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Journal articles on the topic 'Chronicon (Gallus, Anonymus)'

Author: Grafiati

Published: 22 February 2023

Last updated: 31 July 2025

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1

Chmielewska, Katarzyna. "Elements of the ancient world in the chronicles by Cosmas of Prague and Gallus Anonymus." UR Journal of Humanities and Social Sciences 32, no. 3 (2024): 5–17. https://doi.org/10.15584/johass.2024.3.1.

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The article shows the way in which two medieval chroniclers: Gallus Anonymous and Cosmas of Prague include elements of ancient world into their narrations. Both Chronica Boemorum by Cosmas and Gallus’ Cronica et gesta ducum sive principum Polonorum refer to the Bible and ancient pagan literature. The author of the article presents similarities and differences of this method of the use of predecessors’ heritage. One of similarities is the natural and unconstrained style which both writers used to imagine the ancient world. The most important difference is the fact that Cosmas refers to antiquit

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2

Dalewski, Zbigniew. "Wyznaczniki statusu elit władztwa piastowskiego we wcześniejszym średniowieczu." Historia Slavorum Occidentis 44, no. 1 (2025): 137–50. https://doi.org/10.15804/hso250105.

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The image of Polish nobility as pictured by Gallus Anonymous in his chronicle, contains the fundamental elements that make up a set of determinants of the elite position in the early Middle Ages suggested by British historian Chris Wickham. There is wealth, including the disposal of landed property, noble origins, the exercise of offices, Königsnähe (closeness to the king), and competences, understood as a powerful set of attributes attributed by Gallus to the shakers and movers, such as reason or courage. There is also ostentation, e.g. the display of wealth described by the chronicler when d

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3

Żmudzki, Paweł. "New Versions of the Tales of Gallus Anonymus in the Chronicle of Master Vincentius." Acta Poloniae Historica 112 (December 1, 2015): 141. http://dx.doi.org/10.12775/aph.2015.112.05.

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4

Lis, Artur. "Świadectwa kultury prawnej w Polsce do 1320 roku." Przegląd Prawno-Ekonomiczny, no. 24 (3) (September 30, 2013): 44–55. https://doi.org/10.31743/ppe.15584.

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Streszczenie dostępnie wyłącznie w języku angielskim: The source of the knowledge of the former Piast Polish law are Liber fundationis claustri Sanctae Marie in Heinrichow i.e. The Book of Henryków and The Book of Elbląg – The Oldest Collection of Polish Laws. The first is not a list of rights, but gives a description of its operation, in addition to accurately present the development of the property of the monastery, gives information about the then almost to the ground each groups of her keepers. The Book of Elbląg is a list of private accomplished by an unknown writer. The Chronica Polonoru

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5

Eder, Maciej. "In Search of the Author of Chronica Polonorum Ascribed to Gallus Anonymus: A Stylometric Reconnaissance." Acta Poloniae Historica 112 (December 1, 2015): 5. http://dx.doi.org/10.12775/aph.2015.112.01.

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6

Hrishchenko, Vladyslav. "THE POLISH MONARCH BOLESLAW I (967 – 1025) IN THE “CHRONICLE” OF GALLUS ANONYMOUS: INTERPRETATION OF THE IMAGE OF THE IDEAL RULER." Bulletin of Agrarian History, no. 39-42 (2022): 130–38. http://dx.doi.org/10.31392/vah-2022.39-42.13.

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7

Wichowa, Maria. "Księdza Wojciecha Waśniowskiego "Wielkiego Boga wielkiej Matki ogródek" - klasyczny przykład maryjnej poezji kunsztownej." Rocznik Przemyski. Literatura i Język 60, no. 2 (28) (2024): 193–212. https://doi.org/10.4467/24497363rplj.24.015.20541.

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The paper analyses chorographic tropes in Polish writings. Chorography appeared already in antiquity as the art of describing (in more or less detail) historic and geographic lands, geographic phenomena, tourist attractions and landmarks known to the author (though not always from personal experience). It mostly included the descriptions of: the location and components of a given area, hydrology, major cities, life and customs of residents, sometimes also political system and natural resources. In Polish literature chorography had never featured as a separate literary genre. It was usually a p

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8

Rott, Dariusz. "Chorografie w literaturze dawnej Polski. Wprowadzenie." Rocznik Przemyski. Literatura i Język 60, no. 2 (28) (2024): 185–92. https://doi.org/10.4467/24497363rplj.24.014.20540.

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The paper analyses chorographic tropes in Polish writings. Chorography appeared already in antiquity as the art of describing (in more or less detail) historic and geographic lands, geographic phenomena, tourist attractions and landmarks known to the author (though not always from personal experience). It mostly included the descriptions of: the location and components of a given area, hydrology, major cities, life and customs of residents, sometimes also political system and natural resources. In Polish literature chorography had never featured as a separate literary genre. It was usually a p

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9

Pełech, Tomasz. "Hannibal ante portas. Interpretation of the plot from the 21st chapter of the 3rd volume of the “Chronica Polonorum” by Gallus Anonymous." Meluzyna 4 (2016): 5–13. http://dx.doi.org/10.18276/me.2016.1-01.

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10

Lastovska, Oksana. "Christian church in the works of Cosma from Praha, Gall Anonymous and Nestor-Chronicle." PEREIASLAV CHRONICLE, no. 14 (November 30, 2018): 58–63. https://doi.org/10.5281/zenodo.2345509.

