Relevant bibliographies by topics / Church and state in Bavaria

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  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Church and state in Bavaria'

Author: Grafiati
Published: 26 July 2024

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Journal articles on the topic "Church and state in Bavaria"

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Springer, Beata. "The Free State of Bavaria - between Christianization and secularism." Review of Nationalities 10, no. 1 (December 1, 2020): 257–66. http://dx.doi.org/10.2478/pn-2020-0018.

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Abstract The article deals with issues related to the phenomena of secularization and secularism in the Free State of Bavaria. The analysis includes changes in attitudes towards religion in recent years, the perception of church institutions and the transformation of religiousness, and the partial disappearance of religiousness and the effects of multiculturalism in the context of the attachment to tradition and the strong cultivation of the Bavarian cultural identity.
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Berkmann, Burkhard J. "The covid-19 Crisis and Religious Freedom." Journal of Law, Religion and State 8, no. 2-3 (December 16, 2020): 179–200. http://dx.doi.org/10.1163/22124810-2020013.

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Abstract The article provides an overview of anti-covid-19 measures in Germany, especially in Bavaria. Public worship services were banned for seven weeks, but have been permitted again since the 4th of May, 2020, under safeguards. By comparing state law and Catholic canon law, the article investigates whether church norms merely “react” to state norms or are independent of them. Do they correspond to them or even go beyond them in their content? The article also examines whether state orders violate religious freedom. To this end, the relevant case law in Germany is analyzed. Since church and state have coordinated their actions, believers find it more difficult to exercise religious freedom.
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Kimourtzis, Panayotis, and Anna Mandilara. "Celebrating in King Otto’s Greece." Journal of Festive Studies 4, no. 1 (February 23, 2023): 144–64. http://dx.doi.org/10.33823/jfs.2022.4.1.73.

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The heavy-handed regime of King Otto of Bavaria introduced the ritual of national celebrations in Greece in 1833. The monarchy instituted annual celebrations for occasions such as the apovatíria—the anniversary of Otto’s landing in Nafplio—and also organized festivities for some of the king’s other public appearances (departures, arrivals, inauguration of various institutions). The festivities were primarily based on the traditions of European royal courts and secondarily on the protocol of the Orthodox Church. The monarchy and its concomitant institutions, the church (with its religious ceremonies) and the army (with its hierarchy), offered a familiar and safe spectacle with their firmly established rites such as parades, processions, hymns, and chants. Given the scanty financial resources of the Greek state during Otto’s reign, sponsoring such celebrations required a delicate balance. Focusing on the example of the anniversary of the Greek War of Independence on March 25, 1838, this article emphasizes the regime’s effort to stage said celebrations in a manner befitting both the significance of each event and the king’s grandeur without provoking public sentiment with the high cost of the celebrations or with events that were unfamiliar to the inhabitants of the Greek capital, Athens.
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Dotter, Marion. "Mit Nächstenliebe gegen den Kommunismus." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 101, no. 1 (November 1, 2021): 107–32. http://dx.doi.org/10.1515/qufiab-2021-0007.

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Abstract This study examines the strategies adopted by the Catholic church in the post-World War II German-speaking area to curtail the ‚communist threat‘. The text compares two dioceses, St. Pölten in the eastern part of Austria, and Munich-Freising in Bavaria, that saw the need to react to the rise of communist regimes immediately outside their borders in East-Central Europe with the means at their disposal. The starting point for this analysis is the „Decree against Communism“ of Pope Pius XII, which belongs to a long tradition of ecclesiastical criticism directed against the great ideologies of the 19th and 20th centuries, and which was widely adopted by the German-speaking clergy. The discussion of the methods by which the church attempted to influence the east-west conflict and their constraints will address three topics: aid for refugees, the social question, and issues related to schooling. In these areas, the church used a variety of resources to achieve its aims and exploited the Roman curia’s position as a global actor – from its parishes and monasteries at the local level to its spheres of political influence at the nation-state level.
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Siliprandi, Eleonora. "Religion and the Greek constitution: a challenge for liberal democracy." SOCIOLOGIA DEL DIRITTO, no. 2 (November 2010): 103–25. http://dx.doi.org/10.3280/sd2010-002005.

