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Journal articles on the topic 'Church and state – Portugal – History'

Author: Grafiati

Published: 10 March 2023

Last updated: 19 July 2025

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1

Santos, Paula Borges. "Relations between Church and State in Portugal in the Transition to Democracy." Portuguese Studies 28, no. 1 (2012): 77–93. http://dx.doi.org/10.1353/port.2012.0005.

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Adinolfi, Goffredo. "Le destre radicali e il liberalismo portoghese: alle radici di una dittatura." MEMORIA E RICERCA, no. 30 (July 2009): 109–28. http://dx.doi.org/10.3280/mer2009-030011.

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- The aim of this article is to analyze the continuing clashes that opposed liberals and absolutists in the Portugal between the nineteenth to the twenty's century. This was a struggle characterized by constant double-crossings and standstill. Losers, never defeated until the end, were never overcome in the new regime, leaving open lines of fracture and continuing instability between: state-church and republic-monarchy. The Miguelistas, absolutist "resistant" to modernization of the country, a symbol of a deep and archaic country, seems to be missing when, facing the crisis of the late twentie

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FEITOZA, PEDRO. "Experiments in Missionary Writing: Protestant Missions and the Imprensa Evangelica in Brazil, 1864–1892." Journal of Ecclesiastical History 69, no. 3 (2018): 585–605. http://dx.doi.org/10.1017/s0022046917002809.

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The Imprensa Evangelica, published between 1864 and 1892 in Brazil by Presbyterian missionaries, furnished Brazilian Evangelical minorities with a means of crafting new religious identities and of asserting their presence in the public arena. Its editors defended the political rights of non-Catholics in the country, took part in religious controversies with Catholic publications in Brazil and Portugal, and intervened in on-going public debates on the separation of Church and State and the abolition of slavery. This article also examines how the periodical's circulation generated new reading pr

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Burlykina, Maya I., and Vladimir N. Muravyov. "Academician of architecture E. I. Kirichenko: Biographic research experience." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 53 (2024): 236–45. http://dx.doi.org/10.17223/22220836/53/19.

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The creative legacy of a prominent scientist, academician of the Academy of Architecture and Building Sciences, Honorary Academician of the Russian Academy of Arts, Doctor of Art History Evgenia Ivanovna Kirichenko (1931–2021) occupies a special place in the history of world architecture. She is the author of almost 500 scientific papers, including more than 40 author's and collective monographs. Evgenia Kirichenko became the first Russian researcher of architecture in Spain, Portugal, Canada, and Latin America. She has a priority in the study of architectural structures in Russia of the XIX–X

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Dubrovskaya, Dinara V. "From Papal Envoys to Martyrs of the Faith: An Attempt in Generalization of Franciscan preaching in China in the 13th– 18th Centuries." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 216. http://dx.doi.org/10.31857/s086919080016686-1.

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The article is an attempt to systematize the preaching of the Franciscan order in China, starting with the papal embassies to the Great Khans who conquered the Middle Empire and founded the Yuan dynasty until the end of the 20th century. The author groups the information into several major periods, suggesting a five-stage periodization of the Franciscan presence in the Far East. A change in the preaching paradigm is noted during the 700 centuries of the fickle Minorites’ presence in China. While the first reconnaissance missions, achieving modest success in preaching to non-Chinese subjects of

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6

Meyer Resende, Madalena. "A Holy Alliance between the Catholic Church and Constitution-Makers? The Diffusion of the Clause of Cooperation in Third Wave Democracies." Politics and Religion 11, no. 1 (2017): 55–78. http://dx.doi.org/10.1017/s1755048317000311.

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AbstractWhat explains the adoption of the regime of cooperation between church and the state in the democratic constitutions of Spain and Poland, while Portugal maintained a regime of strict separation in the United States and French tradition? The explanation could be that a consensual constitution-making process resulted in a constitutional formula accommodating religion and guaranteeing religious freedoms. Alternatively, the constitutional regime of cooperation could result from the diffusion of international norms to national constitutions, in this case, the cosmopolitan law of the church.

