Relevant bibliographies by topics / Christians in Goa

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Christians in Goa'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Christians in Goa.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Christians in Goa"

1

Malieckal, Bindu. "Early modern Goa: Indian trade, transcultural medicine, and the Inquisition." Scripta Instituti Donneriani Aboensis 26 (April 13, 2015): 135–57. http://dx.doi.org/10.30674/scripta.67451.

Full text
Abstract:
Portugal’s introduction of the Inquisition to India in 1560 placed the lives of Jews, New Christians, and selected others labelled ‘heretics’, in peril. Two such victims were Garcia da Orta, a Portuguese New Christian with a thriving medical practice in Goa, and Gabriel Dellon, a French merchant and physician. In scholarship, Garcia da Orta and Gabriel Dellon’s texts are often examined separately within the contexts of Portuguese and French literature respectively and in terms of medicine and religion in the early modern period. Despite the similarities of their training and experiences, da Orta and Dellon have not previously been studied jointly, as is attempted in this article, which expands upon da Orta and Dellon’s roles in Portuguese India’s international commerce, especially the trade in spices, and the collaborations between Indian and European physicians. Thus, the connection between religion and food is not limited to food’s religious and religio-cultural roles. Food in terms of spices has been at the foundations of power for ethno-religious groups in India, and when agents became detached from the spice trade, their downfalls were imminent, as seen in the histories of Garcia da Orta and Gabriel Dellon.
APA, Harvard, Vancouver, ISO, and other styles
2

Županov, Ines G. "Antiquissima Christianità: Indian Religion or Idolatry?" Journal of Early Modern History 24, no. 6 (November 17, 2020): 471–98. http://dx.doi.org/10.1163/15700658-12342653.

Full text
Abstract:
Abstract The Jesuit mission among the “ancient Christians” on the Malabar coast in today’s Kerala was one of the watershed moments—as I argued a decade ago—in their global expansion in Asia in the sixteenth century, and a prelude to the method of accommodation as it had been theorized and practiced in Asia. In this article I want to emphasize the invocation of comparisons with and the use of Mediterranean antiquity in crafting the identities, memory, and history of Indian Christianity. Jesuit ethnographic descriptions concerning the liturgy, rites, and customs of māppila nasrānikkal, also known as St. Thomas Christians, triggered a series of debates involving various missionaries, Catholic Church authorities in Goa and Rome, as well as Syrian bishops and St. Thomas Christian priestly families. Caught up in the contrary efforts at unifying and homogenizing Christianity under two distinct helms of the Portuguese king and the Roman pope, the missionaries generated different intellectual tools and distinctions, all of which contributed to further jurisdictional struggles. The St. Thomas Christian community became a model of “antique” Christianity for some and a heretical or even idolatrous sect for others. It became a mirror for the divided Christianity in Europe and beyond. In India, it was precisely the vocabulary and the historicizing reasoning that was invested in analyzing and defining these Indian homegrown Christians that would be subsequently applied by comparison, analogy, or contrast to formalize and reify other Indian “religions.” The dating and the autonomous or derivative status of Indian (“pagan”) antiquities emerged, a century later, as a major orientalist problem.
APA, Harvard, Vancouver, ISO, and other styles
3

Ifeka, Caroline. "Hierarchical Woman: The `Dowry' System and its Implications among Christians in Goa, India." Contributions to Indian Sociology 23, no. 2 (July 1989): 261–84. http://dx.doi.org/10.1177/006996689023002003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Franco, José Eduardo, and Célia Tavares. "New Christians, Converted Hindus, Jesuits, and the Inquisition." Journal of Jesuit Studies 8, no. 2 (February 26, 2021): 195–213. http://dx.doi.org/10.1163/22141332-0802p003.

Full text
Abstract:
Abstract This paper analyses the complex relationship between Jesuits, New Christians, converted Hindus, and the Inquisition. The collaboration of Jesuits with the Holy Office did not prevent voices from being raised within the Society of Jesus against the tribunal’s practices, which were observed with caution by the first Jesuit leaders. For their part, conversos were initially welcomed into the Society and even assumed high positions in the Society, such as the second superior general. Despite the difficult history of intolerance and inquisitorial persecution against New Christians, in the seventeenth century, Jesuits in Portugal became prominent advocates of their cause. In turn, Hindu conversion strategies fueled disputes and tensions between the Society of Jesus and the Inquisition of Goa. Their strained relations make these disputes an important historiographical subject for understanding many of the plots and dramas of Portuguese society under the Old Regime.
APA, Harvard, Vancouver, ISO, and other styles
5

