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Relevant bibliographies by topics / Christians in Jordan

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Academic literature on the topic 'Christians in Jordan'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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Journal articles on the topic "Christians in Jordan"

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Schouten, Lucy. "Why Church Leaders Discourage Christians from Leaving Jordan: An Anti-Emigration Perspective." Exchange 49, no. 3-4 (November 9, 2020): 339–57. http://dx.doi.org/10.1163/1572543x-12341573.

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Abstract Migration and refugee displacement are some of the most pressing issues facing the contemporary Middle East. Regional church leaders have cautioned against Christian emigration from ancient Middle Eastern churches to countries outside the Middle East; even Christian refugees who have already been displaced internally within the region are often discouraged from leaving. This article surveys some of the public statements that discourage Middle Eastern Christians from leaving the region, as presented from various denominational perspectives. Building on fieldwork conducted in Amman, Jordan, in 2018 and 2019, the article then argues that the attempts by Arab Anglican leaders in Jordan to dissuade church members from emigrating are based on a particular self-understanding of Middle Eastern Christianity that emphasizes an active, continuing Christian presence within the Middle East, as well as practices of unity among different Christian communities and longstanding coexistence with Muslim neighbors.

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Maggiolini, Paolo. "Christian Churches and Arab Christians in the Hashemite Kingdom of Jordan." Archives de sciences sociales des religions, no. 171 (September 1, 2015): 37–58. http://dx.doi.org/10.4000/assr.27010.

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Hager, Anna. "The Orthodox Issue in Jordan: The Struggle for an Arab and Orthodox Identity." Studies in World Christianity 24, no. 3 (December 2018): 212–33. http://dx.doi.org/10.3366/swc.2018.0228.

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Scholarship on Christians in the Middle East has paid little attention to the role the Christian laity has played in defining and maintaining Christian identity and community boundaries. The so-called Orthodox issue (al-qaḍya al-urthudhuksiyya in Arabic) enhances our understanding of this role. It is an ongoing conflict within the Greek Orthodox Patriarchate of Jerusalem between the church leadership of Greek extraction and the Arab – usually lower-ranking – clergy and laity. This article uses a case-study approach to a series of protests in Jordan in 2014 against a decision by the Patriarchate to relocate a local reform-minded cleric. Using ethnographic, historical and philological methods, I argue that through their engagement in this struggle, Greek Orthodox Jordanians assert their identity as Christians, as Arabs and as loyal Jordanians. This offers a perspective into the complex interplay between church—community relations, the issue of pastoral care, and this community's identity.

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Shuriquie, Nasser. "Military psychiatry – a Jordanian experience." Psychiatric Bulletin 27, no. 10 (October 2003): 386–88. http://dx.doi.org/10.1017/s0955603600003184.

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Jordan is a Middle-Eastern country, located North West of Saudia Arabia. The total area is 93 300 sqkm. Jordan has borders with Iraq, Israel, Saudi Arabia, Syria and the West Bank. Regarding ethnic groups, about 98% of population are Arabs, 1% Circassian and 1% Armenian. Moslems make up around 94% of the population and the remaining 6% are Christians. Jordan is a constitutional Monarchy that became independent from British administration in 1946. The population of Jordan is 5 307 740 (July 2002 estimate), the capital is Amman and the language is Arabic.

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Shuriquie, Nasser. "Military psychiatry – a Jordanian experience." Psychiatric Bulletin 27, no. 10 (October 2003): 386–88. http://dx.doi.org/10.1192/pb.27.10.386.

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Jordan is a Middle-Eastern country, located North West of Saudia Arabia. The total area is 93 300 sqkm. Jordan has borders with Iraq, Israel, Saudi Arabia, Syria and the West Bank. Regarding ethnic groups, about 98% of population are Arabs, 1% Circassian and 1% Armenian. Moslems make up around 94% of the population and the remaining 6% are Christians. Jordan is a constitutional Monarchy that became independent from British administration in 1946. The population of Jordan is 5 307 740 (July 2002 estimate), the capital is Amman and the language is Arabic.