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Franco, José Eduardo, and Paula Carreira. "Conspiracy Theory as a Vehicle for a Jesuit-Free Portugal under the Pombaline Government (1750–77)." Journal of Jesuit Studies 10, no. 1 (2023): 83–101. http://dx.doi.org/10.1163/22141332-10010007.

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Abstract During the reign of José I (1714–77), his prime minister, the marquis of Pombal paired an expansive program of Enlightenment reform with a dramatic anti-Jesuit policy whose impact extended far beyond Portugal. The Pombaline anti-Jesuit measures, accompanied by intensive international propaganda, were the end result of negative evaluations of the role played by the Jesuits in Portugal. A diabolical causality made the Society of Jesus responsible for the degeneration of the church, the corruption of politics, the backwardness of education, and the laxity in morals. This essay focuses on

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8

Fraser, James W. "Church, State, and School." History of Education Quarterly 45, no. 3 (2005): 461–67. http://dx.doi.org/10.1111/j.1748-5959.2005.tb00049.x.

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9

Manea, Gabriel Stelian. "STATE CHURCH OR CHURCH IN THE STATE? A HISTORY OF THE ROMANIAN ORTHODOX CHURCH: 1918-2023." Annals of the „Ovidius” University of Constanta – Political Science Series 12 (2023): 123–29. http://dx.doi.org/10.61801/auoc-sp.2023.06.

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10

Paula Borges Santos. "Relations between Church and State in Portugal in the Transition to Democracy." Portuguese Studies 28, no. 1 (2012): 77. http://dx.doi.org/10.5699/portstudies.28.1.0077.

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11

Leal, Manuel M. Cardoso. "A clivagem Estado-Igreja na Monarquia Liberal (1820-1910)." História: Revista da Faculdade de Letras da Universidade do Porto 10, no. 2 (2020): 9–29. http://dx.doi.org/10.21747/0871164x/hist10_2a2.

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After the serious conflict that opposed the Catholic Church to the liberal State in the 1820s and 1830s, in Portugal, the Church was deprived of its economic base and subject to the state control in the appointment of bishops and parish priests. But unlike other European countries, this cleavage did not, as has been tried, give rise to a relevant “catholic” party. To this end, the State (with the consent of the main parties) avoided any break in the country's Catholic identity, keeping the Catholic religion as an official religion and integrating the hierarchy and other clergy into political f

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12

Doroz-Turek, Małgorzata. "LIVING TRACES OF HISTORY – PORTUGUESE APPROACH TO CONSERVATION ON THE EXAMPLE OF RELIGIOUS BUILDINGS IN LISBON." Structure and Environment 15, no. 2 (2023): 99–112. http://dx.doi.org/10.30540/sae-2023-010.

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The article addresses the issue of the Portuguese conservation approach to religious buildings in Lisbon that have been damaged by cataclysms. The aim is to show approach to both preserving the original substance and changing the function of the sacral building. After the tragic destruction of Lisbon in the mid-18th century was followed by the use of the ruins of the Carmelite monastery church, Convento do Carmo, for adaptation into the Archaeological Museum. Church of the Nossa Senhora da Conceição Velha, also acts as a remnant of historic events. The Church of St Dominic is also an example o

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13

Dreisbach, Daniel L., and Philip Hamburger. "Separation of Church and State." American Journal of Legal History 47, no. 3 (2005): 338. http://dx.doi.org/10.2307/30039538.

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14

Buckley, Thomas E., and Gerard V. Bradley. "Church-State Relationships in America." Journal of American History 75, no. 1 (1988): 226. http://dx.doi.org/10.2307/1889678.

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15

Lovin, Robin W., and John T. Noonan. "Rethinking the History of Church and State." California Law Review 76, no. 5 (1988): 1185. http://dx.doi.org/10.2307/3480519.

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16

Stewart-Gambino, Hannah. "Church and State in Latin America." Current History 93, no. 581 (1994): 129–33. http://dx.doi.org/10.1525/curh.1994.93.581.129.

