Relevant bibliographies by topics / Church and society in Costa Rica

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Church and society in Costa Rica'

Author: Grafiati
Published: 22 February 2023

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Journal articles on the topic "Church and society in Costa Rica"

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Harpelle, Ronald N. "The Social and Political Integration of West Indians in Costa Rica: 1930–50." Journal of Latin American Studies 25, no. 1 (February 1993): 103–20. http://dx.doi.org/10.1017/s0022216x00000389.

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People of African descent in Costa Rica form a marginalised and geographically concentrated minority group. The limited interest that academics have shown towards people of African descent is a reflection of their position in Costa Rican society. National histories consistently ignore the contributions of West Indian immigrants to the economic and social development of modern Costa Rica. Moreover, the existing literature on people of African descent in Costa Rica fails to document properly West Indians' efforts to integrate into Hispanic society. As a result, several misconceptions continue to exist about the evolution of the West Indian community in Costa Rica.
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Bulmer-Thomas, Victor, and Philip J. Williams. "The Catholic Church and Politics in Nicaragua and Costa Rica." Bulletin of Latin American Research 9, no. 1 (1990): 164. http://dx.doi.org/10.2307/3338241.

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Field, Les W. "The Catholic Church and Politics in Nicaragua and Costa Rica." Latin American Anthropology Review 3, no. 1 (May 8, 2008): 21. http://dx.doi.org/10.1525/jlca.1991.3.1.21.

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Pomerleau, Claude, and Philip J. Williams. "The Catholic Church and Politics in Nicaragua and Costa Rica." Hispanic American Historical Review 70, no. 3 (August 1990): 511. http://dx.doi.org/10.2307/2516650.

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Pomerleau, Claude. "The Catholic Church and Politics in Nicaragua and Costa Rica." Hispanic American Historical Review 70, no. 3 (August 1, 1990): 511–12. http://dx.doi.org/10.1215/00182168-70.3.511a.

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Field, Les W. "The Catholic Church and Politics in Nicaragua and Costa Rica:The Catholic Church and Politics in Nicaragua and Costa Rica." Latin American Anthropology Review 3, no. 1 (March 1991): 21. http://dx.doi.org/10.1525/jlat.1991.3.1.21.1.

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Lohse, Russell. "“La Negrita” Queen of The Ticos: The Black Roots of Costa Rica's Patron Saint." Americas 69, no. 03 (January 2013): 323–55. http://dx.doi.org/10.1017/s0003161500002315.

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In sharp contrast to her mestizo and mulatto neighbors, Costa Rica is one of a handful of Latin American countries commonly regarded as “white.” For more than a century, national elites and foreign observers alike attributed Costa Rica's relative political stability, high rate of literacy, and prosperity to the nation's supposed racial homogeneity. The “Switzerland of Central America” was rarely regarded as part of the African Diaspora, yet people of African descent have been part of Costa Rican society since its colonial beginnings. In fact, the patron saint of Costa Rica has always been depicted as black. Known affectionately as La Negrita, the Virgen de los Angeles is believed to have appeared with a divine mandate of harmony at a remote time when Costa Rica was divided by racial tensions. In the legend of her apparition some have found the key to Costa Rica's tradition of “rural democracy.”
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Lohse, Russell. "“La Negrita” Queen of The Ticos: The Black Roots of Costa Rica's Patron Saint." Americas 69, no. 3 (January 2013): 323–55. http://dx.doi.org/10.1353/tam.2013.0025.

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In sharp contrast to her mestizo and mulatto neighbors, Costa Rica is one of a handful of Latin American countries commonly regarded as “white.” For more than a century, national elites and foreign observers alike attributed Costa Rica's relative political stability, high rate of literacy, and prosperity to the nation's supposed racial homogeneity. The “Switzerland of Central America” was rarely regarded as part of the African Diaspora, yet people of African descent have been part of Costa Rican society since its colonial beginnings. In fact, the patron saint of Costa Rica has always been depicted as black. Known affectionately as La Negrita, the Virgen de los Angeles is believed to have appeared with a divine mandate of harmony at a remote time when Costa Rica was divided by racial tensions. In the legend of her apparition some have found the key to Costa Rica's tradition of “rural democracy.”
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Scotchmer, David. "Book Review: The Catholic Church and Politics in Nicaragua and Costa Rica." Missiology: An International Review 21, no. 3 (July 1993): 363–64. http://dx.doi.org/10.1177/009182969302100329.

