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Journal articles on the topic 'Church and social problems Australia'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Strong, Rowan. "An Antipodean Establishment: Institutional Anglicanism in Australia, 1788–c. 1934." Journal of Anglican Studies 1, no. 1 (August 2003): 61–90. http://dx.doi.org/10.1177/174035530300100105.

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ABSTRACTThis article argues that the Church of England in Australia maintained for most of this period a culture of conservative political and social values. This conservative culture was a consequence of the Church of England being a subordinate partner in the hegemony of the ruling landed classes in England. In Australia, the Church of England, while never legally established, continued to act as though it was, and to strongly uphold conservative political and social values long after its monopolistic connection with the state had any practical reality. Consequently, the Church of England in

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2

Ollerenshaw, Alison, and John McDonald. "Dimensions of Pastoral Care: Student Wellbeing in Rural Catholic Schools." Australian Journal of Primary Health 12, no. 2 (2006): 137. http://dx.doi.org/10.1071/py06033.

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This paper investigates the health and welfare needs of students (n = 15,806) and the current service model in Catholic schools in the Ballarat Diocese of Victoria, Australia. Catholic schools use a service model underpinned by an ethos of pastoral care; there is a strong tradition of self-reliance within the Catholic education system for meeting students' health and welfare needs. The central research questions are: What are the emerging health and welfare needs of students? How does pastoral care shape the service model to meet these needs? What model/s might better meet students? primary he

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Tunytsya, Yu, and M. Gaykovskyy. "Church and social problems." Ukrainian Religious Studies, no. 4 (December 10, 1996): 72. http://dx.doi.org/10.32420/1996.4.80.

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Under such general name on the basis of the Lviv Polytechnic University every two years scientific international conferences take place. In September of this year she was devoted to the problem "Human person and spiritual values". At the conference, 45 scientific reports were heard and discussed. The huge potential of Christianity in the formation, education and spiritualization of the human person and the Ukrainian society was pointed out.

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KNOPIK, VALERIE S., ANDREW C. HEATH, PAMELA A. F. MADDEN, KATHLEEN K. BUCHOLZ, WENDY S. SLUTSKE, ELLIOT C. NELSON, DIXIE STATHAM, JOHN B. WHITFIELD, and NICHOLAS G. MARTIN. "Genetic effects on alcohol dependence risk: re-evaluating the importance of psychiatric and other heritable risk factors." Psychological Medicine 34, no. 8 (November 2004): 1519–30. http://dx.doi.org/10.1017/s0033291704002922.

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Background. Genetic influences have been shown to play a major role in determining the risk of alcohol dependence (AD) in both women and men; however, little attention has been directed to identifying the major sources of genetic variation in AD risk.Method. Diagnostic telephone interview data from young adult Australian twin pairs born between 1964 and 1971 were analyzed. Cox regression models were fitted to interview data from a total of 2708 complete twin pairs (690 MZ female, 485 MZ male, 500 DZ female, 384 DZ male, and 649 DZ female/male pairs). Structural equation models were fitted to d

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Pepper, Powell, and Bouma. "Social Cohesion in Australia: Comparing Church and Community." Religions 10, no. 11 (November 1, 2019): 605. http://dx.doi.org/10.3390/rel10110605.

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In a context of increasing ethnic and religious diversity, Australia’s future prosperity may depend, in part, on the ability to maintain social cohesion. Drawing on the framework developed by the Scanlon Foundation Social Cohesion Research Program, this study examines data from the 2016 National Church Life Survey and the 2016 Australian Community Survey to compare levels of social cohesion among Australian churchgoers and among the general population. Social cohesion metrics were stronger among churchgoers than the wider population across the domains of belonging, social justice, civic partic

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6

Young, Peter. "Series on Church and State Church and State in the Legal Tradition of Australia." Journal of Anglican Studies 1, no. 2 (December 2003): 92–118. http://dx.doi.org/10.1177/174035530300100207.

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ABSTRACTThe relationship between church and state in Australia has been examined on many occasions, though principally by historians and theologians. This article examines how the legislature and courts of Australia have handled problems where there has been a conflict at the interface between secular and religious interests. The article deals with constitutional issues, conflict in education, in town planning and taxation as well as considering what we really mean by ‘church’ and ‘state’ in this context and how problems might manifest themselves in the twenty-first century.

