Academic literature on the topic 'Christianity - Theology - Christology'
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Journal articles on the topic "Christianity - Theology - Christology"
Ogunlana, Babatunde, and Benjamin I. Akano. "Christology in Contemporary African Christianity: Ontological or Functional?" European Journal of Theology and Philosophy 2, no. 4 (July 31, 2022): 13–18. http://dx.doi.org/10.24018/theology.2022.2.4.71.
Full textNgong, David T. "Theology as the Construction of Piety: A Critique of the Theology of Inculturation and the Pentecostalization of African Christianity." Journal of Pentecostal Theology 21, no. 2 (2012): 344–62. http://dx.doi.org/10.1163/17455251-02102010.
Full textHEISER, MICHAEL S. "Co-regency in Ancient Israel’s Divine Council as the Conceptual Backdrop to Ancient Jewish Binitarian Monotheism." Bulletin for Biblical Research 26, no. 2 (January 1, 2016): 195–225. http://dx.doi.org/10.2307/26371649.
Full textHwan Ra, Young. "Christ in Popular Culture in Korea." Journal of Reformed Theology 1, no. 1 (2007): 72–83. http://dx.doi.org/10.1163/156973107x182640.
Full textLanghammer, Pavel. "Kritika Harnackovy historické metodologie v díle Podstata křesťanství z pohledu současné biblistiky." TEOLOGICKÁ REFLEXE 28, no. 2 (December 13, 2022): 194–215. http://dx.doi.org/10.14712/27880796.2022.2.5.
Full textSeo, Anna. "Xu Guangqi’s Thought On Supplementing Confucianism With Christianity." Lingua Cultura 6, no. 1 (May 31, 2012): 108. http://dx.doi.org/10.21512/lc.v6i1.398.
Full textXu, Ximian. "The Sage of Sages: T. C. Chao's Christology in Yesu Zhuan." Studies in World Christianity 23, no. 2 (August 2017): 162–80. http://dx.doi.org/10.3366/swc.2017.0182.
Full textSokolovsky, Oleh. "CHRISTOLOGICAL IDEAS IN LIBERAL-PROTESTANT THEOLOGY." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 50–54. http://dx.doi.org/10.17721/sophia.2019.13.12.
Full textFarris, Joshua R., and Ryan A. Brandt. "Ensouling the Beatific Vision. Motivating the Reformed Impulse." Perichoresis 15, no. 1 (May 1, 2017): 67–84. http://dx.doi.org/10.1515/perc-2017-0004.
Full textStinton, Diane B. "Encountering Jesus at the well: Further reflections on African women’s Christologies." Journal of Reformed Theology 7, no. 3 (2013): 267–93. http://dx.doi.org/10.1163/15697312-12341309.
Full textDissertations / Theses on the topic "Christianity - Theology - Christology"
Abraham, Shaibu. "Ordinary Indian Pentecostal Christology." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1717/.
Full textNdungu, James N. "An evaluation of John S. Mbiti's Christology." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textEzigbo, Victor I. "Contextualizing the Christ-event : a Christological study of the interpretations and appropriations of Jesus Christ in Nigerian Christianity." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/2586.
Full textHurtuk, Joseph C. "The theocentric model of Christology in the pluralist theology of Paul F. Knitter." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full textDankers, Paul. "The two natures of Christ: A critical analysis of Dietrich Bonhoeffer's Christology." University of the Western Cape, 2020. http://hdl.handle.net/11394/7285.
Full textThis study will contribute to the substantial corpus of secondary scholarship on the life, ministry, and theology of the German theologian, church leader, and modern-day martyr Dietrich Bonhoeffer (1906-1945). Bonhoeffer’s legacy has also elicited considerable interest in the South African context, concerning a wide variety of themes such as the Confessing Church movement, secularisation, discipleship, confessing guilt, spirituality, and ethics. The critical question articulated by Bonhoeffer predominantly in his Letters and Papers from Prison, namely ‘Who is Jesus Christ, for us, today?’ has been raised by different generations of South African theologians in rapidly changing contexts. This study will concentrate on Bonhoeffer’s own Christology. The focus will be not so much on the significance of the life and ministry of Jesus Christ within a particular social context, but on how Bonhoeffer understands the person of Christ. More specifically, the problem investigated in this study is how Dietrich Bonhoeffer’s evolving views on the so-called ‘two natures’ of Christ should be understood. The Nicene confession,’ that Jesus Christ is Lord, that he is ‘truly God’ and ‘of one being with the Father, ’ prompted considerable reflection in Patristic Christianity. One crucial question was how the confession of the divinity of Christ reconciles with the humanity of Jesus of Nazareth portrayed so vividly in the canonical gospels. The formulation of the Council of Chalcedon, namely that one may speak of ‘two natures’ and ‘one person,’ has never been satisfactory and prompted further controversy but remains a point of reference in ongoing Christological debates to this day. The question, therefore, raised: How does Bonhoeffer understand the relationship between the ‘divine’ and the ‘human’ nature of Jesus Christ? This question is pertinent given the consistent Christological concentration in Bonhoeffer’s theology (even to the point of a Trinitarian reductionism), his increasing emphasis on a ‘this-worldly’ understanding of God’s transcendence and his consistent Lutheran intuition that the finite can indeed contain the infinite. Bonhoeffer’s Christology has been the subject of much scholarly interest. There is consensus that his Christology remains not only incomplete but also unresolved. A core problem in this regard is his understanding of the divine nature of Christ – which he assumes but of which he does not offer any full account. This study will contribute to the available literature by exploring Bonhoeffer’s understanding of the ‘two natures’ of Christ based on the primary and secondary research with specific reference to Sanctorum Communio (1927/1963), Act and Being (1930/1996), Christology, Discipleship (1937/1959), Ethics (1955, 6th edition and 2005, new critical edition) and Letters and Papers from Prison (2010). There has been considerable controversy in Bonhoeffer scholarship regarding the continuity and discontinuity in Bonhoeffer’s theological thinking from his student years to his death in 1945. It would, therefore, be wise to allow for Bonhoeffer’s ‘evolving’ views on the ‘two natures’ of Jesus Christ to speak for itself. This study will seek to describe and assess (in terms of Bonhoeffer’s sources and secondary scholarship) Bonhoeffer’s views in each of his main works to trace the developments in his thinking.
