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Journal articles on the topic 'Church and Mate'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Ramsay, Iona. "Echoes of the Silent Church: Exile, Memory and Spiritual Resistance in the journal Catacombes (1971-1992)." Matériaux pour l’histoire de notre temps N° 145-146, no. 3 (2023): 99–104. http://dx.doi.org/10.3917/mate.145.0099.

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2

Pearce, Karen, Erika Borkoles, and Sharyn Rundle-Thiele. "Leveraging Faith Communities to Prevent Violence against Women: Lessons from the Implementation and Delivery of the Motivating Action through Empowerment (MATE) Program." International Journal of Environmental Research and Public Health 19, no. 23 (2022): 15833. http://dx.doi.org/10.3390/ijerph192315833.

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Gender-based violence is a human rights and public health issue, disproportionately affecting women. The Motivating Action Through Empowerment (MATE) bystander program aims to address violence against women by shifting focus from perpetrators and victims of violence to community responsibility for not accepting attitudes and behaviors that support or allow the violence to occur. Traditionally bystander programs have been delivered through institutions, most notably college campuses in the United States. The translation of bystander programs to community settings is not widely reported. This re

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3

Procházková, Zora, Jan David, and Zdeněk R. Nešpor (ed.). "Povstání z pokleku." Lidé města 23, no. 3 (2021): 375–418. http://dx.doi.org/10.14712/12128112.2422.

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This text provides an academic edition of the exceptional source representing (records from) observations of services in Prague Christian churches in the mid-1960s, supplemented with a contextualizing introduction and historical-religious footnotes by the editor. The specificity of the mate¬rial is that the original source takes the form of (commented) participatory observation, it is very open, and at the same time, it contains material from (almost) all existing churches and religious societies, respectively individual parishes, congregations, and places of worship in the city of Prague. Due

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4

Logan, Enid Lynette. "Each Sheep with Its Mate: Marking Race and Legitimacy in Cuban Catholic Parish Archives, 1890-1940." New West Indian Guide / Nieuwe West-Indische Gids 84, no. 1-2 (2010): 5–39. http://dx.doi.org/10.1163/13822373-90002445.

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Examines the politics of racialization in Cuba from the period after full emancipation to the restrictive immigration policy of the 1930s, through an analysis of the record-keeping practices of the Cuban Catholic Church. The study uses baptismal and marital records to record information on the intimate, racialized, and gendered domains of Cuban social life. Author points out that certain policies adopted by religious authoritites gestured towards inclusivism and egalitarianism, others served to reinforce hierarchies based upon race and rank.

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5

Dzomba, Edwell, and Lickel Ndebele. "Mate Selection and Courtship Practices in Zimbabwe Assemblies of God Africa (ZAOGA) Church: Masofa Conference." African Journal of Religion, Philosophy and Culture 4, no. 2 (2023): 87–111. http://dx.doi.org/10.31920/2634-7644/2023/v4n2a5.

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6

Zalukhu, Amirrudin, and Dirk Roy Kolibu. "A Socio-Cultural and Christian Educational Perspective on the Philosophy of Sõkhi Mate Moroi Aila in the Nias Ethnic Community-Indonesia." International Journal of Science and Society 4, no. 4 (2022): 627–37. http://dx.doi.org/10.54783/ijsoc.v4i4.611.

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Sõkhi mate moroi aila can be translated as better to die than to bear shame, is a local wisdom of the Nias community in the form of a philosophy of life that has influenced the formation of the identity of the Nias people who are willing to die in order to maintain the honour of themselves and their families. This philosophy has negative impacts, such as poverty, disharmony in the family, acts against the law but can also have a positive impact to raise the spirit and fighting power to achieve a better life. The philosophy of sõkhi mate moroi aila in this research is written based on the autho

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Willey, Robin. "The Evangelical Sexual Marketplace: An Ethnographic Analysis of the Exchange and Conversion of Erotic Capital in an Evangelical Church." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 5, no. 1 (2013): 1–37. http://dx.doi.org/10.29173/cjfy18946.