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Solano Acuña, Ana Sofía. "Etnodemografía de la población de origen miskito en Costa Rica, una tarea ineludible para su reconocimiento." Atlántida Revista Canaria de Ciencias Sociales, no. 13 (2022): 81–104. http://dx.doi.org/10.25145/j.atlantid.2022.13.05.

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For more than four decades, the presence of the Miskito population in Costa Rica, the formation of their community in the capital city and the appropriation of this new territory have been made invisible by the hegemonic society and the Costa Rican State. For the elaboration of this reflection, we started from the results obtained in 2014 in the study Approach to the Miskito population in Costa Rica, which were complemented and put into perspective with a documentary review, some interviews, and a focus group. Within the framework of the Bicentennial of the independence of Central America it was considered important to recover this methodological and cultural approach, which exemplifies the complexity and variability of the population in Costa Rica. In this regard, it was concluded that recording this cultural and social diversity is the first step towards more inclusive social policies.
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Dissertations / Theses on the topic "Church and society in Costa Rica"

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Sandi', Morales Jose' Aurelio. "La Santa Sede in Costa Rica : 1870-1936 : il rapporto politico-religioso e diplomatico tra il governo del Costa Rica, la gerarchia cattolica del Paese e la Santa Sede nel periodo liberale costaricano." Doctoral thesis, Scuola Normale Superiore, 2018. http://hdl.handle.net/11384/86056.

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Williams, P. J. "The Catholic Church and politics in Nicaragua and Costa Rica." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376017.

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Pearson, Thomas W. ""Life is not for sale!" environmentalism, civil society, anti-neoliberal politics /." Diss., Online access via UMI:, 2009.

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Gómez, Varela Jorge Isaías. "Protestant growth and desertion in Costa Rica viewed in relation to churches with higher attrition rates, lower attrition rates, and more mobility, as affected by evangelism ... /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Horgan, Maya D. "Social Entrepreneurship: The Ideal Business for Humanity and the Economy." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/pomona_theses/79.

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This essay argues that social entrepreneurship is the most efficient means to generate lasting social change and permanently reduce poverty. Using the support of scholarly research, interviews with experts in the field, and my own qualitative observations, I conclude that traditional aid models that are economically dependent on outside funding, as well as those that simply provide monetary and product contributions in order to sustain the poor or marginalized communities they serve are inherently structured in a way that prevents them from resolving social ills. Despite the influx of aid organizations over past decades, chronic poverty and other serious social problems persist, and have not been significantly impacted on a global scale. Traditional aid models merely treat the fundamental issues that perpetuate global poverty. Ironically, these methods of aid actually sustain the inherent problems. Social entrepreneurship is one of the only models that has successfully initiated wide scale social development through promoting the economic independence and self-sustainability of the communities influenced by their initiatives. It has proven to incorporate the necessary tactics that, if implemented internationally and on a wide scale, has the potential to permanently and significantly impact global poverty.
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"Chinese immigrants on the Atlantic coast of Costa Rica: The economic adaptation of an Asian minority in a pluralistic society." Tulane University, 1987.

