Journal articles on the topic 'Church and international organization – Catholic Church'

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1

Seo, Hanseok. "Exploring the Realities and Direction of Re-education for the Faithful within the Korean Catholic Church in Response to the Contemporary Demands of the Ecological Crisis: Through the Integration with Global Citizenship Education." Korean Association for the Study of Religious Education 75 (December 31, 2023): 163–83. http://dx.doi.org/10.58601/kjre.2023.12.30.09.

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[Objective] This study explores the direction of re-education of the faithful in the Korean Catholic Church, integrating global citizenship education in response to the contemporary demands of the ecological crisis.
 [Contents] This study first diagnoses the reality of the re-education of the faithful in the Church through data such as the ‘Statistical Analysis Report of the Korean Catholic Church’ and ‘Religious Consciousness and Faith Life of Catholics’, analyzes the practice of Pope Francis’ ecological theology and the response to the ecological crisis of the Korean Catholic Church, an
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2

Jałocha, Beata, Anna Góral, and Ewa Bogacz-Wojtanowska. "Projectification of a global organization – case study of the Roman Catholic Church." International Journal of Managing Projects in Business 12, no. 2 (2019): 298–324. http://dx.doi.org/10.1108/ijmpb-03-2018-0052.

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Purpose The purpose of this paper is to understand projectification processes of the global organization, based on the example of the Catholic Church’s activities. The Catholic Church is the oldest and the largest international organisation to be assessed also from the longue durée perspective. The Church as both a large and supranational organisation and a religious community has carried out a lot of social tasks. A part of its activity relating to the Church’s basic mission is carried out in these days in the form of various projects. In this paper, the authors demonstrate that seemingly unc
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3

Flanagan, Brian P. "IV. LGBTQ+ Lay Catholics Co-Creating the Church." Horizons 49, no. 1 (2022): 216–27. http://dx.doi.org/10.1017/hor.2022.8.

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As the other articles in this roundtable suggest, Catholics in the United States in the second half of the twentieth century were able to draw upon a long tradition of lay involvement in various lay apostolates, the renewed teaching on the role of the laity proclaimed at the Second Vatican Council, and the worldwide presence of forms of international lay organizations, including Pax Romana and Catholic student movements. Additional contributions to this discussion could easily include some of the other official and institutionalized forms of lay involvement that proliferated in the twentieth c
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4

Dall’Oglio, Cecilia. "Ecological Initiatives of the Global Catholic Climate Movement." Studia Ecologiae et Bioethicae 18, no. 1 (2020): 61–72. http://dx.doi.org/10.21697/seb.2020.1.07.

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This paper presents the structure and main aims of Global Catholic Climate Movement (GCCM): an international organization serving Catholics all over the world to promote ecological values. It points to a close connection between teaching of the Catholic Church and care about the creation. The efforts to prevent effects of climate changes are indicated as an important mission for believers, in accordance with Pope Francis’ encyclical Laudato si’. There are three major dimensions describing how to bring Pope’s teaching to life: spiritual dimension, lifestyle dimension and public policy dimension
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5

Verbytskyi, Volodymyr. "HIS BEATITUDE LUBOMYR HUSAR ABOUT THE UNITY OF THE CHURCH, STATE AND THE DIASPORA." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 5–9. http://dx.doi.org/10.17721/sophia.2019.13.1.

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The article considers a very important factor of His Beatitude Lubomyr Husar (Ukrainian Greek Catholic Church), who actively supported together with his followers, the most positive tendencies towards the development and pacification of Ukraine. The main idea of the article is to analyze, through the prism of the historical processes of creation and existence of the Ukrainian Greek Catholic Church, the work of His Beatitude Lyubomyr Guzar, as well as the influence of the phenomenon of the international activities of the Ukrainian Greek Catholic Church on and its cooperation with the state in v
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6

Rogatin, V. N. "Systemic Discrimination of the Russian Orthodox Church in European Countries." Orthodoxia, no. 1 (September 27, 2023): 185–201. http://dx.doi.org/10.53822/2712-9276-2022-1-185-201.

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This article examines and analyzes the discriminatory processes in Ukraine against the Ukrainian Orthodox Church and the discriminatory processes in the European Union countries against the Russian Orthodox Church. It specifi es the major publications highlighting the facts of discrimination against the Ukrainian Orthodox Church in Ukraine. The article also mentions the documents of the European Parliament, which have been used as the justifi cation for restricting the activity of the Russian Orthodox Church. These documents have become an aid for the introduction of unprecedented targeted san
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7

Branković, Tomislav. "PROTESTANT RELIGIOUS COMMUNITIES IN SOCIALISTIC YUGOSLAVIA." POLITICS AND RELIGION JOURNAL 1, no. 1 (2007): 189–203. http://dx.doi.org/10.54561/prj0101189b.

