Relevant bibliographies by topics / Church and social order

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Church and social order'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Church and social order.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Church and social order"

1

More, Ellen S. "Congregationalism and the Social Order: John Goodwin's Gathered Church, 1640–60." Journal of Ecclesiastical History 38, no. 2 (April 1987): 210–35. http://dx.doi.org/10.1017/s0022046900023058.

Full text
Abstract:
In 1644 the Puritan lawyer and parliamentary pamphleteer, William Prynne, voiced a question much on the minds of moderate Puritans: Would not Congregationalism ‘by inevitable necessary consequence subvert…all settled…forms of civil government…and make every small congregation, family (yea person if possible), an independent church and republic exempt from all other public laws’? What made Congregationalism seem so threatening? The calling of the Long Parliament encouraged an efflorescence of Congregational churches throughout England. While differing in many other respects, their members were united in the belief that the true Church consisted of individually gathered, self-governing congregations of the godly. Such a Church was answerable to no other earthly authority. The roots of English Congregationalism extended back to Elizabethan times and beyond. Some Congregationalists, in the tradition of Robert Browne, believed in total separation from the Established Church; others, following the later ideas of Henry Jacob, subscribed to semi-separatism, believing that a godly remnant remained within the Established Church. For semi-separatists some contact with the latter was permissible, as was a loose confederation of gathered churches. During the English civil wars and Interregnum, the Church polity of most leading religious Independents actually was semi-separatist.
APA, Harvard, Vancouver, ISO, and other styles
2

Espinosa, David. "“Restoring Christian Social Order”: The Mexican Catholic Youth Association (1913-1932)." Americas 59, no. 4 (April 2003): 451–74. http://dx.doi.org/10.1353/tam.2003.0037.

Full text
Abstract:
[our goal] is nothing less that the coordination of the living forces of Mexican Catholic youth for the purpose of restoring Christian social order in Mexico …(A.C.J.M.’s “General Statutes”)The Mexican Catholic Youth Association emerged during the Mexican Revolution dedicated to the goal of creating lay activists with a Catholic vision for society. The history of this Jesuit organization provides insights into Church-State relations from the military phase of the Mexican Revolution to its consolidation in the 1920s and 1930s. The Church-State conflict is a basic issue in Mexico's political struggles of the nineteenth and twentieth centuries, with the Church mobilizing forces wherever it could during these years dominated by anticlericalism. During the 1920s, the Mexican Catholic Youth Association (A.C.J.M.) was in the forefront of the Church's efforts to respond to the government's anticlerical policies. The A.C.J.M.’s subsequent estrangement from the top Church leadership also serves to highlight the complex relationship that existed between the Mexican bishops and the Catholic laity and the ideological divisions that existed within Mexico's Catholic community as a whole.
APA, Harvard, Vancouver, ISO, and other styles
3

Szutenbach, Stephen P. "Urban and Social Design." Actas de Arquitectura Religiosa Contemporánea 3 (October 2, 2015): 128–31. http://dx.doi.org/10.17979/aarc.2013.3.0.5094.

Full text
Abstract:
As first described by Gaudium et Spes, we know the Church's relationship with society should and must evolve. Our moment in history, perhaps, is not as simple as past eras when the Church (the physical edifice and the institution) acted as the axis of both life and culture; churches anchored towns and their public spaces; church bells tolled the order of the day, calling all to toil and prayer alike; the liturgical calendar established the very rhythms of the seasons, and thus life itself. For most modern Westerners, it is no longer so; the Church is far removed from the daily routine. It is the sanctuary where we attend Mass on Sunday, but not much more. For those who have fallen away or have yet to be evangelized, the church building is often nothing more than part of the homogenous fabric that constitutes most urban, suburban and rural cores. The Church no longer dominates culture and society in the way it once did, and it is forced to compete with virtual connectedness for the attentions, affections and devotion of the masses. How often have you seen a person in a beautifully constructed sacred space entirely consumed by the world encapsulated in their smart phone? Have we become so virtually connected that we are paradoxically disconnected from physical drama of the human condition happening all around us? The church does not require more grand architectural gestures, but rather new, more networked and nuanced ways to exist and connect to each other and God in the built world; in other words, new ways to manifest to contemporary women and men “the mystery of God, who is their final destiny.” (Gaudiem et Spes)
APA, Harvard, Vancouver, ISO, and other styles
4

Pătcaș, Sorinel. "The Social Mission of the Church." Kairos 13, no. 2 (December 6, 2019): 245–52. http://dx.doi.org/10.32862/k.13.2.5.

