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1

Kartashyan, Mariam. "Ultramontane Efforts in the Ottoman Empire during the 1860s and 1870s." Studies in Church History 54 (May 14, 2018): 345–58. http://dx.doi.org/10.1017/stc.2017.13.

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The attempts of Pope Pius IX to restrict the ecclesiastical rights of the Armenian Catholics with his bull Reversurus (1867) led to the Armenian schism in 1871. A factor which was decisive for the development of the relationship between the Armenian Catholic Church and the Ottoman empire, under whose rule the Church existed, was the influence of other powers. This article analyses the background of this relationship and its significance for the Armenian schism. For this purpose, first, the ecclesiastical rights of the Armenian Catholic Church during the period before the publication of Reversu
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Bociurkiw, Bohdan R. "The Ukrainian Greek Catholic Church in the Contemporary USSR." Nationalities Papers 20, no. 01 (1992): 17–30. http://dx.doi.org/10.1080/00905999208408219.

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In 1944, the Soviet Army recaptured Galicia and Transcarpathia from the Germans, and the last stronghold of Ukrainian Greek Catholicism fell under Soviet control. Following the arrests of all Uniate bishops and of the “recalcitrant” clergy, the Lviv Sobor of March 1946 nullified the 1596 Union of Brest, which first established the Greek Catholic Church, and forcibly “reunified” the Uniates with the state-controlled Russian Orthodox Church. The post-World War II period saw the gradual suppression of the Uniate Church throughout Carpatho-Ukraine, Poland, and Eastern Slovakia, and marked the begi
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Fel, Stanisław, and Kamil Michaluk. "Religious Grammar of the Welfare State in Poland." Religions 14, no. 1 (2023): 81. http://dx.doi.org/10.3390/rel14010081.

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Religion is one of the factors that determine what welfare state model is chosen by a country. Poland is interesting in this respect because it has a fairly religiously homogenous society that looked for solutions to reconcile free market economy and social security after 1989. This country, where 95% of people are Catholics, opted for a non-obvious economic model that was far removed from Catholic social teaching. However, the Catholic Church continues to play an important role. The goal of this article is to describe the religious grammar of the welfare state in Poland. We analyse three issu
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Masláková, Magdaléna, and Anežka Satorová. "The Catholic Church in Modern China: How Does State Regulation Influence the Church?" Religions 10, no. 7 (2019): 446. http://dx.doi.org/10.3390/rel10070446.

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The Chinese government has regulated all religious activity in the public domain for many years. The state has generally considered religious groups as representing a potential challenge to the authority of the Chinese Communist Party (CCP), which sees one of its basic roles as making sure religion neither interferes with the state’s exercise of power nor harms its citizens. A revised Regulation on Religious Affairs (Zongjiao shiwu tiaoli 宗教事务条例) took effect in 2018, updating the regulation of 2005. This paper aims to introduce and explore the content of the regulation, especially how it diffe
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Kmieć, Michał. "Constantability of Catholic Church Teaching Religious Freedom." Chrześcijaństwo-Świat-Polityka, no. 24 (May 18, 2020): 157–79. http://dx.doi.org/10.21697/csp.2020.24.1.25.

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The purpose of the article is to embed the twentieth-century teaching of the Church's Magisterium on the right to religious freedom in the Church's Tradition, showing clear evidence for the continuity of this teaching. Religious freedom is not a law that existed in the teaching of the Church fifty years ago, but one of its traditional elements, which may not have been strongly realized for centuries. It is, however, one of the elements of science about the relationship between the Church and the state that does not contradict any other elements.
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Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of pol
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Malahovskis, Vladislavs. "POLITICAL ACTIVITIES OF THE ROMAN CATHOLIC CHURCH IN INDEPENDENT LATVIA." Via Latgalica, no. 2 (December 31, 2009): 78. http://dx.doi.org/10.17770/latg2009.2.1610.

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The aim of the paper is to reflect the political activities of the Roman Catholic Church in two periods of the history of Latvia and the Roman Catholic Church in Latvia – in the period of First Independence of the Republic of Latvia, basically in the 1920s, and in the period following the restoration of Latvia’s independence. With the foundation of the independent state of Latvia, the Roman Catholic Church experienced several changes; - bishops of the Roman Catholic Church were elected from among the people; - the Riga diocese was restored the administrative borders of which were coordinated w
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Espinosa, David. "“Restoring Christian Social Order”: The Mexican Catholic Youth Association (1913-1932)." Americas 59, no. 4 (2003): 451–74. http://dx.doi.org/10.1353/tam.2003.0037.

