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Journal articles on the topic 'Christine de Pizan'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Adams, Tracy. "Christine de Pizan." French Studies 71, no. 3 (2017): 388–400. http://dx.doi.org/10.1093/fs/knx129.

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2

Brown-Grant, Rosalind, and Earl Jeffrey Richards. "Reinterpreting Christine de Pizan." Modern Language Review 90, no. 3 (1995): 747. http://dx.doi.org/10.2307/3734346.

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3

Findlen, Paula. "Susan Bell’s Christine De Pizan." Journal of Women's History 29, no. 3 (2017): 214–19. http://dx.doi.org/10.1353/jowh.2017.0045.

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4

KENNEDY. "CHRISTINE DE PIZAN AND MAXIMIANUS." Medium Ævum 54, no. 2 (1985): 282. http://dx.doi.org/10.2307/43628902.

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5

Walters, Lori J. "Christine de Pizan, France’s memorialist." Journal of European Studies 35, no. 1 (2005): 029–45. http://dx.doi.org/10.1177/0047244105051157.

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6

Cayley, Emma. "Christine de Pizan: Supplement 2." French Studies 59, no. 3 (2005): 381–82. http://dx.doi.org/10.1093/fs/kni146.

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7

Miley, Frances, and Andrew Read. "Choreography of the Past: Accounting and the Writing of Christine de Pizan." Accounting Historians Journal 44, no. 1 (2017): 51–62. http://dx.doi.org/10.2308/aahj-10522.

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ABSTRACTThis research discusses The Treasure of the City of Ladies, a manuscript written by Christine de Pizan in France during the early 15th century to give guidance on account keeping and budgeting. Christine de Pizan was born in Italy but raised in the French royal court. Her manuscript gives the keeping of accounts and budget management a religious imperative. She describes them as functions where the three divine virtues of reason, rectitude, and justice are applied. Christine de Pizan describes how demonstrating these virtues through the proper keeping of accounts and budgets is a way t

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8

Vilanova Becker, Patricia. "<p>LA <em>CITTÀ DELLE DAME </em>DI CHRISTINE DE PIZAN COME COSTRUZIONE DELLA MEMORIA COLLETTIVA DELLE DONNE</p>." RAUDEM. Revista de Estudios de las Mujeres 10 (December 20, 2022): 126–45. http://dx.doi.org/10.25115/raudem.v10i1.8589.

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Questo saggio discute l’importanza di Christine de Pizan nella costruzione della memoria collettiva delle donne lungo la storia. La scrittrice italo-francese ha scritto La città delle Dame (Le Livre de la Cité des Dames) nel 1405, anticipando in maniera straordinaria argomenti che sarebbero stati trattati da Mary Wollstonecraft circa trecento anni dopo. Attraverso un’analisi discorsiva della Città delle Dame, tradotta in italiano da Patrizia Caraffi, la presente dissertazione cerca di collocare Christine de Pizan come autrice fondamentale per la comprensione della storia del pensiero femminist

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9

Krueger, Roberta. "Christine de Pizan, “The God of Love’s Letter” and “The Tale of the Rose”." Medieval Feminist Forum 58, no. 1 (2022): 161–63. http://dx.doi.org/10.32773/gemf5566.

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10

Schmidt, Ana Rieger. "Christine de Pizan and French Humanism: Elements for a Historical Contextualization." DoisPontos 18, no. 1 (2023): 177–93. https://doi.org/10.5380/dp.v18i1.71979t.

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This paper seeks to provide sufficient elements to locate the philosopher and poet Christine de Pizan in the intellectual context of early 15th-century French humanism. This objective responds to a difficulty that accompanies studies of the philosophical activity of the medieval period in a secular environment. As a woman, Pizan is necessarily secular and her literary production took place outside the limits normally outlined as an object of study by historians of medieval philosophy, that is, a typical scholastic production.

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11

Fonseca, Pedro Carlos Louzada. "La Cité des Dames e o triunfo das mulheres de Christine de Pizan: Aspectos de uma cidade feminina fundada na demolição do legado da misoginia medieval." Revista Ártemis 30, no. 1 (2020): 11–24. http://dx.doi.org/10.22478/ufpb.1807-8214.2020v30n1.54633.

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Pelo viés da leitura intertextual, este artigo pretende questionar e refletir sobre a ideia de cidade em A cidade das Damas, de autoria de Christine de Pizan, idealizada em 1405, com o propósito de dialogar sobre construção dessa cidade feminina a partir de uma leitura crítica ressignificante das realidades das mulheres expostas pela ideologia da misoginia medieval. Para tanto, serão identificados e discutidos alguns temas e questões pertinentes à visão misógina dos representantes desse gênero de literatura medieval, cujos pronunciamentos antifemininos acham-se presentes no livro de Christine

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12

Kulkamp, Camila. "Alguns sentidos sobre o “corpo” na obra a Cidade das Damas." Revista Perspectiva Filosófica - ISSN: 2357-9986 49, no. 2 (2022): 384. http://dx.doi.org/10.51359/2357-9986.2022.253175.