Full text
Abstract:
Many theologians and sociologists claim that in order to restore the social and postmodern man’s original image and resemblance to God, turning him into a “complete person,” with spiritual, religious, or cultural needs, a complex theological approach is needed. This approach, known as Social Theology, includes both a social dimension and a theological one in a Chalcedonian unity and morally regulates the relationship between man and society, between Church and modern and postmodern secular society. By means of this term, the Orthodox Church and Theology want to recover the social, just as “secularized culture experiences the recovery of religion, which it has transferred to the private sphere of people’s life;” it summons the social to dialogue, collaboration and mutual responsibility, in order to recover the “contemporary individual.”
APA, Harvard, Vancouver, ISO, and other styles
5

Long, D. Stephen. "The Goodness of God: Theology, The Church, and Social Order." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 13, no. 3 (August 2004): 370–72. http://dx.doi.org/10.1177/106385120401300314.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Pogorelc, Anthony J. "Social Construction of the Sacrament of Orders." Religions 12, no. 5 (April 21, 2021): 290. http://dx.doi.org/10.3390/rel12050290.

Full text
Abstract:
All institutions are the product of human activity. This article will consider how the development of the Sacrament of Orders is embedded in the social construction of the church as an institution, with a leadership structure and a system of symbols and rituals. Drawing on the perspectives of sociologists, theologians and social constructionists, it will focus on churches of the West with more highly developed liturgical traditions, examining the history of how this sacrament, and the clergy roles and lifestyle it initiates, has been constructed and reconstructed in response to the social forces that have influenced the church from its origins to the current day.
APA, Harvard, Vancouver, ISO, and other styles
7

Harinck, George. "A Shot in the Foot." Church History and Religious Culture 94, no. 1 (2014): 50–71. http://dx.doi.org/10.1163/18712428-09401003.

Full text
Abstract:
Historiography of the Netherlands 1945–1970 leaves one with the impression that the church as an actor in society had already acknowledged that it was obsolete. The role of the church in these decades is above all a passive one: at first the church does not do anything of importance within society, and subsequently it is abandoned by it. This impression overlooks the fact that the church—Catholic as well as Protestant, but this article is focused on the two largest Dutch Protestant denominations—changed its attitude towards society in these decades immensely. From institutions that sustained the societal order they became its major critic, calling for justice in a welfare state that blurred moral boundaries. This change is most clear in the new role the diaconie [the social welfare work of the church] assumed. Now the welfare state took care of the material needs of the destitute, the diaconie focused on social and also counter-cultural church social welfare work. The churches’ criticism of especially Protestant civil society ultimately achieved the opposite of what it was aiming for: in the hope that they could change the character of society and under their influence bring about salvation, their criticism led externally to a further weakening and a greater invisibility of the church in society. The churches’ new role engendered much debate in the 1960s in and outside the churches, but the result was increasing isolation. This became visible when members started to leave the church en masse in the 1960s and 1970s. The abandonment of the churches in favour of society that occurred during the 1960s and 1970s was preceded by the churches’ rejection of that very same society. In other words, the churches were not overcome by this reversal of fortune, but had themselves provoked it.
APA, Harvard, Vancouver, ISO, and other styles
8

Swatos, William H. "The function of ‘Church’ in the sociology of religion in America." Social Compass 59, no. 4 (December 2012): 515–24. http://dx.doi.org/10.1177/0037768612460803.

Full text
Abstract:
In large part, Max Weber’s essay ‘Church and sect in America’ was intended as a contrast between European and American societies at the turn of the 20th century. This could be pushed so far as to say that in fact the essay was not about religions at all but rather about the relationship between an old-order class system and a new-order class system in which sectarian religion provided a conduit to validate worldly success (i.e. the Protestant ethic), which directly contrasted with the institutional ‘style’ of the established churches of Europe, into whose membership one was born and through whose structures (e.g. church schools, including the universities) one’s social position was established. ‘Church,’ then, is in some respects a residual category for Weber, more of a background that would enable him to foreground what he saw as a new basis for ordering class/status within the new world. Over time, denominationalism in America hybridized churchly and sectarian elements to create a new socio-religious dynamic by which a central core of ‘nonsectarian’ religious affirmations created a variant mode of religious participation in which multiple religious options served functions historically associated with national churches in Europe. Postmodern globalization, however, has created new opportunities and challenges as institutionalized religions reach beyond historic geopolitical borders.
APA, Harvard, Vancouver, ISO, and other styles
9

Aspden, Kester. "The English Roman Catholic Bishops and The Social Order, 1918–26." Recusant History 25, no. 3 (May 2001): 543–64. http://dx.doi.org/10.1017/s0034193200030351.