Rainbow, Paul Andrew. "Monotheism and christology in I Corinthians 8. 4-6." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:bd303c77-567a-48d5-9d2f-cb31b441c14c.
Full textRanstrom, Erik John. "The Unknown Body of Christ: Towards a Retrieval of the Early Panikkar's Christology of Religions." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104183.
Full textThe purpose of this dissertation is to retrieve the early Panikkar's christology of religions, especially in "Meditacion sobre Melquisdedec" and Le mystere du culte dans l'hindouisme et le christianisme. As opposed to the later Panikkar's pluralist, cosmotheandric christology, the early Panikkar privileges the primacy of Jesus Christ amidst a wider considersation of the value and significance of the religions. This dissertation will also situate the early Panikkar's christology of religions against the background of Dominus Iesus and recent systemtatic theologians seeking to move beyond pluralist christologies. The early Panikkar's understanding of Incarnation meets their criteria for an inclusivist theology of religions, but also challenges the asymmetricality of their christologies, expanding the possibilities for inter-religious learning and transformation. Specifically, Panikkar's early dialogue with karman and advaita illuminates the meaning of Jesus' sacrificial existence and the Church's eucharistic participation in that existence through comparison, shedding light upon the centrality of liturgical and paschal transformation in the Christian tradition. This christocentric comparative theology will be constrasted with Panikkar's later, syncretistic appropriation of Hinduism, influenced by Abhishiktananda's quest for Hindu-Christian synthesis, and will conclude by calling for a renewal of interest in neglected aspects of Panikkar's vast corpus
Thesis (PhD) — Boston College, 2014
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Chow, Alexander. "Theological reconstruction in the People's Republic of China the christology of Bishop K. H. Ting /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p048-0340.
Full textOlsen, Jørn Henrik. "Kristus i tropisk Afrika : I spændingsfeltet mellem identitet og relevans." Doctoral thesis, Köpenhamns universitet, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-204215.
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Kirkpatrick, Matthew D. "Kierkegaard and a religionless Christianity : the place of Søren Kierkegaard in the thought of Dietrich Bonhoeffer." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:3d3d8d6b-0fa4-41f8-89e9-ded63ac8c291.
Full textBooks on the topic "Christianity - Theology - Christology"
Daniel, Kendall, ed. Focus on Jesus: Essays in christology and soteriology. Leominster, Herefordshire: Gracewing, 1996.
Find full textRobert, Kahl, ed. Christ and Christianity: Studies in the formation of Christology. Valley Forge, Pa: Trinity Press International, 1994.
Find full textLüdemann, Gerd. The resurrection of Jesus: History, experience, theology. Minneapolis: Fortress Press, 1994.
Find full textThomas, Finan, Twomey Vincent, and Patristic Conference (3rd : 1996 : Maynooth, Ireland), eds. Studies in patristic christology. Dublin, Ireland: Four Courts Press, 1998.
Find full textMark's Jesus: Characterization as narrative Christology. Waco, Tex: Baylor University Press, 2009.
Find full textBatumalai, S. A prophetic Christology for neighbourology: A theology for a prophetic living. Kuala Lumpur: Seminari Theoloji Malaysia, 1986.
Find full textChrist and the end of meaning: The theology of passion. Rockport, MA: Element, 1993.
Find full textFederation of Asian Bishops' Conferences., ed. Christ of the Asian peoples: Towards an Asian contextual Christology : based on the documents of Federation of Asian Bishops' Conferences. Bangalore: Asian Trading Corp., 1999.
Find full textBook chapters on the topic "Christianity - Theology - Christology"
"Intercultural Theology as the Integration of Ecumenism and Missiology: The Example of Current Latin American Christology." In Crossroad Discourses between Christianity and Culture, 579–98. Brill | Rodopi, 2010. http://dx.doi.org/10.1163/9789042028647_033.
Full textGacheva, Anastasya G. "DOSTOEVSKY’S THEOLOGY AND THE PROBLEM OF THE MORAL INTERPRETATION OF DOGMA IN RUSSIAN THEOLOGICAL AND PHILOSOPHICAL THOUGHT IN 19TH–20TH CENTURIES." In Dostoevsky’s Theology, 21–156. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/978-5-9208-0663-5-21-156.
Full textZimmermann, Jens. "Bonhoeffer’s Theological Anthropology and the Greater Tradition, Part I." In Dietrich Bonhoeffer's Christian Humanism, 37–78. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832560.003.0002.
Full textRassi, Salam. "Debating Natures and Persons." In Christian Thought in the Medieval Islamicate World, 135–93. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192846761.003.0005.
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