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Dissertations / Theses on the topic 'Church and state – catholic church – history'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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2

Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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3

Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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4

Palmer, Peter Joseph. "The Communists and the Roman Catholic Church in Yugoslavia, 1941-1946." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:ea1c5fb1-ae10-47f5-9064-f2deb06d653f.

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This thesis examines the development of the Yugoslav Communists' approach towards the Catholic Church during the period of their takeover and consolidation of power from the outbreak of war in April 1941 until late 1946. In recent years, a comprehensive reappraisal of the Communist takeover has been going on in the countries of former Yugoslavia, and this work draws on this new scholarship, as well as on hitherto unused archival material. It examines the development of the Communists' popular front line during the war, according to which the Communist-dominated Partisan movement sought to appe

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5

Pangle, Teresa Marie. "Medjugorje's Effects: A History of Local, State and Church Response to the Medjugorje Phenomenon." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300755377.

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6

Mooney, Mary. "Challenge to authority : Catholic laity in Chile and the United States, 1966-1987." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28858.

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This dissertation analyzes the nature and degree of attitudinal change that has taken place within a key sector of the Catholic Church, i.e, lay leaders, in the period between 1966 and 1987 in two different national contexts, Chile and the United States. It builds on an unfinished study by Ivan Vallier, who attempted to clarify the ambiguous position of the laity in the Church and in society, in implementing the reforms of Vatican II. The author interviewed 96 middle-class lay leaders, plus dozens of informants. The analysis examines continuity and change on three issues. Some key findings inc

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7

Jones, Elanor. "“In God We Trust” – A Legal History of the Emergence, Development and Influence of the Sexual Abuse Scandal within America’s Catholic Clergy." Thesis, Department of History, 2011. http://hdl.handle.net/2123/7976.

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The position of the Catholic Church within American civic culture has been irreparably altered by the emergence of widespread allegations of sexual abuse by Church officials between 1960 and 2005. This thesis examines the role of the law in the development of this scandal: how the legal position of the Church contributed to its creation, how civil litigation produced its exposure and how the secular legal system answered its demand for legal reform. In doing so, it will argue that, contrary to traditional legal assumptions, private lawsuits were the defining influence on the public crisis that

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8

Romero, Sigifredo. "The Progressive Catholic Church in Brazil, 1964-1972: The Official American View." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.

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This thesis explores the American view of the Brazilian Catholic Church through the critical examination of cables produced by the U.S. diplomatic mission in Brazil during the period 1964-1972. This thesis maintains that the United States regarded the progressive catholic movement, and eventually the Church as a whole, as a threat to its security interests. Nonetheless, by the end of 1960s, the American approach changed from suspicion to collaboration as the historical circumstances required so. This thesis sheds light on the significance of the U.S. as a major player in the political conflict

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9

Drelová, Agáta. "A cultural history of Catholic nationalism in Slovakia, 1985-1993." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/21846.

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This thesis is about the construction of a nationalised public Catholic culture in Slovakia from 1985 to 1993. At the core of this culture was the assumption that the Catholic Church had always been an integral part of the Slovak nation, her past, her present and her future. The thesis seeks to answer the question of who created this culture during the 1980s and 1990s and how and why they did so. To answer these questions this thesis adopts a cultural approach and explores how this culture was created utilising the concepts of collective memory, symbols and events as its main analytical tools.

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10

Osborne, Jason Matthew. "The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601)." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3156.

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In the year 589 Reccared, king of the Visigoths, called together leaders of the Catholic Church and the Visigothic nobility to meet at the Third Council of Toledo. That council marked a dramatic change in the Visigothic Kingdom and began a collaboration between the Catholic Church and the Visigothic royal government that would come to define the kingdom, and has forever colored our view of the history of Spain. This dissertation will attempt to place the events that occurred at the Third Council of Toledo into the larger context of the sixth century and will show that the union between the Cat

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11

Rhodes, Elizabeth. "The Reformation in the burgh of St Andrews : property, piety and power." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4476.

