Relevant bibliographies by topics / Church and state – Zambia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Church and state – Zambia'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Church and state – Zambia"

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Mukuka, Dominic Mulenga. "The Impact of Land Act of 1995 on Customary, State and Church Lands." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 3, no. 1 (September 11, 2020): 1–12. http://dx.doi.org/10.35544/jjeoshs.v3i1.26.

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The article sets out to examine the concept of customary or traditional land within the context of Zambia’s dual land system that is categorized as: customary/traditional land. In turn, the traditional land is controlled, allocated, and regulated through the Chiefs. Then there is formal land that is owned and controlled by the State through the Commissioner of Lands who works in consultation with the Ministry of Land and Natural Resources, in conjunction with the Ministry of Local Government and its District Councils. The article will thus examine the history of dual land system in Zambia; and will further evaluate the Land Act of 1995, whose purpose was to propose a wave of new land system reforms. The latter was intended to establish a more efficient system of land tenure conversion in Zambia. The article also examines the administration of conversion process of traditional/customary and State land. The article sets out on the premise that without effective tenure conversion policies in administering land, sustainable development in both traditional or customary and State areas will be hampered. To this effect, the issue of boundaries in customary or traditional communities will be discussed as a way of building territorial integrity and land management in customary land, through cadastral surveys that is apparent with the rise in population and demand for market-based activities in rural areas. The article will argue that without clearly defined systems of administration and demarcation of boundaries, between customary/traditional and State/formal lands in Zambia, this process will be prone to more land conflicts hindering socio-economic progress. Hence, the aim of the article is to investigate how the United Church of Zambia’s land has been administered and managed, considering the fact that most of its land is based both in customary/traditional areas that are controlled by the Chiefs and formal or State lands that are largely controlled by the government institutions. The methodology that will be used in or der to examine how the United Church of Zambia manages and administer its land will be qualitative methodology. The article will conclude that there is need for the United Church of Zambia to develop a land management policy that will assist the Church to manage and administer its lands that is both located in the traditional and government areas. Above all, the Church needs to ensure that leasehold conversion that is both customary and traditional authorities through the local Chiefs and the government through its Ministry of Land and Natural Resources, Commissioner of Lands, together with the Ministry of Local Government are legitimately acquired.
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Carmody, Brendan P. "Mission Primary Schools and Conversion: Help or Hindrance to Church Growth?" Missiology: An International Review 17, no. 2 (April 1989): 177–92. http://dx.doi.org/10.1177/009182968901700204.

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This article demonstrates how the primary school served mission outreach in colonial Zambia. Many people became Christians through the school. As the state assumed large-scale control over the schools, especially after 1964, the primary school lost much of its evangelistic role. The author suggests that the process may, ironically, have forced the church to become more self-determining.
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Smith, R. D. "Missionaries, Church Movements, and the Shifting Religious Significance of the State in Zambia." Journal of Church and State 41, no. 3 (June 1, 1999): 525–50. http://dx.doi.org/10.1093/jcs/41.3.525.

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Sugishita, Kaori. "Traditional Medicine, Biomedicine and Christianity in Modern Zambia." Africa 79, no. 3 (August 2009): 435–54. http://dx.doi.org/10.3366/e0001972009000904.

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The World Health Organization has recognized ‘traditional medicine’ as ade factoand economical substitute for biomedicine in the developing world. Accordingly, the Zambian government aims to integrate ‘traditional healers’, locally known asng'anga, with their biomedical counterparts in a national health care system. Hence, on the one hand,ng'angaelaborate their practice into ‘herbalism’, which could meet scientific standards and fit into the scope of biomedicine. On the other hand, they continue to deal with affliction by positing the existence of occult agents, such as witchcraft and spirits, at the risk of being criticized for exploiting indigenous beliefs. As a result, manyng'angaassociate themselves with Christianity, the national religion of Zambia, which serves as an official domain of the occult where they take refuge from biomedical rationalization. However, conventional churches, the government and health authorities do not approve of the link between Christianity and traditional medicine; henceng'angaas traditional healers are marginalized in modern, Christian Zambia. Being thus dissociated from the national religion,ng'angaare officially confined to the periphery of national health care, where they submit to the primacy of biomedicine and the workings of state power.
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LUNGU, GATIAN F. "THE CHURCH, LABOUR AND THE PRESS IN ZAMBIA: THE ROLE OF CRITICAL OBSERVERS IN A ONE-PARTY STATE." African Affairs 85, no. 340 (July 1986): 385–410. http://dx.doi.org/10.1093/oxfordjournals.afraf.a097798.

