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Journal articles on the topic 'Chthulucene'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Dev, Laura. "Healing in the Chthulucene." Dialogue and Universalism 29, no. 3 (2019): 151–62. http://dx.doi.org/10.5840/du201929344.

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The term “Anthropocene” is frequently used to refer to the present planetary epoch, characterized by a geological signature of human activities, which have led to global ecological crises. This paper probes at what it means to be human on earth now, using healing as a concept to orient humanity in relation to other species, and particularly medicinal plants. Donna Haraway’s concept of the “Chthulucene” is used as an alternate lens to the Anthropocene, which highlights the inextricable linkages between humans and other-than-human species. Healing can be viewed as a type of embodied orientation

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2

Joan Gordon. "An Ironic Faith in the Chthulucene." Science Fiction Studies 44, no. 3 (2017): 611. http://dx.doi.org/10.5621/sciefictstud.44.3.0611.

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3

Haraway, Donna. "Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin." Environmental Humanities 6, no. 1 (2015): 159–65. http://dx.doi.org/10.1215/22011919-3615934.

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4

Mahesh, Mahesh. "Education During Anthropocene, Capitalocene, and Chthulucene." Journal of Education and Research 11, no. 1 (2021): 1–12. http://dx.doi.org/10.51474/jer.v11i1.494.

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5

Zedlitz, Sven Marian. "Donna J. Haraway: Staying with the Trouble." Zeitschrift für philosophische Literatur 5, no. 4 (2017): 21–30. http://dx.doi.org/10.21827/zfphl.5.4.35407.

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6

Gough, Noel, and Chessa Adsit-Morris. "Troubling the Anthropocene: Donna Haraway, Science Fiction, and Arts of Un/Naming." Cultural Studies ↔ Critical Methodologies 20, no. 3 (2019): 213–24. http://dx.doi.org/10.1177/1532708619883311.

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This article takes Donna Haraway’s Staying With the Trouble: Making Kin in the Chthulucene as a point of departure for troubling the largely uncontested acceptance of the Anthropocene as a matter of scientific “fact.” Our approach is informed by our methodological commitments to understanding writing as a mode of inquiry and our preference for diffraction (rather than reflection) in conceptualizing practices of reading and critique. The article is therefore organized around questions that Haraway’s text provokes, and our responses to them. We draw on various sources, including selected science

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7

Brookes, Alec. "Butterflies in the Chthulucene: Reading Nabokov Geologically." Russian Literature 114-115 (June 2020): 85–104. http://dx.doi.org/10.1016/j.ruslit.2020.07.005.

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8

Verlie, Blanche, Sherridan Emery, Maia Osborn, et al. "Becoming Researchers: Making Academic Kin in the Chthulucene." Australian Journal of Environmental Education 33, no. 3 (2017): 145–59. http://dx.doi.org/10.1017/aee.2017.24.

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AbstractGraduate students are often plagued by stress and anxiety in their journeys of becoming researchers. Concerned by the prevalence of poor graduate student wellbeing in Australia, we share our experiences of kin-making and collaboration within #aaeeer (Australasian Association for Environmental Education Emerging Researchers), a collective of graduate students and early career researchers formed in response to the Australian Association for Environmental Education (AAEE) conference in Hobart, Tasmania, in 2014. In this article, we begin to address the shortage of research into graduate s

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9

Hoofd, Ingrid M. "staying with the trouble: making kin in the Chthulucene." Feminist Review 117, no. 1 (2017): 208–9. http://dx.doi.org/10.1057/s41305-017-0074-7.

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10

Neimanis, Astrida. "Staying with the Trouble: Making Kin in the Chthulucene." Australian Feminist Studies 31, no. 90 (2016): 515–19. http://dx.doi.org/10.1080/08164649.2016.1278162.

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11

Haraway, Donna. "Revisiting Catland in 2019: Situating Denizens of the Chthulucene." a/b: Auto/Biography Studies 34, no. 3 (2019): 385–86. http://dx.doi.org/10.1080/08989575.2019.1664032.

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12

O’Riordan, Kate. "Life and the Technological: Cyborgs, Companions, and the Chthulucene." a/b: Auto/Biography Studies 34, no. 3 (2019): 387–402. http://dx.doi.org/10.1080/08989575.2019.1664181.