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[our goal] is nothing less that the coordination of the living forces of Mexican Catholic youth for the purpose of restoring Christian social order in Mexico …(A.C.J.M.’s “General Statutes”)The Mexican Catholic Youth Association emerged during the Mexican Revolution dedicated to the goal of creating lay activists with a Catholic vision for society. The history of this Jesuit organization provides insights into Church-State relations from the military phase of the Mexican Revolution to its consolidation in the 1920s and 1930s. The Church-State conflict is a basic issue in Mexico's political str
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9

Binawan, Andang L. "Indonesian Catholic Bishops’ Attitudes toward Three Controverting Issues during Indonesia’s New Order (1966–1998)." Religions 14, no. 1 (2023): 94. http://dx.doi.org/10.3390/rel14010094.

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This article portrays how the Catholic Church in Indonesia in the 1980s faced some legal civil decrees that were contrary to Catholic beliefs, but they nonetheless responded in a wise manner. Since the Second Vatican Council, the Catholic Church has had a new outlook on the relationship between Church and State. As stated in canon 22 of the 1983 Code of Canon Law, the Church is willing to accept and observe civil law, as long as it is “not contrary to divine law and unless canon law provides otherwise”. There were three instances in which the Catholic Church in Indonesia had to deal with such
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Chu, Lan T. "Catholicism vs. Communism, Continued: The Catholic Church in Vietnam." Journal of Vietnamese Studies 3, no. 1 (2008): 151–92. http://dx.doi.org/10.1525/vs.2008.3.1.151.

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To what extent can the Catholic Church in Vietnam contribute to both social and political change? Traditionally, scholars have often focused on countries with large Catholic populations, such as Poland or the Philippines, to exemplify the Church's ability to promote political liberalization, while countries with smaller Catholic populations have been largely overlooked. By examining the confrontations and negotiations between the Catholic Church and the communist state in Vietnam, this article demonstrates that such an oversight precludes the recognition of key figures and initiatives that may
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Juan Miguel Espinoza Portocarrero. "The COVID-19 Pandemic and the Peruvian Catholic Church:." Lumen et Vita 11, no. 1 (2020): 1–11. http://dx.doi.org/10.6017/lv.v11i1.13067.

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This paper examines the Peruvian Catholic Church's responses to the challenges of COVID-19, and how this context might constitute a new stage of the Peruvian Church’s reception of Vatican II. First, it values that the Catholic Church has performed a significant social contribution by distributing humanitarian aid, providing spiritual accompaniment, and articulating the civil society to face the needs raised by COVID-19. This paper argues that such response relates to the process of reception of Vatican II in Peru. During the 1970s and 1980s, the Peruvian Church developed pastoral structures an
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Connell, Francis J. "Comments on “The Crisis in Church-state Relationships in the U.S.A.”." Review of Politics 61, no. 4 (1999): 710–14. http://dx.doi.org/10.1017/s0034670500050592.

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The author seems to have no regard for the supernatural life and vigor of the Catholic Church. He proposes as the most necessary means of protecting the Church from grave harm in the United States something natural—the “adaptation” of a traditional Catholic doctrine to a naturalistic concept of the State. The truth is that the most effective means toward preserving the Church from harm and promoting its apostolic activity will be found in a more ardent zeal on the part of bishops and priests and in a more faithful observance of God's law by Catholics. It should not be forgotten that Christ has
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Cleary, E. L. "The Brazilian Catholic Church and Church-State Relations: Nation-Building." Journal of Church and State 39, no. 2 (1997): 253–72. http://dx.doi.org/10.1093/jcs/39.2.253.

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Madsen, Richard. "The Chinese Catholic Church." Review of Religion and Chinese Society 6, no. 1 (2019): 5–23. http://dx.doi.org/10.1163/22143955-00601002.

