Relevant bibliographies by topics / Church and state – Portugal – History

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Church and state – Portugal – History'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Church and state – Portugal – History"

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Santos, Paula Borges. "Relations between Church and State in Portugal in the Transition to Democracy." Portuguese Studies 28, no. 1 (2012): 77–93. http://dx.doi.org/10.1353/port.2012.0005.

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Adinolfi, Goffredo. "Le destre radicali e il liberalismo portoghese: alle radici di una dittatura." MEMORIA E RICERCA, no. 30 (July 2009): 109–28. http://dx.doi.org/10.3280/mer2009-030011.

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- The aim of this article is to analyze the continuing clashes that opposed liberals and absolutists in the Portugal between the nineteenth to the twenty's century. This was a struggle characterized by constant double-crossings and standstill. Losers, never defeated until the end, were never overcome in the new regime, leaving open lines of fracture and continuing instability between: state-church and republic-monarchy. The Miguelistas, absolutist "resistant" to modernization of the country, a symbol of a deep and archaic country, seems to be missing when, facing the crisis of the late twentie
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FEITOZA, PEDRO. "Experiments in Missionary Writing: Protestant Missions and the Imprensa Evangelica in Brazil, 1864–1892." Journal of Ecclesiastical History 69, no. 3 (2018): 585–605. http://dx.doi.org/10.1017/s0022046917002809.

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The Imprensa Evangelica, published between 1864 and 1892 in Brazil by Presbyterian missionaries, furnished Brazilian Evangelical minorities with a means of crafting new religious identities and of asserting their presence in the public arena. Its editors defended the political rights of non-Catholics in the country, took part in religious controversies with Catholic publications in Brazil and Portugal, and intervened in on-going public debates on the separation of Church and State and the abolition of slavery. This article also examines how the periodical's circulation generated new reading pr
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Burlykina, Maya I., and Vladimir N. Muravyov. "Academician of architecture E. I. Kirichenko: Biographic research experience." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 53 (2024): 236–45. http://dx.doi.org/10.17223/22220836/53/19.

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The creative legacy of a prominent scientist, academician of the Academy of Architecture and Building Sciences, Honorary Academician of the Russian Academy of Arts, Doctor of Art History Evgenia Ivanovna Kirichenko (1931–2021) occupies a special place in the history of world architecture. She is the author of almost 500 scientific papers, including more than 40 author's and collective monographs. Evgenia Kirichenko became the first Russian researcher of architecture in Spain, Portugal, Canada, and Latin America. She has a priority in the study of architectural structures in Russia of the XIX–X
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Dubrovskaya, Dinara V. "From Papal Envoys to Martyrs of the Faith: An Attempt in Generalization of Franciscan preaching in China in the 13th– 18th Centuries." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 216. http://dx.doi.org/10.31857/s086919080016686-1.

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The article is an attempt to systematize the preaching of the Franciscan order in China, starting with the papal embassies to the Great Khans who conquered the Middle Empire and founded the Yuan dynasty until the end of the 20th century. The author groups the information into several major periods, suggesting a five-stage periodization of the Franciscan presence in the Far East. A change in the preaching paradigm is noted during the 700 centuries of the fickle Minorites’ presence in China. While the first reconnaissance missions, achieving modest success in preaching to non-Chinese subjects of
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Meyer Resende, Madalena. "A Holy Alliance between the Catholic Church and Constitution-Makers? The Diffusion of the Clause of Cooperation in Third Wave Democracies." Politics and Religion 11, no. 1 (2017): 55–78. http://dx.doi.org/10.1017/s1755048317000311.

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AbstractWhat explains the adoption of the regime of cooperation between church and the state in the democratic constitutions of Spain and Poland, while Portugal maintained a regime of strict separation in the United States and French tradition? The explanation could be that a consensual constitution-making process resulted in a constitutional formula accommodating religion and guaranteeing religious freedoms. Alternatively, the constitutional regime of cooperation could result from the diffusion of international norms to national constitutions, in this case, the cosmopolitan law of the church.
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Franco, José Eduardo, and Paula Carreira. "Conspiracy Theory as a Vehicle for a Jesuit-Free Portugal under the Pombaline Government (1750–77)." Journal of Jesuit Studies 10, no. 1 (2023): 83–101. http://dx.doi.org/10.1163/22141332-10010007.