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Since the development of the early church, sexual ethics and the regulation of heterosexual relationships have been integral parts of Christian religious practice. Evangelical Christian communities are no exception to this pattern of regulation. In particular, this article makes three key arguments regarding Evangelical sexual practices. First, heterosexual relationships and marriage have become one of the most important (if not the most important) aspects of Evangelical religious and social practice, surmounting both Baptism and the Eucharist. Second, those in the Evangelical sub-culture tend

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8

Tao, Elisabeth Yulnes, and Ola Rongan Wilhelmus. "PANDANGAN PASUTRI TENTANG PERKAWINAN CAMPUR BEDA AGAMA DAN PROGRAM PASTORALNYA DI PAROKI ST. CORNELIUS MADIUN." CREDENDUM: Jurnal Pendidikan Agama 2, no. 1 (2020): 14–21. https://doi.org/10.34150/credendum.v2i1.267.

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Pastoral for the Interfaith Marriage is a form of family pastoral practices conducted by Catholic Church for Catholics faithful who conducted a mixed marriage. In the Catholic Church, a mixed marriage has so far been viewed as a difficult problem due to a difference of faith between the coupels (husband and wife).Therefore, the cuples who coducted a mixed marriage basically need very much a pastoral assitance throughouttheir life. This pastoral assitance is actually given in order to enable the couplesto keeptheir promises as to be a faithful in Jesus Christ, and to do everything as far as the

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9

T. Fabella, Frederick Edward. "Investigating Factors that Influence the Belief in and Sharing of Social Media News as well as the Attitudes toward Fake News of Selected Filipinos." Cognizance Journal of Multidisciplinary Studies 2, no. 5 (2022): 1–12. http://dx.doi.org/10.47760/cognizance.2022.v02i05.001.

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This study sought to investigate certain factors that could contribute to the spread of fake news. A 49-item, researcher-made instrument, which underwent content validation was used in this study. The instrument used a 4-point Likert scale. This instrument was posted online through Google Forms and volunteers were obtained as respondents. The respondents were all adults who use social media and reside in Quezon City, Pasig City and Marikina City as well as from San Mateo and Rodriguez in the Province of Rizal. There were 52 males and 125 females, totaling 177 participants. The results indicate

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10

Frederick, Edward T. Fabella. "Investigating Factors that Influence the Belief in and Sharing of Social Media News as well as the Attitudes toward Fake News of Selected Filipinos." Cognizance Journal of Multidisciplinary Studies 2, no. 5 (2022): 1–12. https://doi.org/10.47760/cognizance.2022.v02i05.001.

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This study sought to investigate certain factors that could contribute to the spread of fake news. A 49-item, researcher-made instrument, which underwent content validation was used in this study. The instrument used a 4-point Likert scale. This instrument was posted online through Google Forms and volunteers were obtained as respondents. The respondents were all adults who use social media and reside in Quezon City, Pasig City and Marikina City as well as from San Mateo and Rodriguez in the Province of Rizal. There were 52 males and 125 females, totaling 177 participants. The results indicate

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11

Zaicovski, Tatiana. "Pre-wedding traditions, matchmaking and wedding among the Old Believers of the Republic of Moldova." JOURNAL OF ETHNOLOGY AND CULTUROLOGY 31 (2022): 92–99. http://dx.doi.org/10.52603/rec.2022.31.10.

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The family traditions of the Old Believers are inextricably linked with church customs, which contributes to the preservation of morality, spiritual health and the viability of the community. In the pre-wedding period, young men and girls, naturally, sought to communicate, to get to know each other better, to pick up a mate, and for this there were various pretexts and methods (parties “vecherinki”, entertainment for the Easter holidays, when they hung a swing, etc.). In urban areas, they also met in the church. The article presents the traditional features of matchmaking (there were no specia

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12

Ademiluka, Solomon O. ""Get Her for Me, for She Pleases Me Well:" Interpreting the Samson Marriage Narrative in Judges 14 in Light of Parental Role in Mate Selection in Nigeria." Old Testament Essays 37, no. 1 (2024): 1–17. http://dx.doi.org/10.17159/2312-3621/2024/v37n1a2.