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Both the Chinese state and the Vatican have an interest in maintaining more regular control over local Catholic community life. Their interests partially converge in seeking a regularized process for selecting Catholic bishops in the officially recognized part of the Chinese Church. This overlapping of interests is the basis for the “provisional agreement” between the Vatican and China on the selection of bishops signed on September 22, 2018. The agreement fails to address the area where Sino-Vatican interests diverge, i.e., the status of the thirty-six “underground” bishops, recognized by the
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15

Firdaus Piga Leo. "KEAKTIFAN OMK DALAM HIDUP MENGGEREJA DAN SUMBANGANNYA BAGI KATEKESE UMAT DI PAROKI KATEDRAL KELUARGA KUDUS BANJARMASIN DI MASA PANDEMI." Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral 1, no. 1 (2022): 82–96. http://dx.doi.org/10.55606/lumen.v1i1.31.

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Catholic youth are the heart of the Church, nation and state. The existence of a church will be determined by the young people in it. Likewise with the pastoral ministry of the Catholic Church, which requires young people to become drivers and motors to contribute talents and talents for the development of the people. Non-catechist religious teachers play an important role in proclaiming the Catholic faith through more concrete witness to life, education and teaching. The lack of involvement of young Catholics in the pastoral care of the Church is a big question that deserves to be investigate
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Rozborski, Grzegorz. "Secularism as a Challenge for the Catholic Church in the United States of America in the 21st Century." Roczniki Teologiczne 69, no. 6 (2022): 77–93. http://dx.doi.org/10.18290/rt.22696.5.

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Secularism is a founding principle of the United States of America. Historically, Americans have viewed secularism as a means to protect freedom of religion for its citizenry from a state imposed religion or, conversely, state imposed agnosticism. The American Catholic Church in the 21st century respects the separation of Church and State because it upholds the principle of religious freedom. Contemporary aggressive secularism becomes a challenge for the Church as it increasingly hinders the realization of her mission in the world. Secularism is also a challenge for pastoral theology, whose ta
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Kenny, Gale, and Tisa Wenger. "Church, State, and “Native Liberty” in the Belgian Congo." Comparative Studies in Society and History 62, no. 1 (2020): 156–85. http://dx.doi.org/10.1017/s0010417519000446.

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AbstractThis essay describes a religious freedom controversy that developed between the world wars in the Belgian colony of the Congo, where Protestant missionaries complained that Catholic priests were abusing Congolese Protestants and that the Belgian government favored the Catholics. The history of this campaign demonstrates how humanitarian discourses of religious freedom—and with them competing configurations of church and state—took shape in colonial contexts. From the beginnings of the European scramble for Africa, Protestant and Catholic missionaries had helped formulate the “civilizin
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18

MARKOVA, NATALIA, and SVETLANA PENKINA. "MISSIONARY ACTIVITY OF THE CATHOLIC CHURCH IN THE WESTERN TERRITORY OF THE RUSSIAN EMPIRE IN THE SECOND HALF OF THE 19TH AND EARLY 20TH CENTURIES." Sociopolitical Sciences 11, no. 2 (2021): 140–46. http://dx.doi.org/10.33693/2223-0092-2021-11-2-140-146.

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The article is devoted to the analysis of some aspects of missionary activity of the Catholic Church on the Western Territory of the Russian Empire in the second half of the 19th and early 20th centuries. Being a natural and necessary process from Christianity’s point of view, missionary work, solved one of the most important tasks - to attract new supporters to the Christian church. Missionary work of the Catholic Church was quite successful and effective in XIX-XX centuries and the Orthodox Church and Russian government recognized this fact. However, on the territory of Russia, missionary wo
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19

Homer, Michael W. "Separating Church and State in Italy." Nova Religio 23, no. 2 (2019): 64–84. http://dx.doi.org/10.1525/nr.2019.23.2.64.

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In 1852 King Victor Emmanuel’s ministers proposed legislation to recognize civil marriages in the Kingdom of Sardinia (Piedmont). This proposal was opposed by Pope Pius IX and other Catholic apologists who argued that it would result in undermining the official status of the Catholic Church and one of the church’s sacraments. Even worse it would mean that Jewish and Protestant marriages would be recognized. This legislation coincided with Mormon missionaries proselytizing in Torino and the public announcement that the church practiced polygamy. Catholic opponents of this legislation argued tha
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20

Mnozhynska, R. "Stanislav Orikhovsky's Views on Church-State Relations." Ukrainian Religious Studies, no. 38 (February 14, 2006): 116–28. http://dx.doi.org/10.32420/2006.38.1729.

