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Dissertations / Theses on the topic 'Church and social problems – Zimbabwe'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Ko, Shin Il. "Church growth through social service program." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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2

Jaskilka, Michael Carl. "How to preach on controversial social issues." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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3

Tilleman, Walter Robert. "The role of the church in the community." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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4

Madsen, Craig. "A study of the decline of evangelical social involvement in the 20th century as exemplified in the Salvation Army." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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5

Heille, Gregory. "A paradigm for preaching personal and social transformation." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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6

Koster, Roger. "Social evangelism plays an important part in church growth." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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7

Asare-Kusi, Emmanuel K. "The holistic mission of the church in northern Ghana a case study of the Methodist Church Ghana /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1375508141&SrchMode=1&sid=2&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029471&clientId=10355.

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8

McFarlin, Richard G. "Ministering to the social environment of children." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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9

Chung, Kwang Duk. "Christian social reform in view of Reinhold Niebuhr's social ethics." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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10

Parris, Cheryl A. E. "Bishop George Barrett's role in the FIGHT-Kodak conflict an examination of Episcopal authority and social justice /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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11

Ncube, Cornelias. "Contesting hegemony : civil society and the struggle for social change in Zimbabwe, 2000-2008." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1086/.

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This thesis employs Gramsci’s language of hegemony in order, firstly, to explore the role of civil society in legitimating and resisting state hegemony, and secondly, to examine the sociological basis of counter-hegemonic politics in post-2000 Zimbabwe. The thesis arose out of a critique of reductionist approaches in the theorising and study of changing state-society relations in post-2000 Zimbabwe that identifies civil society exclusively with opposition politics and excludes organisations aligned to the ruling party, and therefore resulting in functionalist discussions that view civil society as necessarily anti-state. This thesis demonstrates however that a dense hegemonic civil society also exists and it is organically aligned to ZANU-PF in its advocacy for a social change based on a radical transformed terrain of the relations of social forces of production, vis-à-vis land redistribution, albeit implementing this vision through coercive violence, persuasive but exclusionary discourses of radical nationalism, Afro-radicalism and nativism. Confronting it, is an equally militant counter-hegemonic civil society aligned to the MDC, and it deploys the discourses of constitutionalism and human rights to resist state hegemony and to unravel the violent nature of ZANU-PF’s nationalist project, but in ways devoid of a serious critique of the structural inequalities of a post-independent Zimbabwe.
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12

Chenault, Will. "Dispensationalism and social concern an evaluation of dispensationalism, the Sermon on the mount, and social ethics /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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13

Pugh, T. Maurice. "An interpretation of Matthew 25:31-46 with implications for social ministry." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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14

Wong, Fu-wing James. "A thorn on the side of China : the Hong Kong Catholic Church in transition /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2453416x.

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15

Hanson, John Linder. "Revitalizing a declining traditional church in an urban context through identifying and responding to community social needs." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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16

Liang, Mei-Yu. "Becoming a good neighbor how a church participate [sic] in community empowerment from Luther's point of view on society /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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17

Matooane, M. C. "Divorce escalation among the Basotho people of Lesotho a challenge to pastoral care /." Pretoria : [S.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-07242008-133540/.

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18

Bolds, James B. "Toward an integrated Pentecostal public theology in Christian formation and praxis." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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19

Honeycutt, Willie E. "Bioethical education in the local church." Deerfield, IL : Trinity Evangelical Divinity School, 2008. http://dx.doi.org/10.2986/tren.006-1595.

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20

Campbell, Lynn M. "Just community a model of congregational development founded in Catholic social teaching /." [Denver, Colo.] : Regis University, 2006. http://165.236.235.140/lib/LCampbell2007.pdf.

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21

Mans, Gerbrand. "Old institution meets new technology : GIS for quantifying church roles." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53535.