Full text
Abstract:
It is ironic that it should have been the leader of the church with the greatest proportion of working-class members who took up the most hostile stance to the General Strike of 1926. While Francis Bourne (1862–1935), Cardinal Archbishop of Westminster, won the plaudits of the Establishment for his unambiguous denunciation of the strike, that cautious septuagenarian Randall Davidson, Archbishop of Canterbury, found himself cast in the unlikely role of the workers’ friend after his illstarred attempt to conciliate the two sides. Sheridan Gilley has highlighted another contrast: while in 1926 Bourne found himself sharply opposed to labour, in a 1918 pastoral letter he had been insistent that the Church should reach an accommodation with the ‘modern labour unrest’. While Gilley implies that his General Strike condemnation was uncharacteristic, Buchanan suggests that this was closer to expressing his ‘real political views’ than his 1918 statement. This article aims to provide a closer examination of the shift in Bourne’s attitude, and to consider the broader episcopal response to social and political questions during these fraught years.
APA, Harvard, Vancouver, ISO, and other styles
10

I, Aram. "The Armenian Genocide: From Recognition to Reparations." International Criminal Law Review 14, no. 2 (March 13, 2014): 233–41. http://dx.doi.org/10.1163/15718123-01401001.

Full text
Abstract:
For centuries prior to the Armenian Genocide the Armenian Church was the spiritual, cultural, and social center of Armenian life in the Ottoman Empire. The genocide attacked the Church in order to destroy the broader community. The Church suffered greatly in the Genocide. Still of major concern today, is the expropriation and neglect of the Church’s extensive property in modern-day Turkey. The churches, other buildings and the lands on which they sit have tremendous importance to Armenians around the world. They are necessary to the functioning and recovery of the Armenian Church that is central to Armenian life and identity. As part of a reparations process for Armenians, the return of Church properties is crucial and is justified.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Church and social order"

1

Wallerich, François. "« Ad corroborandam fidem » : miracles eucharistiques, discours clérical et ordre social (XIe-XIIIe siècle)." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100101.

Full text
Abstract:
Les miracles attribués à la virtus des espèces eucharistiques font l'objet de l'étude. Ils sont envisagés à partir du milieu du XIe siècle, moment où, dans le contexte de la réforme « grégorienne » et de la querelle bérengarienne, la présence substantielle est exprimée en des termes d'un réalisme sans précédent. Il s'agit de comprendre comment la production de récits miraculeux, qui prend alors son essor, construit un discours dont l'objet est non seulement de défendre le dogme nouvellement formulé, mais aussi une vision cléricale de l'ensemble de la société. L'exploration de cette problématique se fait par un parcours chronologique organisé en trois grands temps. Les récits de miracles articulent d'abord l'affirmation du réalisme eucharistique à l'exaltation du sacerdoce (années 1050-1170). Un tournant majeur est opéré entre les années 1170 et 1230. Alors que la documentation est plus prolixe et change de nature (naissance des recueils d'exempla), les récits, qui subissent très fortement l'influence cistercienne, doivent être replacés dans les enjeux du « tournant pastoral » qui s'opère sur fond de flambée des hérésies. Les deux derniers tiers du XIIIe siècle permettent d'envisager la place des miracles dans une prédication aux laïcs qui insiste, par leur biais, sur les manifestations publiques de la dévotion eucharistique comme marqueurs de l'identité chrétienne. La diffusion de la Fête-Dieu à l'ensemble de la Chrétienté, actée par l'insertion de la bulle Transiturus dans les Clémentines par Jean XXII (1317), constitue le terme de l'étude
The study focuses on miracles attributed to the eucharistic species. In the middle of the 11th century, the substantial presence of Christ in the eucharist is conceived in a realistic way, in the context of the Gregorian reform and the controversy raised by Berangar's theology. Miraculous tales produced at the time can be seen not only as a way to illustrate the eucharistic dogma, but also to express a clercical pattern for the whole society. The study follows the chronological order. At first, the narratives associate eucharistic realism with the enhancement of priesthood (1050-1170). Then, a major turn can be stressed between 1170 and 1230. At that time, especially in the Cistercian order, exempla are compiled in a new kind of collections. Miracles take place in the context of « pastoral turn » and the growth of the heresies, which they try to fight. In the two last thirds of the 13th century, the documentation allows us to analyze the place of these miracles in the preaching of the mendicant friars. These use miraculous tales in order to stress upon public manifestations of eucharistic piety as a way for the laity to express its Christian identity. The study ends with the progressive spreading of the new feast dedicated to the corpus Christi to the whole Christianity, which makes a decisive step in 1317, when pope John XXII includes the bull Transiturus in the Clementines
APA, Harvard, Vancouver, ISO, and other styles
2