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Before talking about the vision of Orikhov's essence of the relationship between the church and the state, one must first determine what the church is about - Catholic or Orthodox. After all, the thinker lived in Poland when there were still strong, even parity positions of both denominations. He himself was brought up in a family where his father was Catholic and his mother was Orthodox. This was reflected in his mentality: he repeatedly publicly stated the benefits of certain tenets of the Orthodox faith. But most of all he settled on the problem of relations between the Catholic Church and
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21

Fylypovych, Liudmyla, and Anatolii Kolodnyi. "The Culture of State-Church and Church-State Relations: The Ukrainian Case." Roczniki Kulturoznawcze 12, no. 2 (2021): 9–30. http://dx.doi.org/10.18290/rkult21122-1.

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The article is devoted to relations between Church and the Ukrainian State and analysis of their current state and prospects of development. The authors analyze some state–church approaches to the relationship between State and Church based on Ukrainian legislation and social concepts of churches. The main task of a modern state is to guarantee freedom of conscience to citizens and provide conditions for free functioning of religious organizations. Church also assumes certain responsibilities to the state and society. The article provides an overview of the attitude of the Catholic, Greek Cath
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22

Dudra, Stefan. "Missionary Action of the Orthodox Church among Greek Catholics in the Recovered Territories as Part of the Religious Policy of the State in the People’s Republic of Poland." Studia Religiologica 53, no. 2 (2020): 77–88. http://dx.doi.org/10.4467/20844077sr.20.006.12509.

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The aim of the article is to analyze the missionary action of the Orthodox Church undertaken among Greek Catholics in the Recovered Territories of Poland following World War II. As a result of “Operation Vistula” the Orthodox and Greek Catholic population was settled in the Recovered Territories. As a result of the communist policy implemented by the communist authorities, the Orthodox Church took action to provide religious care to Greek Catholics. This policy was aimed at significantly weakening the Greek Catholic Church. It was also hoped that it would be liquidated. Despite the attempts ma
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Dudra, Stefan. "Missionary Action of the Orthodox Church among Greek Catholics in the Recovered Territories as Part of the Religious Policy of the State in the People’s Republic of Poland." Studia Religiologica 53, no. 2 (2020): 77–88. http://dx.doi.org/10.4467/20844077sr.20.006.12509.

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The aim of the article is to analyze the missionary action of the Orthodox Church undertaken among Greek Catholics in the Recovered Territories of Poland following World War II. As a result of “Operation Vistula” the Orthodox and Greek Catholic population was settled in the Recovered Territories. As a result of the communist policy implemented by the communist authorities, the Orthodox Church took action to provide religious care to Greek Catholics. This policy was aimed at significantly weakening the Greek Catholic Church. It was also hoped that it would be liquidated. Despite the attempts ma
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Coranič, Jaroslav. "Legalization of Greek Catholic Church in Czechoslovakia in 1968." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (2010): 192–204. http://dx.doi.org/10.2478/v10154-010-0017-3.

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Legalization of Greek Catholic Church in Czechoslovakia in 1968 This study deals with the fate (history) of the Greek Catholic Church in Czechoslovakia in 1968. Catholic Church in Czechoslovakia was liquidated by communist state power in the period of 1950 - 1968. The Church did not legally existed, its priests and believers were incorporated violently into the Orthodox Church. Improving this situation occurred in 1968, when so Prague Spring took place in Czechoslovakia. The legalization of the Greek Catholic Church was one of its result. This process was stopped by invasion of Warsaw Pact to
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Nedavnya, Olga V. "UGCC on "Greater" Ukraine: Problems, Problems, Prospects." Ukrainian Religious Studies, no. 23 (September 10, 2002): 56–66. http://dx.doi.org/10.32420/2002.23.1356.

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The transfer of the governing seat of the Ukrainian Greek Catholic Church to the capital of Ukraine, though not equal to the Church's exit to “Greater” Ukraine, but prompts an analysis of the respective possibilities of the heir to the baptism of Vladimir. This is what the Head of her Church calls her, emphasizing essentially the main motive behind the decision to move her residence. In his "Address on the Construction of the Temple of the Ukrainian Greek Catholic Church in Kiev." Lubomyr Husar stressed that the UGCC, as "part of the Kyiv root", is now free in a free state. There is now an opp
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Lin, Yaotang Peter. "The development of Catholic-State relations: harmony or conflict." Asian Education and Development Studies 9, no. 3 (2019): 349–61. http://dx.doi.org/10.1108/aeds-10-2018-0160.