Ginio, Alisa Meyuhas. "The Inquisition and the New Christians: The Case of the Portuguese Inquisition of Goa." Medieval History Journal 2, no. 1 (April 1999): 1–18. http://dx.doi.org/10.1177/097194589900200101.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Karipek, Yusuf Ziya. "The Christian Responsibility to Muslims, David Goa." Marife Dini Araştırmalar Dergisi 17, no. 1 (June 30, 2017): 183–88. http://dx.doi.org/10.33420/marife.591737.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Ansong, K. D., E. A. Asante, and S. Kquofi. "Eulogising God in Christian Worship through Akan Traditional Appellations: A Case of Kumasi." Advances in Social Sciences Research Journal 1, no. 8 (December 30, 2014): 120–29. http://dx.doi.org/10.14738/assrj.18.622.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

PESTROIU, David. "“THE CONCEPT OF“ THE PRESENCE OF GOD”- A LINK BETWEEN MISSIONARY THEOLOGY AND CHRISTIAN SPIRITUALITY." Icoana Credintei 5, no. 10 (June 25, 2019): 21–30. http://dx.doi.org/10.26520/icoana.2019.10.5.21-30.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Duerksen, Darren. "Savio Abreu: Heaven’s Gates and Hell’s Flames : A Sociological Study of New Christian Movements in Contemporary Goa." Review of Religious Research 62, no. 4 (September 14, 2020): 637–39. http://dx.doi.org/10.1007/s13644-020-00431-0.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Grassi, Martin. "El paradigma bio-teo-político de la autarquía y la paradoja del Dios viviente." Cuestiones Teológicas 48, no. 109 (2021): 51–64. http://dx.doi.org/10.18566/cueteo.v48n109.a04.

Full text
Abstract:
In the Western tradition, life has been defined within the idea of reflexivity and unity. These two features of life are intertwined in what I call the Bio-Theo-Political Paradigm of autarchy, in which living beings are defined primarily as self-sufficient entities. The perfect living being, thus, will be the most autarchic, one that can achieve perfect unity within its own self- referred dynamics. This perfect living being is God, and Western theology (both Greek and Christian) conceptualized God as “thought of thought”, for only the intellect can achieve a pure reflexive unity. However, Plotinus and Jean-Paul Sartre (two very different philosophers, coming from very different traditions and in very different contexts) showed the difficulties of such a definition of God. This paper aims at problematizing the Bio-Theo-Political Paradigm of autarchy by showing its inconsistency when reaching the idea of a perfect living being. In doing so, a need to rethink life and God is fostered, a need that Christian Theology in particular should face in order to build a theology of a Trinitarian living God.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Christians in Goa"

1

Velazco, Rafael. "Vocation and Christian witness a theology of ministry and mission for lay Christians /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Wilcox, David H. "Walk with God a relational model /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Incigneri, Brian, and res cand@acu edu au. "My God, My God, Why Have You Abandoned Me? : The setting and rhetoric of Mark's Gospel." Australian Catholic University. School of Theology, 2001. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp6.19072005.

Full text
Abstract:
This study proposes that the design of Mark's Gospel is best appreciated by recognising the particular political, social and religious situation that gave rise it, and by taking into account the concerns, experiences and emotions of both the author and the intended readers. It is argued that proposals for an Eastern provenance lack evidence and plausibility, and that the Gospel was written in Rome. The time of writing is identified as the latter months of 71, as the Gospel contains a number of indications that the Jerusalem Temple had been destroyed and that the Triumph of Vespasian and Titus in July/August 71 had recently occurred. Moreover, there are several allusions to events that had occurred within a year or two prior to that date. An investigation of the political and social situation shows that Christians had reason to be fearful, especially after the return of Titus. Through an examination of the rhetorical techniques contained within the text, it is proposed that the Gospel was a response to the protracted suffering of the Christians of Rome, addressing their doubts about God in the face of Roman power, their fear of further executions, and stresses within the community caused by apostasy and betrayal. Paying close attention to the mood of the text, an analysis of Mark's rhetoric shows how it responds to the readers' anxieties (including fear of delation), counters Flavian propaganda, and provides hope and strength. As appeals to the emotions were regarded as a key tool of ancient rhetoric, careful attention is paid to their use throughout the Gospel, showing that Mark produced a text full of pathos, matching the highly stressful atmosphere, and placing the readers' cries for help and prayers into the mouths of characters. In repeatedly stirring the readers' emotions by reminding them of their own painful experiences and by alluding to contemporary events and social attitudes, Mark explains why they are persecuted, and helps them to deal with their fear. He portrays Jesus as the one who had led the way by accepting martyrdom for the gospel in similar circumstances. He shapes many scenes to remind them of their Roman situation, especially the trials and executions of fellow Christians. Mark's rhetorical use of the disciples is also explored, showing that he aimed to elicit sympathy for those who had failed under pressure, which indicates that he was advocating their readmittance into the community. It is proposed that reading the Gospel as rhetoric addressed to this situation provides a quite different view of its nature, design and purposes, and gives a very different perspective to a number of debated issues within Markan scholarship.
APA, Harvard, Vancouver, ISO, and other styles
4