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Judges 14 speaks to the Nigerian context on the role of parents in the marriage process. Unlike in the traditional African society where the choice of spouses was determined by parents and the family, in Nigeria today, parents have little involvement in their children's choice of marriage partner. Applying narrative reading and the descriptive approach, the article examines this text in light of the significance of parents' role in choosing marriage partners among Nigerian Christians. The study finds that due to the influence of Christianity and modernisation, Nigerian parents now play little

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13

Sunarto, Sunarto, Robi Prianto, Yohanes Hasiholan Tampubolon, Vena Melinda Tiladuru, Yustus Selan, and Aeron Frior Sihombing. "Pembinaan kepada Kaum Muda Mengenai Jodoh dan Pekerjaan di Jambore Gereja Kristen Kerasulan Indonesia 2022." Society : Jurnal Pengabdian Masyarakat 1, no. 6 (2022): 360–65. http://dx.doi.org/10.55824/jpm.v1i6.209.

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Youth is a period full of energy and high enthusiasm to gain knowledge and experience in order to achieve what you want. In the midst of globalization and technological advances, it is hoped that young people will not only be able to develop themselves, but also play a role as inheritors and successors of Christian values for a church. Seeing this fact, the implementation of guidance regarding matchmaking and work was carried out by the PkM team of the STT SAPPI Theology Study Program at the 2022 GKKI Youth Jamboree for 1 day and 2 meetings. Based on the results of joint activities with GKKI y

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14

Kruger, Daleen. "“Mein Gmut ist mir verwirret”: contrafactum-practice in the Liedboek van die Kerk (“Afrikaans Hymn book of the Church”)." Koers - Bulletin for Christian Scholarship 81, no. 2 (2016): 61–79. http://dx.doi.org/10.19108/koers.81.2.2252.

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The contrafactum-practice which utilises secular melodies and/or texts as sources in the creation of sacred hymns, is an age-old tradition. This practice generated amongst others a few Protestant hymns (particularly in the German Reformed context), which are viewed today as important hymns in the hymn corpus. One example would be the hymn for lent, “Herzlich tut mich verlangen”. In several historic sources the use of secular melodies in church hymns is motivated: the fact that the melodies are already well-known amongst the congregation would make it easy to learn the new texts. Sources also c

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15

Kovalenko, Borys, and Nataliia Kovalenko. ""Dictionary of local words not used in literary language" by Ivan Ohiienko as a source of dialectological research." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 18 (December 29, 2021): 21–30. http://dx.doi.org/10.32626/2309-7086.2021-18-2.21-30.

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A great importance of lexicographical work has been given by Ivan Ohiienko, a Ukrainian philologist, pedagogue and church and public fi gure, researcher of the Ukrainian language and ancient Ukrainian literature.«Ukrainian Stylistic Dictionary», «Dictionary of Local Words, Not Used in Literary Language», «Grammar and Stylistic Dictionary of Shevchenko’s Language», are his unique works in Ukrainian studies, which contain rich mate-rial with relevant comments.The lexico-stylistic aspect of the vocabulary, defi ned by I. Ohiienko as non-normative one, has been analyzed in the article on the basis

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16

Martinez-Toboas, Alfonso. "The Case of the Shaking Legs: Somatoform Dissociation and Spiritual Struggles." Frontiers in the Psychotherapy of Trauma and Dissociation 2, no. 1 (2018): 124–34. http://dx.doi.org/10.46716/ftpd.2017.0008.

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Psychogenic non-epileptic seizures (PNES) are episodic behavior that resembles epileptic seizures but without epileptiform activity in the brain. They are expression of psychological conflict. From the perspective of theory, research, and clinical experience, many authors have conceptualized PNES as a kind of somatoform dissociation. This article presents a clinical case study of a young and very religious woman who suffered episodes of marked seizure-like movements in both legs. These episodes began when the time approached to keep her earlier commitment to dedicate herself to a nun’s life in

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17

Lesiczka, Sebastian. "Tonality of Folk Funeral Chants in the Rzeszów Region." Edukacja Muzyczna 17 (2022): 253–75. http://dx.doi.org/10.16926/em.2022.17.12.