Jenkins, John Christopher. "Torre Abbey : locality, community, and society in medieval Devon." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:5605a4ce-68ba-4b66-919d-2fd60ae5f92f.

Full text
Abstract:
Torre Abbey was a rural Premonstratensian monastery in south-east Devon. Although in many ways atypical of its order, not least in the quality and quantity of its surviving source material, Torre provides an excellent case study of how a medium-sized medieval monastery interacted with the world around it, and how the abbey itself was affected by that interaction. Divided into three broad sections, this thesis first examines the role of local landowners and others as patrons of the house in the most obvious sense, that of the bestowal of lands or other assets upon the house. Torre was relatively successful in this regard, and an examination of the architectural and archaeological record indicates a continuation of that relationship after the thirteenth century. The second section notes areas of conflict with the laity. Disputes could and did arise over both temporal and spiritual affairs, as well as through the involvement of a number of lay figures in the administration and patronage of the house. In both respects, notable incidents in the mid-fourteenth century highlight the complexities of the canons’ relationships with the secular world. These are further explored in an analysis of the abbey’s role during the Hundred Years’ War and the Wars of the Roses, two conflicts which greatly affected the locality, but required vastly differing approaches by the canons. Finally, the effect of society on the canons themselves is considered. It is possible to recover some picture of their origins, both social and geographic, as well as some idea of the size of the community in the fifteenth century, and discuss the repercussions for an understanding of monastic recruitment. Finally, the dynamic of the community over the entire history of the abbey is considered in terms of the scattered source material, utilising both architectural and documentary evidence.
APA, Harvard, Vancouver, ISO, and other styles
3

Vittar, Marteau Pablo Federico. "La relación de orden entre la política y la economía : fundamentos de la prioridad de la política sobre la economía." Doctoral thesis, Universitat Abat Oliba CEU, 2017. http://hdl.handle.net/10803/456200.

Full text
Abstract:
L'objectiu d'aquesta tesi es circumscriu a reconèixer i analitzar les raons que fonamenten la relació de prioritat de la Política sobre l'Economia i les possibles conseqüències de l'alteració de tal primacia. En primer lloc s'analitza la relació entre Política i Economia en el marc de les tres línies de pensament considerades fonamentals pel seu caràcter històric configurador: clàssica, liberal i marxista. A continuació, es profunditza en els principis de la Doctrina Social de l'Església, especialment la dignitat de la persona, el bé comú, la subsidiarietat i la solidaritat. Després, es tracta especialment el cas de l'Argentina a la dècada dels 90, situació caracteritzada pel seguiment dels lineaments del consens de Washington, a fi de mostrar las conseqüències localitzades de la globalització tant a nivell social com personal. Per això ha estat necessari caracteritzar el context en termes d'un procés que va des del colonialisme a la globalització. Finalment, i com a conseqüència de l'anàlisi de la relació entre Política i Economia, conclourem que es fa manifesta la necessitat d'una redefinició de la Política fundada en els principis de la Doctrina Social de l'Església, segons la qual la Política justifica la seva existència des de la finalitat ètica i moral que es fa palesa en la seva orientació cap al bé comú.
El objetivo de esta tesis se circunscribe a reconocer y analizar las razones que fundamentan la relación de prioridad de la Política sobre la Economía y las posibles consecuencias de la alteración de esa primacía. En primer lugar se analiza la relación entre Política y Economía en el marco de las tres líneas de pensamiento consideradas fundamentales por su carácter histórico configurador: clásica, liberal y marxista. A continuación, se profundizan los principios de la Doctrina Social de la Iglesia especialmente: la dignidad de la persona, el bien común, la subsidiariedad y la solidaridad. Luego, se trata especialmente el caso de Argentina en la década del 90, situación caracterizada por el seguimiento de los lineamientos del consenso de Washington, con el fin de mostrar las consecuencias localizadas de la globalización tanto a nivel social como personal. Para ello fue necesario caracterizar el contexto en términos de un proceso que va desde el colonialismo a la globalización. Finalmente, y como consecuencia del análisis de la relación entre Política y Economía, concluiremos que se hace manifiesta la necesidad de una redefinición de la Política fundada en los principios de la Doctrina Social de la Iglesia, según la cual la Política justifica su existencia desde la finalidad ética y moral que se evidencia en su orientación al logro del bien común.
The objective of this thesis is to recognize and analyze the reasons behind the relationship of priority of Politics over Economy, and the possible consequences of the alteration of this primacy. Firstly, the relationship between Politics and Economics is analyzed in the framework of the three lines of thought which are considered fundamental by their historical character: the classical, liberal and Marxist thoughts. The principles behind the Social Doctrine of the Church are then explored: in particular, the dignity of the person, the common good, subsidiarity and solidarity. Finally, we study the case of Argentina in the 1990s, a situation characterized by the guidelines of the Washington Consensus, to show the localized consequences of globalization both socially and individually. It was necessary to characterize the context in terms of a process that goes from colonialism to globalization. As a result of the analysis, we concluded that there is a necessity for a redefinition of politics based on the principles of the Social Doctrine of the Church, according to which Politics justifies its existence from the Ethical and moral purpose that is evident in its orientation to the achievement of the common good.
APA, Harvard, Vancouver, ISO, and other styles
4