Rubenbauer, Suzanne. "Finding God in the ordinary images of God." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

O'Hanlon, Gerard F. "Does God change? The immutability of God in the theology of Hans Urs von Balthasar." Thesis, Queen's University Belfast, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317095.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Bozza, Mary Louise. "Dorothy Day: On Love for God, Neighbor, and Self." Thesis, Boston College, 2003. http://hdl.handle.net/2345/425.

Full text
Abstract:
Thesis advisor: Stephen J. Pope
In the book Agape and Eros, Anders Nygren proposes a way to understand and analyze Christian love in four “dimensions.” He writes: Love expresses a relation between a subject who loves and an object that is loved. If we turn our attention to the object, and confine ourselves to personal objects, love will be seen to take four different forms, which we shall here describe as the ‘dimensions' of love. These are (1) God's love for man, (2) man's love for God, (3) man's love for his fellow-man, and (4) man's self-love. Throughout the course of her writing, Dorothy Day addresses each of these “dimensions of love” and proposes that none can exist properly in isolation from the other three. How did Dorothy Day understand the proper relationship between these four dimensions? Is her description of the integration of these four dimensions of love appropriate to Christian theology and ethics, and is she consistent in her theology? I argue that Day's writing reveals a harmonious and proper integration of these four dimensions of love, and that she does so properly within the framework of Christian theology. I will do so in the following steps: I will begin by examining Day's understanding of God's love for humanity (Part I), our love for God (Part II), proper love for neighbor (Part III), and proper love for self (Part IV). I will then present a counter-argument (Part VI), and will conclude with an explanation of Day's integration of the four dimensions of love (Part V)
Thesis (BA) — Boston College, 2003
Submitted to: Boston College. College of Arts and Sciences
Discipline: Theology
Discipline: College Honors Program
APA, Harvard, Vancouver, ISO, and other styles
7

Hasselbach, Craig Gunther. "Managing life to the glory of God." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Petty, James C. "Discerning the will of God." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Wood, Terence Arthur. "A study of perceptions of God and of relationship to God among seventeenth century and modern British Quakers." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5481/.

Full text
Abstract:
This thesis argues that current debates about belief within present-day British Quakerism misrepresent the nature of Quaker faith and practice by over-emphasising particular aspects of the way in which Quakers have traditionally talked about God, namely, seeking to understand the mystery of divinity and the role of the divine will in relation to human intuition and reason in guiding behaviour. By comparing texts from the seventeenth and twenty/twenty-first century, using a quantitative method, it is demonstrated that there is a consistency across time in the way in which Quakers have perceived God and their relationship to God. By treating ‘performance’ (how adherents follow the will of God) and ‘transformation’ (how adherents experience their relationship with God) as dualistic and by using different strategies to avoid the challenge of empiricism, present-day Quakers appear dis-united in their internal theological disagreements. This thesis argues that Quaker faith and practice is more accurately understood, in both periods, as a single axis, running between performance and transformation and that this pattern of believing and belonging avoids internal disputes, which are misplaced. The method of analysis itself also provides a contribution to academic understanding of how patterns of belief and behaviour can be analysed.
APA, Harvard, Vancouver, ISO, and other styles
10

Smoliak, Wendy Gay. "Thinking about God through childhood and adolescence." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0026/NQ34626.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Christians in Goa"