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Although Greece is commonly considered as a Western democracy, ethnic and religious considerations. seem to affect the concept of citizenship diffused in Greek society. The constant reference of the church throughout Greek history and the exploitation of religion operated by the state have preserved a communitarian vision of belonging and exclusion. Several waves of nationalist propaganda have eventually reinforced a religious vision of citizenship and introduced an ethnic connotation. This orientation is supported by the constitution, where religion represents a source of exclusion. Among the factors that contributed to distancing the Greek Constitution from its liberal models, the Ottoman organization in millet, the integration of the Philhellenes' vision in the policy of the church, and the incorporation of the latter in state administration during the Bavarian Monarchy appear as relevant. In this study a socio legal analysis of relevant constitutional articles is proposed in the light of historical considerations.
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Funk, Thomas P. "Postsäkulares Placemaking im oberpfälzischen Konnersreuth: Sakralisierung, Kulturerbe, Eigensinn." Geographica Helvetica 72, no. 3 (July 18, 2017): 317–28. http://dx.doi.org/10.5194/gh-72-317-2017.

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Abstract. The initiation of the beatification process of catholic stigmatist Therese Neumann of Konnersreuth/Bavaria (1898–1962) in February 2005 marks the beginning of the touristic marketing of her birth place in the context of EU-regionalization. In the case concerned, I argue, the Postsecular emerges in the evolution of new forms of EU-regional governance and in the controversial valorisation of a catholic popular cult as cultural heritage. I examine postsecular placemaking in Konnersreuth as a process, in which actors of the local civil society, the official church and the EU bureaucracy stage Therese Neumann by the valorisation of her material heritage, by sacralization and profanation. In doing this, actors renegotiate boundaries and transitions between the religious and the secular sphere, as well as between the regional, the global and the singular universality of grace. In their productions of space, local actors mediate between tourist and spiritual experiences of authenticity, between the popular demand for heritage and the awaiting for the religious event of grace. The postsecular, I argue, emerges in the insistence of parts of the local civil society to authorize the deceased Therese Neumann herself as an – though unwilling – supranatural actor in the placemaking process and in their legitimation of their own (un-)willingness to participate in the sacralization and touristification of their heritage with the will of the stigmatist. The article shows, how religious belief can play the role of a ressource as well as a disruptive factor in postsecular placemaking processes and neoliberal governing by community.
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Carstea, Daniela. "Church and State, Church in State." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 7, no. 4 (2021): 23–28. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.74.1003.

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The purpose of this paper is to briefly analyse the three existing models regulating the limits and the areas of intersectionality between the spiritual and the lay power, recognisable and identifiable in the countries of the European Community, that made possible the noticeable onslaught of secularisation in (post-)modernity. The first section will then be supplemented with a sociologically-informed analysis of the increasing desacralisation of our world, employing as a starting point Matthew Arnold’s poem, Dover Beach, foreboding the perils of loss of faith as early as the nineteenth century.
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McKitterick, Rosamond. "Unity and Diversity in the Carolingian Church." Studies in Church History 32 (1996): 59–82. http://dx.doi.org/10.1017/s0424208400015333.

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With their steady series of conquests during the eighth century, adding Alemannia, Frisia, Aquitaine, the Lombard kingdom in northern Italy, Septimania, Bavaria, Saxony, and Brittany to the Frankish heartlands in Gaul, the Carolingians created what Ganshof regarded as an unwieldy empire. Was the Carolingian Church unwieldy too? Recent work, notably that of Janet Nelson, has underlined not only the political ideologies that helped to hold the Frankish realms together, but also the practical institutions and actions of individuals in government and administration. Can the same be done for the Church? Despite the extraordinary diversity of the Carolingian world and its ecclesiastical traditions, can it be described as a unity? What sense of a ‘Frankish Church’ or of ‘Frankish ecclesiastical institutions’ can be detected in the sources?
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Allen, Anthony K., and Helen M. Muir. "Albert Neuberger. 15 April 1908 — 14 August 1996." Biographical Memoirs of Fellows of the Royal Society 47 (January 2001): 369–82. http://dx.doi.org/10.1098/rsbm.2001.0021.

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Albert Neuberger was born in 1908 in the small Franconian town of Hassfurt, which is in the north of Bavaria. At the time of Albert's birth, the Kingdom of Bavaria was a semiautonomous state of the German Empire.
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Rudenko, Oleksii. "Creating the image of the King: the early modern woodcut of Sigismund Augustus from ‘Confessio fidei’ by Stanislaus Hosius." Text and Image: Essential Problems in Art History, no. 1 (2020): 54–68. http://dx.doi.org/10.17721/2519-4801.2020.1.04.