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Ragsdale, John P., and Gerdien Verstsrdelen-Gilhuis. "From Dutch Mission Church to Reformed Church in Zambia." International Journal of African Historical Studies 18, no. 3 (1985): 566. http://dx.doi.org/10.2307/218680.

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GRAY, RICHARD. "From Dutch Mission Church to Reformed Church in Zambia." African Affairs 85, no. 340 (July 1986): 472–74. http://dx.doi.org/10.1093/oxfordjournals.afraf.a097810.

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Crafford, D. "Uitdagings vir die Ned Geref Kerk in Suidelike Afrika met Malawi en Zambië as illustrasiegebiede." Verbum et Ecclesia 11, no. 1 (July 18, 1990): 17–32. http://dx.doi.org/10.4102/ve.v11i1.1009.

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Challenges for the Dutch Reformed Church in Southern Africa with Malawi and Zambia as illustration areas What will be the challenges for the Dutch Reformed Church in South Africa if in the coming decades its isolation from Africa could be ended because of political developments in a post-apartheid era? The Dutch Reformed Church planted indigenous churches in many African Countries like Botswana, Malawi, Zimbabwe, Zambia, Mozambique and Namibia. The role of the church in Africa will be determined by its relations with these younger churches. The challenges in the fields of evangelism, church ministry, the youth and in the socioeconomic and political areas are illustrated specifically in the cases of Malawi and Zambia.
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Carr, Burgess. "Book Review: From Dutch Mission Church to Reformed Church in Zambia." International Bulletin of Missionary Research 9, no. 3 (July 1985): 126–27. http://dx.doi.org/10.1177/239693938500900312.

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Carstea, Daniela. "Church and State, Church in State." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 7, no. 4 (2021): 23–28. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.74.1003.

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The purpose of this paper is to briefly analyse the three existing models regulating the limits and the areas of intersectionality between the spiritual and the lay power, recognisable and identifiable in the countries of the European Community, that made possible the noticeable onslaught of secularisation in (post-)modernity. The first section will then be supplemented with a sociologically-informed analysis of the increasing desacralisation of our world, employing as a starting point Matthew Arnold’s poem, Dover Beach, foreboding the perils of loss of faith as early as the nineteenth century.
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Dissertations / Theses on the topic "Church and state – Zambia"

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Kondolo, Kapemwa. "The ministry of music: a case study on the United Church Of Zambia and the New Jerusalem Church." University of the Western Cape, 2015. http://hdl.handle.net/11394/4843.

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Doctor Theologiae
This research project is situated in the history of Christianity in Zambia with specific reference to the relationship between the United Church of Zambia and the New Jerusalem Church, one of the so-called African Instituted Churches (AICs). Since the 1950s numerous members of the UCZ have become attracted to the New Jerusalem Church. Why is this case? One may identify several factors in this regard, including the administration of sacraments such as Baptism and Holy Communion also the ministry of faith healing, the ministry of pastoral care the confession of sins and the assurance of pardon. In this research project I have investigated one such factor namely the role of the ministry of music in these two churches. The term ministry of music in this context refers to praise and worship in the liturgy, to the significance of church choirs, the role of music leaders, the appropriation of melodies from various sources, the use of musical instruments and then of course to the actual text of the hymns that are sung. In this research project the focus has been on a description and analysis of the lyrics of selected hymns. This is based on the observation that the hymns that are frequently sung constitute the “theology of laity”. This project has first identified those hymns that are frequently sung in selected congregations of the United Church of Zambia and the New Jerusalem Church. For this study five urban and five rural congregations of both churches were selected. The identification of such hymns was done through interviews with the local pastors and the musical leadership of the selected congregation. On the basis of this process of identification ten of these hymns in each of the four categories mentioned above were subjected to closer analysis. The question that was addressed is this: What similarities and differences may be identified in the text of hymns sung frequently in urban and rural congregations of the United Church of Zambia and the New Jerusalem Church? The point of comparison that was used in this regard is the soteriologies embedded in the text of the selected hymns, that is, the notions of salvation expressed through these hymns. The study therefore sought to identify, describe and analyse the underlying soteriologies in the ministry of music in these two churches. It also assessed the significance of the similarities and differences identified in this way. The assumption was that there may be different images of salvation embedded in such hymns and that these may partially account for attracting people to a particular church.
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Craig, John Robert. "State enterprise and privatisation in Zambia 1968-1998." Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/461/.