Lindemulder, Al. "Christian Reformed Church order inclusive or exclusive? /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Robinson, Amy Miranda Eleanor. "Poetry and church order in seventeenth-century massachusetts." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620233.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Lower, Chad D. "The Political Ideology of Connecticut's Standing Order." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1364855657.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Jaynes, Jeffrey P. ""Ordo et libertas" : church discipline and the makers of church order in sixteenth century North Germany /." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487841975357066.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hall, Robert G. "Church discipline in Puritan New England an expression of covenantal order /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Patterson, Justin J. "Towards a robust primacy a contemporary reflection on church order, disorder, and the canonical tradition in light of the Roman papacy /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

McDoniel, Jim. "A theologically-rooted order of worship for the Pipeline Church of Christ." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Church and social order"

1

Public disputation, power, and social order in late antiquity. Berkeley: University of California Press, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

The public order and the sacred order: Contemporary issues, Catholic social thought, and the western and American traditions. Lanham, Md: Scarecrow Press, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Todd, Margo. Christian humanism and the puritan social order. New York: Cambridge University Press, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Christian humanism and the puritan social order. Cambridge [Cambridgeshire]: Cambridge University Press, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Mending the world: Quaker insights on the social order. Wallingford, Pa: Pendle Hill Publications, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Rourke, Thomas R. The foundations of political and social order of Benedict XVI. Lanham, Md: Lexington Books, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Souls or the social order: The two-party system in American Protestantism. Brooklyn, N.Y: Carlson, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Eli, R. George. Social holiness: John Wesley's thinking on Christian community and its relationship to the social order. New York: P. Lang, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Menczer, Béla. Tensions of order & freedom: Catholic political thought, 1789-1848. New Brunswick: Transaction Publishers, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Rushdoony, Rousas John. The foundations of social order: Studies in the creeds and councils of the early church. 3rd ed. Vallecito, Calif: Ross House Books, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Church and social order"

1

Broeke, Leon van den. "Reformed church order." In Church Laws and Ecumenism, 150–69. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Klaver, Miranda. "Social Engagement." In Hillsong Church, 109–38. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74299-7_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Küppers, G. "Social Order." In Interdisciplinary Approaches to Nonlinear Complex Systems, 127–37. Berlin, Heidelberg: Springer Berlin Heidelberg, 1993. http://dx.doi.org/10.1007/978-3-642-51030-4_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Rawls, Anne Warfield. "Social Order as Moral Order." In Handbook of the Sociology of Morality, 95–121. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-6896-8_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Knutsen, Oddbjørn. "Church Religiosity and Church Attendance." In Social Structure and Party Choice in Western Europe, 86–131. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230503649_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Castelfranchi, Cristiano. "Engineering Social Order." In Lecture Notes in Computer Science, 1–18. Berlin, Heidelberg: Springer Berlin Heidelberg, 2000. http://dx.doi.org/10.1007/3-540-44539-0_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hayes, Louis D. "The Social Order." In Introduction to Japanese Politics, 121–33. Sixth edition. | New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315277097-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Riley-Smith, Jonathan. "An Exempt Order of the Church." In The Knights Hospitaller in the Levant, c.1070–1309, 155–70. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137264756_12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Heberle, Rudolf. "Social Movements and Social Order." In Social Movements, 49–59. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-23747-0_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Fawcett, Liz. "The Church as Volkskerk: A Church of ‘The People’ or a Church for All?" In Religion, Ethnicity and Social Change, 103–22. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333983270_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Church and social order"