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My article is devoted to the woodcut with the image of Polish King Sigismund II Augustus Jagiellon (1520-1572) and to the possible authorship of this early modern emblem. The composition for the first time is noted in the second Vienna 1560 edition of ‘Confessio fidei’, written by Polish bishop and later – a Cardinal – Stanislaus Hosius (Stanisław Hozjusz). The same emblem is inserted in the 1561 Vienna edition, but is absent from all further reprints. At the same time, the National Museum in Cracow defines the origination of this woodcut from the city of Mainz and dates it back to 1557, however, in the existing exemplars of the 1557 print in The Princes Czartoryski Library and The Bavarian State Library in Munich this woodcut is not present. In my article, I elucidate the artistic peculiarities of the composition of this emblem – the King’s portrait, the role of the framing of his figure with the dynastic and territorial coats of arms, and also analyse and translate the text of the 12-line poem in Latin. The poem interpreted the successes of Sigismund II, firstly, with the origins of his name from the ancient Roman princeps Octavius Augustus, and secondly, by the King’s faithfulness to the Catholic Church. Considering the appointment of Hosius as the nuncio to Vienna in 1559, the direct involvement of the bishop into the creation of this emblem is perceived as quite likely, especially in spite of Hosius’s activity in the Counter-Reformation processes in Europe. This was conducted for two purposes: in order to accomplish a specific didactic-catholic mission for Maximilian II Habsburg, as well as to promote the image of Sigismund Augustus in the international arena. In the article, the attention is focused on the ancient reminiscences, referred by the author, and the possible further research paths of the classical reception are defined in the context of early modern Europe.
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Dissertations / Theses on the topic "Church and state in Bavaria"

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Sutherland, Samuel S. "Mancipia Dei: Slavery, Servitude, and the Church in Bavaria, 975-1225." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu150046157710009.

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Davis, Joel. "Rebuilding the soul churches and religion in Bavaria, 1945-1960 /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/4884.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2007.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on September 20, 2007) Vita. Includes bibliographical references.
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Niumeitolu, Heneli T. "The State and the Church : the state of the church in Tonga." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2236.

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This dissertation examines the impact of ‘Tongan culture’ as represented by those with power in the Free Wesleyan Church of Tonga (FWC). The word “free” in the name of a church usually denotes the desire to be independent of the State or any other outside control but in this context it was often the contrary. From the outset of the Wesleyan Mission in 1826, the chiefs who embodied and controlled Tonga, welcomed the early European explorers yet with the twin underlying aims of gaining benefits while simultaneously maintaining their supremacy. The dissertation argues that the outcome leaves the FWC in dire need of inculturation, with Gospel challenging ‘Culture.’ Historical and anthropological approaches are used to substantiate this claim. Encouraged by Captain Cook’s report the missionaries arrived and were welcomed by the chiefs. The conversion of the powerful Taufa‘ahau was pivotal to the spread of the Wesleyan Mission yet this marriage of convenience came at a cost because Taufa‘ahau had his own agenda of what a church should be. This study assesses Tongan demeanour prior to the arrival of Europeans and in the early years of settlement, especially the response to Cook in 1773, 74, 77 which set the tone for later interaction. It then looks at how Tongan ways have moulded the FWC since the beginning of the Wesleyan Mission in 1826 by relying on data from archives, interviews, and journals of early explorers and missionaries. This dissertation argues that what is widely accepted as the Tongan way of life, which the FWC represents as the Gospel, is essentially the interest of the elite with power and wealth. From the start the chiefs were not only interested in the Wesleyan Mission for religious but also for political reasons; indeed they made and even still make no such separation. Because of this collusion of the FWC and the state, the FWC is recognized as the supporter of the status quo, its ministers being part of the elite system of social and spiritual control. The ensuing confusion between the church, Christ, and culture leads to a neglect of the poor and marginal and a failure to speak prophetically to the elite.
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McCallister, Stephanie. "Remaking the state: education and religious reform in Bavaria under Maximilian IV Joseph, 1796-1808." Thesis, Kansas State University, 2014. http://hdl.handle.net/2097/18236.