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This study documents the history of Chinese immigrants who settled on the Atlantic Coast of Costa Rica during the late nineteenth century and the first half of the twentieth century. Despite strongly racist sentiments against Asians and other immigrants, the Chinese adapted successfully on the Coast, in large measure, due to the fact that they retained basic aspects of their cultural identity, expressed through a number of institutions which were essential to their successful adaptation. Based on a pragmatism that allowed them to exploit to the maximum extent those opportunities available to them, the Chinese community structured the provision of logistic, social and economic support to its members, through family organizations, credit unions, and the elders' council. The Chinese associations were a social response designed to meet those needs not met by the family associations, particularly with respect to defending the community's interests and reinforcing group identity As uneducated peasants with only the most rudimentary skills in the language and cultural traditions of Hispanic society, the immigrants chose pragmatically the means of subsistence that required the minimal skills, and settled in areas, such as the Atlantic Coast, that provided the best opportunities to newcomers Success in commerce was based on such cultural traditions as a strong work ethic and a pragmatic, opportunistic exploitation of social needs, unhindered by the social values and obligations held by others on the Coast. Rapid success in commerce meant a virtual monopoly in certain areas of the economy, such as the sale of liquor and the lottery. Adaptation also meant establishing unions with Hispanic women and acquiring Costa Rican nationality The descendants of pure Chinese and Chinese-Hispanic unions who were born and raised on the Coast assimilated to Hispanic society, and the older immigrants attempted to enforce, through informal means, more rigid ethnic boundaries and reinforce ethnic identity through the establishment of a school Social tension continues to be generated by the pull between those who wish to retain cultural identity through isolationist measures and those who see the need for greater participation in Hispanic society. The result has been an attempt to redefine ethnic boundaries to include assimilated elements of the community The arrival in large numbers of Taiwanese immigrants, though troublesome to the Mainlanders, has elicited some solidary responses from the latter, in what may be a repetition of previous events in the history of Chinese immigration in Costa Rica
acase@tulane.edu
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Rousse, Chantal. "L'occupation des monticules architecturaux au site Las Mercedes du Costa Rica : une étude de la variabilité stylistique de la céramique." Thèse, 2011. http://hdl.handle.net/1866/6852.

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Le site archéologique de Las Mercedes est situé sur le versant atlantique du Costa Rica. Ce site monumental est considéré comme le haut lieu d'une société hiérarchisée ayant une organisation sociopolitique complexe. Las Mercedes semble avoir été un centre administratif et cérémoniel dont l'apogée se situe entre 1000 et 1500 ans de notre ère. Notre mémoire porte sur la documentation d'assemblages céramiques extraits de contextes archéologiques stratigraphiques provenant notamment de deux monticules architecturaux. Notre projet se veut une contribution à une meilleure connaissance de Las Mercedes, selon une perspective diachronique d'affiliation culturelle et de séquences d'occupation. Les datations radiométriques provenant de l'assise des monticules convergent aux alentours de l'an 1000 de notre ère. D'autre part, les assemblages céramiques correspondant aux styles culturels El Bosque (500 avant notre ère à 500 de notre ère), La Selva (500-1000) et La Cabana (1000-1500) représentant une séquence temporelle d'environ deux millénaires. La présente étude vise à comprendre ce phénomène à l'aide des données provenant de l'intervention archéologique conduite, en 2005, conjointement par le Museo Nacional du Costa Rica et l'Université de Montréal. Les assemblages sont décrits selon des attributs technologiques, morphologiques et stylistiques en vue d'en faire une étude comparative et interprétative. Les résultats de notre recherche suggèrent qu'indépendamment des contextes archéologiques, les assemblages ont un composition hétérogène formée des trois styles culturels. Par ailleurs, le modèle présente un certain caractère homogène. Ainsi, les assemblages se composent de façon récurrente de 12% de céramique El Bosque, 55 % La Selva et 33 % La Cabana. Une interprétation parcellaire peut être soutirée de ce mélange céramique. L'amalgame des styles culturels témoignent que Las Mercedes a connu une longue occupation, toutefois les résultats ne permettent pas de confirmer ou d'infirmer nos hypothèses de travail.
The archaeological site of Las Mercedes is located on the Atlantic slope of Costa Rica. This monumental site is regarded as the center of a hierarchical society with a complex sociopolitical organization. Las Mercedes represented an administrative and ceremonial center between 1000 and 1500 CE. This thesis documents the ceramic assemblages excavated from stratified archaeological contexts at two architectural mounds. The project aims at understanding and sequencing the cultural affiliations reported at the site from a diachronic perspective. Radiometric measurements from the foundations of the mound structures cluster around 1000 CE. In addition, the ceramic assemblages corresponding to the cultural styles El Bosque (500 BCE-500 CE), La Selva (500-1000 CE)and La Cabana (1000-1500 CE) suggest an occupational sequence of approximately two millennia. Our study aim to understand this phenomenon. The data analysed in this study were collected during archaeological fieldwork in 2005, carried out jointly by the Museo Nacional of the Costa Rica and the Université de Montréal. The ceramic analyses focuses on technological, morphological and stylistic attributes. Results are interpreted from a comparative perspective. They suggest that independently of the archaeological contexts, ceramic assemblages exhibit heterogeneous stylistic compositions and include all three cultural styles : El Bosque, La Selva and La Cabana. However, a model of deposition reveals a certain character of homogeneity. Thus, the assemblages are composed in a recurring way of 12% of ceramics El Bosque, 55% La Selva and 33% La Cabana. This research leads to a premiliary interpretation of this mixture of ceramic styles. Tha amalgam of the ceramic styles indicates that Las Mercedes was occupied over a long period, however the results of our analyses have not being sufficient to confirm or to inform our working hypotheses.
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Books on the topic "Church and society in Costa Rica"