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In the 1980s and 1990s, privatisation has been widely adopted across the developing world and has reversed the previous trend towards the expansion of state enterprise. This thesis examines the establishment, operation and privatisation of the state enterprise sector in Zambia between 1968 and 1998. Following the economic reforms announced at Mulungushi (1968) and Matero Hall (1969), state enterprise came to dominate the economy. In 1990 a policy of limited privatisation was introduced which was subsequently extended to cover the entire state enterprise sector. By the end of 1998, this had resulted in the privatisation of the majority of state enterprises. The thesis examines the changing role of state enterprise from a political perspective, with the state analysed as the agent of policy choice and implementation. It examines the reasons for the growth in state enterprise, evaluates its performance and identifies the factors which prompted the adoption of privatisation and influenced its implementation. It argues that the growth of state enterprise was primarily a response to the inadequacies of the existing private sector in meeting the state's developmental objectives. However, the strategy pursued by the state enterprise sector proved to be commercially and financially unsustainable. To these problems were added pressure from creditors and donors for Zambia to adopt policies of market liberalisation. This resulted in the adoption of a strategy of comprehensive privatisation. The thesis examines how the choice of the method of privatisation of individual enterprises reflected the objectives of the government in undertaking the programme and the constraints under which it was implemented. The Zambian Government sought to promote competitive industrial structures, indigenous ownership and the viability of the enterprises involved in the process. It has, however, been constrained in this by a number of factors, including the existing legal rights of minority shareholders, the weak commercial and financial position of many state enterprises and the macro-economic environment in which the programme has been undertaken.
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Elliott, John M. "Leadership development and relational patterns the early church and the church in Zambia today /." Springfield, MO : Assemblies of God Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.120-0001.

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Niumeitolu, Heneli T. "The State and the Church : the state of the church in Tonga." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2236.

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This dissertation examines the impact of ‘Tongan culture’ as represented by those with power in the Free Wesleyan Church of Tonga (FWC). The word “free” in the name of a church usually denotes the desire to be independent of the State or any other outside control but in this context it was often the contrary. From the outset of the Wesleyan Mission in 1826, the chiefs who embodied and controlled Tonga, welcomed the early European explorers yet with the twin underlying aims of gaining benefits while simultaneously maintaining their supremacy. The dissertation argues that the outcome leaves the FWC in dire need of inculturation, with Gospel challenging ‘Culture.’ Historical and anthropological approaches are used to substantiate this claim. Encouraged by Captain Cook’s report the missionaries arrived and were welcomed by the chiefs. The conversion of the powerful Taufa‘ahau was pivotal to the spread of the Wesleyan Mission yet this marriage of convenience came at a cost because Taufa‘ahau had his own agenda of what a church should be. This study assesses Tongan demeanour prior to the arrival of Europeans and in the early years of settlement, especially the response to Cook in 1773, 74, 77 which set the tone for later interaction. It then looks at how Tongan ways have moulded the FWC since the beginning of the Wesleyan Mission in 1826 by relying on data from archives, interviews, and journals of early explorers and missionaries. This dissertation argues that what is widely accepted as the Tongan way of life, which the FWC represents as the Gospel, is essentially the interest of the elite with power and wealth. From the start the chiefs were not only interested in the Wesleyan Mission for religious but also for political reasons; indeed they made and even still make no such separation. Because of this collusion of the FWC and the state, the FWC is recognized as the supporter of the status quo, its ministers being part of the elite system of social and spiritual control. The ensuing confusion between the church, Christ, and culture leads to a neglect of the poor and marginal and a failure to speak prophetically to the elite.
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Negi, Rohit. "Copper Capitalism Today: Space, State and Development in North Western Zambia." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1248715316.