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Master of Arts
Department of History
Brent Maner
During the late eighteenth and early nineteenth centuries, Bavaria embarked on an ambitious program of reform that fundamentally altered the Bavarian state and society. The men responsible for such dramatic changes were Maximilian IV Joseph, the last Elector and first King of Bavaria, and Maximilian Joseph Graf von Montgelas, his closest advisor. Both Max Joseph and Montgelas sought to modernize their government through the removal of feudal remnants and increased participation of the kingdom’s subjects. Reforms in education and religion were central to this endeavor. Education reforms developed the skills necessary for improving society, increasing the state’s prosperity, and instilling a sense of loyalty to the Bavarian king. Religious reforms helped to eliminate prejudice and better integrate the Protestant and Catholic subjects into Bavarian society, particularly in the areas Bavaria gained during the Napoleonic wars. By maintaining a balance between preserving loyalty to the king and increasing participation in the state’s modernization, the Bavarian monarch hoped to reap the benefits of enlightened reform and prevent revolution. Previous histories of reform during the Napoleonic Era have focused on Austria and Prussia but Bavaria deserves attention as well. There is a pendulum-like quality to Bavarian history that swings between reform and reaction. In 1799 when Max IV Joseph and Montgelas came to Munich, reform and self-preservation in the face of the French Revolution and Napoleon, as well as the changing face of the Holy Roman Empire, served as the impetus for reform. Reform in the early nineteenth century allowed the Bavarian bureaucrats to strengthen the power of the king and increase the wealth of the state. Through a careful analysis of the reform edicts, personal papers of Montgelas, and statements from outside commentators, a clearer picture of reform in Bavaria can be pieced together and the true impact of reform during the Napoleonic Period can be seen; reform that made the Bavaria of Max Joseph almost unrecognizable from the Bavaria of his predecessor.
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Beech, Diana Jane. "Between defiance and compliance : the Lutheran Landesbischöfe of Hanover, Bavaria and Wûrttemberg in the Third Reich." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/240607.

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While much is known about the polarities of the Protestant 'Church Struggle' (Kirchenkampf) in Nazi Germany, comparatively little is understood about the complex and collective dynamic of the Landesbischöfe of the only three 'intact' churches to escape incorporation into the Nazi-dominated Reichskirche. Traditionally, literature on the Kirchenkampf has taken a simplistic 'good-versus-evil' approach to the conflict and, arguably inspired by a moral need to come to terms with the less-than-glorious past of the German Protestant Church, has been unable to locate the Landesbischöfe of the 'intact' churches neatly within the conventional historiographical paradigm. By taking as its subject Landesbischöfe August Marahrens of Hanover, Hans Meiser of Bavaria and Theophil Wurm of Wûrttemberg, this dissertation examines the contribution to the Kirchenkampf of three men, who, to ensure the continued existence of German Protestantism in the Third Reich, were ultimately forced to find ways to respond to National Socialism that lay somewhere between the parameters of defiance and compliance. In order to demonstrate the collective contribution of the Landesbischöfe to maintaining the status of the German Protestant Church amidst heightening Nazi tyranny, this dissertation traces how, with reference to external personal, political and socio-cultural conditions, the bishops moved from a seeming commonality of cause to display increasingly varied responses to the manifestations of both political and ecclesiastical National Socialism. By tracing the development of their moderate but nonetheless disparate positions, this dissertation not only questions the traditional historiographical assumptions that Landesbischöfe Marahrens, Meiser and Wurm failed to resist National Socialism effectively or were, at best, collectively neutral in the conflict, but also seeks to delineate, for the first time, the crucial parts played by each of the Landesbischöfe during three distinct stages of the Kirchenkampf. In devoting each of its three central chapters to a particular phase in the conflict, this dissertation demonstrates how each of the Landesbischöfe in turn steered the 'intact' ensemble through the Third Reich as a modest yet effective force of opposition to Nazi despotism. Seen as a whole, this investigation ultimately demonstrates how, through their respective turns at national Church leadership, Landesbischöfe Marahrens, Meiser and Wurm did not undermine the wider Church resistance effort but, rather, saved the Church from subjugation to Nazism more effectively than would have been possible had they stood alone.
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Böttcher, Judith Lena. "Vowed to community or ordained to mission? : aspects of separation and integration in the Lutheran Deaconess Institute, Neuendettelsau, Bavaria." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:75ce64eb-5a38-4d36-84d7-c48071df089c.