1

Pallath, Paul. The provincial councils of Goa and the Church of St. Thomas Christians. Kottayam: Oriental Institute of Religious Studies India, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Oriental Institute of Religious Studies, India., ed. The provincial councils of Goa and the Church of St. Thomas Christians. Kottayam: Oriental Institute of Religious Studies, India, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Pallath, Paul. The provincial councils of Goa and the Church of St. Thomas Christians. Kottayam: Oriental Institute of Religious Studies, India, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Pallath, Paul. The provincial councils of Goa and the Church of St. Thomas Christians. Kottayam: Oriental Institute of Religious Studies India, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

The God of Christians. Maryknoll, N.Y: Orbis Books, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Swinburne, Richard. The Christian God. Oxford [England]: Clarendon Press, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Gauss, James F. Christians confronting crisis. North Brunswick, N.J: Bridge-Logos Publishers, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Should christians fear God today? Southbridge, MA: Crowne Publications, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

God in Christian perspective. Edinburgh: T&T Clark, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

God beyond gender: Feminist Christian God-language. Minneapolis: Fortress Press, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Christians in Goa"

1

Force, James E. "Newton, the Lord God of Israel and Knowledge of Nature." In Jewish Christians and Christian Jews, 131–58. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Colson, Charles C. "Christian Patriotism?" In God and Country?, 109–16. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1007/978-1-137-07203-0_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Willimon, William H. "Can Christians Be Patriots?" In God and Country?, 99–107. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1007/978-1-137-07203-0_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Griffith, Lee. "Called to Christian Anarchy?" In God and Country?, 175–202. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1007/978-1-137-07203-0_12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Brown, Shaun C. "Christian Mission." In George Lindbeck and The Israel of God, 151–78. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74757-2_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Aghamkar, Atul Y. "West India." In Christianity in South and Central Asia, 131–42. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0012.

Full text
Abstract:
West India, inclusive of Gujarat, Maharashtra and Goa, is the most urbanised and socio-religiously progressive part of India and constitutes 14.32% of its total population (2011). Christians can be traced back to the sixth century. The arrival of Vasco de Gama ushered in a new epoch of Roman Catholic mission in India. Protestant missionary work among the low castes challenged upper-caste reformers to combat social evils. Pentecostal and Charismatic groups, such as the New Life Fellowship, began to permeate the urban landscape in the late twentieth century. Today, the church in West India remains largely stagnant, often struggling with leadership and property issues. Converts hailing from both upper and lower castes contributed to produce liturgy written in the local dialects. With the emergence of Dalit theology, some West Indian theologians faded into the background, and engagement from a subaltern perspective dominated the theological scene. Religious fundamentalism continues to pose a threat to Christian evangelism. Despite unfavourable conditions in West India, Christians have been more involved in politics than before. In reality, most urban churches are growing because of rural–urban migration and not necessarily because of conversions.
APA, Harvard, Vancouver, ISO, and other styles
7

Abreu, Savio. "The New Testament Church and the Emergence of Religious Identities." In Heaven's Gates and Hell's Flames, 102–40. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120696.003.0004.

Full text
Abstract:
This chapter is an elucidation of the process of identity formation among the Catholic Charismatics and the neo-Pentecostals, both at the corporate and the individual levels, with the recreation of the New Testament Church (NTC) as the guiding motif. The process of identity formation for the neo-Pentecostals involves marking clear-cut boundaries with Catholicism and Hinduism, the two dominant religious traditions in Goa. Assuming the identity of the NTC involves appropriating the dualistic spiritual worldview of the early Church and defining their mission as saving the lost, the lost being Catholics, Hindus, Muslims, and all others who are not Born-Again Christians. The identity of the neo-Pentecostals is closely linked with their idea of the mission to include urgent, aggressive proselytization and numerical expansion.
APA, Harvard, Vancouver, ISO, and other styles
8

Martin, Dale B. "God." In Biblical Truths. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300222838.003.0004.

Full text
Abstract:
Even if ancient biblical writers did not have the philosophical training to have anticipated later Christian doctrines such as the transcendence or immanence of God, divine simplicity, even the doctrine of the trinity, postmodern Christians should not be constrained by those historical limits from reading the New Testament to arrive at robust, though sometimes complex, theologies of the nature of God and of what it means to say, in the 21st century, “I believe in God.”
APA, Harvard, Vancouver, ISO, and other styles
9

McIvor, Méadhbh. "Confronting a Hostile World." In Representing God, 29–51. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691193632.003.0002.