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This thesis examines the impact of the Reformation on the estates of ecclesiastical institutions and officials based in St Andrews. It argues that land and wealth were redistributed and power structures torn apart, as St Andrews changed from Scotland's Catholic ecclesiastical capital to a conspicuously Protestant burgh. The rapid dispersal of the pre-Reformation church's considerable ecclesiastical lands and revenues had long-term ramifications for the lives of local householders, for relations between religious and secular authorities, and for St Andrews' viability as an urban community. Yet

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12

Gouran, Roger David. "A study of two attempts by President Plutarco Elías Calles to establish a national church in Mexico." PDXScholar, 1995. https://pdxscholar.library.pdx.edu/open_access_etds/3561.

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In the one-hundred years between 1810 and 1926 there were many civil wars in Mexico. The last of these wars. La Cristiada, was not fought, as were the previous civil wars, by groups seeking political control of Mexico. Rather, the genesis of this war was a question of who would control the Church in Mexico. The war began when President Plutarco Elias Calles attempted to enforce rigorously certain articles of the Constitution of 1917 as well as two laws which he promulgated. If Calles had succeeded, he would, in fact, have created a church in Mexico controlled by the federal government. The mat

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13

Aldrich, Julia Catherine. "Reimagining the Framework: The Legacies of Three Generations of Catholic Women and the Implications for Modern Day Catholics of the United States." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1544556971953954.

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14

Lombardo, Michael F. "Founding Father: John J. Wynne, S.J., and the Inculturation of American Catholicism in the Progressive Era." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1399037190.

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15

Freitas, Norma Sueli SemiÃo. "Os Soldados de Cristo: Igreja e migraÃÃo para a AmazÃnia em tempos de guerra (1942-1943)." Universidade Federal do CearÃ, 2015. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=15141.

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FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgico<br>O presente trabalho consiste em analisar a alianÃa entre Estado e Igreja CatÃlica no processo de mobilizaÃÃo de trabalhadores da regiÃo nordeste do Brasil, sobretudo, do CearÃ para a AmazÃnia, no contexto da Segunda Guerra Mundial e do Estado Novo. Tal articulaÃÃo foi permeada por dispositivos do universo polÃtico e da religiÃo catÃlica, cuja inserÃÃo neste cenÃrio carrega toda uma complexidade e densidade de implicaÃÃes socioculturais e histÃricas. Desta forma, busca-se estudar a institucionalizaÃÃo de uma polÃtica prÃp

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16

Frisk, Jean M. "Mary in catechesis: a comparative study on magisterial catechetical documents and religion textbooks for elementary schools in the United States from 1956-1998." IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431447113.

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17

Hudson, Alison. "Æthelwold's circle, saints' cults, and monastic reform, c.956-1006." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669730.

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18

Myler, John T. "Mary, the U.S. Bishops and the decade of silence: the 1973 pastoral letter "Behold Your Mother Woman of Faith"." IMRI - Marian Library / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1509977485444077.

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19

Nunes, Márcio Manuel Machado. "A criação do Bispado das Alagoas: religião e política nos primeiros anos da República dos Estados Unidos do Brazil (1889-1910)." Universidade Federal de Alagoas, 2016. http://www.repositorio.ufal.br/handle/riufal/1375.

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The Diocese of Alagoas was created at July 2, 1900 through the Papal Bull Postremis hisce temporibus of Pope Leo XIII. It was an old dream of the Province of Alagoas, which only came true during the republican period. With the separation of Church and State in Brazil by Decreto 199-A of January 7, 1890, the Padroado had become extinct and Church had deal with this new reality without the “official” support from the Republican Government. The scope of this research is to undertake an analysis of the creation process of the Diocese of Alagoas, from its first proposal in the early nineteenth cent

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20

Angelozzi, Gilberto Aparecido. "Igreja e poder no Brasil entre 1970 e 1990." Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6558.