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Folk religious chants have already been the object of scientific study for several decades. The matter of morphological features of the religious repertoire in the living tradition includes several basic factors, such as poetic text structure (versification, strophic structure), stylistic and formal properties, metre and rhythm, melodics, and tonal considerations (cf. B. Bartkowski, Niektóre ce-chy muzycznej metrorytmiki polskich pieśni religijnych żyjących w tradycji ustnej, “Summarium. Sprawozdania Towarzystwa Naukowego KUL” 1978, no. 3 (23), p. 250). The purpose of this article is to presen

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18

Kim, Sung-Joong. "The Direction and Contents for Effective School Church Ministry." Mission and Theology 60 (June 30, 2023): 7–34. http://dx.doi.org/10.17778/mat.2023.06.60.7.

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19

Lee, Sang Eun. "A Quest for the Way of a Living Church: Reflections on the Confession Church as a “Core Church” (Kerngemeinde)." Mission and Theology 52 (October 31, 2020): 401–35. http://dx.doi.org/10.17778/mat.2020.10.52.401.

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20

Kozen, Dexter. "Church–Rosser Made Easy." Fundamenta Informaticae 103, no. 1-4 (2010): 129–36. http://dx.doi.org/10.3233/fi-2010-322.

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21

Verdoodt, Frans-Jos. "Roma locuta, causa finita?" WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 77, no. 3 (2019): 253–68. http://dx.doi.org/10.21825/wt.v77i3.15688.

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De Heilige Stoel, d.w.z. het hoogste bestuurslichaam van de Rooms-Katholieke Kerk, toonde tijdens de Eerste Wereldoorlog in ruime mate begrip voor de verzuchtingen van de Vlaamse beweging. In de ogen van ‘Rome’ waren die verzuchtingen terecht: op grond van hun miskenning in het verleden, verdienden de Vlamingen, na de afloop van de oorlog, een tegemoetkomende houding vanwege de burgerlijke en kerkelijke overheid. Dat de katholieke aartsbisschop Désiré Mercier (1851-1926) die tegemoetkoming radicaal bleef afwijzen, stuitte in Rome nauwelijks op begrip. En dat de kardinaal-aartsbisschop zich daa

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22

Byun, Chang-Uk. "Epidemics of the Early Church and Korean Church and The Missionary Implications of Practicing Diakonia." Mission and Theology 61 (October 31, 2023): 71–99. http://dx.doi.org/10.17778/mat.2023.10.61.71.

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23

Radisavljević, Dejan. "One attempt of locating of the church "Mati Božja Bučjanska"." Bastina, no. 47 (2019): 429–43. http://dx.doi.org/10.5937/bastina1947429r.

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24

Miller, Jane. "Sunset over Hand-Made Church." Iowa Review 15, no. 1 (1985): 26–27. http://dx.doi.org/10.17077/0021-065x.3155.

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25

Sung, Suk-Whan. "Reconceptualizing Missio Dei (Mission of God) for the Practice of the Missional Church in Korea." Mission and Theology 64 (October 31, 2024): 75–107. http://dx.doi.org/10.17778/mat.2024.10.64.75.

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26

Felter, Kirsten Donskov, Berit Weigand Berg, and Heine Lokjaer Hansen. "Make space! Creating Church with Newcomers." Ecclesial Practices 11, no. 2 (2025): 128–43. https://doi.org/10.1163/22144417-20240203.