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17

Hastings, Adrian, Carl Hallencreutz, and Ambrose Moyo. "Church and State in Zimbabwe." Journal of Religion in Africa 21, no. 2 (1991): 189. http://dx.doi.org/10.2307/1580815.

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18

Curry, Thomas J., and Gerald V. Bradley. "Church-State Relationships in America." William and Mary Quarterly 45, no. 3 (1988): 618. http://dx.doi.org/10.2307/1923674.

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19

Calado, Alexandre, Luis Capucha, and Pedro Estêvão. "Welfare State Development in Portugal." Comparative Sociology 18, no. 5-6 (2019): 658–86. http://dx.doi.org/10.1163/15691330-12341515.

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Abstract The break with austerity policies in Portugal, carried out after 2015 by a Socialist government supported in parliament by parties on its left, famously named the “contraption”, has gained widespread attention throughout Europe and beyond. This is primarily because the “reversal” of austerity has been successful, restoring social rights and living standards while maintaining the state’s financial equilibrium. The emergence of this innovative political solution cannot be understood without reference to the history of the Portuguese welfare state and the debates surrounding its future.

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20

LEVITIN, DMITRI. "MATTHEW TINDAL'SRIGHTS OF THE CHRISTIAN CHURCH(1706) AND THE CHURCH–STATE RELATIONSHIP." Historical Journal 54, no. 3 (2011): 717–40. http://dx.doi.org/10.1017/s0018246x11000045.

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ABSTRACTMatthew Tindal's Rights of the Christian church (1706), which elicited more than thirty contemporary replies, was a major interjection in the ongoing debates about the relationship between church and state in late seventeenth- and early eighteenth-century England. Historians have usually seen Tindal's work as an exemplar of the ‘republican civil religion’ that had its roots in Hobbes and Harrington, and putatively formed the essence of radical whig thought in the wake of the Glorious Revolution. But this is to misunderstand theRights. To comprehend what Tindal perceived himself as doin

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21

Ershov, Bogdan Anatolyevich Fedyanin Vitaly Ivanovich Kvashnina Galina Anatolyevna. "LAND PROVISION OF THE RUSSIAN ORTHODOX CHURCH: HISTORY AND MODERNITY." Agrarian History 11, 2022 (July 15, 2022): 3–10. https://doi.org/10.52270/27132447_2022_11_3.

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The article considers the land provision of the Russian Church and clergy in the post-reform period. It is shown that during this period the government gradually increased the land ownership of the clergy, since this did not contradict the already established dependence of the Church on the state. The reason for this process was that after secularization, the Church was supported by the state, and the government could not provide the Church with anything but land, since insufficient state funds were allocated for the Church. In addition to land grants, the State continued to pay staff salaries

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22

Koehne, Samuel. "Nazi Germany as a Christian State: The “Protestant Experience” of 1933 in Württemberg." Central European History 46, no. 1 (2013): 97–123. http://dx.doi.org/10.1017/s0008938913000046.

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The study of German Christian responses to the Nazis is undoubtedly a growing field of historical inquiry. Within this topic much of the focus has been on larger church organizations, such as the Catholic Church or on those who were engaged in the “Church Struggle” (Kirchenkampf)––the Confessing Church (Bekennende Kirche, BK) or the German Christian Faith Movement (Glaubensbewegung Deutsche Christen,GDC). There are numerous such works that form excellent studies of church organizations, as well as individual theologians.

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23

Hyde, Simon. "Roman Catholicism and the Prussian State in the Early 1850s." Central European History 24, no. 2-3 (1991): 95–121. http://dx.doi.org/10.1017/s0008938900018884.

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The relationship between the Roman Catholic church and the state in nineteenth-century German history appears to have been plagued by discord and mistrust. From the secularization of church lands and the dissolution of sovereign ecclesiastical territories at the beginning of the century to the Kulturkampf of the 1870s, church and state found themselves repeatedly at loggerheads. One thinks of the negotiations between Prussia and Rome on a concordat after 1815, the Cologne mixed marriage controversy of 1837, the Frankfurt Parliament's debates on Article III of the Reich Constitution in 1848, an

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24

Babenko, Oksana. "PROBLEMS OF THE RUSSIAN ORTHODOX CHURCH HISTORY IN THE SCIENTIFIC WORKS OF POLISH RESEARCHERS." Istoriya: Informatsionno-analiticheskii Zhurnal, no. 2 (2021): 78–98. http://dx.doi.org/10.31249/rhist/2021.02.03.

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The review examines the works of Polish researches in which the problems of the history of the Russian Orthodox Church are analyzed. The relationship along the lines of «church-state» and «church-intelligentsia» is presented. The conclusions of Polish historians boil down to the fact that the church and the state in Russia interacted in order to turn Orthodoxy into the state religion.

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25

Hespanha, Antonio Manuel. "Cities and the state in Portugal." Theory and Society 18, no. 5 (1989): 707–20. http://dx.doi.org/10.1007/bf00149498.

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26

Wall, Heinrich de. "Auf der Suche nach dem kirchenpolitischen System der Reichsverfassung." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 106, no. 1 (2020): 50–69. http://dx.doi.org/10.1515/zrgk-2020-0004.

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AbstractIn search of the system of the state-church relation in the German Constitution – the academic discussion about state church law in the period of Weimar. The academic discussion during the period of Weimar about the state-church relation as it was adjusted by the German Constitution lasted only thirteen years. Among many other themes it focussed on the right of self-determination of religious communities and its limits, on the churches’ status as public corporations, and on the extent of state supervision over the churches. Summarizing these topics, the question how the “system of chur

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27

Santos, Ana Maria Gonçalves dos. "Religião e média o caso da reportagem “O Segredo dos Deuses” sobre a Igreja Universal do Reino de Deus." Sociologia: Revista da Faculdade de Letras da Universidade do Porto 43 (2022): 106–24. http://dx.doi.org/10.21747/08723419/soc43a5.

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This article aims to explore the relationship between the media and the Universal Church of the Kingdom of God in Portugal, based on a case study: the controversial informative series broadcasted by TVI between December 11thand 22nd2017, entitled “The Secret of the Gods”. For that end, this article analyses the content of this televisionpieceand other news transmitted by TVI, as well as some publications from the national press, such as articles and reports by the periodicalsObservador,Expresso, Público, Sábadoand Correio da Manhã. Finally, this article will give a brief overview of the UCKG’s

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28

ALLEN, DAVID. "THE PEACE CORPS IN US FOREIGN RELATIONS AND CHURCH–STATE POLITICS." Historical Journal 58, no. 1 (2015): 245–73. http://dx.doi.org/10.1017/s0018246x14000363.

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AbstractThis article uses new archival evidence and the growing literature on religion and the foreign relations of the United States to reinterpret the Peace Corps. The religious revival of the 1950s continued into the 1960s, and the Kennedy administration saw ‘spiritual values’ as part of the national interest. Church–state politics and Kennedy's public conception of the role of religion in foreign relations dictated that this aspect of the cold war would change in form. The Peace Corps should, in part, be seen as a continuation of the religious cold war, one that drew on the precedents of m

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29

BALODIS, R. "History of State and Church Relationships in Latvia." European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (January 1, 2001): 295–315. http://dx.doi.org/10.2143/ejcs.8.0.505030.

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BALODIS R. "History of State and Church Relationships in Latvia." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 8, no. 1 (2005): 295–315. http://dx.doi.org/10.2143/ejcs.8.1.505030.

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31

Sadykova, A. M. "From the History of State-Church Relations in Imperial Russia." Bulletin of the Karaganda university History.Philosophy series 105, no. 1 (2022): 136–43. http://dx.doi.org/10.31489/2022hph1/136-143.

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he article studies aspects of the relationship between State and Church in Russia during the era of imperial rule. A comprehensive and in-depth study of this problem has theoretical importance for a society that today recognizes itself as secular. In the course of the development of a secular state, the regulation of relations between state and religion, the choosing of the necessary model of state-confessional relations can serve as a guarantee of stability or, conversely, destabilization of society. In this regard, the issue of theoretical generalization of historical experience is particula

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32

KAUFMAN, LUCY M. "ECCLESIASTICAL IMPROVEMENTS, LAY IMPROPRIATIONS, AND THE BUILDING OF A POST-REFORMATION CHURCH IN ENGLAND, 1560–1600." Historical Journal 58, no. 1 (2015): 1–23. http://dx.doi.org/10.1017/s0018246x14000491.

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ABSTRACTOne of the more difficult practical questions raised by the English Reformation was just how to support its clergy and its fabric. Despite extensive resistance from the godly members of church and state, the Elizabethan church maintained the pre-Reformation system of impropriations, lay ownership of ecclesiastical tithes. This article examines the historical, practical, and ideological stakes of these everyday economics in the late sixteenth century. It argues that the majority of impropriators were responsive to the needs of the church, sustaining rather than undermining the nascent E

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33

Ramírez, Rafael, Nuno Mendes, and Paulo B. Lourenço. "Diagnosis and Seismic Behavior Evaluation of the Church of São Miguel de Refojos (Portugal)." Buildings 9, no. 6 (2019): 138. http://dx.doi.org/10.3390/buildings9060138.

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The Benedictine Monastery of São Miguel de Refojos, located in Cabeceiras de Basto (Portugal), is a monumental complex and a distinctive example of the 18th century Portuguese Baroque architecture. This study addresses the state of conservation of the church as well as the evaluation of its structural behavior and seismic performance. An initial inspection and diagnosis campaign revealed that the structure presents low to moderate damage and other non-structural issues generally associated with high levels of moisture and water infiltration. In order to study the structural performance, a thre

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34

Fylypovych, Liudmyla, and Anatolii Kolodnyi. "The Culture of State-Church and Church-State Relations: The Ukrainian Case." Roczniki Kulturoznawcze 12, no. 2 (2021): 9–30. http://dx.doi.org/10.18290/rkult21122-1.

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The article is devoted to relations between Church and the Ukrainian State and analysis of their current state and prospects of development. The authors analyze some state–church approaches to the relationship between State and Church based on Ukrainian legislation and social concepts of churches. The main task of a modern state is to guarantee freedom of conscience to citizens and provide conditions for free functioning of religious organizations. Church also assumes certain responsibilities to the state and society. The article provides an overview of the attitude of the Catholic, Greek Cath

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35

Atkin, Nicholas. "The challenge to laïcité: church, state and schools in Vichy France, 1940–1944." Historical Journal 35, no. 1 (1992): 151–69. http://dx.doi.org/10.1017/s0018246x00025644.

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AbstractThis article examines the role which education played in church/state relations during the Occupation. It begins with an evaluation of catholic reactions to the defeat and explains why so many church leaders were quick to blame military collapse on the laïcité of the republican educational system. It then investigates the policies which the church wanted to see pursued in regard to schools and assesses how these were received by the Vichy government. Analysis of these issues reveals that Vichy was not as pro-clerical as is sometimes believed. Although initially sympathetic to church re

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36

Mrozek, Jacek Janusz. "SYSTEM OBLIGATORYJNEGO NAUCZANIA RELIGII KATOLICKIEJ W NIEMCZECH, AUSTRII I PORTUGALII." Civitas et Lex 10, no. 2 (2016): 33–54. http://dx.doi.org/10.31648/cetl.2304.

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The subject of this article is an attempt to analyse the mandatory forms of teaching religionin public schools, guaranteed by the concordat agreements with the Federal Republic of Germany,Austria and Portugal. Analysed concordats set particular standards for the presence of religion inthe context of school education and determine the powers of church and state authorities, includingthe way of teaching, teachers’ qualifications and the position of religion teacher and pedagogicalsupervision over them.