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Abstract During the reign of José I (1714–77), his prime minister, the marquis of Pombal paired an expansive program of Enlightenment reform with a dramatic anti-Jesuit policy whose impact extended far beyond Portugal. The Pombaline anti-Jesuit measures, accompanied by intensive international propaganda, were the end result of negative evaluations of the role played by the Jesuits in Portugal. A diabolical causality made the Society of Jesus responsible for the degeneration of the church, the corruption of politics, the backwardness of education, and the laxity in morals. This essay focuses on
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Fraser, James W. "Church, State, and School." History of Education Quarterly 45, no. 3 (2005): 461–67. http://dx.doi.org/10.1111/j.1748-5959.2005.tb00049.x.

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Manea, Gabriel Stelian. "STATE CHURCH OR CHURCH IN THE STATE? A HISTORY OF THE ROMANIAN ORTHODOX CHURCH: 1918-2023." Annals of the „Ovidius” University of Constanta – Political Science Series 12 (2023): 123–29. http://dx.doi.org/10.61801/auoc-sp.2023.06.

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Paula Borges Santos. "Relations between Church and State in Portugal in the Transition to Democracy." Portuguese Studies 28, no. 1 (2012): 77. http://dx.doi.org/10.5699/portstudies.28.1.0077.

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Dissertations / Theses on the topic "Church and state – Portugal – History"

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Geiter, Steffan James. "The Church, State, and Literature of Carolingian France." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3076.

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This thesis examines the eighth century rise in power of the Carolingian Church and the Carolingian dynasty through an early promise of religious revival, monarchial revival, and increased Papal power. Such aims gained the Carolingians a powerful in the Church. Aided by Boniface (672-754 AD) and the Church, the Carolingians replaced the Merovingians in Francia. In conjunction with this revival, Church scholars dictated a reformation of kingship in treatises called the Speculum Principum. A king’s position became tremulous when they strayed from these rules, as it betrayed their alliance. Ultim
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Doria, Luís. "Do Cisma ao Convénio : Estado e Igreja de 1831 a 1848 /." Lisboa : Impr. de Ciências Sociais, 2001. http://www.gbv.de/dms/sub-hamburg/338077421.pdf.

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Freese, John Richard. "A symbolic analysis of state educational policy and reaction in a selected state, 1915-1925." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186216.

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The role of nonpublic schools within American society has often been debated and challenged, yet for over three hundred and fifty years such schools have existed within what is now the United States. A significant portion of these nonpublic schools have been parochial schools operated by Lutheran denominations. Lutheran parochial schools were established by most European Lutheran immigrant groups to the United States, but the majority were established by German immigrants. German Lutheran immigrants to the United States initially established and maintained parochial schools to perpetuate their
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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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Greenlee, Patricia Annettee. "Separation of Church and State: A Diffusion of Reason and Religion." Digital Commons @ East Tennessee State University, 2006. https://dc.etsu.edu/etd/2237.

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The evolution of America's religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. Conservatives argue that America's version of separation of church and state was birthed by principles of Christian liberty. Liberals reject this idea maintaining that the evolution of a separate church and state in America was based on enlightened thinking that demanded rational men should have religious liberty. The best way to achieve this was by erecting a wall of sepa
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MacNeill, Molly. "Church and state : public education and the American religious right." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21237.

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In the late 1970's and 1980's, education issues formed a pivotal part of the American religious conservative agenda. The issues of school prayer, textbook content and the teaching of evolution in particular inspired lively debate and committed activism on the part of conservative Protestant leaders and activists. Confronting the behemoth of secular humanism, these leaders sought to win converts and to foment action in the converted through two separate modes of rhetoric: the emotional, which used impassioned arguments, and the intellectual, a more phlegmatic approach used to achieve political
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Kim, Soo-Chan. "Church-state relations in the history of the Presbyterian churches in Korea." Thesis, University of Aberdeen, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274817.