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Templos de Costa Rica. San José: Maya & Pz. Editorial, 2008.

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Alfredo, Madrigal S., ed. La catequesis en Costa Rica. Bogotá, Colombia: Consejo Episcopal Latinoamericano, 1989.

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Mora, Arnoldo. Las fuentes del cristianismo social en Costa Rica. San José, Costa Rica: DEI, 1989.

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El Catolicismo en el contexto religioso de Costa Rica. San Jose, Costa Rica: EUNED, 2002.

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Die mennonitische Mission in Costa Rica (1960-1978). Ammersbek bei Hamburg: Verlag an der Lottbek, 1992.

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Bernales, Andrés Opazo. Costa Rica: La Iglesia Católica y las transformaciones sociales. [San José, Costa Rica]: Confederación Universitaria Centroamericana, 1988.

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Salas, Dagoberto Campos. Relaciones iglesia-estado en Costa Rica: (estudio histórico-jurídico). San José, Costa Rica: Editorial Guayacán, 2000.

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Arias, Claudio Antonio Vargas. El liberalismo, la Iglesia y el estado en Costa Rica. San José: Ediciones Guayacán, 1991.

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Bieske, Sigifredo W. El explosivo crecimiento de la iglesia evangélica en Costa Rica. [S.l: s.n., 1989.

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Monseñor Thiel en Costa Rica : visitas pastorales 1880-1901. Cartago, Costa Rica: Editorial Tecnológica de Costa Rica, 2009.

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Book chapters on the topic "Church and society in Costa Rica"

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Williams, Philip J. "Efforts to Transform the Church in Costa Rica." In The Catholic Church and Politics in Nicaragua and Costa Rica, 147–67. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10388-1_7.

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Williams, Philip J. "The Evolution of the Catholic Church in Costa Rica." In The Catholic Church and Politics in Nicaragua and Costa Rica, 97–120. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10388-1_5.

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Macdonald, Laura. "The Political Role of Non-Governmental Organizations in Costa Rica." In Supporting Civil Society, 60–96. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25178-0_3.

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Cardenal, Rodolfo. "The Rise and Fall of Social Catholicism in Costa Rica." In Church and Politics in Latin America, 176–86. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_9.

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Williams, Philip J. "The Catholic Church in the Nicaraguan Revolution." In The Catholic Church and Politics in Nicaragua and Costa Rica, 65–95. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10388-1_4.

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Williams, Philip J. "The Costa Rican Hierarchy and the Reformist Project." In The Catholic Church and Politics in Nicaragua and Costa Rica, 121–45. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10388-1_6.

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Williams, Philip J. "Attempts to Build a Grassroots Church in Nicaragua." In The Catholic Church and Politics in Nicaragua and Costa Rica, 43–63. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10388-1_3.

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Williams, Philip J. "Introduction." In The Catholic Church and Politics in Nicaragua and Costa Rica, 1–12. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10388-1_1.

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Williams, Philip J. "The Catholic Hierarchy in Nicaragua: Origins and Evolution." In The Catholic Church and Politics in Nicaragua and Costa Rica, 13–41. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10388-1_2.