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Meu objetivo neste artigo é investigar os sentidos sobre o “corpo” na obra A Cidade das Damas (1405) da filósofa Christine de Pizan. Mais especificamente, tenho como ponto de partida algumas questões: como Pizan fala sobre os corpos das mulheres? E os corpos dos homens? Em que parte da obra Pizan fala sobre os corpos? Qual a importância da discussão sobre os corpos nesta obra? Pizan utiliza a palavra “corpo” apenas para designar corpos orgânicos e físicos? Existem outros sentidos empregados? A partir destas perguntas, identifico e apresento cinco discussões que Christine de Pizan formula no Li

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13

Benevenuto, Flávia. "Christine de Pizan: Razão e a educação das mulheres na Cidade das Damas." Revista Perspectiva Filosófica - ISSN: 2357-9986 48, no. 2 (2021): 43. http://dx.doi.org/10.51359/2357-9986.2021.251910.

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Trata-se de, seguindo a exposição de Christine de Pizan na Cidade das Damas, apontar os principais argumentos para desconstruir a imagem das mulheres tal como consta nos escritos de filósofos, moralistas e escritores de modo mais geral. Pretende-se, portanto, evidenciar a estratégia e os elementos argumentativos da autora para desconstruir a concepção de feminino como moralmente fraco e intelectualmente desfavorecido. Tal feito tem consequências relevantes e pretende-se indicar sua relação com os pressupostos da educação das mulheres. Por fim, objetiva-se destacar a contribuição de Christine d

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14

Laidlaw, J. C. "Christine de Pizan: A Publisher's Progress." Modern Language Review 82, no. 1 (1987): 35. http://dx.doi.org/10.2307/3729913.

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15

Laidlaw, J. C., and Angus J. Kennedy. "Christine de Pizan: A Bibliographical Guide." Modern Language Review 82, no. 1 (1987): 198. http://dx.doi.org/10.2307/3729947.

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16

KENNEDY. "CHRISTINE DE PIZAN, ORLÉANS, AND BURGUNDY." Medium Ævum 88, no. 1 (2019): 134. http://dx.doi.org/10.2307/26889862.

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17

Beam, A. "The Vision of Christine de Pizan." French History 20, no. 4 (2006): 461–62. http://dx.doi.org/10.1093/fh/crl030.

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18

Akbari, S. C. "Review: Christine de Pizan: A Casebook." Notes and Queries 52, no. 3 (2005): 387–90. http://dx.doi.org/10.1093/notesj/gji342.

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19

Berges, Sandrine. "Teaching Christine de Pizan in Turkey." Gender and Education 25, no. 5 (2013): 595–604. http://dx.doi.org/10.1080/09540253.2013.808900.

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20

Kosta-Théfaine, Jean-François. "Les Virelais de Christine de Pizan." Le Moyen Français 48 (January 2001): 123–45. http://dx.doi.org/10.1484/j.lmfr.3.65.

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21

BOHLER, Danielle. "Un regard sur Christine de Pizan." Clio, no. 13 (April 1, 2001): 117–23. http://dx.doi.org/10.4000/clio.136.

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22

Downes, Stephanie. "Christine de Pizan: A Casebook (review)." Parergon 22, no. 1 (2005): 187–89. http://dx.doi.org/10.1353/pgn.2005.0020.

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23

Hodge, Joelle. "The Vision of Christine de Pizan." Principia: A Journal of Classical Education 2, no. 1 (2023): 113–16. http://dx.doi.org/10.5840/principia20232110.

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24

Saux, F. L. "Review: Christine de Pizan 2000: Studies on Christine de Pizan in Honour of Angus J. Kennedy." French Studies 56, no. 2 (2002): 223–24. http://dx.doi.org/10.1093/fs/56.2.223.

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25

Ketzer, Patricia, and Ana Paula Scheffer. "Socialização feminina, protagonismo humano e educação: uma análise a partir de Christine de Pizan." Revista Espaço Pedagógico 28, no. 1 (2021): 258–75. http://dx.doi.org/10.5335/rep.v28i1.11405.