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The work of Protestant religious groups in socialistic Yugoslavia was directly dependent on social and political circumstances in country. Protestant religious groups was numerous and various, not only in their relation with government, witth other religious groups, and the way they fulfi lled social obligations. Largest protestant churches> Evangelic Church and Reformed Christian Church, as traditional churches, have guided Protestant Christianity in Yugoslavia. Characteristics of their work are> respect for constitutional laws, cooperation with governmental agencies and high level of i
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8

Prokop, Krzysztof. "Konkordatowo-ustawowa forma konsensualnej regulacji stosunków między Rzecząpospolitą Polską a Kościołem katolickim w świetle art. 25 ust. 4 Konstytucji z 1997 r." Kościół i Prawo 13, no. 1 (2024): 103–18. http://dx.doi.org/10.18290/kip2024.7.

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The article discusses possible directions of interpretation of Article 25(4) of the Constitution of the Republic of Poland. It constitutes (together with Article 25(5)) the basis for the constitutional principle of consensual regulation of relations between the state and churches and other religious organizations. In the case of the Roman Catholic Church, the formal and legal expression of the implementation of this principle is the validity of the Concordat of 1993, i.e. an international agreement concluded with the Holy See defining relations between the Republic of Poland and the Roman Cath
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9

Levyk, Bohdan. "Civil society of Western Ukraine and Europe in the context of the Ukrainian Holodomor events of 1932-1933." Skhid 5, no. 1 (2023): 29–36. http://dx.doi.org/10.21847/2411-3093.2023.5(1).283493.

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The article examines the Holodomor national tragedy of 1932-1933 in the context of the reaction to it by the population of neighboring Ukraine and more distant countries, as well as international organizations. It is emphasized that the Holodomor was a deliberate action of the communist authorities against the Ukrainian peasantry as a source of disobedience to the authorities and national resistance. It is shown that despite the efforts of the Bolshevik government to hide the glaring facts of the famine and the conformist support of the majority of foreign journalists accredited in the USSR, t
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10

Kassimir, Ronald. "The social power of religious organization and civil society: The Catholic Church in Uganda." Commonwealth & Comparative Politics 36, no. 2 (1998): 54–83. http://dx.doi.org/10.1080/14662049808447767.

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11

Borshch, Irina. "War and Church. From the Peace of Westphalia to the Peace of Versailles by Carl Schmitt and Eugen Rosenstock-Huessy." Sotsiologicheskoe Obozrenie / Russian Sociological Review 22, no. 4 (2023): 46–62. http://dx.doi.org/10.17323/1728-192x-2023-4-46-62.

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Historically, religious institutions have often played some role in determining the criteria for international justice during the war and in the post-war periods. The article aims to reflect theoretically on this phenomenon, drawing on the political theology of C. Schmitt (1888-1985) and the historical sociology of E. Rosenstock-Huessy (1888-1973). Both were prominent lawyers in Weimar Germany, but their paths diverged dramatically in 1933. They shared a view of the modern state as a restrainer of war. They also focused on the church and its role in stabilizing the new international order of t
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12

Nedavnya, Olga. "The question of war in the social doctrine of the Catholic Church through the prism of the events of Russia's war against Ukraine and in the current theological reflections of ukrainian catholics." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 18 (December 2023): 142–52. http://dx.doi.org/10.52761/2522-1558.2023.18.11.

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The article analyzes the provisions on war in the social doctrine of the Catholic Church through the prism of the events of Russia's war against Ukraine and in the current theological reflections of Ukrainian Catholics. The purpose of the article is to clarify the possibilities of practical application of these provisions of the Catholic social doctrine in the situation of modern war in view of the assessment of their practical implementation by representatives of the RCC and UGCC in the context of today's war chronicle. The scientific novelty of the article is due to the consideration of doct
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13

Kertzer, David I., and Roberto Benedetti. "Protesting Too Much: Baptized Jews’ Appeals to the Vatican for Aid in Attaining Aryan Status in Fascist Italy, 1938–1943." Antisemitism Studies 8, no. 1 (2024): 43–62. http://dx.doi.org/10.2979/ast.00003.