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This study offers an overdue exploration of the early years of the deaconess community in Neuendettelsau from a gender perspective. Drawing on rich archival material, it focuses on the process of the formation of a distinctive collective identity. Central to this study is the assumption, drawn from the social sciences, that collective identity is a social construction which requires the participation of the whole group through identification and which is consolidated by developing specific rituals, symbols, codes and normative texts, which facilitate integration, and by constructing external boundaries, which separate from the world and wider church. The centrifugal forces which came into play when deaconesses were sent out in isolation were counterbalanced by a communal life which offered forms of participation and identification for the individual members and which consolidated their sense of belonging. The first chapter introduces the methodology. Chapter Two explores the social, cultural and theological context of the foundation of the Deaconess Institute, and offers a brief outline of the institution's historical development. The third chapter offers an in-depth analysis of the initiation ceremony as a rite which both admitted into the community and conferred an ecclesiastical office. Chapter Four analyses formative and normative texts that shed light on the community's norms, values, and expectations. In the fifth chapter, non-literary means of consolidating and affirming the deaconesses' collective identity are explored. This study concludes that the process of the emergence of a specific deaconess culture was pervaded by bourgeois norms, values, patterns of behaviour and notions about gender roles which measured out the women's radius of action and were at times difficult to reconcile with the deaconess profession.
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Meyer, Catharine Anna Davis Derek McDaniel Charles A. Corey David Dwyer Marsh Christopher. "Studying the relationship between church and state practical limits of church, state, and society programs in higher education /." Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3005.

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Harbour, Mark Kelan. "John Owen's doctrine of church and state." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0123.

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Lauriello, Christopher Lewis. "Church and State in Dante Alighieri's "Monarchia"." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104155.

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Thesis advisor: Robert C. Bartlett
This study examines Dante Alighieri's presentation of the relation between Church and State and of their foundations in either the Christian faith or philosophic reason. It seeks to demonstrate how Dante's unmodern acceptance of a teleological understanding of the world and man’s place in it allows him to distinguish the two while also showing how both work together even as they understand differently the role that reason should play in human life. It is because of this distinction that Dante's Monarchia shares in the political principle of “separation” that underlies the secular regimes of the West, thereby making his work immediately accessible to modern-day readers. It is because of the way reason and faith also work together in his political treatise, however, that Dante does not endorse, as readers today would, the further separation of his State from Society. This is because for Dante the very ideas of Church and State not only presuppose the existence of the highest goods of man -namely, that terrestrial good that pertains to man insofar as he is a natural being, and that spiritual good that pertains to man insofar as he is a creature capable of being transfigured by the divine grace of God. They also are intended to embody and publicly promote these two goods. Thus for Dante the Church is meant to help man attain his immortal end, which consists in the supernatural act of seeing God "face to face," while the State is meant to help man attain his mortal end, which consists in grasping philosophic truths. And so it is for these teleological and illiberal reasons that Dante's work remains as inaccessible as it does familiar to readers today. Yet it is by virtue of his refusal to forge our distinctively modern course, and so because of his acceptance of an "outdated" Aristotelian principle of teleology, that Dante's philosophic politics establishes a clearer demarcation between Church and State or reason and faith than modern political philosophies do. His Monarchia is therefore an invaluable guide for all those who wish to acquire a better understanding of the nature and limit of each. This latter claim can prove to be true, however, only if the end of his treatise is understood in light of what many scholars have either ignored or denied in their reading of the Monarchia, and that is Dante’s "Latin Averroism."
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
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McGlinn, Sen. "Church and State : a postmodern political theology." Los Angeles (Calif.) : Kalimat press, 2005. http://catalogue.bnf.fr/ark:/12148/cb40128368f.

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Books on the topic "Church and state in Bavaria"

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Pearson, Kathy Lynne Roper. Conflicting loyalties in early medieval Bavaria: A view of socio-political interaction, 680-900. Aldershot, Hampshire: Ashgate, 1999.

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Das Bayerische Konkordat von 1583: Die Neuorientierung der päpstlichen Deutschlandpolitik nach dem Konzil von Trient und deren Konsequenzen für das Verhältnis von weltlicher und geistlicher Gewalt. Stuttgart: Kohlhammer, 2004.

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Ulrike, Hessler. The Munich National Theatre: From royal court theatre to the Bavarian State Opera. München: Bruckmann, 1991.

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Sim, Dave. Church & state. [Kitchener,Ont.]: Aardvark-Vanaheim, 1988.

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Michael, Ras. Church & state. Georgetown, Guyana: Black Chant Press, 1987.

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Michael, Ras. Church & state. Georgetown, Guyana: Black Chant Publishers, 1987.

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The politics of Bavaria--an exception to the rule: The special position of the free state of Bavaria in the new Germany. Aldershot: Avebury, 1995.

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Welch, Steven R. Subjects or citizens?: Elementary school policy and practice in Bavaria, 1800-1918. Melbourne: History Department, University of Melbourne, 1998.