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Casidy, Riza, and Yelena Tsarenko. "Perceived benefits and church participation." Asia Pacific Journal of Marketing and Logistics 26, no. 5 (November 4, 2014): 761–76. http://dx.doi.org/10.1108/apjml-04-2014-0055.

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Purpose – The purpose of this paper is to examine the relationship between perceived benefits and church participation among regular and irregular church goers (ICG). Design/methodology/approach – The research incorporates a descriptive research design. In total, 564 questionnaires were completed by active and relapsed members of churches in Australia. Hierarchical regression analysis was conducted to examine the relationship between constructs. Findings – This study provides empirical evidence that perceived spiritual and social benefits have a positive and significant relationship with churc

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8

Casiño, Tereso Catiil. "Winds of change in the church in Australia." Review & Expositor 115, no. 2 (May 2018): 214–29. http://dx.doi.org/10.1177/0034637318761358.

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The history of Christianity in Australia had a humble but rich beginning. Its early foundations were built on the sacrifices and hard work of individuals and groups who, although bound by their oath to expand and promote the Crown, showed concern for people who did not share their religious beliefs and norms. Australia provided the Church with an almost unparalleled opportunity to advance the gospel. By 1901, Christianity emerged as the religion of over 90% of the population. Church growth was sustained by a series of revival occurrences, which coincided with momentous social and political eve

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Schansberg, D. Eric. "Social Problems, Public Policy, the Church and the Common Good." Journal of Interdisciplinary Studies 28, no. 1 (2016): 42–63. http://dx.doi.org/10.5840/jis2016281/23.

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From professional pundits to casual observers, there are deep concerns about the state of American society and profound doubts about its future. Political cynicism is ascendant--and yet, the desire for politicians to “do something” remains. What role can public policy have in addressing the largest social problems and their causes? And beyond public policy, what are the potentially effective means in terms of social institutions, including the Church? Although public policy offers some promise, its usefulness is generally exaggerated. Its costs are typically subtle and often ignored. Knowledge

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Lynch, Andrew P. "Negotiating Social Inclusion: The Catholic Church in Australia and the Public Sphere." Social Inclusion 4, no. 2 (April 19, 2016): 107–16. http://dx.doi.org/10.17645/si.v4i2.500.

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This paper argues that for religion, social inclusion is not certain once gained, but needs to be constantly renegotiated in response to continued challenges, even for mainstream religious organisations such as the Catholic Church. The paper will analyse the Catholic Church’s involvement in the Australian public sphere, and after a brief overview of the history of Catholicism’s struggle for equal status in Australia, will consider its response to recent challenges to maintain its position of inclusion and relevance in Australian society. This will include an examination of its handling of sexu

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Edwards, Jane, Brian Cheers, and Litza Graham. "Social change and social capital in Australia: a solution for contemporary problems?" Health Sociology Review 12, no. 1 (September 2003): 68–85. http://dx.doi.org/10.5172/hesr.12.1.68.

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Rante, Yakob Sampe. "Telaah Kritis terhadap Fungsionalitas Gereja Toraja Berdasarkan Kritik Sosio-Religi Karl Marx." Journal of Education, Humaniora and Social Sciences (JEHSS) 4, no. 1 (June 24, 2021): 1–9. http://dx.doi.org/10.34007/jehss.v4i1.556.

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This study aims to critique and evaluate the church's functionality, namely the church in its social function. The Toraja Church is still not here to carry out its real social function. As a result, various kinds of social injustice that are produced from culture settle right within the sphere of the church. The church exists only as a producer of the imagination: directing the imagination, without fixing problems on earth. This study uses a qualitative method with a literature observation approach. As a basis, the theory used in this research is Karl Marx's socio-religious criticism theory. T

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Curran, Charles E. "Pope Francis’s Social Encyclicals and the Social Teaching of the Church." Journal of Catholic Social Thought 19, no. 2 (2022): 181–203. http://dx.doi.org/10.5840/jcathsoc202219215.

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Pope Francis’s two encyclicals—Laudato si’ and Fratelli tutti—belong to the tradition of Catholic social teaching that began in 1891 with Pope Leo XIII’s Rerum novarum. There have been continuities and discontinuities within the tradition of Catholic social teaching, but there has been a tendency to downplay the discontinuities. Francis’s two encyclicals show both discontinuities and continuities with the earlier documents. The final section criticizes these two encyclicals as being too overly optimistic in their approach to solving the problems facing the environment and the social, political

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Joubert, Charles E. "Correlates of Baptist Church Membership in the States with Social Problems." Psychological Reports 80, no. 2 (April 1997): 474. http://dx.doi.org/10.2466/pr0.1997.80.2.474.