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13

Swinkels, Julian R. A. "Staying with the trouble: making kin in the Chthulucene." Social & Cultural Geography 19, no. 4 (2017): 547–48. http://dx.doi.org/10.1080/14649365.2017.1421042.

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14

Hansen, Paul. "Staying with the Trouble: Making Kin in the Chthulucene." Anthrozoös 31, no. 3 (2018): 383–87. http://dx.doi.org/10.1080/08927936.2017.1415748.

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15

McKeithen, Will. "Staying with the trouble: making kin in the Chthulucene." Gender, Place & Culture 24, no. 10 (2017): 1517–19. http://dx.doi.org/10.1080/0966369x.2017.1336302.

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16

Jenner, Joseph. "Towards a Chthonic Spectatorship: Becoming-With the Aquatic in Evolution." Film-Philosophy 23, no. 3 (2019): 372–90. http://dx.doi.org/10.3366/film.2019.0121.

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Evolution (Lucile Hadžihalilović, 2016) offers a vision of Donna J. Haraway's feminist intervention where Haraway posits her neologistic chthulucene to signify the interpenetration of species in response to anthropocene discourse which recuperates the patriarchal narrative of homo faber – the human as maker. The risks and tribulations of cross-species “becoming-with”, as Haraway puts it, are dramatized in Evolution. The ambiguously defined, subaqueous species of the film nurture and care for human boys then impregnate them with squid-like creatures that are incubated in the child's mid-section

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17

Ott, Konrad. "Donna Haraway: Staying with the Trouble: Makng Kin in the Chthulucene." Environmental Ethics 41, no. 2 (2019): 185–88. http://dx.doi.org/10.5840/enviroethics201941217.

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18

Kortekallio, Kaisa. "Book review: Staying with the Trouble: Making Kin in the Chthulucene." European Journal of Women's Studies 26, no. 2 (2019): 229–31. http://dx.doi.org/10.1177/1350506819832806b.

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19

Warren, Sarah. "Donna J. Haraway. Staying with the Trouble: Making Kin in the Chthulucene." Environmental Philosophy 14, no. 1 (2017): 157–59. http://dx.doi.org/10.5840/envirophil201714155.

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20

Andía, Juan Javier Rivera. "Haraway, Donna J.: Staying with the Trouble. Making Kin in the Chthulucene." Anthropos 113, no. 1 (2018): 309–10. http://dx.doi.org/10.5771/0257-9774-2018-1-309.

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21

Balkan, Stacey. "Inhabiting the Chthulucene: Forging Tentacular Intimacies at the End of the World1." ISLE: Interdisciplinary Studies in Literature and Environment 26, no. 4 (2019): 843–63. http://dx.doi.org/10.1093/isle/isz045.

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22

Iveson, Richard. "Donna J. Haraway. Staying with the Trouble. Making Kin in the Chthulucene." Humanimalia 9, no. 1 (2017): 186–98. http://dx.doi.org/10.52537/humanimalia.9627.

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23

Derra, Aleksandra. "Holobionts, Symbiosis and New Narratives for the Troubled Times of Donna Haraway’s Chthulucene." Analiza i Egzystencja 50 (2020): 79–93. http://dx.doi.org/10.18276/aie.2020.50-05.

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24

Bauman, Whitney A. "Donna Haraway, Staying with the Trouble: Making Kin in the Chthulucene." Journal for the Study of Religion, Nature and Culture 13, no. 2 (2019): 246–48. http://dx.doi.org/10.1558/jsrnc.36617.

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25

Shotwell, Alexis. "Staying with the Trouble: Making Kin in the Chthulucene by Donna J. Haraway." philoSOPHIA 8, no. 1 (2018): 145–50. http://dx.doi.org/10.1353/phi.2018.0009.

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26

Anderson, David R. "Staying with the Trouble: Making Kin in the Chthulucene by Donna J. Haraway." Feminist Formations 30, no. 1 (2018): 236–40. http://dx.doi.org/10.1353/ff.2018.0013.

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27

Proctor, Devin. "Staying with the Trouble: Making Kin in the Chthulucene by Donna J. Haraway." Anthropological Quarterly 90, no. 3 (2017): 877–82. http://dx.doi.org/10.1353/anq.2017.0054.