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Church and state. 7th ed. [Kitchener, Ont.]: Aardvark-Vanaheim, 1996.

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Sim, Dave. Church and state. [Kitchener, Ont.]: Aardvark-Vanaheim, 1987.

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Book chapters on the topic "Church and state in Bavaria"

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Nip, Renée. "Conflicting Roles: Jacqueline of Bavaria (d. 1436), Countess and Wife." In Medieval Church Studies, 189–207. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.mcs-eb.3.1890.

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Franken, Leni. "State Church or Established Church." In Liberal Neutrality and State Support for Religion, 183–98. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28944-1_14.

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Cowie, Leonard W. "Church and State." In Eighteenth-Century Europe, 16–28. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-10235-8_3.

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Ellis, Jane. "Church-State Relations." In The Russian Orthodox Church, 122–56. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_7.

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Roman, Eric. "Church and State." In Hungary and the Victor Powers 1945–1950, 237–48. New York: Palgrave Macmillan US, 1996. http://dx.doi.org/10.1007/978-1-349-61311-3_22.

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Mallia-Milanes, Victor. "Church-State Relations." In Louis XIV and France, 64–77. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-07957-5_6.

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Scharf, Betty R. "Church and State." In The Sociological Study of Religion, 119–31. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032700021-6.

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Davis, Derek. "Church and State." In The Blackwell Companion to Religion in America, 42–56. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch4.

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Montefiore, Hugh. "Church and State." In Christianity and Politics, 1–16. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_1.

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Hawkings, L. M. "Church and State." In Allegiance in Church and State, 105–30. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003385189-5.

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Conference papers on the topic "Church and state in Bavaria"

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Sebok, Gina. "CHURCH, STATE AND PANDEMIC." In 7th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS Proceedings 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.v2020.7.2/s02.01.

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Alontseva, Dina. "Modern Concept Of State-Church Relationships Interpretation." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.15.

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Schmale, Andr, and Volker Mittendorf. "Identifying Concerned Citizen Communication Style during the State Parliamentary Elections in Bavaria." In 2019 Sixth International Conference on Social Networks Analysis, Management and Security (SNAMS). IEEE, 2019. http://dx.doi.org/10.1109/snams.2019.8931814.

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Tsygankova, Evgeniya Alekseevna. "State-church relations in modern Russia: legal regulation." In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/d4697-0609-1445-n.

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Dorodonova, Natalia Vasilievna. "Church - State Relations And Their Effects On Social Rights." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.51.

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Yulubaeva, Alina Renatovna. "Regulatory legal regulation of state and church relations in modern Russia." In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/j5513-6582-9178-t.

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Vasiljević, Aleksandar. "PRAVNA ZAŠTITA CRKVENE IMOVINE: PRAVNO-ISTORIJSKA ANALIZA, USTAV SRPSKE PRAVOSLAVNE CRKVE I ZAKON O CRKVAMA I VERSKIM ZAJEDNICAMA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.315v.

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tate-ecclesiastical law as a discipline that regulates relations between the state and the church, with the example of the protection of church movable and immovable property, confirms the importance of agreement between secular and autonomous law. The legal and historical analysis of the state legal sources created in comparison with the church canons of the Ecumenical and Local Councils laid the foundations for the law protection of church property. Through examples of Serbian medieval legal sources, the author indicates that the attitude towards church property was inherited from Byzantium, accepted and passed on in modern times. Along with natural updating and revision, the legal protection of church property is regulated by modern state and church-legal sources in the Republic of Serbia. The relationship to church property in secular law is regulated today by the Law on Churches and Religious Communities, which is not only harmonized with the highest state act, but its fullness is realized through a complementary relationship with the highest legal act of autonomous law. Legal protection of church property is a model and direction for other examples in the field of state-ecclesiastical law.
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Blankenberg, Mike. "EXTERNAL CHURCH FINANCING BY FUNDING." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.

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The present paper provides an overview of the situation of church bodies when dealing with subsidies. The starting position and topicality of this topic has been the subject of intense debate in the media and in the political sphere, also for church sector for some time. A look at the figures shows that numerous funding programmes from EU, federal and/or state programmes could well be eligible for church bodies, but that the funds provided are rarely or never called up. The problems lie in the complexity of the funding programmes and the respective guidelines and extend right into the organisational structures of the spartan church administration. A glance at the federal government’s funding database shows the importance of the topic. Tight budgets due to declining church tax revenues, lack of personnel capacities, demographic conditions are inhibiting factors in funding management on the part of church administrations.
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Anatolievich, Ershov Bogdan. "Property And Land Relations Of Russian Orthodox Church And State In Russia." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.38.