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Abstract In the Evangelical Lutheran Church of Denmark, demographic changes call for new strategies to integrate groups of newcomers in already existing parishes. In 2019, Skalborg, a rapidly growing parish on the outskirts of the city of Aalborg, together with the independent organization Kirkefondet and Centre for Pastoral Education and Research, initiated the project ‘Church with Newcomers’ that seeks to involve new citizens actively in creating relevant forms of church in a new city district. The evaluation of the project team made clear that openness and inclusiveness were seen as core qu

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27

COSTEA, Vasile. "Postul mare - „leacul sufletelor noastre”. Postul mare în viziunea Sfântului Ioan Gură de Aur." Studia Universitatis Babeş-Bolyai Theologia Graeco-Catholica Varadiensis 62, no. 1-2 (2017): 5–15. https://doi.org/10.24193/theol.cath.var.2017.01.

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Lent - ”The Cure of Our Souls”. Lent in John Chrysostom's View. The present research is a reexamination of the theme of Lent out of a Christological perspective with a view to a research that would constitute the foundation of the analysis on the fundamentals of Lent tradition within the Greek-Catholic Church in Romania. As a consequence, in a few pages, we will review the message of the Church and tradition as seen in the writings of John Chrysostom about Lent. Keywords: theology, Lent, John Chrysostom, christology, tradition, Greek-Catholic Church

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28

Jones, David Albert. "Infant Male Circumcision." Linacre Quarterly 85, no. 1 (2018): 49–62. http://dx.doi.org/10.1177/0024363918761714.

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Infant male circumcision (IMC) has become controversial among Catholics, and many have criticized the practice of routine IMC, still widely performed in the United States. Others have gone further, claiming that circumcision has been condemned explicitly by the Church and criticizing IMC as “mutilation” and, hence, prohibited implicitly by Catholic moral principles. However, closer examination of the Catholic tradition shows that the Church regards IMC as having been a means of grace under the Old Covenant and, more importantly, in the flesh of Jesus. This positive theological account of IMC c

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29

Hong, Dong Wan. "Practice Case and Application of dosimli church." Mission and Theology 44 (February 28, 2018): 135–63. http://dx.doi.org/10.17778/mat.2018.02.44.135.

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30

Choi, Dongkyu. "Practical Models of the Missional Church Movement." Mission and Theology 58 (October 31, 2022): 313–45. http://dx.doi.org/10.17778/mat.2022.10.58.313.

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31

Laksito, Edi. "Notae Ecclesiae." Lux et Sal 4, no. 2 (2024): 57–64. http://dx.doi.org/10.57079/lux.v4i2.114.

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Unity, holiness, catholicity and apostolicity, or in Latin known as Notae Ecclesiae, are formulations of faith regarding the Church, confirming her essential attributes that make the Church the Church. In history, these attributes have made their contributions for the teaching of faith, for the apologetical tasks and, lately, as principles and criteria in doing Catholic theology. Thus, evidently, presenting the Church’s mysteries in their essential aspects, these notae have flexibility to be used as theological instruments in dogmatics, catechesis, apologetics, and even in theological methodol

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32

Paek, Chong Ku. "Church of Christ Cunningham Mission’s Direct-Support Mission: From Reconstruction to Self-Support of Church of Christ(1945-1997)." Mission and Theology 51 (June 30, 2020): 53–82. http://dx.doi.org/10.17778/mat.2020.06.51.53.

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33

Gabathuler, E. "Sir Alexander [Alec] Walter Merrison, D.L. 20 March 1924 – 19 February 1989." Biographical Memoirs of Fellows of the Royal Society 48 (January 2002): 309–22. http://dx.doi.org/10.1098/rsbm.2002.0017.

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Alexander (‘Alec’) Walter Merrison was born in Wood Green, London, on 20 March 1924. He was the only child of Henry Walter Merrison, a fitter's mate, who rose to be a service manager in the local Gas Board and a respected Chairman of the Tottenham Group of Hospitals, and of Violet Henrietta Merrison ( née Mortimer) the daughter of an Ipswich family. Alec attended Tottenham Grammar School, then the Grammar School, Enfield, where he took the Higher School Certificate in physics, chemistry and mathematics. He became Captain of the school and is remembered as a fine scholar with a pleasant manner.