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In the United States, the states having higher percentages of residents with Baptist Church affiliations tended to have higher homicide, divorce, and illegitimacy rates and lower percentages of high school graduates and voter participation.

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Kortt, Michael A., Todd Steen, and Elisabeth Sinnewe. "Church attendance, faith and the allocation of time: evidence from Australia." International Journal of Social Economics 44, no. 12 (December 4, 2017): 2112–27. http://dx.doi.org/10.1108/ijse-05-2016-0140.

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Purpose The purpose of this paper is to examine the determinants of church attendance and the formation of “religious human capital” using a Becker-inspired allocation-of-time framework. Design/methodology/approach Data derived from three waves of the Household, Income and Labour Dynamics in Australia Survey were used to estimate a reduced-form two-equation system where the endogenous variables were frequency of attendance at religious services and intensity of faith. Findings The results indicate that while the hourly wage rate accounts for some of the variation in the attendance and faith re

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Awuku-Gyampoh, Ransford Kwabena, Justina Sarpong Akoto, Catherine Ocran, and Bah Formijang. "Empirical Research on the Downturn in Church Attendance in Australia: The youth without Religion." International Journal of Social Science and Economics 1, no. 2 (July 27, 2021): p6. http://dx.doi.org/10.22158/ijsse.v1n2p6.

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The church has played a significant role in the lives of Australia’s people since the European settlement. It used to provide several welfare services such as educational, health, and orphanages, even more than the government. Australian churches played a significant role in shaping the culture of Australians. Australia was the only country with no newspaper on Sunday as they kept Sunday as a regular holiday and kept everything closed. Indeed, for Australia’s farmers, religion was so important that they decided to remain clear of their religion and, in 1901, to lead up the Federation. As the y

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Yevdokymova, T. V. "Christian social doctrine: dialogue with the modern world." Ukrainian Religious Studies, no. 15 (October 10, 2000): 13–22. http://dx.doi.org/10.32420/2000.15.1087.

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Constant changes in the economic, social and political life of the people of the nations force the Church to enter into a dialogue with the world. The object of her attention is culture, politics, science, dealing with human problems. Church leadership of various Christian denominations sees the possibility of applying their socio-political guides in a wide socio-cultural space - personal and family circles, political and public activities, social life in general.

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Baines, Charlotte, and Marian Quartly. "Sites of Contention." Studies in Religion/Sciences Religieuses 42, no. 2 (June 2013): 158–72. http://dx.doi.org/10.1177/0008429813479292.

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Today, issues of establishment or quasi-establishment are topical and contentious in Australian public discourse. In the decades following the invasion and white settlement of Australia debate raged about the proper relationship between church and state in the fledgling Australian colonies. In this paper we review Australia’s past (1788 to 1850) to investigate whether and how interreligious relations demonstrate different forms of competition and conflict. Specifically, we explore how the political and social development of Australian colonies produced a quasi-establishment – neither true esta

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Serhiyko, Vira. "Problems of development of social doctrine of Catholicism." Ukrainian Religious Studies, no. 10 (April 6, 1999): 58–63. http://dx.doi.org/10.32420/1999.10.841.

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Religious and moral ideas are the basis of those social, political and economic relations, with the apology of which stands for Catholicism.The ethic of social ideas, according to Catholic theorists, makes it possible to better perform the "presence" of the church in all social systems. John Paul II formulates this task in the following way: "Christians must spread the social doctrine that is based on the gospel, which the churches have proclaimed always, but even to a greater extent, over the past hundred years. This doctrine relates above all to moral principles, because without them the so-

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Balabanić, Ivan. "The Social Doctrine and Presence of the Catholic Church in the Media." In medias res 9, no. 16 (May 26, 2020): 2533–43. http://dx.doi.org/10.46640/imr.9.16.5.