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Kabonde, Peggy Mulambya. "Gender justice : a theological challenge to the church in Zambia in the 21st century." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/6043.

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Bibliography: leaves 72-74.
Guided by faith in the love and justice of God for humanity, this paper aims to examine the rhetoric and reality of the question of gender justice in the church in Zambia.
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Chrispin, Mbalazi. "Theological renewal and the role of the church in the social reconstruction of Zambia." Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/9714.

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This study is about the renewal of theology and the role of the church in the social reconstruction of Zambia. It proceeds from the understanding that theology has and always will have a crucial task to perform in Zambia, a nation that professes itself to be Christian. This potential to contribute to public life, unless otherwise, demonstrates that theology is not primarily an abstract talk or a description about God-in-himself. Rather, it is an attempt to reflect critically on, and to express in the most clearest and coherent language possible, what it means to be involved by God in the divine creative and redemptive process of transforming the world into his reign. To examine this question, the study engages an inter-disciplinary theoretical approach, making use of various sources. It has drawn on liberation and post-liberation theories, popular language and sociolinguistics. The thesis examines the context of contemporary Zambia, analysing the social, economic and political situation for the past thirty-four years. This analysis is linked to the ecclesiastical history of Zambia. Particular attention is given to the mainline Protestant Churches. Directed towards bringing to realisation the vision of God's reign on earth today, imperatively, God's reign is defined. The definition sees reign from two dimensions: as a future hope and as earthly utopia. An interpretive link is then made between God's reign and concrete utopia. To root the theological argument, some theological currents operative in Zambia are examined. This analysis is necessary as it serves as part of the strategy to see the typology of theology in Zambia and how, need be, this theology can be renewed. The thesis ends with some theological propositions for re-imaging God's reign on earth today. Although they are not novel suggestions in theological method, to bring attention to these propositions in this study at the dawn of the new millennium, the church and theology in Zambia are offered yet another chance to reconsider their position so that they may live up to the challenge of their existence.
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Mwefyeni, Ephraim Chali. "The effect of agricultural service provision on performance of smallholder farmers in Zambia." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/97172.

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Thesis (MDF)--Stellenbosch University, 2014.
Zambia, a country in Sub Saharan Africa, is home to over 13 million people. Of this population, 61 percent are found in rural areas and depend on agriculture for their livelihood, making the sector a key area for the development of the country. Agriculture remains a key sector because of its huge potential and the number of people that are dependent on it. However, smallholder farmers face many challenges, which include inadequate market and price information, inability to access credit, inadequate extension services, low input supply and low usage of hybrid seed amongst others. Given this situation, the study undertook to use quantitative research methods to determine the effect of agricultural services on smallholder performance in Zambia. It also focused on determining whether the sources of agricultural services affect performance. The results of the study reported that sources of fertilizers, maize seed and loans had a significant influence on yield of maize achieved by farmers. Access and utilisation of fertilizer, seed and maize price information had also shown that there was a relationship between these variables and yield produced. With these results, it is imperative to understand and manage the level of government involvement in the provision of agricultural services so that private sector participation is not discouraged.
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Meyer, Catharine Anna Davis Derek McDaniel Charles A. Corey David Dwyer Marsh Christopher. "Studying the relationship between church and state practical limits of church, state, and society programs in higher education /." Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3005.

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Harbour, Mark Kelan. "John Owen's doctrine of church and state." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0123.

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Books on the topic "Church and state – Zambia"

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Banda, Alick. Church-State Relations in Zambia: A Policy Proposal. 2nd ed. Frankfurt am Main: Peter Lang, 2003.

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Church, state and political ethics in a post-colonial state: The case of Zambia. Zomba, Malawi: Kachere Series, 2008.

