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Relevant bibliographies by topics / Church and the wolrd – Zambia

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Academic literature on the topic 'Church and the wolrd – Zambia'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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Journal articles on the topic "Church and the wolrd – Zambia"

1

Kangwa, Jonathan. "Resilience and Equality in the Household of God: Peggy Mulambya Kabonde’s Search for Justice." Expository Times 131, no. 8 (2019): 339–47. http://dx.doi.org/10.1177/0014524619883180.

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The World Council of Churches (WCC) commemorated its 70th anniversary in 2018. Over the years, the WCC has engaged with issues that affect women in the Church and society. It has challenged patriarchy in Church structures; calling for justice, partnership in mission and the ordination of women. The WCC initiated a decade of Churches in solidarity with women (1988 to 1998) to promote the visibility of women in the Church. Using storytelling as a heuristic tool and in the spirit of the WCC’s decade of Churches in solidarity with women, the present paper documents the life and work of the Rev. Dr

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Kangwa, Jonathan. "The Goodhall-Nielsen Report and the Formation of the United Church of Zambia Theological College." Studia Historiae Ecclesiasticae 43, no. 1 (2017): 66–89. http://dx.doi.org/10.25159/2412-4265/2001.

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Following resolutions of the World Missionary Conference of May 1948, Norman Goodhall and E. W. Nielsen were assigned by the International Missionary Council to conduct a survey of theological education in southern Africa. The present article discusses the Goodhall-Nielsen report and its recommendations for theological education in Africa. It reflects on how the Goodhall-Nielsen report inspired the formation of the United Church of Zambia Theological College at Mindolo mission station in Zambia. The article traces the development of this college and its search for a paradigm shift in theologic

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3

Haynes, Naomi. "Concretizing the Christian Nation." Comparative Studies of South Asia, Africa and the Middle East 41, no. 2 (2021): 166–74. http://dx.doi.org/10.1215/1089201x-9127037.

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Abstract In October 2015 the Zambian president broke ground on a new National House of Prayer, a building project meant to reaffirm the country's status as Africa's only self-proclaimed “Christian nation.” Over the next four years architects produced three separate sets of plans for the House of Prayer, images of which were circulated among Zambian Christians, primarily church leaders. Each set of plans has provoked conversations about what the House of Prayer should look like. This article shows how discussions of the building's aesthetic features were connected to the theological-political p

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4

Sugishita, Kaori. "Traditional Medicine, Biomedicine and Christianity in Modern Zambia." Africa 79, no. 3 (2009): 435–54. http://dx.doi.org/10.3366/e0001972009000904.

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The World Health Organization has recognized ‘traditional medicine’ as ade factoand economical substitute for biomedicine in the developing world. Accordingly, the Zambian government aims to integrate ‘traditional healers’, locally known asng'anga, with their biomedical counterparts in a national health care system. Hence, on the one hand,ng'angaelaborate their practice into ‘herbalism’, which could meet scientific standards and fit into the scope of biomedicine. On the other hand, they continue to deal with affliction by positing the existence of occult agents, such as witchcraft and spirits,

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5

Ragsdale, John P., and Gerdien Verstsrdelen-Gilhuis. "From Dutch Mission Church to Reformed Church in Zambia." International Journal of African Historical Studies 18, no. 3 (1985): 566. http://dx.doi.org/10.2307/218680.

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6

GRAY, RICHARD. "From Dutch Mission Church to Reformed Church in Zambia." African Affairs 85, no. 340 (1986): 472–74. http://dx.doi.org/10.1093/oxfordjournals.afraf.a097810.

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7

Hofmeyr, J. W. "Challenges for writing Church History in Africa in a global age: A Zambian perspective." Verbum et Ecclesia 19, no. 1 (1998): 37–45. http://dx.doi.org/10.4102/ve.v19i1.1152.

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The purpose of this article is to discuss the six big challenges which should be taken into consideration in addressing the issue of doing and writing church history in Africa. The thesis of the article is that these challenges are not taken into sufficient consideration by the outside world as from a Third World perspective. Experts in the field of writing church history, in general, have stated and clearly articulated that no history is ever easy to write. What makes it particularly difficult to write church history in Africa, are the different perspectives on the establishment of the church

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8

Crafford, D. "Uitdagings vir die Ned Geref Kerk in Suidelike Afrika met Malawi en Zambië as illustrasiegebiede." Verbum et Ecclesia 11, no. 1 (1990): 17–32. http://dx.doi.org/10.4102/ve.v11i1.1009.

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Challenges for the Dutch Reformed Church in Southern Africa with Malawi and Zambia as illustration areas What will be the challenges for the Dutch Reformed Church in South Africa if in the coming decades its isolation from Africa could be ended because of political developments in a post-apartheid era? The Dutch Reformed Church planted indigenous churches in many African Countries like Botswana, Malawi, Zimbabwe, Zambia, Mozambique and Namibia. The role of the church in Africa will be determined by its relations with these younger churches. The challenges in the fields of evangelism, church mi

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9

Carr, Burgess. "Book Review: From Dutch Mission Church to Reformed Church in Zambia." International Bulletin of Missionary Research 9, no. 3 (1985): 126–27. http://dx.doi.org/10.1177/239693938500900312.

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10

Kangwa, Jonathan. "The Legacy of Peggy Hiscock: European Women’s Contribution to the Growth of Christianity in Zambia." Feminist Theology 28, no. 3 (2020): 316–33. http://dx.doi.org/10.1177/0966735020906940.

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The history of Christianity in Africa contains selected information reflecting patriarchal preoccupations. Historians have often downplayed the contributions of significant women, both European and indigenous African. The names of some significant women are given without details of their contribution to the growth of Christianity in Africa. This article considers the contributions of Peggy Hiscock to the growth of Christianity in Zambia. Hiscock was a White missionary who was sent to serve in Zambia by the Methodist Church in Britain. She was the first woman to have been ordained in the United

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