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Abstract: Many of the people categorized as members of the “Jewish race” under Italy’s draconian antisemitic racial laws of 1938–1943 sought relief through recategorization as “Aryans.” This required the collaboration of Church officials to certify the individual’s Catholic credentials, as race categorization depended heavily on one’s religion, having little to do with biology. The newly available Ebrei (Jews) series from the Historical Archive of the Secretariat of State, Section for Relations with States and International Organizations (ASRS) offers a rich trove of materials that illuminate
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14

Donnelly, Elizabeth A. "Making the Case for Jubilee: The Catholic Church and the Poor-Country Debt Movement." Ethics & International Affairs 21, no. 1 (2007): 107–33. http://dx.doi.org/10.1111/j.1747-7093.2007.00063.x.

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Since the late 1970s, an increasingly global coalition of churches and nongovernmental organizations has pressed for reduction if not outright cancellation of the foreign debt of highly indebted poor countries, because of its deleterious impact on poor people. The movement achieved limited yet substantial success in the Jubilee 2000 campaign. In it, the movement invoked a biblical prescription of periodic debt relief to urge the international community to mark the millennium by recognizing a period of “jubilee” for heavily indebted poor countries, in which government debts would be cancelled a
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15

Sołjan, Izabela, and Bożena Gierek. "The Influence of the Saints and Blessed of the Catholic Church on the Cultural Heritage of Kraków." Religions 16, no. 2 (2025): 162. https://doi.org/10.3390/rel16020162.

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Kraków is a unique city on the map of Europe. As early as 1978, it was included in the UNESCO World Heritage List as one of the first 12 sites in the world. It has been a member of the Organization of World Heritage Cities since 1995. The city’s cultural heritage also consists of its religious heritage, including the heritage associated with people who lived in Kraków over the centuries and whom the Catholic Church has recognized as saints or blessed. So far, 23 people closely associated with Kraków have been declared blessed or saints by the Church. Their cult has resulted in the establishmen
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16

Romantsov, Volodymyr, and Anton Huz. "THE ROMAN CATHOLIC CHURCH ON THE TERRITORY OF NADDNIPRIANSKA UKRAINE AT THE END OF 40-S OF THE 19TH – THE BEGINNING OF THE 20TH CENTURY." Skhid, no. 2(1) (April 30, 2021): 24–30. http://dx.doi.org/10.21847/1728-9343.2021.2(1).229242.

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An attempt of analysis of written sources of the history of the Roman Catholic Church on the territory of Ukraine at the end of 40-s of the 19th – the beginning of the 20th century was performed in the article. Such types of sources as act documents were selected due to the type-specificity principle. Concordat of 1847 as an international agreement between Vatican and the Russian Empire has become a crucial object of analysis. The legislative acts included into “The full collection of laws of the Russian Empire” are considered among the documents of the authorities engaged in the study that ar
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17

Beliakova, N. A., and V. P. Bilotas. "The Election of John Paul II: the Reaction from the Soviet Union." Russian Journal of Church History 1, no. 4 (2020): 5–21. http://dx.doi.org/10.15829/2686-973x-2020-4-46.

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The article presents a panorama of the religious life of Catholics in the republics of the Soviet Union at the time of the election of Pope John Paul II. The authors describe concepts that dominated the thinking of the Soviet leadership in its relations with the Vatican, and note the absence of a clear strategy at the international level. They pay close attention to the consolidated protest movement of Catholics in the Soviet Union of the 1970s, especially in Lithuania, and how the Lithuanian Catholic samizdat reflected the reaction to the election of a new Pope. The authors emphasize that by
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18

Beliakova, N. A., and V. P. Bilotas. "The Election of John Paul II: the Reaction from the Soviet Union." Russian Journal of Church History 1, no. 4 (2020): 5–21. http://dx.doi.org/10.15829/2686-973x-2020-4-46.

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The article presents a panorama of the religious life of Catholics in the republics of the Soviet Union at the time of the election of Pope John Paul II. The authors describe concepts that dominated the thinking of the Soviet leadership in its relations with the Vatican, and note the absence of a clear strategy at the international level. They pay close attention to the consolidated protest movement of Catholics in the Soviet Union of the 1970s, especially in Lithuania, and how the Lithuanian Catholic samizdat reflected the reaction to the election of a new Pope. The authors emphasize that by
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19

Nadziak, Michał. "Identity and Self-Positioning of the Community of Sant’Egidio: A Faith-Based Organization on the International Stage." Religions 16, no. 2 (2025): 127. https://doi.org/10.3390/rel16020127.