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Protestant mission education in Zambia, 1880-1954. Selinsgrove [Pa.]: Susquehanna University Press, 1986.

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Presidential power and Christian churches in Zambia: Between mutual seduction and rivalry. Harare, Zimbabwe: French Institute for Research in Africa - Harare, 1996.

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Revival and rebellion in colonial central Africa. Princeton, N.J: Princeton University Press, 1985.

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Revival and rebellion in colonial central Africa. Portsmouth, NH: Heinemann, 1997.

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Chris, Elbers, Gunning Jan, and Netherlands. Ministerie van Buitenlandse Zaken. Inspectie Ontwikkelingssamenwerking en Beleidsevaluatie, eds. Primary education in Zambia. The Hague: Ministry of Foreign Affairs, 2008.

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Kemp, A. A. M. de. Primary education in Zambia. The Hague: Ministry of Foreign Affairs, 2008.

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Implementing educational policies in Zambia. Washington, D.C: World Bank, 1990.

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William, Lane. Jesuits in Zambia, [1880-1991. [Lusaka: s.n., 1991.

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Book chapters on the topic "Church and state – Zambia"

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Carmody, Brendan. "Catholic Church and State Relations in Zambian Education: A Contemporary Analysis." In International Handbooks of Religion and Education, 543–62. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-1-4020-5776-2_28.

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Franken, Leni. "State Church or Established Church." In Liberal Neutrality and State Support for Religion, 183–98. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28944-1_14.

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Cowie, Leonard W. "Church and State." In Eighteenth-Century Europe, 16–28. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-10235-8_3.

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Davis, Derek. "Church and State." In The Blackwell Companion to Religion in America, 42–56. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch4.

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Ellis, Jane. "Church-State Relations." In The Russian Orthodox Church, 122–56. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_7.

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Montefiore, Hugh. "Church and State." In Christianity and Politics, 1–16. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_1.

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Roman, Eric. "Church and State." In Hungary and the Victor Powers 1945–1950, 237–48. New York: Palgrave Macmillan US, 1996. http://dx.doi.org/10.1007/978-1-349-61311-3_22.

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Mallia-Milanes, Victor. "Church-State Relations." In Louis XIV and France, 64–77. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-07957-5_6.

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Nicholls, David. "Authority in the Church." In The Pluralist State, 111–25. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23598-8_7.

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"Early Church-State Relations in African Education in Rhodesia and Zambia*." In Church and State in Education, edited by George Z. F. Bereday and Joseph A. Lauwerys, 200–216. Routledge, 2018. http://dx.doi.org/10.4324/9780203080634-12.

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Conference papers on the topic "Church and state – Zambia"

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Sebok, Gina. "CHURCH, STATE AND PANDEMIC." In 7th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS Proceedings 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.v2020.7.2/s02.01.

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Alontseva, Dina. "Modern Concept Of State-Church Relationships Interpretation." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.15.

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Dorodonova, Natalia Vasilievna. "Church - State Relations And Their Effects On Social Rights." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.51.

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Anatolievich, Ershov Bogdan. "Property And Land Relations Of Russian Orthodox Church And State In Russia." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.38.

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Blankenberg, Mike. "EXTERNAL CHURCH FINANCING BY FUNDING." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.

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The present paper provides an overview of the situation of church bodies when dealing with subsidies. The starting position and topicality of this topic has been the subject of intense debate in the media and in the political sphere, also for church sector for some time. A look at the figures shows that numerous funding programmes from EU, federal and/or state programmes could well be eligible for church bodies, but that the funds provided are rarely or never called up. The problems lie in the complexity of the funding programmes and the respective guidelines and extend right into the organisational structures of the spartan church administration. A glance at the federal government’s funding database shows the importance of the topic. Tight budgets due to declining church tax revenues, lack of personnel capacities, demographic conditions are inhibiting factors in funding management on the part of church administrations.
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Ptitsyna, N. V., and A. N. Nikitin. "INDIVIDUAL PROJECT OF LANDSCAPING THE TERRITORY OF THE ORTHODOX CHURCH OF ELIJAH THE PROPHET IN YELNYA SMOLENSK REGION WITH BEAUTIFUL FLOWERING ANNUALS." In STATE AND DEVELOPMENT PROSPECTS OF AGRIBUSINESS Volume 2. DSTU-Print, 2020. http://dx.doi.org/10.23947/interagro.2020.2.380-383.