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Panagopoulos, Alexios. "KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.

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The Cypriot Orthodox Church has been recognized as an independent and autocephalous church since 431, by the decision of the Third Ecumenical Council with the 8th canon. The current 76s. the archbishop bears the title: New Justiniana and all of Cyprus. The Holy Synod is the supreme body of the Church of Cyprus and acts according to the Church Constitution. According to Article 138 of the Church Constitution from 1914, it entered into force on the day of publication. Archbishop Macarius the Third proposed a new revision of the Constitution, but from 1955 to 1961 and 1974, this period was characterized by armed struggles for the liberation of Cyprus, so the final drafting of the new Constitution became a priority from 1980. The new Constitution entered into force in 2010, with the consent and presence of the island's political leadership. According to Article 110, Paragraph 1 of the Cyprus State Constitution, the organization and management of the internal affairs of the church and its property is carried out in accordance with the holy canons and the Constitution of the Church of Cyprus since 1914. Legislative authority is recognized to the Church of Cyprus in Article 111, Paragraph 1 of the State Constitution of Cyprus. The establishment of criminal procedure regulations of church law, which actually refer to the proportional application of state criminal procedure legislation, is evaluated as positive and more modern. For the first time in the history of the Constitution of the Church of Cyprus, issues of criminal church law are regulated. As for family law, for the first time since the Byzantine Empire, it is fully aligned with Article 111 of the Cyprus State Constitution. The Church has reserved its right to grant spiritual dissolution of marriage.
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Reports on the topic "Church and state in Bavaria"

1

Fischer, Peter N. Separation of Church and State and the First Amendment: A Historical Journey. Fort Belvoir, VA: Defense Technical Information Center, December 2011. http://dx.doi.org/10.21236/ad1019082.

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Peisakhin, Leonid, and Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, December 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

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Gajić, Nikola. The Position of the Serbian Orthodox Church and the Serbian State Regarding the Montenegrin Law on Religious Freedom. Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.73.

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This study analyzes the role of religion in Orthodox countries, where religion plays an important role when it comes to national identity, focusing on Serbia and Montenegro. Apart from analyzing this specific connection, the paper addresses the politicization of religion by both the state and religious institutions during the turbulent events in Montenegro between 2019 and 2020. Critical discourse analysis and the Discourse-Historical Approach is used to analyze the potential but significant shift in the ethnoreligious and nationalist discourse of Serbian Orthodox Church officials. These methodological tools are used to observe the phenomenon of politicization of religion and frame the discourse of the two actors of this process, the Serbian state and the Serbian Orthodox Church. The paper concludes that the Serbian state has to “defend” the influential position of the Serbian Church due to their historical connection. By protecting the Church, the state is showing its dedication to the preservation of the Serbian national identity.
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Monier, Elizabeth. Whose Heritage Counts? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/creid.2021.015.

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This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omissions in narratives of Coptic heritage. It argues that the primary narrator of official Coptic heritage during the twentieth century was the leadership of the Coptic Orthodox Church. The Coptic Orthodox Church is the body that holds authority over the sources of heritage, such as church buildings and manuscripts, and also has the resources with which to preserve and disseminate heritage. The Church hierarchy’s leadership was not entirely uncontested, however, a middle ground was continually negotiated to enable lay Copts to play various roles and contribute to the articulation of Coptic heritage. Ultimately, though, alternative voices must operate within the limits set by the Church leadership and also negotiate the layers of exclusion set by society and state.
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Buzby, Winfield D. Belief in God as a Foundation for Strategic Planners--A New Look at Values and Old Church And State Issues. Fort Belvoir, VA: Defense Technical Information Center, March 1996. http://dx.doi.org/10.21236/ada309103.

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Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-3-racu.

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This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.
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Schwartz, William Alexander. The Rise of the Far Right and the Domestication of the War on Terror. Goethe-Universität, Institut für Humangeographie, March 2022. http://dx.doi.org/10.21248/gups.62762.