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Religion in international relations should not be viewed solely as a source of conflict or cultural differences; it also has a constructive dimension, as demonstrated by the international activities of faith-based organizations (FBOs). FBOs have benefited from the post-Cold War expansion of non-governmental organizations (NGOs) in global affairs. Their growth is often linked to raising awareness among various social groups about security challenges or issues traditionally addressed by state and inter-governmental actors, as well as increasing international interconnectedness. While FBOs differ
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20

BORKONIUK, G. O. "RUSSIAN ORTHODOX CHURCH, SOVIET STATE AND RELATIONS WITH JERUSALEM PATRIARCHATE IN THE 1980S." Magistra Vitae an electronic journal on historical sciences and archeology 10, no. 2 (2025): 52–61. https://doi.org/10.47475/2542-0275-2025-10-2-52-61.

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The author of the article analyzes the relations between the Russian Orthodox Church and the Jerusalem Patriarchate in the context of the evolution of the church policy in the USSR, as well as changes in Soviet- Israeli SHAPE \* MERGEFORMAT relations in the last decade of the Soviet state. The analysis is based on archival documents introduced into scientifi c circulation for the fi rst time. Throughout the 1980s the Russian Orthodox Church has been strengthening its position in the soviet society. The ROC has already been independent enough to resolve many of its issues concerning its interna
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21

Matseliуkh, Ivanna. "THE EMERGENCE AND EVOLUTION OF DISCRETIONARY AUTHORITIES IN THE ADMINISTRATION SYSTEM OF CATHOLIC CHURCH." Bulletin of Taras Shevchenko National University of Kyiv. Legal Studies, no. 122 (2022): 47–50. http://dx.doi.org/10.17721/1728-2195/2022/3.122-8.

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The article analyzes the evolution of discretionary powers in the management system of the Catholic Church in order to clarify and establish the meaning of certain management principles that are now effectively applied in civil service law. It was found out that the practice of using discretionary powers first arose in the environment of the Roman Catholic Church. They were used by papal legates who carried out the representative, diplomatic mission of the Holy See in the Christian countries of the world. Their legal status was determined by the Code of Canon Law of May 27, 1917. The rules and
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22

Balabeikina, O., A. Dmitriev, and E. Solodyankina. "Religious Institution as Part of Social and Economic Sphere." World Economy and International Relations 66, no. 9 (2022): 119–29. http://dx.doi.org/10.20542/0131-2227-2022-66-9-119-129.

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The subject of the article is the peculiarities of functioning of the structural components of the major religious institution, the identification and substantiation of the degree of its significance in the social and economic development of a country on the example of the Roman Catholic Church of Austria (RCCA). The aim of the work is a comprehensive characterization of manifestations of economic, social, culture-forming role of the leading religious organization at the national level, using the methods of processing statistical and empirical data adopted in economic and regional-confessional
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23

Tokman, Volodymyr. "UKRAINIAN AUTOCEPHALY IN NATIONAL AND GLOCAL CONTEXTS." Strategic Panorama, no. 1 (December 30, 2023): 47–58. http://dx.doi.org/10.53679/2616-9460.1.2023.05.

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The article focuses on the development of the Orthodox Church of Ukraine (OCU) after receiving a Tomоs of Autocephaly. In particular, it briefly describes the structure of the Orthodox environment in Ukraine and distinguishes its key representatives as well as takes account of change in the configuration of the Orthodox map of the country after the formation of the ОCU. Special attention is paid to the institutional development and social activities of the ОCU, which include the formation of its religious network, the transition of parishes from the jurisdiction of the Ukrainian Orthodox Churc
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24

Wulandari, Respati. "Entrepreneurial orientation and church performance in the Roman Catholic Archdiocese of Jakarta." Global Business and Organizational Excellence 38, no. 6 (2019): 52–60. http://dx.doi.org/10.1002/joe.21967.

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25

Mosterín, Jesús. "Scholars East and West." European Review 24, no. 2 (2016): 325–34. http://dx.doi.org/10.1017/s1062798715000666.

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The great contribution of China to politics was the development of a bureaucratic, meritocratic civil service, based on mastery of a well-defined canon of scholarship. Civil servants were scholars. Already under the Han dynasty, Confucianism (the Rújiā or school of the scholars) was made the official ideology of the State and the basis of the competitive examination system. Europe was less advanced in political organization than China. Rulers and their courts relied on family ties and brute force. The only working bureaucracy belonged to the Catholic Church. This paper follows the parallel dev
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26

Klímová-Alexander, Ilona. "The Development and Institutionalization of Romani Representation and Administration. Part 3b: From National Organizations to International Umbrellas (1945–1970)—the International Level." Nationalities Papers 35, no. 4 (2007): 627–61. http://dx.doi.org/10.1080/00905990701475079.