1

Popescu, Gabriela Adriana. "Education triad in the context of the Covid-19 pandemic. Challenges and strategies." In Condiții pedagogice de optimizare a învățării în post criză pandemică prin prisma dezvoltării gândirii științifice. "Ion Creanga" State Pedagogical University, 2021. http://dx.doi.org/10.46728/c.18-06-2021.p295-299.

Full text
Abstract:
The school-family-community partnership (SFC) is given by the collaborative relationships between school staff and families, community members, organizations (companies, church, libraries, social services) to implement programs and activities to help students succeed in graduation. successful studies. The clearer operationalization of the concepts of parental involvement and participation allows the differentiation of the following aspects: - two types of parental involvement, namely spontaneous (starts from the bottom up) versus planned (from the top down); the latter refers to interventions or programs built in order to solve the problem of insufficient participation or absence of parents; - involvement at home - for example, a discussion at home about school activities and involvement in school - for example, parents' participation in school activities or aspects of organizing school activities: communication with the school, school-parent relationship. Trust is vital for collaboration and is a predictor of improving school results. In a world where the use of IT and communication technologies is a key feature, they represent the core element in education, involving changes in educational policies, both in setting goals and in developing strategies, providing resources and training specialists. One of the recommendations of the new education focuses on the organization of learning contents so they can use computer applications in learning, teaching and assessment processes. The present article "Integrating educational software in the activity of preschoolers" aims to demonstrate the need to use IT technologies by introducing educational software in the study process of children in kindergartens. The use of educational programs at kindergarten level proves to be an effective learning tool that causes significant changes in acquiring knowledge and changing attitude towards learning. Children prefer to gather knowledge through educational programs rather than through traditional methods and means, which contributes to creating a positive attitude towards learning and improving the quality of their results. At the same time, in order for new technologies to prove their effeciency, it is absolutely necessary for teachers to respect the instructional design of digital materials, the rules of didactic planning and the individual and age particularities of children.
APA, Harvard, Vancouver, ISO, and other styles
2

Sebok, Gina. "CHURCH, STATE AND PANDEMIC." In 7th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS Proceedings 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.v2020.7.2/s02.01.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Ershov, Bogdan, Galina Bykovskaya, and Irina Obertyaeva. "CHURCH EDUCATION IN RUSSIA." In INTCESS 2021- 8th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2021. http://dx.doi.org/10.51508/intcess.2021167.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Furuya, Isamu, and Takuya Kida. "Compaction of Church Numerals for Higher-Order Compression." In 2018 Data Compression Conference (DCC). IEEE, 2018. http://dx.doi.org/10.1109/dcc.2018.00061.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

"How Can Social Teaching of the Church Improve Social Entrepreneurship." In Multi-Disciplinary Manila (Philippines) Conferences Jan. 26-27, 2017 Cebu (Philippines). Universal Researchers (UAE), 2017. http://dx.doi.org/10.17758/uruae.dir0117508.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dorin Pandele, Gabriel. "Orthodox Romanian Church During Popular Democracy." In 3rd International Conference on Research in Humanities and Social Sciences. Acavent, 2020. http://dx.doi.org/10.33422/3rd.icrhs.2020.09.191.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Dorodonova, Natalia Vasilievna. "Church - State Relations And Their Effects On Social Rights." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.51.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Alontseva, Dina. "Modern Concept Of State-Church Relationships Interpretation." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Schubert, Aleksy. "Second-order unification and type inference for Church-style polymorphism." In the 25th ACM SIGPLAN-SIGACT symposium. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/268946.268969.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Krivosheina, Natalia. "SPECIFIC THEMES AND SUBJECTS OF CHURCH PAINTING IN VYATKA." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b41/s12.003.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Church and social order"