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Lineham, Peter. "Recruiting Young Love: How Christians Talk about Homosexuality, by Mark D. Jordan." Relegere: Studies in Religion and Reception 3, no. 1 (2013): 194–96. http://dx.doi.org/10.11157/rsrr3-1-604.

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Caputo, Andrea. "Religious motivation, nepotism and conflict management in Jordan." International Journal of Conflict Management 29, no. 2 (April 9, 2018): 146–66. http://dx.doi.org/10.1108/ijcma-02-2017-0015.

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Purpose The purpose of this research paper is to investigate the role of individual and cultural differences, specifically religious motivation and attitudes toward nepotism, in the selection of conflict management styles (obliging, avoiding, forcing, integrating and compromising), in the Middle-Eastern context. Design/methodology/approach The research surveyed a sample of 588 individuals (both Muslims and Christians), representative of the Jordanian population. Data were analyzed through multiple ANOVAs and multiple regressions. Findings Results suggest that both religious motivation and attitude toward nepotism affect the choice of conflict management styles, while demographic variables, such as age and gender, do not seem to have an effect. Originality/value This paper constitutes one of the first attempts to investigate the conflict management style preferences of a Middle-Eastern society and the role of two important cultural variables, namely, religious motivation and attitudes toward nepotism, which have not been previously investigated by conflict management research.

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Miller, Duane Alexander. "The Episcopal Church in Jordan: Identity, Liturgy, and Mission." Journal of Anglican Studies 9, no. 2 (July 30, 2010): 134–53. http://dx.doi.org/10.1017/s1740355309990271.

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AbstractThe article begins with a brief review of the history of the diocese of Jerusalem. By interviewing eight members of the diocesan clergy in Jordan, the researcher desires to explore how the concepts in the title are related to each other within the Jordanian context. Is there a unique identity of Jordanian Anglicans? What is the desirability and/or feasibility of revising the prayer book? Given the declining demographics of Christians in the region, what avenues are open to these ministers to sustain their congregations? Specific care is paid to the topic of incorporating Muslim converts into existing congregations. Also included are some theological reflections on the meaning of liturgy within the Jordanian context and the diocesan policies for the formation of future priests, which have important implications for the future of the diocese.

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Yahya, Yuangga Kurnia, and Linda Sari Haryani. "HAK MINORITAS KRISTEN DI TENGAH MASYARAKAT TIMUR TENGAH: STATUS SOSIAL DAN KEBIJAKAN GEREJA." RELIGI JURNAL STUDI AGAMA-AGAMA 14, no. 2 (January 16, 2019): 243. http://dx.doi.org/10.14421/rejusta.2018.1402-05.

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AbstractThis article will discuss Christian rights in the Middle East as a minority. With their number not more than 10% of the total population of the Middle East. The little existence of Christianity means nothing. Historically, Christianity in the Middle East emerged several centuries before Islam was born. Therefore, they have an emotional connection and bond with this region. On the other hand, Jesus and His followers first settled in the region of Nazareth, which is currently located in the Middle East. Through Albert Hourani's glasses, the author tries to photograph the lives of Christians in the Middle East. One of the portraits taken is the number of churches that are one of the real symbols of the existence and recognition of minority rights in the Middle East. In this discussion, the churches that became the object were churches in Jerusalem, Syria, Egypt, Lebanon, Iraq, Turkey, and Jordan who were members of the Middle East Council of Churches (MECC). This study found that Christians in the Middle East still have rights as a minority. The ups and downs faced by Christians in the Middle East did not dampen the enthusiasm and the number of Christians survived under the domination of Islam.Keywords: Christian, Middle East, Minority Right, Church, Social Status.AbstrakArtikel ini akan membahas tentang hak-hak Kristen di Timur Tengah selaku minoritas. Dengan jumlah mereka yang tidak sampai 10% dari keseluruhan penduduk Timur Tengah. Eksistensi Kristen yang sedikit tidak berarti tidak ada. Secara historis, Kristen di Timur Tengah muncul beberapa abad sebelum Islam lahir. Karenanya, mereka memiliki hubungan dan ikatan emosional dengan kawasan ini. Di sisi lain, Yesus dan para pengikutNya yang pertama bermukim di kawasan Nazaret, yang saat ini terletak di Timur Tengah. Melalui kacamata Albert Hourani, penulis mencoba memotret kehidupan umat Kristen di Timur Tengah. Salah satu potret yang diambil adalah jumlah Gereja yang menjadi salah satu simbol nyata keberadaan dan pengakuan hak-hak minoritas di Timur Tengah. Dalam pembahasan ini, gereja-gereja yang menjadi objek adalah gereja-gereja di Yerussalem, Syria, Mesir, Lebanon, Iraq, Turki, dan Yordania yang tergabung dalam Middle East Council of Churches (MECC). Penelitian ini menemukan bahwa Umat Kristen di Timur Tengah masih memiliki hak sebagai minoritas. Pasang surut gelombang yang dihadapi umat Kristen di Timur Tengah tidak menyurutkan semangat dan jumlah umat Kristen bertahan di bawah dominasi agama Islam.Kata Kunci: Kristen, Timur Tengah, Hak Minoritas, Gereja, Status Sosial