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The purpose of the article is to study the representation in the medieval sources of the history of Christian monasticism. The subject of the study became the content of Czech, Polish and Old Rus` chronicles. They were created at the beginning of the XII century by the Nestor-Chronicle, Cosma from Prahaand Gall Anonymous. These chronicles were of a religious nature. They were united by the Christian ideology. But the main attention in these works turned to the statebuilding process in the Polish, Czech and Old Russian lands. The author applied historical-comparative an

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11

Krawiec, Adam. "The Concept of Space in the Chronicle of Gallus Anonymus, the Mental Geography of Its Author, and Their Significance for the Controversy on His Place of Origin." Acta Poloniae Historica 112 (December 1, 2015): 25. http://dx.doi.org/10.12775/aph.2015.112.02.

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12

Rutkowski, Rafał, and Ben Allport. "Trimming the Tangle of Legend: Heroic Haircuts, Materialising Meals, and the Legitimisation of Dynastic Succession in Norwegian and Polish Foundation Narratives." Acta Poloniae Historica 129 (July 31, 2024): 31–63. https://doi.org/10.12775/APH.2024.129.02.

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The medieval origin narratives of both Poland and Norway feature dynastic founders who came to power following a ritualistic haircut. In the Polish tradition, Siemowit of the Piast dynasty is anointed duke after his coming-of-age haircut, which is administered by two mysterious strangers; in the Norwegian version, Harald Fairhair vows to only cut his hair after he has united the realm. In both traditions, the transfer of power to these new rulers is also symbolised by a feast that vanishes from the table of a previous ruler and materialises before the dynastic founder. This chapter examines th

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13

Allport, Ben, and Rafał Rutkowski. "Trimming the Tangle of Legend: Heroic Haircuts, Materialising Meals, and the Legitimisation of Dynastic Succession in Norwegian and Polish Foundation Narratives." Acta Poloniae Historica 129 (July 31, 2024): 31–63. http://dx.doi.org/10.12775/aph.2024.129.02.

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The medieval origin narratives of both Poland and Norway feature dynastic founders who came to power following a ritualistic haircut. In the Polish tradition, Siemowit of the Piast dynasty is anointed duke after his coming-of-age haircut, which is administered by two mysterious strangers; in the Norwegian version, Harald Fairhair vows to only cut his hair after he has united the realm. In both traditions, the transfer of power to these new rulers is also symbolised by a feast that vanishes from the table of a previous ruler and materialises before the dynastic founder. This chapter examines th

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14

Shapovalov, Alexey Vladimirovich. "Forms of the author's presence and the history of mentalities: problems of study (based on the material of the Slavic historical narrative of the turn of the XI-XII centuries)." Litera, no. 5 (May 2022): 184–91. http://dx.doi.org/10.25136/2409-8698.2022.5.37771.

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The subject of the research is the application of the methodology of the history of mentalities to study the author's explications in the texts of the Slavic historical narrative of the turn of the XI-XII centuries. The social and psychological directions of the history of mentalities presented in the works of M. Blok, L. Fevre, J. Le Goff, J. Duby, A. Buro, R. Chartier are consistently considered, and then the main approaches of historical anthropology are analyzed. The texts of the "Tale of Bygone Years", "Czech Chronicle" by Kozma of Prague, "Chronicles and Deeds of Princes or Rulers of Pol

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15

Adde, Éloïse. "Anna Aurast, Fremde, Freunde, Feinde. Wahrnehmung und Bewertung von Fremden in den Chroniken des Gallus Anonymus und des Cosmas von Prag , Bochum, Dr. Dieter Winkler, 2019 ; 1 vol., 338 p. ISBN : 978-3-89911-274-0. Prix : € 67,60." Le Moyen Age Tome CXXVI, no. 3 (2021): V. http://dx.doi.org/10.3917/rma.263.0559e.

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16

Machalski, Michał. "(Un)faithful Subjects of (Un)faithful Rulers." Historical Studies on Central Europe 1, no. 1 (2021). http://dx.doi.org/10.47074/hsce.2021-1.03.

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This article focuses on the role loyalty played in the relationship between rulers and their subjects in the earliest Central European chronicles, written at the beginning of the twelfth century: Gesta principum Polonorum by Gallus Anonymous, Chronica Boemorum by Cosmas of Prague, and the twelfth-century historiographical tradition of Hungarian Royal court, which survived as a part of the fourteenth-century century compilation called The Illuminated Chronicle. In the comparative study of those works article aims to analyze how authors of those works, closely connected to the ruling elites of r

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17

Dominik, Karcz. "Sprawa Stanisława ze Szczepanowa – koniec potężnego władcy i początek legendy świętego biskupa wobec faktów historycznych w zbiorowej pamięci." December 17, 2020. https://doi.org/10.5281/zenodo.4337735.

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Abstract The case of Stanislaus of Szczepanów – the end of a mighty ruler and the beginning of a holy bishop’s legend in the light of historical facts in collective memory The paper depicts a tragic quarrel between bishop Stanislaus and a powerful monarch Bolesław II the Generous in the 11th century. The repercussions of this event shook the very foundations of the state and led to the exile of the ruler who had immersed himself in foreign affairs and, curiously enough, had been a great benefactor and a generous donor for the Polish Church. The bloody outcome of this confron

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