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Williams, Philip J. "Conclusions." In The Catholic Church and Politics in Nicaragua and Costa Rica, 169–81. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-10388-1_8.

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Conference papers on the topic "Church and society in Costa Rica"

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Salazar-Sanchez, L., K. Leiva-Gabriel, B. Hernandez-Salazar, and C. Salazar-Chacon. "Hereditary Haemorrhagic Telangiectasia (HHT) as an Important Rare Haemorrhagic Disorder in Costa Rica - Report of Costa Rica." In 63rd Annual Meeting of the Society of Thrombosis and Haemostasis Research. Georg Thieme Verlag KG, 2019. http://dx.doi.org/10.1055/s-0039-1680267.

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Mata, Francisco J., and Irene Hernández Ruiz. "CRGOURMETCOFFEE.COM: USING E-COMMERCE TO MITIGATE THE COFFEE PARADOX IN COSTA RICA." In International Conference ICT, Society, and Human Beings 2019. IADIS Press, 2019. http://dx.doi.org/10.33965/ict2019_201908l017.

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Hernandez, Maria Gabriela. "Design Research, Storytelling, and Entrepreneur Women in Rural Costa Rica: a case study." In Design Research Society Conference 2016. Design Research Society, 2016. http://dx.doi.org/10.21606/drs.2016.417.

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Mata, Francisco J., and Ariella Quesada. "Human resources in computer sciences in Costa Rica: The elusive gap between supply and demand." In 2017 International Conference on Information Society (i-Society). IEEE, 2017. http://dx.doi.org/10.23919/i-society.2017.8354674.

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Brehm, J., J. Celedon, M. Soto-Quiros, L. Avila, G. Hunninghake, E. Forno, D. Laskey, et al. "Serum Vitamin D Levels and Severity of Childhood Asthma in Costa Rica." In American Thoracic Society 2009 International Conference, May 15-20, 2009 • San Diego, California. American Thoracic Society, 2009. http://dx.doi.org/10.1164/ajrccm-conference.2009.179.1_meetingabstracts.a2530.

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Brehm, John, Michael H. Cho, Manuel Soto-Quiros, Lydia Avila, Kathryn Paul, Edwin K. Silverman, and Juan C. Celedon. "Runs Of Homozygosity Confer Increased Risk Of Chronic Obstructive Pulmonary Disease In Costa Rica." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a4127.

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Fonseca, C. "ESRA19-0305 Tendencies in the practice of anesthesia for a trauma hospital in COSTA RICA." In Abstracts of the European Society of Regional Anesthesia, September 11–14, 2019. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/rapm-2019-esraabs2019.432.

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Soto-Quiros, Manuel E., Lydia Avila, John Hunt, Holliday Carper, Deborah Murphy, Hayley James, Jonathan Posthumus, Thomas Platts-Mills, and Peter Heymann. "Rhinovirus And Assessments Of Airway Inflammation Among Children Treated For Wheezing Exacerbations In Costa Rica." In American Thoracic Society 2011 International Conference, May 13-18, 2011 • Denver Colorado. American Thoracic Society, 2011. http://dx.doi.org/10.1164/ajrccm-conference.2011.183.1_meetingabstracts.a2761.

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Avila, Lydia, Manuel Soto-Quiros, Silvia Odio, John F. Hunt, Holliday T. Carper, Deborah D. Murphy, Ashli O'Rourke, et al. "The Relationship Between Sensitization To Dust Mite Allergen And Levels Of Expired Nitric Oxide Among Children Treated For Wheezing In Costa Rica." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a1881.

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Orozco Varela, Luis Pablo, Mariana Blanco Ortiz, Gustavo Campos Fonseca, María Cubillo González, and Javier Nuñez Marín. "El Museo Dialoga: el museo y la sociedad en comunicación crítica." In Congreso CIMED - II Congreso Internacional de Museos y Estrategias Digitales. Valencia: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/cimed22.2022.15643.