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This article is the fourth in this Nationalities Papers series, following Part 1 which covered the period from the arrival of Gypsies to Europe until the mid-nineteenth century, Part 2 describing the birth of the first modern Romani organizations from the nineteenth century up until the Second World War (WWII) and Part 3a covering the first wave of expansion of Romani activism countrywide after 1945. As mentioned in Part 3a, the period between WWII and 1970 can be distinguished from the previously covered periods by the emergence of the following phenomena: (1) modern Romani political organiza
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27

Галушка, Александр. "Church-State Relations in Slovakia in the Second Half of the Twentieth Century (Legal Aspect)." Theological Herald, no. 1(36) (March 15, 2020): 135–53. http://dx.doi.org/10.31802/2500-1450-2020-36-1-135-153.

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В статье рассматриваются особенности взаимоотношений государства и религиозных организаций в словакии с 1939 г. по настоящее время. Целью исследования стал всесторонний анализ государственных инициатив, регламентирующих церковногосударственные отношения. кроме отношений государства и православной Церкви, в исследовательскую оптику автора попадает широкая палитра религиозной жизни страны в означенный период. наблюдения автора подкрепляются анализом малодоступных отечественным исследователям словацких источников: государственных законов, статистических данных и результатов переписи населения. в
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28

Weinberg, Eyal. "Planning a Family: Birth Control, Sterilization, and the Welfare of Society in Cold War Brazil." EIAL - Estudios Interdisciplinarios de América Latina y el Caribe 34, no. 2 (2023): 97–121. http://dx.doi.org/10.61490/eial.v34i2.1819.

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This article explores the history of family planning during the Brazilian military dictatorship by focusing on the activity of The Society of Family Welfare (Sociedade do Bem-Estar Familiar no Brasil, BEMFAM), founded in 1965 and affiliated with the International Planned Parenthood Federation. BEMFAM’s campaigns were met with criticism from various fronts. The Catholic Church condemned the use of contraception methods. The military, which had ruled the country since taking power in 1964, opposed BEMFAM’s efforts to curtail population growth and its international partnerships. Leftist organizat
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29

Gay, Robert. "Neighborhood Associations and Political Change in Rio De Janeiro." Latin American Research Review 25, no. 1 (1990): 102–18. http://dx.doi.org/10.1017/s0023879100023220.

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Prior to the recent reestablishment of democracy in Brazil, much attention was paid to the sudden proliferation of a variety of collective organizations in civil society that arose in opposition to the military regime. By the end of the 1970s, vocal and widespread opposition had materialized from middle-class professional organizations, elements within the Catholic Church, a relatively independent and combative labor movement centered in the industrial suburbs of São Paulo, and a burgeoning number of neighborhood associations being organized in the major metropolitan areas around the country.
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30

Klímová-Alexander, Ilona. "The development and institutionalization of Romani representation and administration. Part 3c: religious, governmental, and non-governmental institutions (1945–1970)." Nationalities Papers 38, no. 1 (2010): 105–22. http://dx.doi.org/10.1080/00905990903386629.

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This article is the fifth and final in a Nationalities Papers series providing an overview of the development of Romani political group representation and administration, from the arrival of Roma to Europe up to 1971, the landmark year of modern transnational Romani politics. The article concentrates on the period between the Second World War and 1970 and the emergence of the following phenomena which distinguish this period from those covered in the previous articles: some limited Romani participation in non-Romani mainstream political or administrative structures, an international Romani eva
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31

MENDES, Fernando Lima, Carlos Alberto Borges da SILVA, and Elói Martins SENHORAS. "THE ROLE OF CHURCHES AND RELIGIOUS ORGANIZATIONS IN THE VENEZUELAN MIGRATION IN RORAIMA (2018-2022)." Boletim de Conjuntura (BOCA) 10, no. 30 (2022): 129–42. https://doi.org/10.5281/zenodo.6728395.

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The Venezuelan diaspora has been a phenomenon engendered by the combination of changes in the international conjuncture and by a double internal crisis of political and economic nature that was structured throughout the 2010s and rapidly reverberated in a rapid international exodus of more than 10% of the  population up to 2020, when international borders were closed due to the multilateral spread of the Covid-19 pandemic across the globe. It is no accident that Brazil has become the fifth largest epicenter of destination for the flows of immigrants and refugees through the state of Rorai
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32

Niner, Sara. "LGBTI Lives and Rights in Timor-Leste." Diálogos 3 (November 17, 2018): 157–77. http://dx.doi.org/10.53930/27892182.dialogos.3.87.