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Christine de Pizan (1364-1430) defendeu uma educação de qualidade como ferramenta potencial para impulsionar o protagonismo humano, além de promover a igualdade. Afirmava a necessidade de se educar meninos e meninas igualmente, no processo de socialização, de modo a possibilitar o desenvolvimento intelectual das mulheres. Com o objetivo de investigar como uma mulher do período Medieval conseguiu se dar conta dessa necessidade premente, promovendo-a, o artigo em questão foi estruturado em duas etapas, a saber: em um primeiro momento, discorre-se sobre quem foi Christine de Pizan e em que contex

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26

Foran, Katherine. "A Female Voice in the Middle Ages." General: Brock University Undergraduate Journal of History 5 (April 11, 2020): 14–19. http://dx.doi.org/10.26522/tg.v5i1.2389.

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Medieval texts frequently leave women out or overlook their contributions to society and describe them in a negative and hateful narrative. Christine de Pizan, a late fourteenth century poet, challenges these slanderous works produced by men. This paper highlights Christine de Pizan’s pro- feminine arguments that are made within one of her most popular works, The Book of the City of Ladies. de Pizan uses prose to effectively demonstrate the false accusations made about women. She uses historical and religious examples to prove that a women’s worth is more than what male authors make it out to

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27

Ruiz Callejón, Encarnación. "Christine de Pizan y la “prudencia mundana” de las mujeres: un antecedente medieval para la construcción de un concepto de sostenibilidad filosófica." European Public & Social Innovation Review 9 (November 11, 2024): 1–16. http://dx.doi.org/10.31637/epsir-2024-1077.

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Introducción: La filosofía medieval todavía se asocia a una mera transmisión de la filosofía griega centrada en la apología y justificación de la religión sin innovación conceptual o temática más allá del este ámbito. En este trabajo se analiza la posición disruptiva de Christine de Pizan. Metodología: A través de su crítica a las calumnias hacia las mujeres, se pone en crisis la ética, la desafección de la filosofía respecto a la mitad de la humanidad y la interpretación del saber heredado. Se analizan para ello las obras fundamentales de Pizan y dos de sus fuentes, Boecio y Salisbury. Result

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28

Wilson, Katharina, and Charity Cannon Willard. "Christine de Pizan: Her Life and Works." Tulsa Studies in Women's Literature 4, no. 2 (1985): 291. http://dx.doi.org/10.2307/463703.

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29

Sauret, Martine, and Kate Langdon Forhan. "The Political Theory of Christine de Pizan." Sixteenth Century Journal 34, no. 4 (2003): 1124. http://dx.doi.org/10.2307/20061656.

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30

McWebb, Christine, and Kate Langdon Forhan. "The Political Theory of Christine de Pizan." Rocky Mountain Review of Language and Literature 57, no. 1 (2003): 83. http://dx.doi.org/10.2307/1348036.

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31

Blanchard, Joël. "Christine de Pizan : tradition, expérience et traduction." Romania 111, no. 441 (1990): 200–235. http://dx.doi.org/10.3406/roma.1990.1649.

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32

Le Ninan, Claire. "Christine de Pizan et l'écriture du politique." Diplômées 217, no. 1 (2006): 87–88. http://dx.doi.org/10.3406/femdi.2006.8697.

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33

Margolis, Nadia. "Christine De Pizan: The Poetess as Historian." Journal of the History of Ideas 47, no. 3 (1986): 361. http://dx.doi.org/10.2307/2709658.

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34

Isman, Josette. "THE RESURRECTION ACCORDING TO CHRISTINE DE PIZAN." Religion and the Arts 4, no. 3 (2000): 337–58. http://dx.doi.org/10.1163/156852901750359112.

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35

Enders, J. "The Feminist Mnemonics of Christine de Pizan." Modern Language Quarterly 55, no. 3 (1994): 231–49. http://dx.doi.org/10.1215/00267929-55-3-231.

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36

McWebb, Christine. "La Mythologie révisionniste chez Christine de Pizan." Women in French Studies 4, no. 1 (1996): 27–39. http://dx.doi.org/10.1353/wfs.1996.0011.

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37

Dudash, Susan J. "Christine de Pizan and the "Menu peuple"." Speculum 78, no. 3 (2003): 788–831. http://dx.doi.org/10.1017/s0038713400131549.

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38

Kosta-Théfaine, Jean-François. "Les Proverbes moraulx de Christine de Pizan." Le Moyen Français 38 (January 1996): 61–77. http://dx.doi.org/10.1484/j.lmfr.3.192.

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39

Cifarelli, Paola. "Christine de Pizan, Les Sept psaumes allegorisés." Studi Francesi, no. 186 (LXII | III) (December 1, 2018): 478–79. http://dx.doi.org/10.4000/studifrancesi.14965.

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40

Aussems, M. "Christine de Pizan: une femme en politique." French Studies 64, no. 4 (2010): 474–75. http://dx.doi.org/10.1093/fs/knq122.