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The social doctrine of the Church involves greater commitment and engagement of the Church in social problems as well as the promotion of relationships that serve justice and peace. The Catholic Church first began relating mass media to its social teaching in the 19th century. As the Church aimed at a broader scope of public, it dealt with means of social communication and examined it through numerous sources – papal encyclicals, conciliar and episcopal documents. The relationship between the Catholic Church and the media is not simple. Approaches to ethics, morality, responsibility and dignit

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Prysuhin, S. "The problems of marriage in the social teaching of the Catholic Church." Ukrainian Religious Studies, no. 69 (May 16, 2014): 112–22. http://dx.doi.org/10.32420/2014.69.385.

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In the article S. Prysukhin “The problems of marriage in the social teaching of the Catholic Church” reveals substantial characteristics of the concept of "Christian marriage", its positive value in overcoming the social structures of sin in modern civilization.

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22

Campbell, Craig. "History of Education Research in Australia." Espacio, Tiempo y Educación 3, no. 2 (July 18, 2016): 3. http://dx.doi.org/10.14516/ete.2016.003.002.000.

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History of education research has flourished in Australia since the 1960s. However, fewer university appointments in recent years suggest that a decline will soon occur. Nevertheless, research over the previous fifty years has produced much excellent work, following three significant historiographical trends. The first is the dominant Anglo-Empirical Whig tradition, which has concentrated on conflicts between church and state over schooling, and the founders and establishment of schools and public school systems. The second arose from social history, shifting the focus of research onto familie

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Иванов, Михаил Степанович. "The Church and Social Dimension of the Personality." Theological Herald, no. 4(39) (December 15, 2020): 48–65. http://dx.doi.org/10.31802/gb.2020.39.4.003.

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Поводом к написанию статьи послужил наблюдающийся в последнее время возросший научный интерес к человеческой личности. Поскольку одним из главных условий становления личности является ее пребывание в общении, в статье рассматриваются условия и возможности такого общения в церковной общине и в светском обществе. Одновременно анализируются характерные черты обеих общественных структур, особенности церковного и светского понимания личности и возможности взаимодействия Церкви и общества в решении проблем воспитания подлинной личности. The reason for writing this article was the growing scientific

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Strom, Jonathan. "Problems and Promises of Pietism Research." Church History 71, no. 3 (September 2002): 536–54. http://dx.doi.org/10.1017/s0009640700130264.

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Since 1970, when Church History last published a review of Pietist scholarship, there have been significant contributions to almost all areas of the field. Research on Pietism—once the distinct province of German church historians—has become increasingly international as well as interdisciplinary in scope as Germanists, musicologists, social historians, and historians of Christianity explore the influence of this movement in Europe and the New World. The yearbookPietismus und Neuzeit, the magisterial four volume handbookGeschichte des Pietismus, and the first International Pietism Congress in

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Kinowska, Zofia, and Jan Pakulski. "Polish Migrants and Organizations in Australia." Cosmopolitan Civil Societies: An Interdisciplinary Journal 10, no. 2 (July 27, 2018): 33–46. http://dx.doi.org/10.5130/ccs.v10i2.6002.

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The social profile and the organizational landscape of Polish diaspora, known as ‘Polonia’, in Australia has been undergoing a significant change: sociodemographic (ageing), sociocultural (diversification) and sociopolitical (integration and assimilation). The ‘wave-type’ immigration (1947-56 and 1980-89), combined with the sudden decline in immigration after Poland’s independence (1989) and accession to the EU (2004), resulted in the rapid shrinking, ageing and internal differentiation of the Polish community. The pre-1989 ‘ethno-representative’ and ex-servicemen organisations have been withe

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Ukraintceva, Alina Viktorovna. "Modern architecture of the Russian Orthodox Church: problems of scientific research." Урбанистика, no. 2 (February 2021): 44–58. http://dx.doi.org/10.7256/2310-8673.2021.2.31821.

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The process of revival of the Russian Orthodox Church in the late XX &ndash; early XXI centuries is accompanied by significant changes in its sociopolitical status. The Church regained high public authority by reestablishing and strengthening relations with the government, which granted the right to such types of activity as educational, missionary, social, and charitable. The church construction, which was discontinued for over 70 years, led to the loss of succession in engineering design and absence of systematic scientific and engineering developments that are intended to meet the moder

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Boiliu, Fredik Melkias, and Martha Megawati Pasaribu. "Peran Pendidikan Agama Kristen di Gereja Terhadap Pemberdayaan Ekonomi Kreatif Jemaat di Era Digital." Jurnal Pengabdian Tri Bhakti 2, no. 2 (December 30, 2020): 118–32. http://dx.doi.org/10.36555/tribhakti.v2i2.1518.