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The LGBTI community in Timor-Leste has become more prominent in recent years due to the advocacy and activities of a small network of local and international organisations and the holding of a gay pride parade in the capital Dili in 2017 and 2018. While not criminalised, social stigma, discrimination, harassment and violence remains common for LGBTI people. The dominance ofan aggressive hegemonic masculinity combined with negative attitudes towards homosexuality espoused by the Catholic Church highlights the crucial work needed to combat a significant level of intolerance built by these conser
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33

Voynalovych, Viktor. "MODERN RELIGIOUS SPACE OF UKRAINE IN THE CONTEXT OF EXTERNAL AND INTERNAL CHALLENGES." Almanac of Ukrainian Studies, no. 27 (2020): 42–50. http://dx.doi.org/10.17721/2520-2626/2020.27.7.

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The article focuses on the main trends in the revival of religion in the modern world, its active presence in global politics and international relations. It is substantiated that the religious revival at the turn of 1980-1990 in Ukraine, sharp Orthodox-Greek-Catholic and inter-Orthodox conflicts were the result of significant distortions of its institutional and confessional space caused by the party-Soviet religious policy. Special and specific signs of "return of religion" in Ukraine in the context of global religious changes, in particular, the dynamism, complexity and to this day the inco
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34

Koval, Alina. "Mongolian international order in the middle of the XIII century according to the testimony of the papal legate Giovanni del Plano Carpini." Bulletin of Luhansk Taras Shevchenko National University, no. 4 (342) (2021): 130–41. http://dx.doi.org/10.12958/2227-2844-2021-4(342)-130-141.

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The article considers the process of formation and development of the medieval international order during the end of the active phase of the Mongol conquests in Eastern and Western Europe in the middle of the thirteenth century. The main source in the study of this issue was the evidence set out in the treatise "History of the Mongols, called by us Tatars" by the famous Catholic diplomat Plano Carpini, who in the 40's of the thirteenth century by order of Pope Innocent IV, he carried out a mission to the Mongol Empire.The article notes that this aspect is one of the least studied in modern Ukr
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35

Klímová-Alexander, Ilona. "The Development and Institutionalization of Romani Representation and Administration. Part 3a: From National Organizations to International Umbrellas (1945–1970)—Romani Mobilization at the National Level." Nationalities Papers 34, no. 5 (2006): 599–621. http://dx.doi.org/10.1080/00905990600953010.

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This article is the third in this Nationalities Papers series, following “Part 1: The Legacy of Early Institutionalism: From Gypsy Fiefs to Gypsy Kings,” which covered the period from the arrival of Gypsies to Europe until the mid-nineteenth century (Vol. 32, No. 3), and “Part 2: Beginnings of Modern Institutionalization,” describing the birth of the first modern forms of ethnically-based political and social organizations established by Romani elites from the nineteenth century up until the Second World War (WWII) (Vol. 33, No. 2). The article concentrates on developments between two signific
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36

Klement'eva, Tat'yana Nikolaevna. "Religion and science in the modern world: a look at the problem from the side of religious denominations." Социодинамика, no. 10 (October 2023): 58–71. http://dx.doi.org/10.25136/2409-7144.2023.10.68692.

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The subject of the study is the attitude of representatives of the main religious denominations of modern Russia to science. The purpose of the study is to determine the presence and degree of conflict between religious organizations and the scientific community, as well as to study the possibilities of their interaction. The research method is an expert survey, which was conducted in the form of an in-depth interview. The interviewed experts, who have ordained, as well as secular and religious education, represented the main religious organizations registered in Russian Federation: the Russia
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Burlingham, Kate. "Praying for Justice: The World Council of Churches and the Program to Combat Racism." Journal of Cold War Studies 21, no. 1 (2019): 66–96. http://dx.doi.org/10.1162/jcws_a_00856.

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In the late 1960s and early 1970s, individuals around the world, particularly those in newly decolonized African countries, called on churches, both Protestant and Catholic, to rethink their mission and the role of Christianity in the world. This article explores these years and how they played out in Angola. A main forum for global discussion was the World Council of Churches (WCC), an ecumenical society founded alongside the United Nations after World War II. In 1968 the WCC devised a Program to Combat Racism (PCR), with a particular focus on southern Africa. The PCR's approach to combating
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Tokareva, Evgenia. "Foreign Policy and Peacekeeping Initiatives of the Vatican in the Second Half of the 1930s — Early 1940s in the Reflection of the Soviet Press." ISTORIYA 12, no. 11 (109) (2021): 0. http://dx.doi.org/10.18254/s207987840017599-7.