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41

Burrichter, Brigitte. "Christine de Pizan (1364/65–nach 1429)." Jahrbuch der Oswald von Wolkenstein-Gesellschaft 23, no. 1 (2022): 262–82. http://dx.doi.org/10.29091/9783752001266/017.

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42

Schmidt, Ana Rieger. "O 'Livro da Transformação de Fortuna' de Christine de Pizan." Revista PHILIA | Filosofia, Literatura & Arte 2, no. 2 (2020): 578–600. http://dx.doi.org/10.22456/2596-0911.103935.

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43

Colombo Timelli, Maria. "Gilbert Ouy, Christine Reno, Inès Villela-Petit, Album Christine de Pizan." Studi Francesi, no. 172 (LVIII | I) (April 1, 2014): 122–23. http://dx.doi.org/10.4000/studifrancesi.2087.

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44

Caggiano, Valeria. "Parental Relations in the Middle Ages: An Exceptional Case, Christine de Pizan." Rivista Italiana di Educazione Familiare 23, no. 2 (2023): 105–15. http://dx.doi.org/10.36253/rief-13945.

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Essentially, the transformations that have affected parents over time have characterised the father-daughter, mother-daughter dyad. Christine de Pizan, Italian excellence in the world, is as important for historical purposes as for reflecting on the pedagogical understanding of family dynamics. The paper highlights the role of the writer’s father and mother, pointing out that these were decisive in the author’s development of her talent. While remote through the centuries, the parental relationship characterising the de Pizan family is revolutionary with respect to the Middle Ages. An example

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45

Leite, Lucimara. "Pontos comuns entre os textos de Christine de Pizan ("La Cité des dames e Les Trois vertus") e "Le Mesnagier de Paris"." SIGNUM - Revista da ABREM 12, no. 2 (2012): 163. http://dx.doi.org/10.21572/2177-7306.2012.v12.n2.09.

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Entre os séculos XII e XV, os tratados de boas maneiras moralistas tiveram o seu auge. A princípio, esses tratados de comportamento eram voltados aos homens. Depois os homens começaram a escrever sobre e para as mulheres, voltaram seu olhar para a conduta feminina. Christine de Pizan, autora de Cité des dames e Trois Vertus, aproveitou-se dos tratados, tomando-os como modelo, para fazer uma adaptação dessas obras, realizando assim uma emulação do gênero. Até essa época, só a educação voltada para os afazeres cotidianos e domésticos era destinada às mulheres. Essa importância dada às estratégia

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46

Bashpinar, Harika. "Christine De Pisan and Murasaki Shikibu as Medieval Feminists." Khazar Journal of Humanities and Social Sciences 18, no. 2 (2015): 23–33. http://dx.doi.org/10.5782/2223-2621.2014.18.2.23.

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This study presents a comparative reading of Christine de Pizan’sThe Book of the City of Ladies and MurasakiShikibu’s The Tale of Genji. Having lived and written in the Middle Ages, both Christine de Pizan and MurasakiShikibu share the privilege of being among the first women writers as well as the first feminists. As their life stories picture them as strong, independent women unusual at that time, their works elaborate on the plight of their sex in a patriarchal and oppressive society, and propose ways to transcend these borders. What is striking in such a reading is that it makes the modern

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47

Passos Ferreira, Joseane. "(Re)pensando as mulheres na História a partir da literatura medieval." Revista Discente Ofícios de Clio 8, no. 14 (2023): 469–83. http://dx.doi.org/10.15210/clio.v8i14.25352.

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Christine de Pizan (1364-1429) é uma das primeiras mulheres a viver de seus escritos. Dentre eles, a obra A Cidade das Damas (1405) é uma grande referência. Nesta Pizan constrói uma alegoria no formato de cidade-refúgio, fazendo uso da história de grandes mulheres. Ao longo da obra, a escritora faz uso das representações de rainhas e imperatrizes lendárias da Antiguidade. O presente artigo propõe uma reflexão sobre esses usos e escolhas por Pizan. Fazendo uso do conceito de queenship, em paralelo com o Gênero, analisamos as características e funções que a escritora medieval atribui a elas. Tam

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48

Kennedy, Angus J. "A Note on Christine de Pizan and Petrarch." Celestinesca 11, no. 1 (2021): 24. http://dx.doi.org/10.7203/celestinesca.11.19651.

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49

Laidlaw, James, Christine de Pizan, and Barbara K. Altmann. "The Love Debate Poems of Christine de Pizan." Modern Language Review 95, no. 3 (2000): 831. http://dx.doi.org/10.2307/3735538.

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50

Kennedy, Angus J., and Marilynn Desmond. "Christine de Pizan and the Categories of Difference." Modern Language Review 95, no. 2 (2000): 504. http://dx.doi.org/10.2307/3736180.

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