1

Stine, Anthony. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7476.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hechter, Michael, and Steven Pfaff. The Production of Social Order in the Royal Navy. Fort Belvoir, VA: Defense Technical Information Center, February 2012. http://dx.doi.org/10.21236/ada565745.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Cancelo Sanmartín, ;ercedes, María Antonieta Rebeil Corella, and María Auxiliadora Gabino Campos. La comunicación institucional de la Iglesia Católica a través de las redes sociales / Corporate communication of the Catholic Church through social networks. Revista Internacional de Relaciones Públicas, May 2015. http://dx.doi.org/10.5783/rirp-9-2015-07-111-130.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Peters, Chris, and Mark Schaefer. Manufacturing Technology Support (MATES) II Task Order 0006: Air Force Technology and Industrial Base Research and Analysis. Subtask Order 0004: Study on Supply Chains and Social Media. Fort Belvoir, VA: Defense Technical Information Center, October 2013. http://dx.doi.org/10.21236/ada595004.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Orrnert, Anna. Review of National Social Protection Strategies. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/k4d.2021.026.

Full text
Abstract:
This helpdesk report reviews ten national social protection strategies (published between 2011-2019) in order to map their content, scope, development processes and measures of success. Each strategy was strongly shaped by its local context (e.g. how social development was defined, development priorities and existing capacity and resources) but there were also many observed similarities (e.g. shared values, visions for social protection). The search focused on identifying strategies with a strong social assistance remit from the Middle East and North Africa (MENA), Sub-Sarahan African and South and South-East Asian regions1 (Latin America was deemed out of scope due the advanced nature of social protection there). Examples from Sub-Saharan Africa are most widely available. Few examples are available from the MENA region2 – it may be that such strategies do not currently exist, that potential strategy development process are in more nascent stages or that those strategies that do exist are not accessible in English. A limitation of this review is that it has not been able to review strategies in other languages. The strategies reviewed in this report are from Bangladesh (2015), Cambodia (2011), Ethiopia (2012), Jordan (2019), Kenya (2011), Lesotho (2014), Liberia (2013), Rwanda (2011), Uganda (2015) and Zambia (2014). The content of this report focuses primarily on the information from these strategies. Where appropriate, it also includes information from secondary sources about other strategies where those original strategies could not be found (e.g. Saudi Arabia’s NSDS).
APA, Harvard, Vancouver, ISO, and other styles
6

Ripoll, Santiago, Jennifer Cole, Olivia Tulloch, Megan Schmidt-Sane, and Tabitha Hrynick. SSHAP: 6 Ways to Incorporate Social Context and Trust in Infodemic Management. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/sshap.2021.001.

Full text
Abstract:
Information epidemiology or infodemiology is the study of infodemics - defined by the World Health Organization as an overabundance of information, some accurate and some not, that occurs during a pandemic or other significant event that may impact public health. Infodemic management is the practice of infodemiology and may sit within the risk communication and community engagement (RCCE) pillar of a public health response. However, it is relevant to all aspects of preparedness and response, including the development and evaluation of interventions. Social scientists have much to contribute to infodemic management as, while it must be data and evidence driven, it must also be built on a thorough understanding of affected communities in order to develop participatory approaches, reinforce local capacity and support local solutions.
APA, Harvard, Vancouver, ISO, and other styles
7

Ripoll, Santiago, Jennifer Cole, Olivia Tulloch, Megan Schmidt-Sane, and Tabitha Hrynick. SSHAP: 6 Ways to Incorporate Social Context and Trust in Infodemic Management. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/sshap.2021.001.

Full text
Abstract:
Information epidemiology or infodemiology is the study of infodemics - defined by the World Health Organization as an overabundance of information, some accurate and some not, that occurs during a pandemic or other significant event that may impact public health. Infodemic management is the practice of infodemiology and may sit within the risk communication and community engagement (RCCE) pillar of a public health response. However, it is relevant to all aspects of preparedness and response, including the development and evaluation of interventions. Social scientists have much to contribute to infodemic management as, while it must be data and evidence driven, it must also be built on a thorough understanding of affected communities in order to develop participatory approaches, reinforce local capacity and support local solutions.
APA, Harvard, Vancouver, ISO, and other styles
8

Schmidt-Sane, Megan, Tabitha Hrynick, Jennifer Cole, Santiago Ripoll, and Olivia Tulloch. SSHAP: 6 Ways to Incorporate Social Context and Trust in Infodemic Management. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/sshap.2021.009.