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Purpose The purpose of this paper is to conduct a brief survey on the Catholic Church in Taiwan since its establishment by the Spanish missionaries in 1662 until today on its internal development and external relationship with the government. It is interesting to discover that, mostly, the Church has a harmonious relationship with the government, except a very few cases in which its foreign missionaries following the social teaching of the Church antagonize the government. However, it does not affect the close relationship between the Church and government in Taiwan. Design/methodology/approac
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Batalla, Eric, and Rito Baring. "Church-State Separation and Challenging Issues Concerning Religion." Religions 10, no. 3 (2019): 197. http://dx.doi.org/10.3390/rel10030197.

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In its declaration of principles, the 1987 Philippine Constitution provides for the separation of Church and State. While the principle honors distinctions between temporal and spiritual functions, both Church and State maintain a unique and cooperative relationship geared towards the common good. However, traditional boundaries governing political and religious agency have been crossed during Duterte’s presidency causing a conflict between leaders of government and the Catholic hierarchy. In the process, the conflict has resurfaced issues about the principle of Church-State separation. What a
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Iheanacho, Valentine Ugochukwu. "The Catholic Church and Prophetic Mission: Transitioning Church-State Relations in Africa." Religions 13, no. 4 (2022): 339. http://dx.doi.org/10.3390/rel13040339.

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The Zimbabwean Catholic Bishops’ Conference issued a pastoral letter on 14 August 2020. Its title, “The March is not Ended”, echoed the words of the late American civil right activist and politician John Robert Lewis. In the introduction, the bishops reminded their fellow citizens that “Peace building and nation-building are never completed tasks. Every generation has to establish national cohesion and peace”. In using the biblical text from Micah 7:1–6 where the prophet denounced corruption and oppression in his own days, the bishops took a swipe at Zimbabwean political leaders. African polit
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Stritch, Samuel Cardinal. "Observations on the Memorandum “The Crisis in Church-State Relationships in the U.S.A.”." Review of Politics 61, no. 4 (1999): 704–10. http://dx.doi.org/10.1017/s0034670500050580.

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The presentation of what the author calls a “grave danger” which confronts the Church in the United States in my judgment is not comprehensive. All through our history, we Catholics in the United States have had to face this same attack upon the Church from non-Catholics. The point of the attack has been the same all through the years: namely, that Catholics cannot be loyal to the Constitution of the United States and at the same time loyal to their Church. The notion of religious freedom in the non-Catholic mind in the Englishspeaking world derives from the Protestant doctrine upholding the r
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Volik, N. "CAUSES OF THE CONFLICTS BETWEEN UKRAINIAN GREEK CATHOLIC IMMIGRANTS AND THE HIERARCHY OF THE ROMAN CATHOLIC CHURCH IN CANADA (1895-1914)." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 149 (2021): 5–11. http://dx.doi.org/10.17721/1728-2640.2021.149.1.

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Ukrainian immigration has played a significant role in the economic development of Canada as well as in the formation of religious diversity in the country. Most Ukrainians who came to Canada during the first wave of immigration (1891-1914) belonged to the Greek Catholic Church in Galicia, and their interactions with the Roman Catholic clergy were not straightforward, primarily due to differences in their languages and rites. In the article the competition in the mission territories in Western Canada among the Roman Catholic Franco- and Anglo-Canadian clergy formed a phenomenon of rivalry betw
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Maj, Ewa. "Katolicka, katolicko-narodowa i narodowa prasa dla kobiet w Polsce międzywojennej: cechy czasopiśmiennictwa światopoglądowego." Czasopismo Naukowe Instytutu Studiów Kobiecych, no. 1(10) (2021): 71–96. http://dx.doi.org/10.15290/cnisk.2021.01.10.04.

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The aim of the article was to reconstruct the means of communication in Interwar Poland’s worldview press for women. The origins and development of such periodicals was determined by the decisions made by the Catholic Church, which wanted to gain more influence on Polish women. Catholic, National Catholic and National press declared their affiliation with the Catholic faith, informed about the state of the Church, presented the doctrine and deepen the National identity and unity. These periodicals were created by the Catholic women’s associations, including those with political aspirations. To
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Dmitriy S., Lavrinovich. "Representatives of the Orthodox and Catholic Churches from the Belarusian-Lithuanian Provinces in the State Duma of the Russian Empire." Almanac “Essays on Conservatism” 4 (October 30, 2022): 49–61. http://dx.doi.org/10.24030/24092517-2022-0-4-49-61.