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28

Lee, Regina Yung. "Staying with the Trouble: Making Kin in the Chthulucene, by Donna J. Haraway." Women's Studies 48, no. 3 (2019): 350–52. http://dx.doi.org/10.1080/00497878.2019.1593837.

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29

Dooren, Thom van. "Temporal promiscuities in the Chthulucene: A reflection on Donna Haraway’s Staying with the Trouble." Dialogues in Human Geography 8, no. 1 (2018): 91–93. http://dx.doi.org/10.1177/2043820617739207.

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30

Midson, Scott. "Humus and Sky Gods: Partnership and Post/Humans in Genesis 2 and the Chthulucene." Sophia 58, no. 4 (2018): 689–98. http://dx.doi.org/10.1007/s11841-018-0664-7.

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31

Boswell, Jacob. "“Post-Quantal Garden” Annotated." eTropic: electronic journal of studies in the Tropics 20, no. 2 (2021): 240–50. http://dx.doi.org/10.25120/etropic.20.2.2021.3817.

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The Post-Quantal Garden is a work of speculative fiction based on J.G. Ballard’s short story “The Terminal Beach” first published in 1964. Set within Donna Haraway’s climate-changed Chthulucene, the work is intended as an elliptical rumination on the history of nuclear testing in the Pacific, bio-hacking, tropicality, and apocalyptic narrative. Moving between historical fact and speculative fiction, the story takes the form of a scholarly introduction to and contextualization of fictional passages from an imaginary journal supposedly found during the very real radiological clean-up of Enewetak

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32

Anderton, Joseph. "“living flesh”." Samuel Beckett Today / Aujourd’hui 32, no. 2 (2020): 192–206. http://dx.doi.org/10.1163/18757405-03202004.

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Abstract This essay examines the human-nonhuman proximity emerging from Beckett’s representation of a deconstructed human being and his encounters with nonhuman animals in the “The Expelled,” “The Calmative,” “The End” and “First Love.” With reference to Simone Weil’s categories from The Need for Roots, I show how Beckett’s narrator is lacking physical, psychological, socio-political and philosophical aspects associated with normative human being, which result in a precarious, imprecise identity. In light of this dehumanisation, I close read passages featuring nonhuman animals to argue that wh

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33

Cicholewski, Alena. "Entering the Chthulucene? Making Kin with the Non-human in Amie Kaufman and Meagan Spooner's Starbound Trilogy." Jeunesse: Young People, Texts, Cultures 12, no. 2 (2020): 86–102. http://dx.doi.org/10.1353/jeu.2020.0021.

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34

Hörst, Doortje. "Review: Staying with the Trouble: Making Kin in the Chthulucene. By Donna J. Haraway. Duke University Press, 2016." Junctions: Graduate Journal of the Humanities 4, no. 1 (2019): 82. http://dx.doi.org/10.33391/jgjh.51.

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35

Fleming, David H., and William Brown. "Through a (First) Contact Lens Darkly: Arrival, Unreal Time and Chthulucinema." Film-Philosophy 22, no. 3 (2018): 340–63. http://dx.doi.org/10.3366/film.2018.0084.

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Science fiction is often held up as a particularly philosophical genre. For, beyond actualising mind-experiment-like fantasies, science fiction films also commonly toy with speculative ideas, or else engineer encounters with the strange and unknown. Denis Villeneuve's Arrival (2016) is a contemporary science fiction film that does exactly this, by introducing Lovecraft-esque tentacular aliens whose arrival on Earth heralds in a novel, but ultimately paralysing, inhuman perspective on the nature of time and reality. This article shows how this cerebral film invites viewers to confront a counter

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36

Hayward Marcum, Joni. "Reconsidering the Aesthetics of Garbage in Waste Land." Afterimage 48, no. 3 (2021): 35–57. http://dx.doi.org/10.1525/aft.2021.48.3.35.