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El Museo Dialoga: el museo y la sociedad en comunicación crítica. Autores: MSc. Luis Pablo Orozco Varela[1] Sra. Mariana Blanco Ortiz[2] Sr. Gustavo Campos Fonseca[3] Sra. María Cubillo González[4] Sr. Javier Nuñez Marín[5]. Resumen La ponencia consiste en compartir y analizar en profundidad el quehacer comunicativo del Museo de Cultura Popular de la Escuela de Historia de la Universidad Nacional de Costa Rica, específicamente a partir de la iniciativa de diálogo virtual denominada “#elmuseodialoga”, la cual ha potencializado la presencia del museo en las redes sociales académicas y ha contribuido a potenciar enlaces dialógicos con académicos, dentro y fuera de la universidad, así como con actores de la sociedad civil en su conjunto. Esta iniciativa surgió ante el desafío presentado por la pandemia COVID 19 con el fin de potencializar acciones de extensión y difusión de carácter virtual por medio del uso de las redes sociales con las que cuenta el museo, por ejemplo, el canal de youtube, Facebook, Instagram, Twitter y linkedin. Para ello, académicos que laboran en el museo y estudiantes de la Escuela de Historia, han aunado esfuerzos en pro de generar una alternativa de comunicación acorde a los nuevos desafíos de la virtualidad. En ese sentido, se ha potenciado a lo largo de poco más de un año, cuarenta ediciones de diálogo virtual, contando con invitados tanto nacionales, como internacionales, esto último dentro de la modalidad #elmuseodialogainternacional. El espacio de diálogo cuenta con tres ejes trasversales que permiten cubrir un amplio espectro de posibilidades temáticas: a) Cultura popular, historia, arte y patrimonio, b) difusión del quehacer académico y c) temas de actualidad nacional e internacional. En el primer eje abordamos todo lo relativo a patrimonio cultural, materia e inmaterial, tradiciones, cultores populares, arte costarricense, entre otros. A partir del segundo eje, trabajamos en difundir el aporte de investigaciones de académicos tanto de la UNA como de otras universidades nacionales e internacional, con el fin de divulgar a públicos más amplios la contribución del conocimiento producido por las universidades a la sociedad en su conjunto. En el caso del tercer eje, reforzamos la relación pasado-presente, generando espacios de lectura de la realidad nacional e internacional, abriendo también horizontes de prospectiva. Palabras claves: Comunicación, Pedagogía, Cultura contemporánea, Patrimonio Cultural, Historia. The Museum Dialogues: the museum and society in critical communication. Resume The presentation consists of sharing and analyzing in depth the communicative work of the Museum of Popular Culture of the School of History of the National University of Costa Rica, specifically from the virtual dialogue initiative called "#elmuseodialoga", which has potentiated the presence of the museum in academic social networks and has contributed to fostering dialogic links with academics, inside and outside the university, as well as with actors from civil society as a whole. This initiative arose in order to enhance virtual extension and dissemination actions through the use of social networks that the museum has, for example, the YouTube channel, Facebook, Instagram, Twitter and LinkedIn. To this end, academics who work at the museum and students from the School of History have joined forces to generate a communication alternative in line with the new challenges of virtuality. In this sense, forty editions of virtual dialogue have been promoted over the course of just over a year, with both national and international guests, the latter within the #elmuseodialogainternacional modality. The dialogue space has three transversal axes that allow covering a wide spectrum of thematic possibilities: a) Popular culture, history, art and heritage, b) dissemination of academic work and c) current national and international issues. In the first axis we address everything related to cultural heritage, material and immaterial, traditions, popular cultists, Costa Rican art, among others. From the second axis, we work on disseminating the contribution of academic research from both the UNA and other national and international universities, in order to disclose to wider audiences, the contribution of the knowledge produced by universities to society as a whole. In the case of the third axis, we reinforce the past-present relationship, generating spaces for reading the national and international reality, also opening prospective horizons. Keywords: Communication, Pedagogy, Contemporary Culture, Cultural Heritage, History. [1] Académico Museo de Cultura Popular, Escuela de Historia, UNA. [2] Estudiante Escuela de Historia, UNA. [3] Estudiante Escuela de Historia, UNA. [4] Estudiante Escuela de Historia, UNA. [5] Estudiante Escuela de Historia, UNA.
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