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Representatives of the Orthodox and Catholic Churches from the Belarusian-Lithuanian provinces in the State Duma of the first and fourth convocations took an active part in political and legislative activities, influenced the development of the socio-political and socio-economic situation, both in the territory of the region and the Russian Empire in general. Due to the support of the deputies and the Orthodox clergy, measures were taken to inhance the situation of the Orthodox Church, to develop school affairs, and draft laws were developed to improve the situation of the peasant population.
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Nugroho, Ambrosius Gerin, and Yohanes Endi. "EKSISTENSI RELASIONAL SEKOLAH KATOLIK DAN DEPARTEMEN AGAMA SEBAGAI BENTUK KESATUAN TOLERANSI (Perwujudan Relasional Gereja dan Negara dalam Terang KHK)." JPAK: Jurnal Pendidikan Agama Katolik 22, no. 2 (2022): 269–80. http://dx.doi.org/10.34150/jpak.v22i2.409.

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Relationships are the basis for establishing unity for related parties. The existence of Catholic Schools and State Departments is a sign and means of relation between Church and State. Both have their own duties and characteristics. Catholic schools are a means for the Church to grow in faith and education. Meanwhile, the Ministry of Religion is a means for the State to prosper as well as a forum for the existence of religious life. Catholic schools and the Ministry of Religion have a relationship that needs each other. The presence of a Catholic School which is also the presence of the Churc
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Pérez-Agote, Alfonso. "Les trois vagues de la sécularisation des consciences en Espagne." Social Compass 56, no. 2 (2009): 189–201. http://dx.doi.org/10.1177/0037768609103353.

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The process of the secularization of consciences in Spain evolved in three stages. The first of these began in the 19th century and lasted until the Civil War (1936—1939). This stage was characterized by the growth of a series of movements that opposed the Catholic Church's presumptive monopoly on truth. The second wave corresponded to the spread of consumerism and lasted from the 1960s to the end of the 1980s. In this second stage, we see a loss of interest in the Catholic Church and religion. Spain, traditionally a Catholic country, steadily became a country of Catholic culture; this transla
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BUTLER, MATTHEW. "The Church in ‘Red Mexico’: Michoacán Catholics and the Mexican Revolution, 1920–1929." Journal of Ecclesiastical History 55, no. 3 (2004): 520–41. http://dx.doi.org/10.1017/s0022046904009960.

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This article recreates the everyday experiences of rural Catholics in Mexico during the Church–State crisis of the 1920s and the cristero revolt (1926–9) against Mexico's post-revolutionary regime. Focusing on the archdiocese of Michoacán in western Mexico, the article contends that the 1920s should be viewed not only as a period of political tension between Church and State, but as a period of attempted cultural revolution when the very beliefs of Mexican Catholics were under attack. It is then argued that the behaviour of many Catholics during the cristero revolt is best described not as ove
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Csatlós, Mária. "„Megalkuvók a papi palástban”: Ágotha Endre békemozgalmi munkássága." Studia Theologica Transsylvaniensia 24, no. 2 (2021): 311–29. http://dx.doi.org/10.52258/stthtr.2021.2.07.

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My paper introduces the Roman Catholic Church’s opposition and action routed in their political insights against the intentions of the romanian state aimed to detach the Catholic Church in Romania from Rome and organise a people’s Catholic Church. Endre Ágotha dean and parish priest of Nyárádselye has played an important role in the preparation of the schism, whom the Holy See excommunicated by excommunicatus vitandus for his work in the peace movement called Actio Catholica or „Catholic Action”. Through examining the life and work of Endre Ágotha I’m aiming to uncover the circumstances and mo
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Ramet, Pedro. "Factionalism in Church-State Interaction: The Croatian Catholic Church in the 1980s." Slavic Review 44, no. 2 (1985): 298–315. http://dx.doi.org/10.2307/2497752.

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Among the approaches one might adopt in studying church-state interaction is one that endeavors to treat both church and state as active subjects and which tries to be sensitive to factional divisions within both. This approach makes it clear that just as a regime may have a religious policy, the churches may also have policies toward the regime, and that the resulting relationship reflects the interplay of both policies. If there are factions in both state and church, the policies of both will be the subject and the product of continuing debate and struggle among the factions.Sensitivity to f
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Bećirović, Denis. "State policy of division of Catholic Church priests in Bosnia and Herzegovina into „positive“ and „reactionary“ (1945-1963)." Historijski pogledi 4, no. 6 (2021): 71–92. http://dx.doi.org/10.52259/historijskipogledi.2021.4.6.71.