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Today in the United States, the notion that ‘the rise of the far right’ poses the greatest threat to democratic values, and by extension, to the nation itself, has slowly entered into common sense. The antecedent of this development is the object of our study. Explored through the prism of what we refer to as the domestication of the War on Terror, this publication adopts and updates the theoretical approach first forwarded in Policing the Crisis: Mugging, the State, the Law and Order (Hall et al. 1978). Drawing on this seminal work, a sequence of three disparate media events are explored as they unfold in the United States in mid-2015: the rise of the Trump campaign; the release of an op-ed in The New York Times warning of a rise in right-wing extremsim; and a mass shooting at a historic African American church in Charleston, South Carolina. By the end of 2015, as these disparate events converge into what we call the public face of the rise of the far right phenomenon, we subsequently turn our attention to its origins in policing and the law in the wake of the global War on Terror and the Great Recession. It is only from there, that we turn our attention to the poltical class struggle as expressed in the rise of 'populism' on the one hand, and the domestication of the War on Terror on the other, and in doing so, attempt to situate the role of the rise of the far right phenomenon within it.
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Babenko, Oksana. Ідеї екуменізму в публіцистиці митрополита Андрея Шептицького: сучасне прочитання. Ivan Franko National University of Lviv, March 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11717.

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Subject of the article’s study – ecumenism of Metropolitan Andrei Sheptytskyi and reflection of this phenomenon in the works of scientists and modern Ukrainian media. Main objective of the study: analyze what Ukrainian scientists, journalists and different media are writing about Sheptytkyi’s ecumenism. Methodology: We used a bibliographic method to accumulate factual material, a qualitative content analysis to isolate the ideas of ecumenism from the journalism of Metropolitan Andrey Sheptytskyi, a cultural-historical method that made it possible to consider the ideas of ecumenism in the context of the era, the connection with the historical context, as well as methods of synthesis and generalization, induction and deduction. The study process description: In our scientific article, we analyzed the doctoral dissertation of His Beatitude Lubomyr Huzar entitled «Andrei Sheptytskyi, Metropolitan of Halytskyi (1901-1944). Herald of ecumenism». His Beatitude Lubomyr defended this fundamental work at the Pontifical Urbaniana University in Rome back in 1972. Therefore, we observed how this work reflects the historical prerequisites, features and development of Sheptytskyi’s ecumenism, who, according to His Beatitude Lubomir, was a kind of innovator in this field, a person who was ahead of his time. We also analyzed the reflections on the ecumenism of Sheptytskyi´s father, doctor Ivan Datsk, which are reflected in his book «In Search of Faithfulness and Truth». In addition, we turned to the scientific text «Ecumenism of Sheptytskyi» by professors Mykola Vegesh and Mykola Palinchak. Subsequently, it was analyzed how the scientific work became a useful basis for the coverage of Sheptytskyi’s ecumenism in the press. In particular, in the columns of the cultural and social site «Zbruch» in Diana Motruk’s article «In Search of Church Unity». We also turned to the «Spiritual Greatness of Lviv» website, where in 2020 an interview with Mykhailo Perun, who shot the film «Sheptytskyi: Relevant information», was published, illustrating the ecumenical initiatives of this figure. In addition, we analyzed the publication on Radio Svoboda for 2022, dedicated to the anniversary of Sheptytsky’s stepping into eternity. It is also mentioned there about of Sheptytskyi’s ecumenism as his landmark activity. Subsequently, we found an article on the website «Christian and the World», where in a conversation with the scientist Dr. Andrii Sorokovskyi entitled «Andrei Sheptytskyi believed that the union is a synthesis, communion and dialogue between the East and the West, – Andrii Sorokovskyi» also analyzed the phenomenon of Sheptytskyi’s ecumenism. Results: we discovered that Sheptytskyi’s ecumenism was studied not only by numerous scientists, but this meaningful legacy of his is a valuable phenomenon for media coverage. Therefore, Sheptytskyi’s ecumenism becomes the subject of interest of journalists not only of publications that write mainly on church topics, but also socio-political and artistic ones. We are sure that Sheptytskyi’s ecumenism will continue to be studied by professional scientists and representatives of the wider media community. Significance: journalism of a religious orientation, high-quality and substantiated coverage of religious processes and phenomena in the press is still something quite new for modern Ukraine. In Soviet times, journalists were afraid to write about religion in order not to incur the wrath of the authorities, so such materials could not be included in the press. That is why it is very important to study how today’s journalists cover important issues of religion, which, in addition, have a strong scientific basis. In addition, the development of ecumenism and religious unity are extremely important for building national unity, which is necessary for our state to effectively confront the enemy in full-scale war. Key words: ecumenism; Metropolitan Andrey Sheptytskyi; media; interreleigion cooperation; dialogue.
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