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PEPPARD, MICHAEL. "The Photisterion in Late Antiquity: Reconsidering Terminology for Sites and Rites of Initiation." Journal of Ecclesiastical History 71, no. 3 (September 20, 2019): 463–83. http://dx.doi.org/10.1017/s0022046919000642.

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What is a photisterion? Translators usually render the Greek word phōtistērion (site of illumination) as ‘baptistery’ (site of immersion in water). This article reopens the study of phōtistēria, arguing that being ‘immersed’ or ‘illuminated’ evokes different senses of the concomitant meaning of the sites and rites of initiation. It situates late ancient phōtistēria from epigraphic and literary sources in their theological and liturgical contexts. The evidence from Galilee, Syria, Jordan and Cyprus corroborates the idea that many Christians of late antiquity preferred ‘illumination’ to express the composite rite of initiation in a phōtistērion, within which ‘baptism’ was one part.

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Dissertations / Theses on the topic "Christians in Jordan"

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Kitze, Christiane [Verfasser], Michael [Akademischer Betreuer] Tchirikov, Hans [Akademischer Betreuer] Heynemann, and Karin [Akademischer Betreuer] Jordan. "Indikationen und Ergebnisse der postoperativen Strahlentherapie des Endometriumkarzinoms / Christiane Kitze ; Michael Tchirikov, Hans Heynemann, Karin Jordan." Halle, 2016. http://d-nb.info/1122438664/34.

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Golosova, Anastasia [Verfasser], Christine M. [Akademischer Betreuer] Papadakis, and Rainer [Akademischer Betreuer] Jordan. "Chemical modification of carbon nanotubes for nanocomposite applications / Anastasia Golosova. Gutachter: Christine M. Papadakis ; Rainer Jordan. Betreuer: Christine M. Papadakis." München : Universitätsbibliothek der TU München, 2011. http://d-nb.info/1014330661/34.

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Jordan, Julia-Christine [Verfasser]. "Structure-function analysis of the Vesicular glutamate transporter 1 (VGLUT1) C-terminus / Julia-Christine Jordan." Berlin : Freie Universität Berlin, 2015. http://d-nb.info/1071547712/34.

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Van, Melle Jonathan Herny. "Locked In Time?: The Hariri Assassination and the Making of a Usable Past for Lebanon." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1237738726.

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Al-Orainat, Lama'a [Verfasser], Goerg [Akademischer Betreuer] Glasze, Goerg [Gutachter] Glasze, and Christian [Gutachter] Steiner. "Local Residents' Perceptions of Tourism Development Impacts: The Case of Aqaba, Jordan / Lama'a Al-Orainat ; Gutachter: Goerg Glasze, Christian Steiner ; Betreuer: Goerg Glasze." Erlangen : Friedrich-Alexander-Universität Erlangen-Nürnberg (FAU), 2020. http://d-nb.info/1222267853/34.

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Bader, Malek [Verfasser], and Hans [Akademischer Betreuer] Hopfinger. "Religious tourism in Jordan: current situation, future developments and prospects : a case study on Islamic and Christian holy sites / Malek Bader. Betreuer: Hans Hopfinger." Eichstätt-Ingolstadt : Universitätsbibliothek der Katholischen Universität Eichstätt-Ingolstadt, 2013. http://d-nb.info/1034352407/34.