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The illumination of the state policy of separating „positive“ from „negative“ priests of the Catholic Church in Bosnia and Herzegovina is one of the most important issues in the scientific understanding of the position of this religious community during the first decades of existence of AVNOJ Yugoslavia. The post-war government in Bosnia and Herzegovina treated a large number of priests of the Catholic Church as real or potential enemies of the state. In addition to ideological reasons, which were more or less similar in all communist parties, the negative attitude of the CPY towards the Catho
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Vaupot, Sonia. "The Relationship between the State and the Church in Vietnam through the History of the Society of Foreign Missions of Paris." Bogoslovni vestnik 79, no. 3 (2019): 825–36. http://dx.doi.org/10.34291/bv2019/03/vaupot.

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Religion and the Catholic Church have played an important role in Vietnamese history. The article examines the development of the Catholic Church in Vietnam, from the 17th Century to the 20th Century, based on reports published by the Society of Foreign Missions of Paris (M.E.P.) who contributed to the evangelization of many Asian countries. In this contribution, we will highlight the work and the development of the M.E.P through their reports. We will also focus on the relationship between the states who played a specific role in the history of the Catholic Church in Vietnam, from the creatio
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Lukáčova, Jana, Peter Šturák, and Martin Weis. "The Greek Catholic Church in Czechoslovakia under the pressure of normalisation in 1969 – 1989." Journal of Education Culture and Society 13, no. 2 (2022): 631–44. http://dx.doi.org/10.15503/jecs2022.2.631.644.

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Aim. This article presents the status of the Greek Catholic Church during a defined period. It brings the functioning of this religion in the period of normalisation of society closer. Methods. Our study is the result of archival and document-based research, as well as expert studies and monographs dealing with the above-mentioned issue. Results. Although we can define the period studied in our research as a period of relative freedom when compared with the years 1950–1967, it cannot be perceived as a total liberation of the Church. Unfortunately, the political reality was also reflected in th
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Borland, Elizabeth. "Cultural Opportunities and Tactical Choice in the Argentine and Chilean Reproductive Rights Movements." Mobilization: An International Quarterly 9, no. 3 (2004): 327–39. http://dx.doi.org/10.17813/maiq.9.3.h21v5383812780j5.

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Reproductive rights movements throughout Latin America contend with the strong influence of the Catholic Church. In Argentina and Chile, two predominately Catholic countries where abortion is illegal yet common, reproductive rights activists see the church as their focal opponent. Analyzing data on the reproductive rights movement in each case, I argue that cultural opportunity is important for understanding the ways that activists address religion and the church in strategizing collective action frames. In Argentina, weak social support of the church foments more confrontational activism, des
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Hyde, Simon. "Roman Catholicism and the Prussian State in the Early 1850s." Central European History 24, no. 2-3 (1991): 95–121. http://dx.doi.org/10.1017/s0008938900018884.

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The relationship between the Roman Catholic church and the state in nineteenth-century German history appears to have been plagued by discord and mistrust. From the secularization of church lands and the dissolution of sovereign ecclesiastical territories at the beginning of the century to the Kulturkampf of the 1870s, church and state found themselves repeatedly at loggerheads. One thinks of the negotiations between Prussia and Rome on a concordat after 1815, the Cologne mixed marriage controversy of 1837, the Frankfurt Parliament's debates on Article III of the Reich Constitution in 1848, an
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Byrska, Joanna Mysona. "Moral education and development in Poland after 1989." Ethics & Bioethics 6, no. 1-2 (2016): 69–77. http://dx.doi.org/10.1515/ebce-2016-0007.

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Abstract This paper aims to show the development of moral education in Poland after 1989. The Catholic Church, family and schools are the most important things concerning moral education and development in Poland. . In the past, moral education in families and in state schools was different. The Catholic Church was, for many years, the anchor of freedom and Polish identity. By 1989, there were two models of education and moral development in Poland: the state model in the communist spirit and the Catholic Church with its Christian values. Individual families were in favor of one or the other.
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Noden, Shelagh. "The Revival of Music in the Post-Reformation Catholic Church in Scotland." Recusant History 31, no. 2 (2012): 239–60. http://dx.doi.org/10.1017/s0034193200013595.