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34

Terry, Andrea J. "The Church Made Me Do It." Journal of Communication Inquiry 39, no. 4 (2015): 298–318. http://dx.doi.org/10.1177/0196859915605143.

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In recent years, the Marin Foundation has gained increasing attention as a Christian group attempting to reconcile with the lesbian, gay, bisexual, and transsexual (LGBT) community. As one means of fostering reconciliation, the “I’m Sorry” campaign within the Marin Foundation encourages individuals to post online video confessionals, stating what they are sorry for and how they intend to make things better for the LGBT community. This study examines these online video confessionals as a unique site of identity negotiation for Christian individuals attempting to reconcile with the LGBT communit

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Min, Kyung Woon. "The early Manchuria Mission of the Korean Church." Mission and Theology 41 (February 28, 2017): 249. http://dx.doi.org/10.17778/mat.2017.02.41.249.

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Lee, Seung Ho. "The Identity of the Church in 1 Peter." Mission and Theology 41 (February 28, 2017): 437. http://dx.doi.org/10.17778/mat.2017.02.41.437.

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Moon, Si Young. "Hauerwas on ‘Being Church,’ ‘Discipleship,’ and ‘Social Spirituality’." Mission and Theology 50 (February 29, 2020): 45–71. http://dx.doi.org/10.17778/mat.2020.02.50.45.

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Baik, Kwang-Hun. "The Task of the Korean Church after Corona19: Focusing on the Perception Survey of 〈Research on Corona19 and the Korean Church〉." Mission and Theology 55 (October 31, 2021): 95–125. http://dx.doi.org/10.17778/mat.2021.10.55.95.

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Jang, Yohan. "An Analysis and Evaluation on the Growth of ‘Beauty and Cross Church’: Focused on Orlando Costas’ Holistic Concept of Church Growth." Mission and Theology 60 (June 30, 2023): 247–75. http://dx.doi.org/10.17778/mat.2023.06.60.247.

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Léopold, Harindintwari. "The Influence of Servant Leadership on Church Members towards the Fulfillment of the Great Commission: A Case of the Pentecostal Church of Rwanda- ADEPR in Gasabo District." International Journal of Social Science and Humanities Research 12, no. 4 (2024): 392–406. https://doi.org/10.5281/zenodo.14533809.

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<strong>Abstract</strong><strong>:</strong> According to Matthew 28:19-20, Jesus commissioned His disciples saying: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that He has commanded them. He promised to be with them always, even to the end of the age. Jesus’ disciples accomplished the task in their time, but Jesus’ work continue. According to Pew Research Center (2017), only 31% of people worldwide have heard the gospel of salvation to get life, with a

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41

Yunis Hakim, Rev Aftab. "THE WELL-MANAGED MINISTRY: DISCIPLE-MAKING AS A PASTOR OF HOUSEHOLD COMMUNITY AND CHURCH FAMILY IN PAKISTANI AND GLOBAL CONTEXT." Biblical Studies Journal 05, no. 03 (2023): 62–76. http://dx.doi.org/10.54513/bsj.2023.5306.

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This research served as a backdrop and guide for the well-managed mintry. The researcher has contended that the household community and the Church family are the two sides of the same coin as both go together and are inseparable. Several challenges have been discussed in this phenomenon. This study investigated the Pakistani context contending that cultural challenges are not the distorting issue of the Chuch family today, but rather the self-made mission is the actual problem in this regard. It has also explored the priorities of the ministers and argued that the pastors need to reevaluate th

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Inriani, Eva, and Elia Pebriasi. "Strategi Kepemimpinan dalam Memaksimalkan Pelayanan Digital Pasca Pandemi Covid-19 di GKE Bukit Hindu Palangka Raya." Danum Pambelum: Jurnal Teologi Dan Musik Gereja 4, no. 1 (2024): 1–12. https://doi.org/10.54170/dp.v4i1.276.