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This article examines how the role of Christian religious education in the church can empower the creative economy of congregations in the digital age. One of the church ministries that must be done is to be involved in increasing the welfare of the congregation through economic empowerment of the congregation. Economic empowerment is very important for the church to do, but in fact the church neglects it. In carrying out the ministry as God's worker in the world, the church does not only focus on spiritual matters, but more than that the church also becomes a servant in improving the quality

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Зверева, Valentina Zvereva, Белогубова, and Elena Belogubova. "STATE AND CHURCH IN CONTEMPORARY RUSSIAN CULTURE." Central Russian Journal of Social Sciences 10, no. 3 (May 29, 2015): 219–25. http://dx.doi.org/10.12737/11696.

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This article is a philosophical-political analysis of state-confessional relations in the context of the problems and contradictions of the social and cultural environment of Russia today. The problem of interaction between traditional and modern religions, their hierarchy and state regulation of this process is shown.

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Klymov, Valeriy Volodymyrovych. "Comprehension by Orthodox monks of church-religious, inter-church, social problems of the pre-war era in monastic sources." Ukrainian Religious Studies, no. 43 (June 19, 2007): 86–94. http://dx.doi.org/10.32420/2007.43.1871.

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It is of scientific interest to consider the monastic and monastic vision of church-religious, socio-political, ethno-religious problems of the pre-war era in Ukrainian lands. Interest is dictated by the following factors and reasons. First, monastic centers from the time of Kievan Rus remained one of the most stable in the society and in their mass created a fairly representative network of peculiar indicators of the spiritual state of the Russian (Ukrainian, Byelorussian) community in the regions. Secondly, through these spiritual centers there was a large-scale reproduction in the generatio

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Alexander, Jeffrey C. "The Societalization of Social Problems: Church Pedophilia, Phone Hacking, and the Financial Crisis." American Sociological Review 83, no. 6 (October 4, 2018): 1049–78. http://dx.doi.org/10.1177/0003122418803376.

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This article develops a theory of “societalization,” demonstrating its plausibility through empirical analyses of church pedophilia, media phone-hacking, and the financial crisis. Although these strains were endemic for decades, they had failed to generate broad crises. Reactions were confined inside institutional boundaries and handled by intra-institutional elites according to the cultural logics of their particular spheres. The theory proposes that boundaries between spheres can be breached only if there is code switching. When strains become subject to the cultural logics of the civil sphe

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Ripley, Jennifer S., James N. Sells, Vaughn Miller, Qi Wang, Luke Wen, Christine P. T. Lau, and Everett L. Worthington. "Promoting Healthy Marriages in Chinese Church Communities: Survey of Chinese Couples’ Marriages, Virtue-Based Training for Leaders, and Outcomes." Family Journal 28, no. 3 (November 20, 2019): 319–28. http://dx.doi.org/10.1177/1066480719887476.

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Couple research, and specifically religion and couple research, is commonly conducted in individualistic cultures. The collectivistic milieu of China makes a useful contrast to Western culture. With Chinese churches, we conducted two studies on marriage relationships. In Study 1 ( N = 810), we report a survey on marriages of parishioners. Satisfaction was high among most couples with general relationship problems such as communication reported as the highest concern. Marriage happiness was negatively correlated with couple problems. In Study 2 ( N = 241), we describe a virtue-based couple coun

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Trebat, Thomas J. "Argentina, the Church, and the Debt." Ethics & International Affairs 21, no. 1 (March 2007): 135–60. http://dx.doi.org/10.1111/j.1747-7093.2007.00064.x.

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The Argentine debt crisis of 2001–2002 and its aftermath are examined in the light of the moral framework of Catholic social teaching on the debt problems of poor countries. The author, a former practitioner in emerging-markets finance, seeks to bring together and interpret the church's teaching (which was mostly worked out in the 1980s) in the particular economic and social circumstances of Argentina in the early 2000s. The key question is how closely the outcome of the debt crisis in Argentina conformed to what social justice, in the Church's interpretation, would have required. The main con

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Alexey V., Makarkin. "Orthodoxy and Socialism at the Beginning of the Twentieth Century: Struggle, Enthusiasm, Adaptation, Understanding." Almanac “Essays on Conservatism” 4 (October 30, 2022): 13–32. http://dx.doi.org/10.24030/24092517-2022-0-4-13-32.