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In the 2010 documentary film Waste Land, directed by Lucy Walker and co-directed by João Jardim and Karen Harley, Brazilian-born and Brooklyn-based visual artist Vik Muniz travels to the Jardim Gramacho landfill outside of Rio de Janeiro, Brazil. There, he creates works of art out of material from the landfill with the help of several catadores, or pickers, who work there. Though Muniz’s visual artwork and Walker’s film both form an aesthetic of garbage by making trash the material most central to their work, their redemptive impulses should be questioned, and their use of garbage aesthetics a

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37

SCARAMELLI, CATERINA. "Staying with the Trouble: Making Kin in the Chthulucene. Donna J. Haraway. Durham, NC: Duke University Press, 2016. 312 pp." American Ethnologist 44, no. 4 (2017): 700–701. http://dx.doi.org/10.1111/amet.12570.

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38

Franklin, Sarah. "Staying with the Trouble: Making Kin in the Chthulucene by Donna Haraway Durham, NC: Duke University Press, 2016. 296 pp." American Anthropologist 119, no. 3 (2017): 555–56. http://dx.doi.org/10.1111/aman.12922.

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39

Chwałczyk, Franciszek. "Around the Anthropocene in Eighty Names—Considering the Urbanocene Proposition." Sustainability 12, no. 11 (2020): 4458. http://dx.doi.org/10.3390/su12114458.

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There are now at least 80–90 proposed alternatives to the term “the Anthropocene”, following critique mainly from the social sciences. The most popular seem to be Moore’s Capitalocene and Haraway’s Chthulucene, but there are others, such as: Hornborg’s Technocene, Mann’s Homogenocene, Wilson’s Eremocene, Stiegler’s neganthropocene, Parikka’s Anthrobscene… Furthermore, similar recognitions and critiques have been made in urban studies (Urban Age, Planetary Urbanization…). What should we make of this multiplicity? Those propositions are approached here from the philosophical and cultural studies

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40

Halpin, Jenni G. "You’re an Orphan When Science Fiction Raises You." American, British and Canadian Studies 35, no. 1 (2020): 68–85. http://dx.doi.org/10.2478/abcsj-2020-0017.

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Abstract In Among Others, Jo Walton’s fairy story about a science-fiction fan, science fiction as a genre and archive serves as an adoptive parent for Morwenna Markova as much as the extended family who provide the more conventional parenting in the absence of the father who deserted her as an infant and the presence of the mother whose unacknowledged psychiatric condition prevented appropriate caregiving. Laden with allusions to science fictional texts of the nineteen-seventies and earlier, this epistolary novel defines and redefines both family and community, challenging the groups in which

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41

Bomastyk, Michał. "Donna J. Haraway, Staying with the Trouble. Making Kin in the Chthulucene, Duke University Press Duke University Press, Durham, Londyn 2016, ss. 296." Ruch Filozoficzny 73, no. 2 (2017): 113. http://dx.doi.org/10.12775/rf.2017.017.

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42

Lewis, Sophie A. "A comradely politics of gestational work." Dialogues in Human Geography 8, no. 3 (2018): 333–39. http://dx.doi.org/10.1177/2043820618800603.

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In response to the four commentaries on ‘Cyborg uterine geography’, in which I argued normatively for reorganizing gestation on the basis of comradeliness, I grapple with three overlapping conceptual areas highlighted: the ethical and political affordances of the term ‘generosity’ in relation to care and pregnancy; the methodological question of bringing insights from the uterine field of ‘sympoeisis’ (‘making-with’, Haraway (2016) Staying with the Trouble: Making Kin in the Chthulucene. Durham: Duke University Press.) into the practice of scholarship; and the desire for more place-based speci

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43

Gajewska, Grażyna. "Ecology and Science Fiction. Managing Imagination in the Age of the Anthropocene." Przegląd Kulturoznawczy, no. 1 (47) (2021): 79–97. http://dx.doi.org/10.4467/20843860pk.21.005.13459.

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When formulating proecological strategies, social imagination is devoted relatively little attention. Contribution of the humanities to the management in the age of the Anthropocene is most often perceived as explaining threats that we and the future human and non-human beings will have to face as a result of irresponsible environmental policies. Hence, the presumed task of the humanities (and social science) consists primarily in analyzing and presenting the causes and the processes which culminated in the climate crisis and the decline of biodiversity. However, such an approach does not allo

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44

Stewart, Sharon. "moonsong (I have dwelt upon the moon)." APRIA Journal 3, no. 2 (2021): 92–108. http://dx.doi.org/10.37198/apria.03.02.a12.