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The Covid-19 pandemic had provided lessons for churchs to have made service strategies that can adapted to the lifestyle in the pandemic era. Digital services are an alternative developed by churches and continue to be develoved by church ini Post Covid-19 pandemic. Church services in the digital era require smart, careful and targeted strategies. This research used qualitative approach, with a descriptive type of research. Data collection techiques are through interviews, observation and documentation. This paper aims to examine the leadership strategies of the Chairman of GKE Bukit Hindu Con

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Min, Kyung Woon. "The Early Japan Mission of the Korean Presbyterian Church." Mission and Theology 48 (June 30, 2019): 217–43. http://dx.doi.org/10.17778/mat.2019.06.48.217.

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Jung, Ki Mook. "Study on Evangelism Plan to Lead Family to Church." Mission and Theology 49 (October 31, 2019): 113–41. http://dx.doi.org/10.17778/mat.2019.10.49.113.

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Nikolic, Marko, and Duško Dimitrijević. "“MACEDONIAN ORTHODOX CHURCH (MOC)” IN FORMER YUGOSLAV STATE." POLITICS AND RELIGION IN CONTEMPORARY INDIA 7, no. 1 (2013): 193–215. http://dx.doi.org/10.54561/prj0701193n.

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After World War II, multi-religious and multi-national socialist Yugoslavia faced the need to resolve the complex national issue or actually to bring it into accord and make closer to the internal, but also to the international goals and interests of the Yugoslav state. Its atheistic-secularist nature basically conditioned its relationship to the religious communities in the state, whose “potentials” should be controlled, directed and used in a desirable way. The state, actually, supported the secular (non-church) principle by which every nation should have its own Church, striving in time dir

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An, Jeongdo. "The Missional and Educational Role of ‘Ma-eul’ Ministry: A Case Study of the Link Church Model at Happy Church in Eungam-dong." Mission and Theology 64 (October 31, 2024): 299–334. http://dx.doi.org/10.17778/mat.2024.10.64.299.

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White, Robert. "Women and the Teaching Office According to Calvin." Scottish Journal of Theology 47, no. 4 (1994): 489–510. http://dx.doi.org/10.1017/s0036930600046615.

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Few aspects of Paul's teaching have proved more controversial in recent times than his injunction that women should neither speak (lalein) nor teach (didaskein) in church assemblies (1 Cor. 14.34–35; 1 Tim. 2.11–12). To those seeking to promote the ministry of women in the church, the apostle's words appear as a personal expression of opinion founded on patriarchal prejudice, on rabbinic conservatism or on purely local considerations of strategy, motives which are of little more than documentary interest in the current debate. To proponents of the principle of male leadership, on the other han

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Carstea, Daniela. "Church and State, Church in State." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 7, no. 4 (2021): 23–28. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.74.1003.

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The purpose of this paper is to briefly analyse the three existing models regulating the limits and the areas of intersectionality between the spiritual and the lay power, recognisable and identifiable in the countries of the European Community, that made possible the noticeable onslaught of secularisation in (post-)modernity. The first section will then be supplemented with a sociologically-informed analysis of the increasing desacralisation of our world, employing as a starting point Matthew Arnold’s poem, Dover Beach, foreboding the perils of loss of faith as early as the nineteenth century

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Petrov, Stanislav. "Cooperation between the Renovationists and the GPU—OGPU in the 1920s." ISTORIYA 13, no. 6 (116) (2022): 0. http://dx.doi.org/10.18254/s207987840021763-8.

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The features of the methods and forms of cooperation between representatives of the Renovationist schism in the Russian Orthodox Church and employees of the GPU—OGPU in the 1920s are considered. The state of the historiography of the issue and the source opportunities for studying this problem are characterized. It has been established that the Chekists were tasked not only to establish control over the church organization, but also to make it completely transparent to the authorities. The Orthodox Russian Church has become for them a kind of experimental “testing ground” for working out Cheki

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Francis, Leslie J., and Mandy Robbins. "Psychological Types of Male Evangelical Church Leaders." Journal of Beliefs & Values 23, no. 2 (2002): 217–20. http://dx.doi.org/10.1080/1361767022000010860.

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