Full text
Abstract:
This chapter explores the 'hostile world' thesis, which posits Christians as the increasingly countercultural inhabitants of a de-Christianising, 'hostile' state. For the members of Christ Church, the hostility they (expect to) face is thought to be inevitable. For the staff of Christian Concern, by contrast, ungodly legislation is met with what can be called an urgent theology of activism, in which Christians must 'stand for Truth' regardless of either personal cost or practical outcome. This approach helps rationalise the pursuit of the (sometimes unwinnable) legal cases that have propelled the organisation to fame. In focusing on particular policy areas, however, this urgent theology also risks circumscribing and relativising Christianity, suggesting that — as a minority interest requiring protection under rights-based law — it is merely one identitarian option among others.
APA, Harvard, Vancouver, ISO, and other styles
10

Whitehead, Andrew L., and Samuel L. Perry. "Power." In Taking America Back for God, 55–88. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190057886.003.0003.

Full text
Abstract:
This chapter explores how Christian nationalism helps explain Americans’ responses toward a host of sociocultural issues. It examines how and why Ambassadors, Accommodators, Resisters, and Rejecters respond differently to disputes over immigration, the refugee crisis, gun control, and arguments over “respecting the flag,” to name a few. It also explores how Christian nationalism played an integral role in the outcome of the 2016 election and can similarly explain continued support for President Trump among American Christians. Because Christian nationalism provides a unifying vision of how the world should look, and how that vision should be enacted, the realm of politics is central to understanding the influence of Christian nationalism on American life. We also demonstrate that Christian nationalism is not synonymous with private religiosity. Therefore, in order to understand religion and politics we must recognize that Christian nationalism is unique and cannot be equated with other expressions of religiosity.
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Christians in Goa"

1

Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

Full text
Abstract:
This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.
APA, Harvard, Vancouver, ISO, and other styles
2

Isbasoiu, Iulian. "Representations of God in Icons. Immanence and Transcendence in Christian Art." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Vacaru, Cristian. "CHRISTIAN PILGRIMAGE - A FORM OF ENCOUNTER WITH GOD AND WITH THE NEIGHBOR." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.004.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

McAdamis, J. D. Eric, and Glen A. Robertson. "Did God Break the Sabbath? Astrosociology and Christian Fundamentalism in the United States." In SPACE, PROPULSION & ENERGY SCIENCES INTERNATIONAL FORUM: SPESIF-2009. AIP, 2009. http://dx.doi.org/10.1063/1.3115542.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Vatamanu, Catalin. "THE VOICE OF GOD AND ITS ANTHROPOMORPHIC REPRESENTATION IN THE JEWISH AND CHRISTIAN ART." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s06.019.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Ciocan, Tudor Cosmin. "The philosophic background as starting-point for early Christian doctrine of God�s immanence." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Runyon, Kirby D. "A SUCCESSFUL CASE STUDY OF TEACHING EVOLUTIONARY GEOSCIENCE LITERACY IN A CONSERVATIVE CHRISTIAN CHURCH." In GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-282890.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Sihombing, Lince. "Reconstruction Of Instructional Material For Christian Higher Education; A Way Of Strenghtening Attitude Upon Fear Of God." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302114.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Lee Hyeon, W., H. Ryu Ga, S. Yang Woo, and J. Ma Choong. "Neuroprotective Effect of 80% Methanol Extract of Lysimachia Christinae Hance in HT22 Cells." In GA 2017 – Book of Abstracts. Georg Thieme Verlag KG, 2017. http://dx.doi.org/10.1055/s-0037-1608449.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Kurtoğlu, Ramazan. "Financial-Economic Crisis and Hollywood’s Social Transformation Operations by Horror Movies." In International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.01055.

Full text
Abstract:
The fastest change and transition in the human history is neoliberal capitalism’s 30 year global free market politics project which affects every part of the world with 1978 Washington Consensus. According to John Gray who is a well known academician and an intellectual of the new right-wing, neoliberalism is an apocalyptic secular religion which is based on pagan and Christian values and its ultimate goal is post-apocalyptic heaven in the real world. The best marketing expert of this heaven is, Hollywood based American cinema industry in crisis as well as in regular times. In this study, the effects of the horror movies to the subconscious under economical crises period will be analyzed.
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Christians in Goa"

1

Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, October 2020. http://dx.doi.org/10.47816/01.006.20.

Full text
Abstract:
In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Christians in Goa' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography