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Relevant bibliographies by topics / Church and state – Singapore

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Academic literature on the topic 'Church and state – Singapore'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Church and state – Singapore"

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Bell, Gary F. "Religious Legal Pluralism Revisited – The Status of the Roman Catholic Church and Her Canon Law in Singapore." Asian Journal of Comparative Law 7 (2012): 1–37. http://dx.doi.org/10.1017/s2194607800000600.

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AbstractBy religious legal pluralism we usually mean state-recognised legal pluralism, such as the kind of legal pluralism implemented in Singapore through the Administration of Muslim Law Act. But there is also religious legal pluralism outside State recognition and enforcement. Many religions have very long legal traditions which have survived, often without much support or official recognition by States (Jewish law, for example). In this paper we shall look at one such tradition, the canon law of the Latin Church of the Roman Catholic Church and its implementation by the Church in Singapore, including the establishment of very busy ecclesiastical tribunals in Singapore to administer disputes relating to the possible nullity of religious marriages, for example. The hope is that this example of Canon Law in Singapore will show that there can be very detailed and formal religious laws implemented by formal institutions such as tribunals outside the ambit of the State.

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Tan, Kevin YL, and Matthias Roßbach. "State Answers to Religious Diversity in Germany and Singapore: History, Philosophy and Strategy." German Law Journal 20, no. 7 (October 2019): 949–65. http://dx.doi.org/10.1017/glj.2019.79.

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AbstractThis Article focuses on the extent to which the different legal approaches of Germany and Singapore to religious diversity were shaped by history. It first analyzes the development in Germany and describes four phases of the development of the law on the relationship between church and state. Starting with the consequences of reformation, it shows that—for centuries—the relationship between denominations had been the crucial matter of this body of law. Only later, the law dealt with conflicts between religion and atheism. This Article then presents the fundamental rights approach of the Basic Law and examines it against the backdrop of the historical development and recent challenges. Second, this Article offers a historical account of Singapore’s attempts at regulating and managing religious diversity. It starts with the establishment of a British trading post on the island in 1819 and runs up to the present day. As a result of mass migration in its early years, Singapore was to become, in the twentieth century, one of the most religiously and culturally diverse nations in the world. This Article shows that Singapore has sought to regulate and manage the various religious groups through a combination of legislation and state policy.

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Kriazheva-Kartseva, Elena V., and Asrinda A. Idrus. "Missionary activities of the Russian orthodox church in Southeast Asia at the beginning of the 21st century." RUDN Journal of Russian History 20, no. 3 (December 15, 2021): 448–60. http://dx.doi.org/10.22363/2312-8674-2021-20-3-448-460.

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The article analyses the Russian Orthodox Churchs missionary activity of the in Southeast Asia, with a focus on its prerequisites and the stages of its development. ROC missionary work in the region could build on the experience of pre-revolutionary spiritual missions in Asia, as well as on the Orthodox communities of Russian emigrants after the revolution. Important factors are also the formation of the global labor market; international tourism; and the aspiration of compatriots living abroad to preserve the Russian World (Russkii Mir). The article analyses the Russian historiography of the missionary activity of the Russian Orthodox Church in Southeast Asia. With the establishment of the Patriarchal Exarchate in Southeast Asia in 2018, with its center in Singapore, a new stage of missionary activity in the region began. The establishment of the exarchate in Southeast Asia brought about the systematical management of the numerous Orthodox parishes that appeared at the turn of the millennium in this region. Relying on little-known and understudied historical sources, the authors identified the forms of missionary work in various countries and assessed the scale of activities in relation to the prevailing confessional traditions. This includes an analysis of missionary work in countries dominated by Buddhism (Thailand, Cambodia, Laos), Christianity (the Philippines), and Islam (Indonesia, Malaysia), with special attention paid to the situation in socialist Vietnam and multi-confessional Singapore. The authors conclude that the missionary activity of the Russian Orthodox Church in Southeast Asia has now passed through several stages from the emergence of the first Orthodox communities in the region to the formation of centralized structured management of the numerous new parishes, with missionary work conducted in ways that respond to the local characteristics.

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Sim, Joshua Dao Wei. "Compliant Singaporean Christians? State-Centred Christian Responses to COVID-19 in a Single-Party Dominant State." Studies in World Christianity 26, no. 3 (November 2020): 239–60. http://dx.doi.org/10.3366/swc.2020.0308.

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Since the political suppression and decline of liberal Christianity in Singapore during the 1980s, Christian groups in the city-state have striven to maintain subordinate relations with the government by largely supporting and not challenging the major socio-economic policies and discourses of the dominant People's Action Party (PAP). The COVID-19 pandemic supplies us with a unique window of opportunity to understand how Singaporean Christian groups have been compliant actors to the state's policies, even during this health crisis. By evaluating the differing responses of various churches and organisations, I argue that in spite of inadequacies in the state's public health and social measures, Christian leaders and groups crafted state-centred responses, and engaged in crisis-driven social action and the construction of state-affirming narratives within government-promoted boundaries. This also meant that Christians have projected an image of themselves as being socially-responsible Singaporeans who are willing to adhere to the government's crisis-mandated standards, while sacrificing their regular faith-based practices and physical gatherings for the greater good of the nation. The willingness to adhere to the single-party state's measures and boundaries has, nevertheless, disclosed the Christian community's inability to provide a critical voice about public health gaps and socio-economic injustices during this crisis. Secular civil-society groups and academics have filled this gap by highlighting these problems and criticising the government's failures. In sum, the COVID-19 episode reveals the lack of a ‘prophetic’ capacity in the responses of contemporary Christian groups and leaders because of their predilection to firstly acquiesce with the state.

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Carstea, Daniela. "Church and State, Church in State." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 7, no. 4 (2021): 23–28. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.74.1003.

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The purpose of this paper is to briefly analyse the three existing models regulating the limits and the areas of intersectionality between the spiritual and the lay power, recognisable and identifiable in the countries of the European Community, that made possible the noticeable onslaught of secularisation in (post-)modernity. The first section will then be supplemented with a sociologically-informed analysis of the increasing desacralisation of our world, employing as a starting point Matthew Arnold’s poem, Dover Beach, foreboding the perils of loss of faith as early as the nineteenth century.

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Hamilton-Hart, Natasha. "The Singapore state revisited." Pacific Review 13, no. 2 (January 2000): 195–216. http://dx.doi.org/10.1080/095127400363550.

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GAMBA, CHARLES. "Singapore-City and State." Australian Journal of Politics & History 5, no. 2 (June 28, 2008): 180–90. http://dx.doi.org/10.1111/j.1467-8497.1959.tb01193.x.

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Cullen, Bernard. "Church and State." Irish Philosophical Journal 2, no. 1 (1985): 70–73. http://dx.doi.org/10.5840/irishphil1985214.

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Krasikov, Anatoly. "Church – State – Society." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 6, no. 4 (1997): 52–59. http://dx.doi.org/10.30570/2078-5089-1997-6-4-52-59.

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Purcell, Brendan. "Church and State." Philosophical Studies 31 (1986): 380–403. http://dx.doi.org/10.5840/philstudies1986/198731100.

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Dissertations / Theses on the topic "Church and state – Singapore"

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Chiang, Ming Shun. "Jostling for space : church and state in Singapore since independence." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709065.

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Langenbach, Ray, University of Western Sydney, of Arts Education and Social Sciences College, and Centre for Cultural Research. "Performing the Singapore state 1988-1995." THESIS_CAESS_CCR_Langenbach_W.xml, 2003. http://handle.uws.edu.au:8081/1959.7/576.

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This dissertation explores performances in Singapore as indicators of divergent visions of the nation-state. To understand the ways in which the government and artists contested (or, in some cases, agreed to not contest) the cultural ground requires an examination of performance as a semiotic mode in public life, a genre in art, and an instrument of cultural politics. A study of performance alone cannot sufficiently reveal the subtleties of governmental and artistic agency. The government and artists have mobilized specific figures of speech from a repertoire developed over centuries.These tropes are analysed for their uses, their performative instrumentality, and their discursive power. Tropes and performances coalesce and disseminate prevailing national, regional,and global ideologies. This study examines the power of aesthetic forms, and the aesthetics of power. Competing notions of performance in Singapore led to a cultural crisis in 1993-94. That historical punctum and its ramifications constitutes the primary object of this research, and is presented as a significant indicator of the state of the Singapore state at that time.
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Langenbach, William Ray. "Performing the Singapore state 1988-1995." View thesis, 2003. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20041027.174118/index.html.

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Sie, Kok Hwa Brigitte. "Singapore, a modern asian city-state relationship between cultural and economic development /." [Nijmegen? : s.n.], 1997. http://catalog.hathitrust.org/api/volumes/oclc/39954650.html.

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Tham, Po Wing. "New Testament teachings on church discipline and its application to the Singapore church." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Niumeitolu, Heneli T. "The State and the Church : the state of the church in Tonga." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2236.

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This dissertation examines the impact of ‘Tongan culture’ as represented by those with power in the Free Wesleyan Church of Tonga (FWC). The word “free” in the name of a church usually denotes the desire to be independent of the State or any other outside control but in this context it was often the contrary. From the outset of the Wesleyan Mission in 1826, the chiefs who embodied and controlled Tonga, welcomed the early European explorers yet with the twin underlying aims of gaining benefits while simultaneously maintaining their supremacy. The dissertation argues that the outcome leaves the FWC in dire need of inculturation, with Gospel challenging ‘Culture.’ Historical and anthropological approaches are used to substantiate this claim. Encouraged by Captain Cook’s report the missionaries arrived and were welcomed by the chiefs. The conversion of the powerful Taufa‘ahau was pivotal to the spread of the Wesleyan Mission yet this marriage of convenience came at a cost because Taufa‘ahau had his own agenda of what a church should be. This study assesses Tongan demeanour prior to the arrival of Europeans and in the early years of settlement, especially the response to Cook in 1773, 74, 77 which set the tone for later interaction. It then looks at how Tongan ways have moulded the FWC since the beginning of the Wesleyan Mission in 1826 by relying on data from archives, interviews, and journals of early explorers and missionaries. This dissertation argues that what is widely accepted as the Tongan way of life, which the FWC represents as the Gospel, is essentially the interest of the elite with power and wealth. From the start the chiefs were not only interested in the Wesleyan Mission for religious but also for political reasons; indeed they made and even still make no such separation. Because of this collusion of the FWC and the state, the FWC is recognized as the supporter of the status quo, its ministers being part of the elite system of social and spiritual control. The ensuing confusion between the church, Christ, and culture leads to a neglect of the poor and marginal and a failure to speak prophetically to the elite.

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Manns, Jeffrey David. "Limiting Leviathan : civil society and the state in Singapore." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395228.

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Chew, Wendy Poh Yoke. "Consuming femininity : nation-state, gender and Singaporean Chinese women." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0135.

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My research seeks to understand ways in which English-educated Chinese women in cosmopolitan Singapore bolstered their identity while living under the influences of Confucian values, patriarchal nation-building and racial concerns. My thesis examines women who have themselves been lost in translation when they were co-opted into the creation of a viable state after 1965. Often women are treated as adjuncts in the patriarchal state, particularly since issues of gender are not treated with the equality they deserve in the neo-Confucian discourse. This thesis takes an unconventional approach to how women have been viewed by utilizing primary sources including Her World and Female magazines from the 1960s and 1990s, and subsequent material from the blogosphere. I analyze images of women in these magazines to gain an understanding of how notions of gender and communitarianism/race intersect. By looking at government-sponsored advertising, my work also investigates the kind of messages the state was sending out to these women readers. My examination of government-sponsored advertisements, in tandem with the existing mainstream consumer advertising directed at women provides therefore a unique historical perspective in understanding the kinds of pressures Singaporean women have faced. Blogging itself is used as a counterpoint to show how new spaces have opened up for those who have felt constricted in certain ways by the authorities, women included. It would be fair to say that women?s magazines and blogging have served as ways for women to bolster their self worth, despite the counter-argument that some highly idealized and unhealthy images of women are purveyed. The main target group of glossy women?s magazines is English-educated women readers who are, by virtue of the Singapore?s demographics, mostly Chinese.

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Kwa, Kiem-Kiok. "Towards a model of engagement in the public realm for the Methodist Church in Singapore." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1375523351&SrchMode=1&sid=10&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220032076&clientId=10355.

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Lee, Siat Chun Jeannie. "The influence of a theology of the laity on lay mobilization for the Trinity Annual Conference of the Methodist Church in Singapore." Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=13&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1650683441&scaling=FULL&ts=1263922640&vtype=PQD&rqt=309&TS=1263922646&clientId=10355.

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Books on the topic "Church and state – Singapore"

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Asia, Christian Conference of, ed. Banished: The expulsion of the Christian Conference of Asia from Singapore and its implications. Kowloon: Christian Conference of Asia, 1990.

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O'Grady, Ron. Banished: The expulsion of the Christian Conference of Asia from Singapore and its implications. Kowloon: Christian Conference of Asia, International Affairs Committee, 1990.

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Wong, James Y. K. The church in Singapore. Singapore: National Council of Churches of Singapore, 1998.

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Audrey, Perera, ed. Singapore: The global city-state. New York, N.Y: St. Martin's Press, 1996.

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Murray, Geoffrey. Singapore: The global city state. Kent: China Library, 1996.

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Lily, Kong, and Yeoh Brenda S. A, eds. Singapore: A developmental city state. Chichester: Wiley, 1997.

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Murray, Geoffrey. Singapore: The global city-state. Folkestone: China Library, 1995.

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R, Yogerst Joseph, ed. Singapore: State of the art. [Singapore]: R. Ian Lloyd Productions, 2002.

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Lloyd, R. Ian. Singapore: State of the art. Singapore: R.I. Lloyd Productions, 1990.

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Yuan, Lee Tsao. Local entrepreneurship in Singapore: Private & state. Singapore: Institute of Policy Studies, 1990.