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At the beginning of the twentieth century, industrialization led to a sharp increase in the number of industrial workers, which created problems for the Russian Church. The workers fundamentally differed in their mentality from the patriarchal flock familiar to the church and were influenced by socialist agitation, which was antigovernment and partly anti-church in nature. The main opponents for the church were the Social Democrats as an atheistic party based on European ideologues. Under these conditions, the struggle against social democracy became the mainstream course for the church, but t

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Lavrenova, Svetlana A. "Dignity, freedom and human rights: A comparative analysis of the teachings of the Roman Catholic and Russian Orthodox churches." Issues of Theology 4, no. 1 (2022): 134–50. http://dx.doi.org/10.21638/spbu28.2022.107.

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The social teachings of Christian churches answer a number of important questions of public life. Such issues include dignity, freedom, and human rights. The task of Church social teaching is to assess modern socially significant problems, state-church relations, and church-social issues and to formulate the official position of the Church on the challenges of modernity based on centuries-old Christian teachings and church traditions. The subject of this research is a comparative analysis of Catholic and Orthodox social teachings on the issue of granting a Christian personal rights and freedom

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Regus, Max, and Marianus Mantovanny Tapung. "Penanganan Covid-19 dalam Semangat Diakonia Gereja Keuskupan Ruteng." BERDAYA: Jurnal Pendidikan dan Pengabdian Kepada Masyarakat 2, no. 2 (June 21, 2020): 41–52. http://dx.doi.org/10.36407/berdaya.v2i2.175.

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Covid-19 is a non-natural disaster that is not only related to health issues but also has links to economic, psycho-social, and even social-political problems. As an institution that takes care of the safety of body and soul, the Catholic Church of the Ruteng Archdiocese, as one of the socio-religious institutions, responds to this problem by directly forming the Covid-19 solidarity movement, which is later institutionalized as the Gugus Tanggap Cluster Covid-19 Church Ruteng Diocese and Covid-19. As academics by involving in this task, authors consider the formation of an “ad hoc” institution

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Sugiyana, Fransiskus Xaverius, and Nerita Setiyaningtiyas. "Gerakan Solidaritas Pada Masa Pandemi Covid-19 Sebagai Wujud Wajah Sosial Gereja." Jurnal Ledalero 21, no. 2 (December 22, 2022): 191. http://dx.doi.org/10.31385/jl.v21i2.281.191-206.

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<p><strong>Abstract: </strong>This research was a descriptive qualitative study based on the pastoral work of the data-driven concerning Church experiences during the Covid-19 pandemic. Departing from various solidarity initiatives, this study showed that the efficiency and effectiveness of pastoral work began with a social analysis of the problems. The mapped problems brought an insight on how pastoral plan should be done. The hope is that the arranged programs can have measurable results and real impact. The first focus of this research was the pattern of solidarity movemen

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Ardashkina, M. A. "SOCIAL POLICY IMPLEMENTATION IN THE KUZBASS METROPOLITANATE OF THE RUSSIAN ORTHODOX CHURCH." Bulletin of Kemerovo State University, no. 1 (March 20, 2017): 6–11. http://dx.doi.org/10.21603/2078-8975-2017-1-6-11.

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The article is based on the structural-functional, comparative research methods and critical analysis of sources on the post-Soviet period in the history of the Russian Orthodox Church (hereinafter – ROC), including data reference and information materials, public Internet resources. The author analyzes traditions, continuity and the realization of social policy in the Kuzbass archdiocese at the modern ROC stage. Using the example of Kuzbass archdiocese the author identifies the ROC units responsible for social work, and the main types of social assistance to the church. The conclusion is made

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Parker, Murray, and Dirk H. R. Spennemann. "Contemporary Sound Practices: Church Bells and Bell Ringing in New South Wales, Australia." Heritage 4, no. 3 (August 12, 2021): 1754–72. http://dx.doi.org/10.3390/heritage4030098.

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As a social species, humans have developed soundscapes that surround, and to some extent circumscribe, their daily existence. The concept of aural heritage, its conceptualization and its management represent a rapidly expanding area of research, covering aspects of both natural and human heritage. However, there have been no contemporary regional or supra-regional studies that examine the nature of sound making in Christian religious settings, nor the extent to which it is still used. This paper presents the results of a survey into the presence of bells and bell ringing practices among five m

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Bodak, Valentyna, and Liudmyla O. Fylypovych. "The priorities of the Catholic social doctrine in the definitions of the Second Vatican Council." Ukrainian Religious Studies, no. 66 (February 26, 2013): 69–76. http://dx.doi.org/10.32420/2013.66.251.

