen: Herodot, 1993.

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28

African Luo ethnic traditional religion and Bible translation: Mission, education, and theology. Berlin: Viademica, 2006.

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29

Gifford, Paul Gifford. Christianity Politics and Public Life in Kenya. Oxford University Press, 2009.

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30

Ntarangwi, Mwenda. Hip Hop’s Recasting of Christianity and Gospel Music in Kenya. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040061.003.0003.

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This chapter explores the ways in which the intersection between hip hop and Christianity brings about a recasting of what is assumed to be the norm within Christianity. It provides examples of how contemporary hip hop and Christianity in Kenya interact through a focus on youth, both in their historical roots and in current practices. Although music and Christianity have been regarded as incarnational processes that narrate themselves in lived experiences that document social reality, the chapter argues that hip hop provides Christianity a contested arena for self-expression and indigenization because of its emergence from a socioeconomic context of depressed economies and livelihoods neoliberalism fuels, as well as through multidirectional processes, multiracial identities, and multicultural interactions.

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31

Street Is My Pulpit: Hip Hop and Christianity in Kenya. University of Illinois Press, 2016.

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32

Ntarangwi, Mwenda. Street Is My Pulpit: Hip Hop and Christianity in Kenya. University of Illinois Press, 2016.

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33

Ntarangwi, Mwenda. Cultural Preferences, Christianity, and the Street. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040061.003.0002.

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This chapter explores the basis for the “disconnect” between the church and the street and how Juliani's work brings them together. Juliani, this chapter argues, provides an important bridge for the church and the street, using music that focuses on social issues to bring people who care about them in for a closer look at his Christian message embedded in his songs. And, in looking beyond the musician to the context within which he performs, this chapter also considers the ways that Christianity in Kenya found its feet in different cultural communities, as well as how the culture of the missionaries who pioneered Christianity in Kenya interacted with the local cultures of the communities they converted, and how these influences have endured or changed over time.

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34

Susan, Mwangi, ed. Contemporary issues facing the urban Christian today: A pastoral perspective. Nairobi: Blossom Books, 2009.

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35

L'effervescence religieuse en Afrique: La diversité locale des implantations religieuses chrétiennes au Cameroun et au Kenya. Paris: Karthala, 2004.

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36

Gilles, Séraphin, and Droz Yvan, eds. L' effervescence religieuse en Afrique: La diversité locale des implantations religieuses chrétiennes au Cameroun et au Kenya. Paris: Karthala, 2004.

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37

Karanja, John. The Cultural Origins of the Anglican Church in Kenya. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0008.

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Adopting a grassroots approach, this chapter argues that in its response to, and appropriation of, missionary teachings, the early Anglican Church in Kenya was heavily indebted to indigenous models and experiences for its impetus, dynamism, and direction. The author’s findings are compared with related studies elsewhere in Africa, especially in Uganda, to ask why the Anglican Church in Kenya was different, and to point to what was distinctly its own. The study focuses on central Kenya because it is inhabited by a relatively homogeneous people. It discusses three elements of central Kenya’s culture that shaped its response to Christianity: its pragmatic nature, its conflict resolution mechanism, and its desire to master and exercise power. The period of study starts with the arrival of the first missionary in 1900 and ends in 1932 with the young Church having overcome its first major crisis.

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38

Gez, Yonatan N. Traditional Churches, Born Again Christianity, and Pentecostalism: Religious Mobility and Religious Repertoires in Urban Kenya. Palgrave Macmillan, 2019.

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39

Traditional Churches, Born Again Christianity, and Pentecostalism: Religious Mobility and Religious Repertoires in Urban Kenya. Palgrave Macmillan, 2018.

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40

Re-Imaging Modernity: A Contextualized Theological Study of Power and Humanity witin Akamba Christianity in Kenya. Wipf & Stock Pub, 2012.

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41

You Will See Fire: A search for justice in Kenya. New York: W. W. Norton & Co, 2012.

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42

Goffard, Christopher. You Will See Fire: A Search for Justice in Kenya. Norton & Company, Incorporated, W. W., 2011.

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43

Sakwa, Maurice Matendechere. Bible and Poverty in Kenya: An Empirical Exploration. BRILL, 2008.

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44

Elolia, Samuel Kiptalai. Christianity and culture in Kenya: An encounter between the African Inland Mission and the Marakwet belief systems and culture. Toronto, 1992.

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45

Christianity and culture in Kenya: An encounter between the African Inland Mission and the Marakwet belief systems and culture. Ottawa: National Library of Canada, 1993.

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46

Bravman, Bill. Making Ethnic Ways: Communities and their Transformations in Taita, Kenya, 1800-1950 (Social History of Africa). James Currey, 1999.

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47

Bible and Poverty in Kenya: An Empirical Exploration (Empirical Studies in Theology). Brill, 2008.

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48

A century of ecumenism and mission: The story of National Council of Churches of Kenya 1913-2013. Nairobi, Kenya: National Council of Churches of Kenya, 2013.

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49

Maria, Riley, and Center of Concern (Washington, D.C.), eds. I am because we are, because we are I am: Meet with the women of the world, Nairobi, Kenya, July, 1985. Washington, DC: Center of Concern, 1985.

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50

Ntarangwi, Mwenda. Intersections, Overlaps, and Collaborations. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040061.003.0001.

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This chapter summarizes in brief an ethnography which demonstrates a close collaboration between the subject and researcher; the role one hip hop artist plays in a counterdiscourse to Christianity's conservative posture in Kenya; a methodological approach that blurs any assumed distance between object and subject; and the intersections, overlaps, and collaborations that have taken place in the life and work of Julius Owino—more famously known as Juliani—as an artist and the author's own as the ethnographer. This chapter provides the groundwork for later discussion by briefly examining the life and career of Juliani as well as his own relationship with the author, and by providing overviews of the major themes underpinning this volume as a whole—hip hop, youth culture, and Christianity.

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