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The purpose of this thesis is to challenge the existing research which has blamed the Korean conservative Presbyterian churches’ apolitical attitude and their ignoring of their socio-political responsibility on account of their conservative theological thinking.  It also seeks to analyze and re-evaluate the conservative churches from a socio-theological perspective because hitherto the research has neglected the social factors which have played an important role in influencing their attitude no less than the theological factors. The historical period covered by this research is from 1884, the
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Weimer, David E. "Protestant Institutionalism: Religion, Literature, and Society After the State Church." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493395.

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Even as the Church of England lost ground to political dissent and New England gradually disestablished its state churches early in the nineteenth century, writers on both sides of the debates about church establishments maintained their belief in religion’s role as a moral guide for individuals and the state. “Protestant Institutionalism” argues that writers—from Herman Melville and Harriet Beecher Stowe to George Eliot and Elizabeth Gaskell—imagined through literature the institutions that would produce a religiously sound society as established churches began to lose their authority. Drawin
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Gillespie, Susan W. "Church, State, and School: The Education of Freedmen in Virginia, 1861-1870." W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539626178.

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Books on the topic "Church and state – Portugal – History"

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Carvalho, José. Jesuítas na 1a. República: Os mártires do regime em Portugal. Fonte da Palavra, 2013.

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Portuguesa, Universidade Católica, ed. Catolicismo e liberalismo em Portugal (1820-1850). Imprensa Nacional-Casa da Moeda, 2009.

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Santos, Paula Borges. Igreja Católica, estado e sociedade, 1968-1975: O caso Rádio Renascença. Imprensa de Ciências Sociais, 2005.

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Villares, Artur. As congregações religiosas em Portugal (1901-1926). Fundação Calouste Gulbenkian, 2003.

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de, Albuquerque Martim, and Meneses Miguel Pinto de, eds. Orações de obediência: Dos reis de Portugal aos sumos pontífices. Edições Inapa, 1988.

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Franco, José Eduardo. O mito dos Jesuítas em Portugal, no Brasil e no Oriente: (séculos XVI a XX). Gradiva, 2006.

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Reis, A. do Carmo. O liberalismo em Portugal e a igreja católica: A época de Sua Majestade Imperial e Real D. Pedro. Editorial Notícias, 1988.

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Oliveira, José António. A Igreja e a instauração do liberalismo em Portugal (1816-1840): D. João de Magalhães e Avelar e Frei Manuel de Santa Inês. Fundação Calouste Gulbenkian, 2009.

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Seabra, João. O Estado e a Igreja em Portugal no início do século XX: A Lei da Separação de 1911. Principia, 2009.

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Seabra, João. O Estado e a Igreja em Portugal no início do século XX: A Lei da Separação de 1911. Principia, 2009.

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Book chapters on the topic "Church and state – Portugal – History"

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Thomson, Mark A. "Church and State." In A Constitutional History of England. Routledge, 2023. http://dx.doi.org/10.4324/9781003438786-45.

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Thomson, Mark A. "Church and State." In A Constitutional History of England. Routledge, 2023. http://dx.doi.org/10.4324/9781003438786-17.

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Thomson, Mark A. "Church and State." In A Constitutional History of England. Routledge, 2023. http://dx.doi.org/10.4324/9781003438786-31.

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Cousins, D. C. "Church and State." In English History in Forms of Essays. Routledge, 2024. http://dx.doi.org/10.4324/9781003585558-7.

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Barker, Ernest. "History and Philosophy 1." In Church, State and Study. Routledge, 2024. http://dx.doi.org/10.4324/9781003540236-9.

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Wilson, John F., and Donald L. Drakeman. "Introduction." In Church and State in American History. Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-1.