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The Second Vatican Council of the Catholic Church has had a fatal significance in its history. In addition to the important documents that were adopted by the Council, and then creatively developed by the theorists and practitioners of the Church, Catholicism was enriched with a new awareness of significant changes in the world. The Church acknowledged that there have been radical transformations in the outlook and behavior of people, in particular Catholics, in their attitude to issues of faith, to God, to the relationship between God and man. But perhaps the most influential for the further

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Klymov, Valeriy Volodymyrovych. "Church and Politics in Ukraine: Relationship Issues." Ukrainian Religious Studies, no. 46 (March 25, 2008): 68–79. http://dx.doi.org/10.32420/2008.46.1919.

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An unbiased analysis of the history of the coexistence of church institutions and politics in any state shows that the chronicle of such coexistence appears, in large part, as a history of attempts to use, with greater or lesser success, on the one hand, by church political structures, and on the other, by the church of political structures, or politicians. The history of these interconnected relationships goes back to the times when both institutions in the process of their formation and development began to represent a certain socially influential force, a real and potential resource which c

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Kennedy, Posma Sariguna Johnson. "Discussion with Sinodo Dili: The Social Role of the Church in Timor Leste." Journal of Sustainable Community Development (JSCD) 4, no. 1 (May 31, 2022): 23–29. http://dx.doi.org/10.32924/jscd.v4i1.68.

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The implementation of this community service aims to deepen issues regarding the role of the Church in Timor Leste in dealing with social problems in serving and protecting its people through discussions with Sinodo in Dili, Timor Leste. This topic needs to be explored because Timor Leste is a neighboring country of Indonesia. It is directly adjacent to the Province of Nusa Tenggara Timur, so it is necessary to know its character and socio-culture so that friendship between countries can be carried out properly, especially in managing state borders that prioritize welfare. The Church in Timor

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Gawroński, Sławomir, Dariusz Tworzydło, and Kinga Bajorek. "Determinants for the Development of the Activity of the Catholic Church in Poland in the Field of Social Communication." Religions 12, no. 10 (October 8, 2021): 845. http://dx.doi.org/10.3390/rel12100845.

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In recent years, the Catholic Church has been forced to change its attitude towards social communication and mass media. It has had to face not only religious but image challenges. Worldview matters, contemporary problems regarding the institution of marriage or pedophilia in the Church are constantly being debated in mass media, thus creating dangers in terms of critical public reception. This situation has also been occurring in Poland in recent years. The observed progress regarding opening the Church to media relations and the use of rich instruments of social communication have their reas

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Permana, Natalis Sukma. "PERSEPSI UMAT TERHADAP PROGRAM PENGEMBANGAN SOSIAL EKONOMI DI PAROKI SANTO HILARIUS KLEPU-PONOROGO." JPAK: Jurnal Pendidikan Agama Katolik 12, no. 6 (February 7, 2019): 40–53. http://dx.doi.org/10.34150/jpak.v12i6.199.

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Universal Church concerns deeply to social-economic problem of human race. Social Doctrine of The Church then appears as a way to solve social-economic problems of human race. That is why, the Indonesian apostolates attends in a ocial-economic Development (PSE) where it has been depeloped at all dioceses. Although, the development of socio-economic program is not supported well, but nowdays, Klepu-Ponorogo St. Hilary Parish has been traying to develope this program. They have some kinds of social-economic developments program such as: farming training school, home industry, organic rice farmin

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Sukardi, Imanuel, and Samuel Purdaryanto. "GEREJA DALAM PERSIMPANGAN: LEMBAGA SWADAYA MASYARAKAT ATAU LEMBAGA ADIKODRATI PENGEMBAN MANDAT ILLAHI." SESAWI: Jurnal Teologi dan Pendidikan Kristen 3, no. 1 (December 27, 2021): 11–30. http://dx.doi.org/10.53687/sjtpk.v3i1.60.