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In the extremely difficult international situation of the second half of the 1930s, relations between the USSR and the Vatican occupied a very insignificant place. This is partly why the sources that would cover this problem more prominently are very scarce. Under these conditions, the Soviet press becomes an important and still insufficiently appreciated source. With the general strict censorship of the press of this period, it allows us to identify various, but sometimes quite significant nuances of perception of the Vatican policy in the Soviet Union. The first event that influenced some re
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Sholeye, Yusuf, and Amal Madibbo. "Religious Humanitarianism and the Evolution of Sudan People’s Liberation Army (1990-2005)." Political Crossroads 24, no. 1 (2020): 23–37. http://dx.doi.org/10.7459/pc/24.1.03.

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During the Cold War, military and economic tensions between the US and the Soviet Union shaped the process of war in conflict regions in different parts of the world. The end of the Cold War in the early 1990s reshaped the balance of power in global politics, as new actors appeared on the global scene and global foreign policy shifted to mediating and providing humanitarian assistance in conflict regions zones. Humanitarianism became the method of conflict resolution, which provided humanitarian organizations, especially the religious ones among them, with the opportunity to have more influenc
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Puszka, Alicja. "Sodalities of our Lady Existing in Kraków Secondary Schools in the 19th Century and in the Second Polish Republic." Roczniki Humanistyczne 66, no. 2 SELECTED PAPERS IN ENGLISH (2019): 119–56. http://dx.doi.org/10.18290/rh.2018.66.2-7se.

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The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 57 (2009), issue 2.
 The Sodality of Our Lady is a Catholic religious association for young people founded in the Jesuit College in Rome in 1563 by Fr Jan Leunis. The most gifted and devout boys joined the Sodality in order to spread the cult of the Mother of God. Popes provided care for the vibrantly developing movement because of the great influence Sodalities of Our Lady had on the religious formation of young people. Jesuits established Marian congregations of students attending colleges in all Catholic
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Baloglou, Christos. "Bessarion on Economics and Geopolitics." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (2021): 171–80. http://dx.doi.org/10.15688/jvolsu4.2021.6.15.

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This paper deals with those aspects of Byzantine intellectual heritage, which belong to the Bessarion’s thought and writing. Bessarion, Cardinal of the Roman-Catholic Church, proposed specific, systematic and analytical measures for a re-organization and recovery of the Despotate of Mistra, while, as it is known, he lived there from the end of 1431 until the end of 1436. Then Вessarion, in his capacity as cardinal, showed his continual and undiminished interest to the advancement of Greek nation, as proven by three famous memoranda of scholar. These are appeals to Constantine Palaiologos, Desp
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Macuka, Jekaterina. "THE MODEL OF RELATIONS BETWEEN THE STATE AND RELIGIOUS ORGANIZATIONS AND ITS IMPLEMENTATION IN THE REPUBLIC OF LATVIA." Via Latgalica, no. 2 (December 31, 2009): 63. http://dx.doi.org/10.17770/latg2009.2.1608.

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Models of relations between the state and religious organizations and the basic principles of their implementation are analyzed with the aim to determine which model of relations is being realized in the Republic of Latvia as well as to establish whether a model of relations, secured by a normative act, corresponds to the one implemented in practice. Within this work, the method of analysis has been used when considering the models of relations between the state and religious organizations, as well as the comparative method in the comparison of application of the basic principles of these mode
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Pirko, Mariya. "Shevchenko Scientific Society and Theological Scientific Society: dimensions of cooperation in the 20–30’s years of the XXth century." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 15(31) (2023): 167–97. http://dx.doi.org/10.37222/2524-0315-2023-15(31)-6.

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In article the author analyzed the scientific and publishing cooperation of members of the Shevchenko Scientific Society and the Theological Scientific Society in the 20–30’s years of the XX century based on the printed issues of these institutions. The main areas of consolidation of the work of Galician scientists were scientific meetings of societies and meetings of sections, at which, in the form of reports, researchers exchanged their opinions and discussed urgent problems of Ukrainian science and society in general. Members of NTSh & BNT were active in international scientific congres
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Hauser, Michael, and Mara Lindtner. "Organic agriculture in post-war Uganda: emergence of pioneer-led niches between 1986 and 1993." Renewable Agriculture and Food Systems 32, no. 2 (2016): 169–78. http://dx.doi.org/10.1017/s1742170516000132.