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Bader, Malek [Verfasser], and Hans Hopfinger [Akademischer Betreuer]. "Religious tourism in Jordan: current situation, future developments and prospects : a case study on Islamic and Christian holy sites [[Elektronische Ressource]] / Malek Bader. Betreuer: Hans Hopfinger." Eichstätt-Ingolstadt : Universitätsbibliothek der Katholischen Universität Eichstätt-Ingolstadt, 2013. http://d-nb.info/1031994041/34.

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Glaser, Jordana [Verfasser], Christian W. [Akademischer Betreuer] [Gutachter] Glück, and Jürgen [Akademischer Betreuer] [Gutachter] Cholewa. "Förderung der Genuszuweisung bei Mehrsprachigkeit. Eine multiple Einzelfalltrainingsstudie bei Kindern mit türkischer Erstsprache. / Jordana Glaser. Betreuer: Christian W. Glück ; Jürgen Cholewa. Gutachter: Prof. Dr. Christian W. Glück ; Prof. Dr. Jürgen Cholewa." Heidelberg : Pädagogische Hochschule Heidelberg, 2016. http://d-nb.info/1111288771/34.

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Neef, Ute [Verfasser], Wolfgang [Akademischer Betreuer] Schütte, Karin [Akademischer Betreuer] Jordan, and Christian [Akademischer Betreuer] Witt. "Therapieoptimierungsstudie zur Behandlung des kleinzelligen Bronchialkarzinoms mit Epirubicin, Cyclophosphamid und Vincristin (EpiCO) versus Carboplatin, Etoposid und Vincristin (CEV) / Ute Neef. Betreuer: Wolfgang Schütte ; Karin Jordan ; Christian Witt." Halle, Saale : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2013. http://d-nb.info/1037342887/34.

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Slehat, Muna [Verfasser], Hans [Akademischer Betreuer] Hopfinger, and Christian [Akademischer Betreuer] Steiner. "Evaluation of potential tourism resources for developing different forms of tourism : case study of Iraq Al-Amir and its surrounding areas – Jordan / Muna Slehat ; Hans Hopfinger, Christian Steiner." Eichstätt-Ingolstadt : Katholische Universität Eichstätt-Ingolstadt, 2018. http://d-nb.info/1154485951/34.

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Books on the topic "Christians in Jordan"

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Makhon le-meḥḳar ʻal shem Heri S. Ṭruman, ed. Christians in Jordan: A split identity. Jerusalem: Harry S. Truman Research Institute for the Advancement of Peace, Hebrew University of Jerusalem, 2001.

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Haddad, Mohanna Yousuf Salim. Christians in Jordan: A split identity. Jerusalem: Harry S. Truman Research Institute for the Advancement of Peace, Hebrew University of Jerusalem, 2001.

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Pontifico istituto di archaeologia cristiana., ed. Topografia cristiana ed insediamenti rurali nel territorio dell'odierna Giordania nelle epoche bizantina ed islamica, V-IX sec. Città del Vaticano: Pontificio istituto di archeologia cristiana, 2003.

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Coming across Jordan. Chicago: Moody Publishers, 2009.

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Stringer, Doug. Who will cross the Jordan? South Plainfield, N.J: Bridge Pub., 1992.

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Stringer, Doug. Who will cross the Jordan? Wharton, Tex: Covenant Way Publishers, 1990.

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1727-1804, Jorhan Christian, and Mülbe, Wolf-Christian von der, 1941-, eds. Christian Jorhan d.Ä., 1727-1804: Eine Einführung. Riemerling: H. Hornung, 1986.

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Pilgrimage in early Christian Jordan: A literary and archaeological guide. Oxford, UK: Oxbow Books, 2010.

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The Holy Land: A pilgrim's guide to Israel, Jordan, and the Sinai. New York: Continuum, 1996.

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Die fünfschiffige Basilika in Gadara-Umm Qais, Jordanien: Studien zu frühchristlichen Sakralbauten des fünfschiffigen Typus im Orient. Marburg: Tectum, 2001.

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Book chapters on the topic "Christians in Jordan"

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Wisman, Nanneke. "Christians in Jordan." In The Palgrave Handbook of the Hashemite Kingdom of Jordan, 81–92. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9166-8_5.