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Thesis (MA)-- tellenbosch University, 2003.
ENGLISH ABSTRACT: South Africa today is facing many social and welfare problems. Three of which are very prominent: named HIV/Aids; unemployment; and sexual and/or violent crimes against woman and children. With churches being some of the biggest and most influential nongovernmental organizations in the country, government is increasingly acknowledging that churches have a very important role to play in order to help curb social and welfare problems in the community. One inhibiting factor keeps churches from playing the role that government is expecting of them: the roles and expected roles of churches have not been quantified sufficiently. A geographical information system was chosen to help in this process of quantification. Previous studies related to GIS being used by social and welfare services showed that this software give these service agencies a powerful new way to analyse services in relation to clients and the communities in which they operate. The crux throughout the study is the process by which it is shown how a GIS can be used and is central from the process of data gathering, storing and manipulation of the gathered data, deriving information from it, through to communicating and visualising the obtained results. Key words: geographical information systems; GIS; ArcGIS; Statistica; Microsoft Access; church; NGO; social services; social problems; welfare services; welfare problems; data base; data base management systems; geodatabase; Factor Analysis; quantification
AFRIKAANSE OPSOMMING: In hedendaagse Suid Afrika is daar 'n menigte van sosiale en maatskaplike probleme. Drie van die prominentste van die probleme is MN/Vigs, werkloosheid en seksuele en/of geweldsmisdade teen vroue en kinders. Kerke is van die grootste en mees invloedryke nieregeringsorganisasies in Suid Afrika. Die regering besef al meer dat kerke 'n belangrike rol kan speel in die aanspreek van die sosiale en maatskaplike probleme van die land. Daar is egter 'n inhiberende faktor wat kerke daarvan weerhou om dié rol te speel wat die regering van hul verwag; en dit is die feit dat die rol wat kerke speel, en die rol wat die publiek verwag kerke moet speel, nog nie gekwantifiseer is nie. 'n Geografiese inligting stelsel is gekies om te help in die proses van kwantifisering. Vorige studies waar daar gekyk is na die gebruik van GIS deur sosiale en maatskaplike dienste het aangedui dat die sagteware hierdie dienste 'n effektiewe en innoverende wyse gee waardeur hul dienste ontleed en gemonitor kan word. In die studie word gewys hoe 'n GIS gebruik kan word en sentraal is in die prosesse van data insameling, stoor en manipulasie van die ingesamelde data, hoe data omgesit word in inligting en laastens die kommunikasie en visualisering van die resultate wat verkry word.
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22

DaSilva, Fernando Bezerra. "Religious brotherhoods of NE Brazil, 1860s-1900s : a case study of a social movement /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008308.

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23

Byrd, Richard Alan. "Increasing factual knowledge of the letter of James by systematic expository preaching for implementation into social action ministry." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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24

Dortzbach, Karl. "Wholeness and healing in community toward understanding effective African church interventions following community violence /." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10242005-153932/.

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25

Pittman, Bertha Elizabeth Smith. "The importance of building a faith-based initiative in a poor oppressed urban neighborhood in Brockton, MA." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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26

Lunn, Andrew John. "The neighbourhood church in an individualized world." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3440/.

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Many local churches in Britain have adopted a neighbourhood paradigm, in which the neighbourhood is seen as the primary locus of mission and ministry. Social change increasingly calls that paradigm into question. This thesis engages in a reflective conversation between the sociological context of neighbourhood churches in the United Kingdom and theological themes which resource the self-understanding of such churches. Beginning with action research, and then through a review of literature from ecclesial sources, the neighbourhood paradigm is explored and then critiqued. The critique comes particularly through the sociology of individualization. Alternative models of church are explored as they begin to address these issues. The action research, analysis of the neighbourhood paradigm, and the study of individualization all point to ambivalence and hybridity as key experiences in late modernity. Theological reflection on individualization and ambivalence develops an understanding of Christian freedom which can engage with ambivalence and social change. This provides a theological resource for relating to the sociological context of local churches. This resource recognizes the essentially mixed and hybrid nature of contemporary lives and contemporary neighbourhoods, and provides a foundation for a renewed hybrid paradigm for neighbourhood ministry.
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27

Schuele, Francis J. "Preferential option for the poor conversion and evangelization in middle-class America /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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28

Baker, Frances L. "A study of nine urban churches and their neighborhoods." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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29

Wunder, James G. "Biblical basis for redeeming society." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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30