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The initial aim of this project was to take a time-based, repetitive sonic practice, timed with the movements of the moon, and investigate this practice in relation to memory, process and meaning. The attendant goal was to see if I could, through contemplating on and adapting this practice, relay – through the sound of a sonic work – part of the notion of the 'thick present' as conveyed through the writings of Donna Haraway in Staying with the Trouble: Making Kin in in the Chthulucene (2016). Could I create a sonic work within the conventions of an online journal platform that conveys both the

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45

Haraway, Donna, and Frédéric Neyrat. "Anthropocène, Capitalocène, Plantationocène, Chthulucène." Multitudes 65, no. 4 (2016): 75. http://dx.doi.org/10.3917/mult.065.0075.

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46

Rubini, Tiago. "Arte transviada de código aberto." Revista Periódicus 1, no. 6 (2017): 61. http://dx.doi.org/10.9771/peri.v1i6.20553.

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Se gênero e sexualidade são construções sociais, é indispensável que os dispositivos pelos quais eles são produzidos sejam lidos e reorganizados de maneira crítica. No trabalho, nos atentaremos à atuação da arte neste quadro como pesquisa de ciência e tecnologia. Falaremos sobre algumas práticas artísticas tendo em mente a cultura do código aberto e conceitos como o Chthuluceno de Donna Haraway, a Teoria Ator-Rede de Michell Callon e as retóricas da modernidade que a resistência política desconstrói.

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47

Mattos, Thamires Ribeiro de, and Antonio Carlos Rodrigues de Amorim. "Simbiose e individualidade." Quaestio - Revista de Estudos em Educação 22, no. 2 (2020): 525–46. http://dx.doi.org/10.22483/2177-5796.2020v22n2p525-546.

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Este ensaio apresenta perspectivas de aproximação ou distanciamento entre as abordagens do longa-metragem “Aniquilação” em relação às teorias do Antropoceno e Chthuluceno. Ao considerar que o filme é uma pedagogia cultural, busca articular suas narrativas imagéticas, em especial, com representações de humanidade e natureza. Busca também afirmar que práticas culturais diversas (escolares e não escolares) participam da constituição de nós mesmos e dos outros, bem como das formas como entendemos/atribuímos sentidos às diferenças. Essa é a linha de contribuição com o campo de estudos da educação.

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48

Campos, Luis. "Staying with the Trouble: Making Kin in the Chthulucene. Experimental Futures: Technological Lives, Scientific Arts, Anthropological Voices. By Donna J. Haraway. Durham (North Carolina): Duke University Press. $94.95 (hardcover); $26.95 (paper). xv + 296 p.; ill.; index. ISBN: 978-0-8223-6214-2 (hc); 978-0-8223-6224-1 (pb); 978-0-8223-7378-0 (eb). 2016." Quarterly Review of Biology 93, no. 1 (2018): 28–29. http://dx.doi.org/10.1086/696738.

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49

Orrantia Cavazos, José Ramón. "¿Antropoceno o Capitaloceno? Más allá de los términos." LOGOS Revista de Filosofía 136, no. 136 (2021): 59–76. http://dx.doi.org/10.26457/lrf.v136i136.2876.

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En este artículo abordamos dos enfoques sobre la catástrofe ambiental: el Antropoceno y el Capitaloceno. Primero, establecemos una relación entre la sobreexplotación de la naturaleza y la concepción moderna de sujeto des-incorporado que concibe la naturaleza como recurso. En seguida, señalamos la utilidad del término Antropoceno para enfatizar cómo la actividad humana es responsable por el cambio climático y el calentamiento global. En tercer lugar, señalamos las limitaciones del término, en tanto no distingue entre diferentes contextos socio-económicos y culturales y su relación con la natura

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50

Tacoronte Domínguez, María José. "Seguir con el problema. Generar parentesco en el Chthuluceno, Donna J. Haraway. Edición Consonni, Bilbao, 2019. 365 páginas. ISBN: 9788416205417. Traducción de Helen Torres." Investigaciones Feministas 11, no. 1 (2020): 187–88. http://dx.doi.org/10.5209/infe.68577.

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