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Inserida na linha de pesquisa Política e Cultura, esta tese entende a Religião como um poder simbólico e como um fenômeno que penetrando a política e a cultura de um povo, de uma nação, estabelece valores, interfere na elaboração das normas jurídicas, estabelece e resignifica os costumes e as tradições. Através de vasta documentação afirmamos que a Igreja Católica no Brasil se manteve ligada ao Estado e interferiu na vida política e cultural do país até os anos de 1970. Neste período a Igreja manteve uma postura de combate ao socialismo e às esquerdas que se manteve posteriormente, porém, a T

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21

Gomes, Edgar da Silva. "O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/12728.

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Made available in DSpace on 2016-04-27T19:30:31Z (GMT). No. of bitstreams: 1 Edgar da Silva Gomes.pdf: 32186125 bytes, checksum: a96016c1a6e2544116bfe20c7818ab24 (MD5) Previous issue date: 2012-05-07<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research aims to deepen the debates regarding the questions involving the restructuring of the Roman Catholic Church in Brazil and link this restructure with Republican State after the Church-State separation of power by Decree 119-A in January 7th of 1890 of the Provisional Government of the Republic. It was a new situation

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22

Di, Gioacchino Massimo. "La “questione religiosa italiana” negli Stati Uniti. Canone religioso e pratiche ecclesiali nelle comunità cattoliche italiane del Nordest (1876-1921)." Doctoral thesis, Scuola Normale Superiore, 2018. http://hdl.handle.net/11384/86063.

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23

Gandy, Shawna Lea. "Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850." PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/2717.

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Ethnicity, religion, class, and gender are important elements in determining the cultural texture of society. This study examines these components at an important junction in the history of the Pacific Northwest through the lives of students enrolled in two girls’ schools established by the Sisters of Notre Dame de Namur (SNDN) in the Willamette Valley in the 1840s. These girls, predominantly métis daughters of fur-trade settlers and their Indian wives, along with their Irish and Anglo-American classmates, represent the socioeconomic and cultural transformation of the region as the mixing that

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24

Hilliard, Marie T. "State Catholic conferences a canonical analysis of two constitutions and bylaws /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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25

Maurutto, Paula. "Governing charities church and state in Toronto's catholic archdiocese, 1850-1950 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27305.pdf.

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26

DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).

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27

Holland, Mary Griset. "The British Catholic press and the educational controversy, 1847-1865." New York : Garland, 1987. http://catalog.hathitrust.org/api/volumes/oclc/16900946.html.

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28

Ragazzi, Maurizio. "Concordats today selected considerations from a canonical perspective /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0664.

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29

Wilhelm, Peter G. "The influence of the Catholic Church on contemporary Slovenian society and people." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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30

Janeczko, Matthew T. "Creating a new moment: The legacy of John Courtney Murray and the future of Catholicism in the public square." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:105018.

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31

Gordon, James. "The Laity and the Catholic Church in Cathar Languedoc." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332946.

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32

Aguilar, Emiliano Jr. ""No More Cathedrals|" The Chicano Movement Encounters the Catholic Church." Thesis, Purdue University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10272950.

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<p> The tumultuous period of the 1960s reflect an era of change and renegotiation of the power dynamics in the United States. While forging an ethno-nationalist identity, the historical agents of the Chicano Movement also struggled with some of their identifying characteristics and those characteristics impact on their activism. The most notable internal conflict with the Chicanos’ construction of identity was the role of their faith and its physical manifestation: the Catholic Church. Through the external movements of notable leaders, such as César Chávez, Ricardo Cruz, an

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33

Wong, Fu-wing James. "A thorn on the side of China : the Hong Kong Catholic Church in transition /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2453416x.

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34

Doria, Luís. "Do Cisma ao Convénio : Estado e Igreja de 1831 a 1848 /." Lisboa : Impr. de Ciências Sociais, 2001. http://www.gbv.de/dms/sub-hamburg/338077421.pdf.

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35

Pereda, James F. "The selection of bishops in Spain since 1941." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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36

Younge, Jasmine E. "Separation of church and state: a study of the influence of the catholic church on public policy." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2011. http://digitalcommons.auctr.edu/dissertations/209.