Lim, Chin Choon. "The blueprint and the strategy of the community service in Chinese churches of North America." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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31

Parker, Joseph C. "The Chestnut neighborhood revitalization project a church-neighborhood partnership to develop and implement a neighborhood plan as an approach to reclaiming God's prodigal communities /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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32

Tusant, John Richard. "A pastor's guide to understanding abortion and its theological and ethical implications." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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33

Hauke, Mary C. "Developing social concern by nurturing religious conversion." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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34

Nascimento, Filho Antonio Jose do. "The role of social concern in evangelism and mission in Latin America today." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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35

Huckle, Kiku E. "Which Catholic voters are "good" Catholics? a foundational comparison of voters' issue position and prioritization with Catholic social justice teaching /." Click here for download, 2010. http://proquest.umi.com.ps2.villanova.edu/pqdweb?did=2013968851&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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36

Wheeler, Bethany Lynne. "The socially responsible church understanding and responding to poverty in America /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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37

Lee, Kam-Lun Edwin. "The concept of property and possession in the contemporary Catholic social teaching (1891-1986)." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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38

Grant, Terence Thomas. "Social justice in the 1983 Code of Canon Law an examination of selected canons /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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39

Timmerman, Michael Elliott. "Enabling a local church to become more intentional in addressing the brokenness of life." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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40

黃富榮 and Fu-wing James Wong. "A thorn on the side of China: the Hong Kong Catholic Church in transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31972597.

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41

Kreitzer, Mark Robert. "A missiological evaluation of the Nederduitse Gereformeerde Kerk's new social theology (Church and society 1990)." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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42

Fifield, Richard L. "Faith and action, a transforming experience." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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43

Reed, Darryl William. "The preferential option for the poor and the church in North America towards a definition and some implications /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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44

Forbes, Ogden Michael. "Reconciliation an historical account of the development and implementation of Nicaraguan ecclesial praxis (response of the church to the Nicaraguan civil war) /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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45

Kraus, Laurie Ann. "There is a river, embracing diversity in the multicultural ministry setting." Theological Research Exchange Network (TREN), access this title online, 1998. http://dx.doi.org/10.2986/tren.108-0007.

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46

Marcantonio, Maria. "Left in the shadows : an examination of work, family, and immigration in Catholic doctrine /." Connect to online version, 2009. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2009/383.pdf.

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47

Curtis, Daniel Lawrence. "A bridge to the neighborhood a partnership model for integrating neighborhood residents into leadership positions at Grace United Methodist Church of Lima, Ohio /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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48

MacDonald, Heidi. "The Sisters of St. Martha and Prince Edward Island social institutions, 1916-1982." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ68169.pdf.

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49

Smith, J. "An investigation into the role of the church in responding to the effects of China's one child policy on its only-children, society, culture, and the church." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1544.

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50

Woods, Eric Taylor. "The anglican church of Canada and the Indian residential schools : a meaning-centred analysis of the long road to apology." Thesis, London School of Economics and Political Science (University of London), 2012. http://etheses.lse.ac.uk/340/.

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The Canadian residential school system, which operated from the 1880s until the 1970s, was a church-state enterprise designed to assimilate Aboriginal children into Euro-Canadian culture and was characterized by poor sanitation and widespread abuse. Recently, it has been the object of the most significant and most successful struggle for redress in Canadian history. However, for most of its long history, the many failings of the residential school system went unacknowledged by the organizations formerly involved in its operation. In this thesis, I seek to explain why. In doing so, I provide a framework for further study on the residential schools and on comparable cases. To resolve my question, I conduct a comparative historical analysis of the Anglican Church of Canada, which was formerly an important partner in the operation of the residential schools. My data is drawn from a wide range of archival material. My analysis is framed by a meaningcentred approach to social behaviour referred to as the Strong Program. In sum, I argue that the initial meaning of the school system as a sacred enterprise hindered acknowledgement of its failings. For the church to acknowledge the failings of the residential schools, such a meaning needed to be replaced with a new meaning emphasizing the tragic consequences of the school system. This could only occur once the balance of social power had shifted away from the defenders of the sacred meaning and towards its detractors.
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