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This article presents a narrative description of the state of music in the Scottish Catholic Church from the Reformation up to the publication of George Gordon’s collection of church music c.1830. For the first two hundred years after the Reformation, Scottish Catholics worshipped in virtual silence owing to the oppressive penal laws then in force. In the late eighteenth century religious toleration increased and several members of the clergy and other interested parties attempted to reintroduce singing into the worship of the Scottish Catholic Church. In this they were thwarted by the ultra-c
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Antonenko, Polina S. "Democratization of the Catholic Church in Spain in 1976-1978." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (208) (December 23, 2020): 43–47. http://dx.doi.org/10.18522/2687-0770-2020-4-43-47.

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The article considers the changes in the position of the Catholic Church in Spanish society caused by the democratic transition. The beginning of the reign of Juan Carlos I was marked by the rethinking of the dialogue between the state and the Catholic Church. The king introduced the initiative to revise the provisions of the Concordat, thereby limiting the power position of the Spanish Catholic diocese. This decision looks like an intention to divide the history of Spain into Franco and democratic periods in the political and public consciousness. But the full-fledged democratization of socie
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Koehne, Samuel. "Nazi Germany as a Christian State: The “Protestant Experience” of 1933 in Württemberg." Central European History 46, no. 1 (2013): 97–123. http://dx.doi.org/10.1017/s0008938913000046.

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The study of German Christian responses to the Nazis is undoubtedly a growing field of historical inquiry. Within this topic much of the focus has been on larger church organizations, such as the Catholic Church or on those who were engaged in the “Church Struggle” (Kirchenkampf)––the Confessing Church (Bekennende Kirche, BK) or the German Christian Faith Movement (Glaubensbewegung Deutsche Christen,GDC). There are numerous such works that form excellent studies of church organizations, as well as individual theologians.
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Ribić, Biljana. "RELATIONS BETWEEN CHURCH AND STATE IN REPUBLIC OF CROATIA." SECULARISM VERSUS RELIGION 3, no. 2 (2009): 197–207. http://dx.doi.org/10.54561/prj0302197r.

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This article offers an analyze of the relation between the state and the Roman Catholic Church in Croatia in the end of 20th and in the beginning of 21st century and shows how political pluralism and democracy have created conditions for a new, greater and more important role of religion in Croatian society and politics. On the first democratic elections held in spring 1990 important role of the Roman Catholic Church in Croatia was emphasized as well as its influence onto newly formed political parties and their voters alike. The approach which is in particular adopted in this article is a com
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von Arx, Jeffrey. "Engaging the liberal state: Cardinal Manning and Irish home rule." British Catholic History 35, no. 1 (2020): 25–54. http://dx.doi.org/10.1017/bch.2020.2.

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In the course of his long career (1865–1892) as Archbishop of Westminster and head of England’s Catholic Church, Henry Edward Manning articulated a position on the engagement of voluntary religious organizations like the Church with the liberal state, now understood, at least in the British context, as religiously neutral and responsive to public opinion through increasingly democratic forms of government and mediated through political parties. The greatest test and illustration of this position was his involvement in Irish Home Rule, where he deferred to the Irish hierarchy in their support o
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O'Mahony, Anthony. "THE CHALDEAN CATHOLIC CHURCH: THE POLITICS OF CHURCH-STATE RELATIONS IN MODERN IRAQ." Heythrop Journal 45, no. 4 (2004): 435–50. http://dx.doi.org/10.1111/j.1468-2265.2004.00265.x.

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Godlewski, Łukasz. "Spór o powołanie Kościoła narodowego w Koronie w okresie soboru trydenckiego (1545-1563)." Studia Historyczne 62, no. 1 (245) (2021): 7–23. http://dx.doi.org/10.12797/sh.62.2019.01.01.

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Debate on the Creating of the Polish National Church in the Times of the Council of Trent (1545-1563) In the time of the Council of Trent, the Polish nobility often and loudly demanded the forming of the Polish National Church, which would enable them to execute state control over the clergy, its activity, and church property. Popular Protestant ideas coherent with such an idea fulfilled the role of useful weapon in their struggle against the clergy. Even though the idea of the church reform converged with many changes postulated by the contemporary noble reform movement, the state finances, h
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