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Book chapters on the topic "Church and state – Singapore"

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Davison, Geoffrey, and Ang Wei Ping. "CITY VIEW: Singapore." In State of the World, 211–16. Washington, DC: Island Press/Center for Resource Economics, 2016. http://dx.doi.org/10.5822/978-1-61091-756-8_17.

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Franken, Leni. "State Church or Established Church." In Liberal Neutrality and State Support for Religion, 183–98. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28944-1_14.

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Woo, J. J. "Singapore Inc." In The Evolution of the Asian Developmental State, 43–70. Abingdon, Oxon; New York, NY: Routledge, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315115139-3.

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Rae, Paul. "Performing Singapore: City/State." In Performing Cities, 179–98. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137455697_10.

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Cowie, Leonard W. "Church and State." In Eighteenth-Century Europe, 16–28. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-10235-8_3.

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Davis, Derek. "Church and State." In The Blackwell Companion to Religion in America, 42–56. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch4.

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Ellis, Jane. "Church-State Relations." In The Russian Orthodox Church, 122–56. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_7.

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Montefiore, Hugh. "Church and State." In Christianity and Politics, 1–16. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_1.

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Roman, Eric. "Church and State." In Hungary and the Victor Powers 1945–1950, 237–48. New York: Palgrave Macmillan US, 1996. http://dx.doi.org/10.1007/978-1-349-61311-3_22.

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Mallia-Milanes, Victor. "Church-State Relations." In Louis XIV and France, 64–77. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-07957-5_6.

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Conference papers on the topic "Church and state – Singapore"

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Sebok, Gina. "CHURCH, STATE AND PANDEMIC." In 7th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS Proceedings 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.v2020.7.2/s02.01.

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Motenko, Boris N., Boris A. Ermakov, and Boris Berezin. "Solid state lasers for field application." In Singapore, edited by Soon Fatt Yoon, M. H. Kuok, and Donald E. Silva. SPIE, 1991. http://dx.doi.org/10.1117/12.26106.

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Alontseva, Dina. "Modern Concept Of State-Church Relationships Interpretation." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.15.

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Dorodonova, Natalia Vasilievna. "Church - State Relations And Their Effects On Social Rights." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.51.

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Nye, Abigail, Catherine Morris, and Mary Cusack. "75 Reversal of stunting in holistic healthcare-education programme in Odisha state, India." In RCPCH Conference Singapore. BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/bmjpo-2021-rcpch.46.

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Andrew, Odirichi, Ifeoma Egbuonu, Ngozi Ojinnaka, Thecla Ezeonu, and Obumneme Ezeanosike. "188 Nomogram of peak expiratory flow rate values for adolescents in a state in Southeast Nigeria." In RCPCH Conference Singapore. BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/bmjpo-2021-rcpch.102.

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Samanta, G. K., and M. Ebrahim-Zadeh. "Tunable, Continuous-Wave, Solid-State Source for the Blue." In 2008 IEEE PhotonicsGlobal@Singapore (IPGC). IEEE, 2008. http://dx.doi.org/10.1109/ipgc.2008.4781496.

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Anatolievich, Ershov Bogdan. "Property And Land Relations Of Russian Orthodox Church And State In Russia." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.38.

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Blankenberg, Mike. "EXTERNAL CHURCH FINANCING BY FUNDING." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.

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The present paper provides an overview of the situation of church bodies when dealing with subsidies. The starting position and topicality of this topic has been the subject of intense debate in the media and in the political sphere, also for church sector for some time. A look at the figures shows that numerous funding programmes from EU, federal and/or state programmes could well be eligible for church bodies, but that the funds provided are rarely or never called up. The problems lie in the complexity of the funding programmes and the respective guidelines and extend right into the organisational structures of the spartan church administration. A glance at the federal government’s funding database shows the importance of the topic. Tight budgets due to declining church tax revenues, lack of personnel capacities, demographic conditions are inhibiting factors in funding management on the part of church administrations.

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Wang, Ye, Xiaogang Pan, Jing Chen, Xiaoxiao Han, and Jianlong Li. "Acoustic inversion with a modified state-space model using ROMS." In Global Oceans 2020: Singapore - U.S. Gulf Coast. IEEE, 2020. http://dx.doi.org/10.1109/ieeeconf38699.2020.9389306.

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Reports on the topic "Church and state – Singapore"

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Fischer, Peter N. Separation of Church and State and the First Amendment: A Historical Journey. Fort Belvoir, VA: Defense Technical Information Center, December 2011. http://dx.doi.org/10.21236/ad1019082.

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Buzby, Winfield D. Belief in God as a Foundation for Strategic Planners--A New Look at Values and Old Church And State Issues. Fort Belvoir, VA: Defense Technical Information Center, March 1996. http://dx.doi.org/10.21236/ada309103.

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