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Church must be understood as supernatural spritual institution as bearers of divine mandates on this earth, spiritual mandates and social mandates, be spiritual blessing and physical blessing. Church has taken the form of formal and legal institutions as such as social institutions. Then,the problems are the character and the impact of churches are not better than the social institution. Its because they lost their boot mandates. Those mandates originate and move from two church shahadas,love God and love others. The ambivalance among shahada and character,mandate and function cause churches a

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Kyiak, Maksym Tarasovych. "The evolution of the social doctrine of the Roman Catholic Church regarding the problem of humanizing the economy." Ukrainian Religious Studies, no. 43 (June 19, 2007): 70–76. http://dx.doi.org/10.32420/2007.43.1869.

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Many years of experience with market economies show that without the Church, as a social institution, it is quite problematic to create an environment for a fair economy. That is why a voice of such moral authority, which is capable of improving the moral climate of the modern economy, is extremely necessary in our time. In particular, Catholic social teaching has long paid attention to economic issues. The Roman Catholic Church has been, and remains, indifferent to the issues of international economy, private property, labor, humanization of the economy and a range of other problems. Poverty,

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Magendzo, Salomón. "Popular Education in Nongovernmental Organizations: Education for Social Mobilization?" Harvard Educational Review 60, no. 1 (April 1, 1990): 49–62. http://dx.doi.org/10.17763/haer.60.1.j618176u87205x88.

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Salomón Magendzo contrasts the government-sponsored educational system in Chile with"popular education," a community-based education movement concerned with empowering poor people and involving them in the transformation of society. To this end, the Interdisciplinary Program for Research in Education, a nongovernmental organization affiliated with the Catholic Church in Chile, is committed to creating social change by conducting research on educational problems and by promoting educational change. In this article Magendzo describes some of the popular education projects developed by PIIE that

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Parapat, Riyan Salomo. "Peranan Gereja Terhadap Keluarga Yang Memilih Bercerai Dari Perspektif Konseling Pastoral." JURNAL DIAKONIA 1, no. 2 (November 15, 2021): 126–38. http://dx.doi.org/10.55199/jd.v1i2.25.

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The church, which is a place of reconciliation for social life, should be able to pay attention to its people, in addition to serving the people with liturgical services, the word of God, and the sacraments, the church should also pay attention to pastoral care. In pastoral care, the Church provides assistance, which is referred to as "pastoral counseling" services, therefore the Church is expected to be able to answer the challenges of life faced by its people in daily life, as well as in family life. Problems will always exist, and may lead to divorce. Divorce that occurs in the midst of the

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Bates, Frank. "Some Impending Legal Problems for Social Workers." Children Australia 10, no. 4 (1986): 4–11. http://dx.doi.org/10.1017/s0312897000016623.

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AbstractMany areas of the law with which social workers are required to deal are particularly dynamic and, in order to meet the challenges they present, it is necessary to look ahead. Developments in the United States often provide a useful means of predicting developments in Australia. The paper examines three areas, proceedings, social security law, and mental health – where change is becoming, or likely to become, apparent, in the first topic, there has been a marked change in both the issues with which the courts have had to deal and the methodology which they have adopted to attempt to re

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Sánchez Manríquez, Karin. "¿Acción social católica o intervención social estatal? El rol del Estado en la resolución de la Cuestión Social según la Iglesia Católica chilena a inicios del siglo XX." Revista de Historia y Geografía, no. 37 (January 30, 2018): 67. http://dx.doi.org/10.29344/07194145.37.1073.

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ResumenEl objetivo de este artículo es analizar el desarrollo del pensamiento católico chileno sobre el rol del Estado para enfrentar la Cuestión Social a principios del siglo XX. Se argumenta que la Iglesia Católica chilena le daba al Estado un rol secundario en la solución de la Cuestión Social. Pese a reconocer la necesidad de establecer normativas legales para solucionar los problemas entre patrones y obreros, la realización de obras en favor de los trabajadores correspondía a iniciativas privadas que el Estado debía fomentar, lo que la Iglesia denominaba “Acción Social Católica”. Esta pre

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Simonov, V. V., та Т. Bremer. "Сurrent issues of the Church: Catholic and Orthodox view". Russian Journal of Church History 1, № 3 (23 жовтня 2020): 5–19. http://dx.doi.org/10.15829/2686-973x-2020-3-40.

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Modern processes — economic, political, and social, taking place in the world affect the Church as an institution and believers of different confessions. Looking at these problems from the independent points of view of Orthodoxy and Catholicism is interesting and informative, pointing out the similarity in some issues and the important difference in others.

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