Academic literature on the topic 'Chroniclers of the Moldavian Land'

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Journal articles on the topic "Chroniclers of the Moldavian Land"

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Gheiceanu, Tatiana. "VALOAREA ISTORICO-LITERARĂ A LETOPISEȚELOR ȚĂRII MOLDOVEI." Magazin Bibliologic 3-4, 2021 (December 9, 2021): 145. https://doi.org/10.5281/zenodo.5769569.

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Great historian and writer, statesman and politician with progressive views, orator and diplomat, Mihail Kogălniceanu (1817-1891) was an ardent promoter of culture and literature, prospering in many intellectual areas, devoting himself to his country and Romanian nation. In the current study the author highlights one of the most important events in the publishing activity of M. Kogălniceanu - the publication of the first edition of old chronicles from the authentic manuscripts, entitled “The Chroniclers of the Moldavian Land” in 3 massive volumes, being also the last books printed
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Senatore, Adriana. "L’immagine del Turco nelle cronache moldave in lingua slava." Fabrica Litterarum Polono-Italica, no. 2(8) (August 1, 2024): 1–22. http://dx.doi.org/10.31261/flpi.2024.08.09.

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The Moldavian chronicles in the Slavic languages of the 15th–16th centuries expose the events of the country in a time of grave difficulties for the survival of the Christian states of Europe, threatened by the expansionary policy of the Ottoman Empire. The authors closely follow the progressive expansion of the Sublime Porte and the fall of boroughs, citadels, and cities (Gallipoli, Sofia, Veliko Tărnovo, Thessaloniki), as well as Chilia, Cetatea Albă, fortified Moldavian citadels. Naturally, the chroniclers rejoice for the rarest victories on the battlefield of the European sovereigns and th
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Senatore, Adriana. "Dir la propria. La prefazione nelle opere dei cronisti moldavi." Philologica Jassyensia 37, no. 1 (2023): 125–43. http://dx.doi.org/10.60133/pj.2023.1.09.

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The essay analyzes the introductions to the Moldavian historical works of the XVI-XVIII centuries. The anonymous Slavonic-language chroniclers of the earlier period say nothing about themselves and the purposes of their creation but enter directly into the heart of the narrative. Instead, Macarie, the first author who signs his work, finds it appropriate to open it with an embryonic preface, in which he talks about himself and the patron, discusses the Moldavian annalistic tradition, clarifies his personal writing experiences and stylistic criteria. Along his lines, the disciples Eftimie and A
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Bejenaru, Alexandru. "The Șipeniț Land and the question of its cession to Poland in 1436." Akademos, no. 1(68) (June 2023): 80–87. http://dx.doi.org/10.52673/18570461.23.1-68.10.

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The article analyses the circumstances surrounding the decision of the Moldavian ruler, Iliaș I, to cede the Șipeniț Land to the Kingdom of Poland on September 19, 1436, the Șipeniț Land – a historical region located in the area of the Moldavian-Polish border. This episode remains a topic of discussion in the Romanian, Polish and Ukrainian historiographies, the opinions being split either in favor of the instatement of the Polish administration in Hotin, Țețina and Hmelov in year 1436, or supporting the Moldovan ruler’s failure to fulfill his promise. Based on a study of the main official reco
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POP, Ioan-Aurel, and Alexandru SIMON. "Moartea „ducelui Valahiei”: situaţia din Moldova în informaţiile Casei de Habsburg din vara anului 1496." Analele Ştiinţifice ale Universităţii „Alexandru Ioan Cuza” din Iaşi, s.n., Istorie 69 (2024): 27–32. http://dx.doi.org/10.47743/asui-2023-0003.

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Alexander, the son and – first – heir of Stephen III the Great of Moldavia, remains a highly controversial figure. Officially, he died on 26 July 1496, whilst with the host. The reports sent from Hungary to Stephen’s ally, Maximilian I of Habsburg (prior to 22-24 August 1496), and – most importantly – to his royal councillor Johannes Fuchsmagen (14 July 1496), show however that Alexander died at least a month earlier. He probably died on 26 June, as recorded in one of the chronicles of the Putna Monastery, Stephen’s necropolis, but not the burial place of Alexander (who was laid to rest at the
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Puzanov, D. V. "The Galician–Volhynian Chronicle and a decline in the interest in the omens in the Old Rus population of the 13th century." Rusin, no. 65 (2021): 9–24. http://dx.doi.org/10.17223/18572685/65/1.

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The Galician–Volhynian Chronicle contains almost no descriptions of natural phenomena that other Russian chronicles perceive as omens – eclipses, comets, meteorites, diffraction phenomena, thunderstorms, etc. Even when any of these phenomena appears in the chronicle, the scribe remains indifferent to its mystical significance. A decline in the interest in predictions is typical of Old Rus literature of the 13th century, so the attitude of the southwestern scribes to omens is sometimes seen as the greatest manifestation of these tendencies. The author analyzes all three cases when the Galician–
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Claudia, Samoilă Grigoraș, Ioniță Ion, Niacșu Lilian, Grigoraș Georgel, and Blebea-Apostu Ana Maria. "Land Degradation and Management within Upper Racova Catchment." Present Environment and Sustainable Development 13, no. 1 (2019): 99–113. http://dx.doi.org/10.2478/pesd-2019-0008.