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Jordan, Christian H. "Jordan, Christian H." In Encyclopedia of Personality and Individual Differences, 2487–88. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_2144.

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Jordan, Christian. "Jordan, Christian H." In Encyclopedia of Personality and Individual Differences, 1–2. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28099-8_2144-1.

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Saak, E. L. "Quilibet Christianus: Saints in Society in the Sermons of Jordan of Quedlinburg, OESA." In Textes et Etudes du Moyen Âge, 317–38. Turnhout: Brepols Publishers, 1996. http://dx.doi.org/10.1484/m.tema-eb.4.00525.

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"CHAPTER XXXVI. THE JORDAN.-GREEK CONVENT.-DEAD SEA." In To Jerusalem through the Lands of Islam, Among Jews, Christians & Moslems, 303–12. Piscataway, NJ, USA: Gorgias Press, 2002. http://dx.doi.org/10.31826/9781463208790-039.

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Millar, Fergus. "A Greek Christian World?" In Religion, Language and Community in the Roman Near East. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265574.003.0002.

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The great temple of Artemis at Gerasa (Jerash) in Jordan is one of the finest expressions of Greco-Roman culture in the Near East. Built in the second century, it includes a church that was erected on top of another building. This chapter explores the combination of Greek and Hebrew or Aramaic that characterised the mosaic floors of synagogues of the period from Palestine, across the Jordan to the west, where the roles of the two languages tend to be reversed: Hebrew or Aramaic was used for the strictly religious components while Greek was used for the names of benefactors. More specifically, it considers the combination — or alternation — of co-existence and hostility between Christians and Jews. After providing a background on the Roman Near East, the chapter analyses the language that Jews possibly used in daily life, and whether pagans of the Roman Near East spoke Aramaic. It then examines documentary evidence that offers insights into Greek culture in the Near East in its local context before concluding with a discussion of Greek literary culture in the region.

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Quiros, Ansley L. "Demonstration Plot for the Kingdom." In God with Us, 15–40. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469646763.003.0002.

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This chapter examines the history of Koinonia Farm, an interracial Christian farming community and its founders, Clarence and Florence Jordan. It examines Jordan’s theological commitments and upbringing, the founding of Koinonia Farm, its mission and work, and its persecution in the 1950s. The chapter concludes with an examination of Jordan’s Cottonpatch Gospels, which offer insight into Koinonia Farm’s radical orthodoxy in terms of race relations in the South.

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Lechtreck, Elaine Allen. "The Witness Does Not End." In Southern White Ministers and the Civil Rights Movement, 169–92. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817525.003.0007.

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This chapter presents accomplishments of southern white ministers who witnessed for racial justice before and after the rise of black nationalism. Clarence Jordan”s cooperative interracial farm in Americus, Georgia, could have failed because of the bombing of its roadside stand and refusal of businesses to supply its needs, if not for the generosity of church groups and the success of Jordan’s writing and oratory. The South Carolina Christian Action Council established by Howard McClain as an interracial, interdenominational ministerial association dedicated to civil rights still exists. W. W. Finlator spoke from the pulpit of Pullen Memorial Baptist Church in Raleigh, North Carolina, for school desegregation, civil rights demonstrations, and equality for African Americans until his forced retirement after he sent a provocative telegram to President Carter. The tormenting experiences of Joseph Sanderson, David Moose, and Travis Frank in Eastern Arkansas did not discourage them from continuing to help African Americans.

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"VIII. Als Senator im Dienste der Stadt, die »Helden-Briefe« – Höhepunkt des lyrischen Schaffens (1657–1670). Epicedium für Anna Assig geborene Jordan." In Christian Hoffmann von Hoffmannswaldau (1616-1679), 294–97. Max Niemeyer Verlag, 1999. http://dx.doi.org/10.1515/9783110933598.294.

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"“Bethany beyond the Jordan” (John 1:28) in Retrospect: The View from John 10:40 and Related Texts." In The Scriptures of Israel in Jewish and Christian Tradition, 129–40. BRILL, 2013. http://dx.doi.org/10.1163/9789004247727_010.

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