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The separation of church and state has been a misinterpreted theme throughout United States history. The Establishment Clause, within the 1St Amendment of the United States Constitution, plants the foundational premise for the separation of church and state. The misinterpretation stems from the uncertainty of the role of the church in governmental affairs, specifically those concerning public policy. The Catholic Church continues to be one of the many dominant entities throughout society in shaping the mindsets and influencing the behaviors of the public in the United States. Therefore, this s

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37

Flegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.

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38

Keller-Lapp, Heidi M. "Floating cloisters and femmes fortes : Ursuline missionaries in Ancien Régime France and its colonies /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC campuses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3205375.

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39

Tan, Kang John, and 陳岡. "Church, state and education during decolonization: catholic education in Hong Kong during the pre-1997political transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B29947121.

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40

Mellinger, Laura. "The first wandering preachers." PDXScholar, 1985. https://pdxscholar.library.pdx.edu/open_access_etds/3538.

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This thesis attempts to trace the origins of the wandering preachers who appeared around 1100 in Europe. These were men who took it upon themselves to wander through towns am countryside, preaching a variety of messages wherever they from an audience. They are of interest in prefiguring St Francis' style, and in exemplifying the ramification of voluntary poverty styles which formed their context. They are also important for their central role in various movements of popular piety.

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41

Kim, Nyung. "The politics of religion in South Korea, 1974-89 : the Catholic church's political opposition to the authoritarian state /." Thesis, Connect to this title online; UW restricted, 1993. http://hdl.handle.net/1773/10779.

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42

Geiter, Steffan James. "The Church, State, and Literature of Carolingian France." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3076.

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This thesis examines the eighth century rise in power of the Carolingian Church and the Carolingian dynasty through an early promise of religious revival, monarchial revival, and increased Papal power. Such aims gained the Carolingians a powerful in the Church. Aided by Boniface (672-754 AD) and the Church, the Carolingians replaced the Merovingians in Francia. In conjunction with this revival, Church scholars dictated a reformation of kingship in treatises called the Speculum Principum. A king’s position became tremulous when they strayed from these rules, as it betrayed their alliance. Ultim

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43

Martine, Michael Thomas. "Readmission to the clerical state after voluntary laicization." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0681.

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44

McCavera, Patrick. "Church/state relationships and Roman Catholic schools in Northern Ireland 1922-1996." Thesis, Queen's University Belfast, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361230.

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45

Frymire, John Marshall. "Pestilence and Reformation: Catholic preaching and a recurring crisis in sixteenth-century Germany." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279789.

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This study examines some of the plague sermons of German Catholic preachers during the sixteenth century, the era of the Reformation. It takes the question, "What was preached?" and applies it to a hitherto neglected genre of sources to investigate how Catholic preachers responded to a recurring, pre-Reformation crisis---plague---and how they interpreted that crisis during an era of revolutionary religious change. Special attention is given to the themes of astrology and the causes of plague, interpretations of epidemic disease in terms of divine wrath, plague prevention and social discipline.

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46

黃富榮 and Fu-wing James Wong. "A thorn on the side of China: the Hong Kong Catholic Church in transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31972597.

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47

Aggrey, Joseph Quainoo. "The loss of the clerical state and its juridic consequences." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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48

Tan, Kang John. "Church, state and education during decolonization : catholic education in Hong Kong during the pre-1997 political transition /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21451400.

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49

Gombay, Christie Carleton University Dissertation International Affairs. "The popular church in Guatemala: the silent voice." Ottawa, 1988.

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Carolan, Jane Mayo. "The foundation and early history of Catholic Church insurances (CCI) 1900-1936." Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/991b3790152b0d0f15d99ad9053d6a4125b56b3cbcb83b0b430d633a6ccda6a8/2032096/201511__Jane_Mayo_Carolan.pdf.

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In the early twentieth century Cardinal Patrick Moran and others, both clerical and lay, understood that the adolescent Australian Catholic Church needed physical as well as spiritual support. The Church, as trustee, had an economic imperative to care for and maintain its properties. In 1910 Moran asked Hugh Mahon, a feisty Irishman and an Australian federal politician, to establish an Australian Catholic insurance company to achieve this purpose. Moran made it clear that the primary purpose of the company was to protect the assets and properties of the Church and that the company was to serve

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