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AbstractUganda is the largest producer of organic commodities in Africa. While most of the literature associate the start of organic agriculture in Uganda with the first certified project, no accounts exist about non-certified organic agriculture before 1993. Both in Europe and in the USA, pioneers drove non-certified organic agriculture as a response to economic, ecological and social crises. Uganda suffered two decades of civil war ending in 1986 causing multiple crises. We explore how post-war conditions influenced the emergence of organic agriculture in Uganda. We conducted individual semi
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Danyliuk, Ivan. "Activities of the Catholic Church in the International Arena: Position of Pope Benedict XVI." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 1, no. 47 (2018): 128–35. http://dx.doi.org/10.31861/hj2018.47.128-135.

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The article analyzes the diplomatic activity of the Catholic Church on the internationalarena in the views of Pope Benedict XVI.
 The article briefly describes the activities of the Catholic Church and the Holy See in the international arena. An analysis of the interconnection between the Catholic Church and the Holy See is made, which is conditioned by the factual merger of the legal order of these institutions. The mission of the Church in the international activities is analyzed.
 The main focus of the article is made on the views of Pope Benedict XVI on the international activiti
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Tyurenkov, M. A. "“Grant Us the Spirit of Solidarity”: Social Traditionalism as a Task." Orthodoxia, no. 2 (September 28, 2023): 71–92. http://dx.doi.org/10.53822/2712-9276-2022-2-71-92.

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The article highlights The Ideology of Social Traditionalism (Social Tradition), the scientifi c manifesto by Professor Alexander Shchipkov, in the context of the history of Russian religious and so- cial thought. The Fundamentals of the Social Concept of the Russian Orthodox Church (2000), The Russian Doctrine (2005), the fourth political theory developed in a number of papers by Alexander Dugin, as well as the study “Empire” (2022) by Konstantin Malofeev repre- sent the ideological model of social traditionalism as an adaptation of the socio-eschatological concept “Moscow, the Third Rome” to
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Boyle, Elizabeth Heger, Shannon Golden, and Wenjie Liao. "The Catholic Church and International Law." Annual Review of Law and Social Science 13, no. 1 (2017): 395–411. http://dx.doi.org/10.1146/annurev-lawsocsci-110615-084534.

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Malahovskis, Vladislavs. "POLITICAL ACTIVITIES OF THE ROMAN CATHOLIC CHURCH IN INDEPENDENT LATVIA." Via Latgalica, no. 2 (December 31, 2009): 78. http://dx.doi.org/10.17770/latg2009.2.1610.

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The aim of the paper is to reflect the political activities of the Roman Catholic Church in two periods of the history of Latvia and the Roman Catholic Church in Latvia – in the period of First Independence of the Republic of Latvia, basically in the 1920s, and in the period following the restoration of Latvia’s independence. With the foundation of the independent state of Latvia, the Roman Catholic Church experienced several changes; - bishops of the Roman Catholic Church were elected from among the people; - the Riga diocese was restored the administrative borders of which were coordinated w
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Yankovskaya, Anna. "The Roman Catholic Church of Chile: a comprehensive description of the majority religious organization." Latinskaia Amerika, no. 2 (2023): 72. http://dx.doi.org/10.31857/s0044748x0022951-5.

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A comprehensive description of the national Roman Catholic Church is presented on the example of one of the Latin American countries. Based on the synthesis of initial information and analytical processing of data presented on the official electronic web-sites of individual dioceses of the National Catholic Church of Chile, the main types of social activities of the majority religious institute of the country are revealed. The results prove the fact that despite the sharp decline in adherents of Catholicism in the population structure in recent decades, the Church remains an influential public
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GYURI, Róbert, and Peter MOLITORIS. "Financing of the Catholic Church in Slovakia under the Optics of the Basic Treaty between the Slovak Republic and the Holy See." Copernical Journal of Law 1, no. 1 (2024): 53–66. https://doi.org/10.71042/cjl01202404.

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The paper focuses on the issue of financing the Catholic Church in Slovakia, from the perspective of the international Basic Treaty between the Slovak Republic and the Holy See. It analyzes the basic issues related to the Basic Treaty and the principles on which it stands, as well as the provisions that affect the financing of the Catholic Church. Subsequently, it discusses the mechanism of current financing of the Catholic Church in Slovakia. The second part of the contribution tries to answer the question whether the Slovak Republic is obliged to finance the Catholic Church according to the
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