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Wilson, John F., and Donald L. Drakeman. "The Language of Colonial Establishments (–1700)." In Church and State in American History. Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-2.

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Wilson, John F., and Donald L. Drakeman. "Ethnic Diversity and Evangelical Differentiation (1700–1760)." In Church and State in American History. Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-3.

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Wilson, John F., and Donald L. Drakeman. "The Struggle for Independence and the Terms of Settlement (1760–1820)." In Church and State in American History. Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-4.

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Wilson, John F., and Donald L. Drakeman. "The Era of Republican Protestantism (1820–1860)." In Church and State in American History. Routledge, 2019. http://dx.doi.org/10.4324/9780429022401-5.

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Conference papers on the topic "Church and state – Portugal – History"

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Ramírez, Rafael, Nuno Mendes, and Paulo B. Lourenço. "Structural performance of the church of São Miguel de Refojos." In IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.1576.

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<p>This paper addresses the study of the structural stability of the church of São Miguel de Refojos, in Cabeceiras de Basto (Portugal). The building presents low to moderate structural damage, as well as other non-structural problems mainly related to the high presence of water. The work is divided into three main tasks, namely inspection and diagnosis of the building, preparation and calibration of a numerical model, and finally, structural analysis. The structure nonlinear behavior is evaluated and pushover analyses are used to assess the seismic performance. In addition, the stabilit
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Panagopoulos, Alexios. "KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.

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The Cypriot Orthodox Church has been recognized as an independent and autocephalous church since 431, by the decision of the Third Ecumenical Council with the 8th canon. The current 76s. the archbishop bears the title: New Justiniana and all of Cyprus. The Holy Synod is the supreme body of the Church of Cyprus and acts according to the Church Constitution. According to Article 138 of the Church Constitution from 1914, it entered into force on the day of publication. Archbishop Macarius the Third proposed a new revision of the Constitution, but from 1955 to 1961 and 1974, this period was charac
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Bataveljić, Dragan, and Wolfgang Rohrbach. "POLOŽAJ SRPSKE PRAVOSLAVNE CRKVE U USTAVIMA MODERNE SRBIJE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.185b.

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In this paper the author first presents the history of Serbian Orthodox church which dates from the Middle Ages, pointing out its autonomous status which was proclaimed in 1219. The development of Serbian Orthodox Church and its rising to the highest dignity lasted one and half century when its further progress was interrupted by Ottoman conquest. The period of their rule was very harsh for Serbia and its people, as well as for their church since the Ottomans systematically vandalized and destroyed medieval monasteries and Orthodox churches. Its rise to the rang of patriarchate in 1346 lasted
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Соболева, О. С. "Museumifi cation of the ruins of the church of the Annunciation at Gorodische and the future use of the monument." In Архитектурная археология. Crossref, 2020. http://dx.doi.org/10.25681/iaras.2686-6900.1.197-200.

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С 2011 г. Новгородским музеем-заповедником при поддержке Министерства культуры РФ и Международного банка реконструкции и развития ведутся работы по реставрации и музеефикации церкви Благовещения на Городище с максимальным выявлением и сохранением подлинных элементов и архитектурных особенностей двух храмов: церкви Благовещения 1103 г. исменившей его постройки XIV в. Во многом инновационной представляется сама идея консервации руины иобеспечение руинированного памятника инженерными сетями. Благодаря остеклению внутреннего объема храма XIVв. впервые вруинированном памятнике будет создана всесезо
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Zeljković, Stefan. "UTEMELjENjE DRŽAVNO-PRAVNOG I KANONSKOG POLOŽAJA KARLOVAČKE MITROPOLIJE U HABZBURŠKOJ MONARHIJI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.213z.

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The history of the Serbian people in the Habsburg Monarchy is inseparable from the Metropolitanate of Karlovci. In this paper, we will attempt to explore the legal status of this institution, focusing on the historical context and the process of its formation. We will then examine two aspects of its legal existence: its state-law status within the Habsburg Empire and its ecclesiastical-canonical status within the Orthodox Church. Since the legal status of the religious structure of Orthodox Serbs under the Habsburg dynasty shaped their religious and political life, the aim of this paper is to
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Gusarova, Ekaterina V. "THE HISTORICAL CONTEXT OF THE CHRONICLE OF JOHN OF NIKIU’S TRANSLATION." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.22.