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This work reflects the environmental formation and improvement of the territory of the Orthodox Church of Elijah the prophet, located at the address Smolensk region, Yelnya, which should create favorable conditions for religious influence on believers and enrich the architectural appearance of the temple.
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Nicolae, Dura. "THE STATE AND THE CHURCH IN IV-VI CENTURIES. THE ROMAN EMPEROR AND THE CHRISTIAN RELIGION." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.122.

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Vacaru, Nadia-Elena. "SEVERAL INTERVENTIONS TO SOLVE THE PROBLEM OF WORKERS: THE STATE CONTRIBUTION AND THE SOCIAL WORK OF THE CHURCH." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.014.

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Sorbo, Emanuela, and Gianluca Spironelli. "INFORMATIVE MODELS OF CULTURAL HERITAGE. THE “UNFINISHED” CHURCH OF BRENDOLA." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12097.

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The paper is an initial form of dissemination of the research activities carried out by the IUAV University of Venice working group which, on behalf of the Municipal administration of Brendola, seeks to delineate the application of a methodology for the study and analysis of the architectural and landscape heritage of significant cultural interest that is in a state of abandonment. The case study application is the church of San Michele Arcangelo in Brendola (Vicenza), known as the “Incompiuta” (“Unfinished”). The case study proposed is an interesting exemplar of ecclesiastical architecture, designed by engineer-architect Fausto Franco, in which its characteristics of being unfinished and in a state of ruin contribute to redefining the image of a work that fits in a historical context of architectural and technical experimentation, where the reference to historical architecture is mediated by contemporary forms and by the use of modern building materials, among which, the use of reinforced bricks is noteworthy. The research activity, which is taking place in the context of the COVID-19 health emergency, aims at putting a series of strategies and operational practices based on the digitisation of data to the test, so as to allow increased interoperability and sharing through the building of an online open data repository addressed to the actors involved in the conservation process and to the community. In the processes of conservation and valorisation, in-depth knowledge and documentation of the materials and construction techniques involves multidisciplinary areas; effectively organising them in a system that regulates their collection, cataloguing, processing and archiving according to shared procedures, therefore becomes a fundamental prerequisite for the development of operational planning of the valorisation strategies. All the instruments that make it possible to collect data and reach a true knowledge of the object therefore become indispensable. From this point of view, the push towards the digitisation of the data that emerged during the pandemic phase plays a fundamental role in the range of application possibilities, from the survey to the mechanisms for the conservation and management of the cultural heritage.
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10

Ramírez, Rafael, Nuno Mendes, and Paulo B. Lourenço. "Structural performance of the church of São Miguel de Refojos." In IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.1576.

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<p>This paper addresses the study of the structural stability of the church of São Miguel de Refojos, in Cabeceiras de Basto (Portugal). The building presents low to moderate structural damage, as well as other non-structural problems mainly related to the high presence of water. The work is divided into three main tasks, namely inspection and diagnosis of the building, preparation and calibration of a numerical model, and finally, structural analysis. The structure nonlinear behavior is evaluated and pushover analyses are used to assess the seismic performance. In addition, the stability of the church for horizontal actions is verified by means of limit analysis. The results are evaluated in terms of capacity curves, deformation, structural damage patterns and collapse mechanisms. The present study allowed to obtain detailed and reliable knowledge of the conservation state and structural safety of the historical church.</p>
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Reports on the topic "Church and state – Zambia"

1

Fischer, Peter N. Separation of Church and State and the First Amendment: A Historical Journey. Fort Belvoir, VA: Defense Technical Information Center, December 2011. http://dx.doi.org/10.21236/ad1019082.

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2

Buzby, Winfield D. Belief in God as a Foundation for Strategic Planners--A New Look at Values and Old Church And State Issues. Fort Belvoir, VA: Defense Technical Information Center, March 1996. http://dx.doi.org/10.21236/ada309103.

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