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Abstract Land degradation has been recognized as an important environmental threat in the Moldavian Plateau of eastern Romania. This study was designed to estimate the magnitude of land degradation and to review land management in a small catchment in the Central Moldavian Plateau. Several methods were deployed to estimate soil erosion losses, gully distribution, landslide inventory and reservoir sedimentation rates. Results obtained in the study area of 7,766 ha, of which 31% is arable and 32% native forest, show that the mean value of soil losses by water erosion on agricultural land is 19.0
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Angela, Canţîr, and Sîrodoev Ghennadi. "Current Land Use in the Lower Bîc Plane, Republic of Moldova." Present Environment and Sustainable Development 12, no. 2 (2018): 5–12. http://dx.doi.org/10.2478/pesd-2018-0026.

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Abstract In terms of identification and utilization, land categories, were adapted to the specific classification of the Moldavian cadastre as well as some classification items from the Romanian General Cadastre. Here are represented by maps for every utilization category and are given statistical data about every category. Also is made an analysis of all the land use categories and is given a general presentation of the conditions and state in which these land are kept.
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Popa, Ionela, and Ion Ioniţă. "Land Degradation Within the Bahluieţ Catchment." Present Environment and Sustainable Development 10, no. 1 (2016): 91–104. http://dx.doi.org/10.1515/pesd-2016-0008.

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Abstract The Bahluieţ catchment, located in the Moldavian Plateau, at the contact between the Jijia Rolling Plain, the Suceava Plateau and the Central Moldavian Plateau, has 54,866 hectares in size. The sculptural landforms are prevailing, described by elongated rolling hills, and are underlain by the Bessarabian layers laid in marine brackish facies. In turn, the typical plateau relief (Coasta Iasilor and the eastern border of the Suceava Plateau) is developed in coastal facies also Bessarabian in age. This paper focuses on the spatial distribution and intensity of land degradation processes
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Stareţu, Ștefan. "On Interferences between the Pannonian-Finnish Corridor and the Silk Road." Athens Journal of History 10, no. 2 (2024): 133–62. http://dx.doi.org/10.30958/ajhis.10-2-4.

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Connections between the Balkan-Serbian-Pannonian corridor and the Pannonian-Finnish corridor extending to the Silk Road are multiple and complex. Thus Stefan Vladislav, son of Stefan Dragutin (King of Serbia) is depicted holding an axe by Hieromonk Stefan, symbol of his Árpádian ancestry, his Árpádian position, related to his victorious ancestor at Kerlés. In Wallachia, the saint popularly known as Philothea is depicted with the axe of St. Ladislaus. St. Catherine, depicted next to a breaking wheel, symbol of gnosis, but also the instrument of her death, or the martyrs, depicted by the Cross,
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Books on the topic "Chroniclers of the Moldavian Land"

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Ching Angela, Wong Wai. The Politics of Remembrance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0022.

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The genealogies section of 1 Chronicles 1: 1 to 9: 34 is known as the ‘genealogical hall’ which shares the function of a traditional Chinese ancestral hall in which ancestors are to be remembered as a testimony to a unified origin of the clan. Similarly, when Israelites lost their temple and the land, the Chroniclers tried painstakingly to make sense of Israelite history by ‘registering’ (yahas) the lost tribes into the genealogies for a unified Israel for the future. When Paul Riceour asks the people to ‘re-member’, it is not just about not-forgetting but also keeping in mind of those who are
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Book chapters on the topic "Chroniclers of the Moldavian Land"

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Sherwin, Byron L. "The Land We Shared." In Sparks Amidst the Ashes. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195106855.003.0012.

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Abstract Although medieval chroniclers treated the story as historical fact, most modem historians treat it as mere legend. From the fifteenth century onward, Polish and Jewish chronicles and literary sources speak of the liaison between the beautiful Jewess and the powerful king. The earliest known record, less than a century after Casimir’s death, appears in the writings of the first important historian of Poland, Jan Dlugosz, who noted that King Casimir the Great maintained an extramarital relationship with a Jewess named Esterka, the daughter of a tailor from the town of Opoczno. According
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Spencer, Stephen J. "Restraining Rage." In Emotions in a Crusading Context, 1095-1291. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833369.003.0007.

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Depictions of dysfunctional and socially unacceptable anger are scrutinized in this chapter, which begins by identifying and analysing a set of recurring tropes commentators utilized to signal uncontrollable rage, before demonstrating that all anger—even if righteous—was considered fundamentally dangerous. The remainder of the chapter draws attention to a deep-seated ideology of anger control which pervades the narratives, and, on this basis, it calls for current thinking on the conceptual distinction between ira and furor to be revisited. The main conclusion reached is that crusade propagandi
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"Leo Africanus: The History and Description of Africa Year: 1526." In Historic Documents of Africa. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844261.book-part-008.

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Our ancient Chroniclers of Africa, to wit, Bichri and Meshudi knew nothing of the land of Negros but onely the regions of Guechet and Cano: for in their time all other places of the land of Negros were vndiscouered. But in the yeere of the Hegeira 380, by the meanes of a certaine Mahumetan which came into Barbarie, the residue of the said land was found out, being as then inhabited by great numbers of people, which liued a brutish and sauage life, without any king, gouernour, common wealth, or knowledge of husbandrie. Clad they were in skins of beasts, neither had they any peculiar wiues: in t
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