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37

Schanda, Balázs. "Church and State In the New Member Countries of the European Union." Ecclesiastical Law Journal 8, no. 37 (2005): 186–98. http://dx.doi.org/10.1017/s0956618x00006244.

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In May 2004 eight former communist Central and Eastern European countries joined the European Union. Written constitutions in the region now contain guarantees on freedom of religion together with fundamental statements on Church-State relations. Since the fall of communism a net of bilateral agreements has been negotiated with the Holy See. Of the established members of the EU only Austria, Germany, Italy, Portugal and Spain had concordats whilst France and Luxembourg were partly bound by such treaties. Amongst the new member states only the predominantly Orthodox Cyorus has no contractual re

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38

Carneiro, Ana, Ana Simoes, Maria Paula Diogo, and Teresa Salomé Mota. "Geology and religion in Portugal." Notes and Records of the Royal Society 67, no. 4 (2013): 331–54. http://dx.doi.org/10.1098/rsnr.2012.0072.

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This paper addresses the relationship between geology and religion in Portugal by focusing on three case studies of naturalists who produced original research and lived in different historical periods, from the eighteenth to the twentieth century. Whereas in non-peripheral European countries religious themes and even controversies between science and religion were dealt with by scientists and discussed in scientific communities, in Portugal the absence of a debate between science and religion within scientific and intellectual circles is particularly striking. From the historiographic point of

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39

Hamm, Thomas D., and Gerard V. Bradley. "Church-State Relationships in America." Journal of the Early Republic 8, no. 2 (1988): 186. http://dx.doi.org/10.2307/3123814.

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40

Prather, Scott T., and Jacob R. Randolph. "Notes on Church-State Affairs." Journal of Church and State 63, no. 2 (2021): 352–64. http://dx.doi.org/10.1093/jcs/csab024.

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Prather, Scott T., and Jacob R. Randolph. "Notes on Church-State Affairs." Journal of Church and State 64, no. 1 (2022): 174–86. http://dx.doi.org/10.1093/jcs/csab093.

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42

Hendon, David W., and Scott T. Prather. "Notes on Church–State Affairs." Journal of Church and State 62, no. 2 (2020): 397–410. http://dx.doi.org/10.1093/jcs/csaa025.

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Hendon, David W., and Scott T. Prather. "Notes on Church-State Affairs." Journal of Church and State 62, no. 3 (2020): 585–96. http://dx.doi.org/10.1093/jcs/csaa057.

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Hendon, David W., Scott T. Prather, and Jacob R. Randolph. "Notes on Church-State Affairs." Journal of Church and State 62, no. 4 (2020): 775–93. http://dx.doi.org/10.1093/jcs/csaa065.

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45

Hendon, D. W., and C. McDaniel. "Notes on Church-State Affairs." Journal of Church and State 51, no. 1 (2009): 193–202. http://dx.doi.org/10.1093/jcs/csp009.

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46

Hendon, D. W., and C. McDaniel. "Notes on Church-State Affairs." Journal of Church and State 51, no. 2 (2009): 382–89. http://dx.doi.org/10.1093/jcs/csp069.

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Hendon, D. W., and C. McDaniel. "Notes on Church-State Affairs." Journal of Church and State 51, no. 3 (2009): 555–62. http://dx.doi.org/10.1093/jcs/csp098.

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48

Marsh, C., C. McDaniel, and A. Tonoyan. "Notes on Church-State Affairs." Journal of Church and State 51, no. 4 (2009): 722–25. http://dx.doi.org/10.1093/jcs/csq003.

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Hendon, D. W., and C. McDaniel. "Notes on Church-State Affairs." Journal of Church and State 52, no. 1 (2010): 178–85. http://dx.doi.org/10.1093/jcs/csq047.

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Hitchcock, J. "Church, State, and Original Intent." Journal of Church and State 52, no. 2 (2010): 363–65. http://dx.doi.org/10.1093/jcs/csq068.

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