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Chronicle of John of Nikiu is a vast historical compilation, a monument of early Byzantine historiography. It represents the General history, that traditionally for this literary genre starts from the Bible history and concludes indeed by description of Arabic conquest of Egypt where it was created at the end of the 7th century AD by John, Bishop of the city of Nikiu. Most probably it was initially compiled in Greek. Its author was a witness of this turning point in the history of all African Christians. Later the Chronicle was translated in Arabic and finally in the very beginning of the 17th
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Медведева, М. В., and В. В. Седов. "Church of the Annunciation at Gorodische in the archival collections of the IHMC RAS." In Архитектурная археология. Crossref, 2020. http://dx.doi.org/10.25681/iaras.2686-6900.1.223-240.

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Внимание научной общественности кпроблемам сохранности церкви Благовещения на Городище под Новгородом впервые привлекли археолог князь П. А. Путятин и художник Ф. И. Братский в1876 г. Далее вразные годы архитекторы, искусствоведы, археологи, историки и даже великие князья посещали ифотографировали памятник. В1930-егг. церковь стала объектом научного изучения Новгородской экспедиции ГАИМК под руководством историка архитектуры иархеолога М. К. Каргера. Он же возглавил и первые работы по реставрации памятника в конце 1960-х гг. В архиве ИИМК РАН сохранились фотографии, описания, паспорт храма 188
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Андросова, Т. В. "Finland as a Part of the Russian Empire 1809–1917: A State within a State." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.018.

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Географический фактор играет двоякую роль в истории Финляндии и ее взаимоотношений с внешним миром. С одной стороны, территориальное положение на окраине Европы обусловило то, что финны сравнительно поздно включились в цивилизационный процесс. С другой стороны, земли, омываемые водами дальних заливов Балтийского моря, находятся в одном из наиболее важных со стратегической точки зрения европейских регионов. Хотя к «финским территориям» издавна проявляли интерес также Англия, Германия и Франция, влияние извне связано для финнов прежде всего с соперничеством ближайших соседей. Политический вакуум
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Slavko Dragović, Magdalena, Aleksandar Čučaković, and Milesa Srećković. "Geometric approach to the revitalization process of medieval Serbian monasteries." In The 13th International Conference on Engineering and Computer Graphics BALTGRAF-13. Vilnius Gediminas Technical University, 2015. http://dx.doi.org/10.3846/baltgraf.2015.009.

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Among the standard approaches concerning cultural heritage preservation, the architectural point of view deserves particular attention. The special place in medieval Serbian history of architecture belongs to the world famous monastery complexes Studenica, Dečani and Gračanica. Beside them numerous significant monuments (churches and monasteries) exist as witnesses of the national testimony, currently in the state of ruins, archaeological sites, or damaged ones. A lot of them have adequate needs for revitalisation, where the start point is engineering documentation. The focus of the research i
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Rocco, A., D. V. Oliveira, E. Garbin, and F. M. Fernandes. "Analysis of the "Ponte do arco" Stone Masonry Arch Bridge." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0934.

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<p>The “Ponte do Arco” stone masonry arch bridge is located in the north of Portugal, in the municipality of Marco de Canaveses, district of Porto. The bridge is immersed in a remote natural environment and is part of the Romanesque Route, which links buildings and structures built in the area during the Romanesque Period. The “Ponte do Arco” bridge is a fine example of this type of architecture and, therefore, it deserves devoted conservation and maintenance works. The geometry of the bridge, the internal structure of the pavement and the damage state were characterised by using two non
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Reports on the topic "Church and state – Portugal – History"

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Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), 2023. http://dx.doi.org/10.55405/17-3-racu.

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Abstract:
This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-commun
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