Full text
Abstract:
Information epidemiology or infodemiology is the study of infodemics - defined by the World Health Organization as an overabundance of information, some accurate and some not, that occurs during a pandemic or other significant event that may impact public health. Infodemic management is the practice of infodemiology and may sit within the risk communication and community engagement (RCCE) pillar of a public health response. However, it is relevant to all aspects of preparedness and response, including the development and evaluation of interventions. Social scientists have much to contribute to infodemic management as, while it must be data and evidence driven, it must also be built on a thorough understanding of affected communities in order to develop participatory approaches, reinforce local capacity and support local solutions.
APA, Harvard, Vancouver, ISO, and other styles
9

Hilbrecht, Margo, David Baxter, Alexander V. Graham, and Maha Sohail. Research Expertise and the Framework of Harms: Social Network Analysis, Phase One. GREO, December 2020. http://dx.doi.org/10.33684/2020.006.

Full text
Abstract:
In 2019, the Gambling Commission announced a National Strategy to Reduce Gambling Harms. Underlying the strategy is the Framework of Harms, outlined in Measuring gambling-related harms: A framework for action. "The Framework" adopts a public health approach to address gambling-related harm in Great Britain across multiple levels of measurement. It comprises three primary factors and nine related subfactors. To advance the National Strategy, all componentsneed to be supported by a strong evidence base. This report examines existing research expertise relevant to the Framework amongacademics based in the UK. The aim is to understand the extent to which the Framework factors and subfactors have been studied in order to identify gaps in expertise and provide evidence for decision making thatisrelevant to gambling harms research priorities. A social network analysis identified coauthor networks and alignment of research output with the Framework. The search strategy was limited to peer-reviewed items and covered the 12-year period from 2008 to 2019. Articles were selected using a Web of Science search. Of the 1417 records identified in the search, the dataset was refined to include only those articles that could be assigned to at least one Framework factor (n = 279). The primary factors and subfactors are: Resources:Work and Employment, Money and Debt, Crime;Relationships:Partners, Families and Friends, Community; and Health:Physical Health, Psychological Distress, and Mental Health. We used Gephi software to create visualisations reflecting degree centrality (number of coauthor networks) so that each factor and subfactor could be assessed for the density of research expertise and patterns of collaboration among coauthors. The findings show considerable variation by framework factor in the number of authors and collaborations, suggesting a need to develop additional research capacity to address under-researched areas. The Health factor subcategory of Mental Health comprised almost three-quarters of all citations, with the Resources factor subcategory of Money and Debt a distant second at 12% of all articles. The Relationships factor, comprised of two subfactors, accounted for less than 10%of total articles. Network density varied too. Although there were few collaborative networks in subfactors such as Community or Work and Employment, all Health subfactors showed strong levels of collaboration. Further, some subfactors with a limited number of researchers such as Partners, Families, and Friends and Money and debt had several active collaborations. Some researchers’ had publications that spanned multiple Framework factors. These multiple-factor researchers usually had a wide range of coauthors when compared to those who specialised (with the exception of Mental Health).Others’ collaborations spanned subfactors within a factor area. This was especially notable forHealth. The visualisations suggest that gambling harms research expertise in the UK has considerable room to grow in order to supporta more comprehensive, locally contextualised evidence base for the Framework. To do so, priority harms and funding opportunities will need further consideration. This will require multi-sector and multidisciplinary collaboration consistent with the public health approach underlying the Framework. Future research related to the present analysis will explore the geographic distribution of research activity within the UK, and research collaborations with harms experts internationally.
APA, Harvard, Vancouver, ISO, and other styles
10

Баттахов, Петр Петрович. ПРОБЛЕМЫ И ОСОБЕННОСТИ ПРАВОВОГО РЕГУЛИРОВАНИЯ СОЦИАЛЬНОГО ПРЕДПРИНИМАТЕЛЬСТВА В РОССИИ. DOI CODE, 2021. http://dx.doi.org/10.18411/1815-1337-2021-51857.

Full text
Abstract:
The article discusses the history of social entrepreneurship development in Russia. The concept and activities of a new social project in the country are being studied, legal regulation of entrepreneurial, social legal relations of subjects of law is being studied. Particular attention is paid to the requirements for the establishment of separate legal regulations for social enterprises. In the future, the author identifies a change in the vector of development of social entrepreneurship in the Russian Federation and assistance from the state in various priority areas in order to develop economic entities. It is proposed to improve some articles of the current legislation and, at best, to adopt a separate federal law "On Social Entrepreneurship of the Russian Federation."
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Church and social order' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography