Dissertations / Theses on the topic 'Church and the wolrd – Zambia'
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Kondolo, Kapemwa. "The ministry of music: a case study on the United Church Of Zambia and the New Jerusalem Church." University of the Western Cape, 2015. http://hdl.handle.net/11394/4843.
Full textThis research project is situated in the history of Christianity in Zambia with specific reference to the relationship between the United Church of Zambia and the New Jerusalem Church, one of the so-called African Instituted Churches (AICs). Since the 1950s numerous members of the UCZ have become attracted to the New Jerusalem Church. Why is this case? One may identify several factors in this regard, including the administration of sacraments such as Baptism and Holy Communion also the ministry of faith healing, the ministry of pastoral care the confession of sins and the assurance of pardon. In this research project I have investigated one such factor namely the role of the ministry of music in these two churches. The term ministry of music in this context refers to praise and worship in the liturgy, to the significance of church choirs, the role of music leaders, the appropriation of melodies from various sources, the use of musical instruments and then of course to the actual text of the hymns that are sung. In this research project the focus has been on a description and analysis of the lyrics of selected hymns. This is based on the observation that the hymns that are frequently sung constitute the “theology of laity”. This project has first identified those hymns that are frequently sung in selected congregations of the United Church of Zambia and the New Jerusalem Church. For this study five urban and five rural congregations of both churches were selected. The identification of such hymns was done through interviews with the local pastors and the musical leadership of the selected congregation. On the basis of this process of identification ten of these hymns in each of the four categories mentioned above were subjected to closer analysis. The question that was addressed is this: What similarities and differences may be identified in the text of hymns sung frequently in urban and rural congregations of the United Church of Zambia and the New Jerusalem Church? The point of comparison that was used in this regard is the soteriologies embedded in the text of the selected hymns, that is, the notions of salvation expressed through these hymns. The study therefore sought to identify, describe and analyse the underlying soteriologies in the ministry of music in these two churches. It also assessed the significance of the similarities and differences identified in this way. The assumption was that there may be different images of salvation embedded in such hymns and that these may partially account for attracting people to a particular church.
Elliott, John M. "Leadership development and relational patterns the early church and the church in Zambia today /." Springfield, MO : Assemblies of God Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.120-0001.
Full textKabonde, Peggy Mulambya. "Gender justice : a theological challenge to the church in Zambia in the 21st century." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/6043.
Full textGuided by faith in the love and justice of God for humanity, this paper aims to examine the rhetoric and reality of the question of gender justice in the church in Zambia.
Chrispin, Mbalazi. "Theological renewal and the role of the church in the social reconstruction of Zambia." Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/9714.
Full textThis study is about the renewal of theology and the role of the church in the social reconstruction of Zambia. It proceeds from the understanding that theology has and always will have a crucial task to perform in Zambia, a nation that professes itself to be Christian. This potential to contribute to public life, unless otherwise, demonstrates that theology is not primarily an abstract talk or a description about God-in-himself. Rather, it is an attempt to reflect critically on, and to express in the most clearest and coherent language possible, what it means to be involved by God in the divine creative and redemptive process of transforming the world into his reign. To examine this question, the study engages an inter-disciplinary theoretical approach, making use of various sources. It has drawn on liberation and post-liberation theories, popular language and sociolinguistics. The thesis examines the context of contemporary Zambia, analysing the social, economic and political situation for the past thirty-four years. This analysis is linked to the ecclesiastical history of Zambia. Particular attention is given to the mainline Protestant Churches. Directed towards bringing to realisation the vision of God's reign on earth today, imperatively, God's reign is defined. The definition sees reign from two dimensions: as a future hope and as earthly utopia. An interpretive link is then made between God's reign and concrete utopia. To root the theological argument, some theological currents operative in Zambia are examined. This analysis is necessary as it serves as part of the strategy to see the typology of theology in Zambia and how, need be, this theology can be renewed. The thesis ends with some theological propositions for re-imaging God's reign on earth today. Although they are not novel suggestions in theological method, to bring attention to these propositions in this study at the dawn of the new millennium, the church and theology in Zambia are offered yet another chance to reconsider their position so that they may live up to the challenge of their existence.
Bwalya, Musonda. "A Theological-ethical framework for economic development the case of Zambia /." Pretoria : [s.n.], 2001. http://upetd.up.ac.za/thesis/available/etd-09262005-235003.
Full textSoko, Lukas. "A practical theological assessment of the schisms in the Reformed church in Zambia (1996-2001)." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5454.
Full textENGLISH ABSTRACT: This study is descriptive research and a practical theological study of the schisms in the Reformed Church in Zambia (RCZ) that took place between 1996 and 2001 and led to the formation of the Christian Reformed Church (CRC) and the Bible Gospel Church in Africa (BIGOCA). It aims to analyse the historical, global and local contexts as regards these schisms in the RCZ. The research questions are: What led to these splits, how did they happen and how can they be prevented? No measures have been put in place to educate or guard against further schisms. The goal of this study is to propose informed precautionary measures to the RCZ to prevent a recurrence of schisms in future. Chapter 2 describes the faith tradition of the RCZ. Various historical perspectives from the colonial period to those of the current Zambia are discussed in order to provide an understanding of this denomination's identity. It also tries to determine whether her political and missionary legacy has influenced the RCZ's leadership style and structures. Chapter 3 is an attempt to understand the contextual influences that globalization have brought about. The correlation between the global and religious trends affords a perspective on the "why" question of the schisms. Various global and local developments are the major focus of this chapter. It also discusses three levels of influence: macro (the global society), meso (the Zambian society), and micro (faith communities at congregation level). In Africa, the Pentecostal/charismatic oriented Christian prosperity movements have caused one of its endemic problems, i.e. the tension. Within the context of the RCZ tradition and faith practices, the Pentecostal/charismatic tendencies have challenged the long inherited autocratic church leadership styles. Pentecostal/charismatic prosperity movements flew in the faces of the denominationally organized churches with their Western origin, such as the RCZ. Subsequently, Pentecostal/charismatic movements have caused intense conflict in the church between the pro-conservatives and pro-Pentecostals. The police even had to close certain RCZ congregations because of skirmishes. At this stage of the study, a hypothesis became clear: The one-party state, with its autocratic presidential powers, continued the missionary legacy of autocratic rule in the independence and post-independence era, which had a direct impact on church leadership. Rutoro (2007) came to the same conclusion in his research on leadership in the Reformed Church in Zimbabwe. Chapter 4 is descriptive and provides a survey of what the documental sources of the RCZ and the printed media reveal about the schisms. The Synod's recommendations and resolutions from 1996 to 2001 give a clear picture of what occurred, as well as the intensity of the conflict. This chapter also reveals how the RCZ interpreted and handled the situation. Chapter 5 discusses the empirical data-gathering methods and the pilot study. Chapter 6 deals with the interpretation of the gathered data and compares it with the findings of Chapter 4. It is an exercise in triangulation - done after the first five chapters were written and affirmed what Chapter 4 concluded but, because of the narrative part of many of the answers supplied in the open-ended questionnaire, more was learned from it than was expected. From this study, it is clear that the church leadership should focus on understanding the *winds of change* in order to discern the way forward and adapt to leadership styles and challenges. Making theologically informed decisions are an absolute priority for the RCZ. This study recommends that church leadership, at least all the ministers, should be trained in conflict resolution and management and should stay abreast of God's missional praxis in this fast and ever-changing world.
AFRIKAANSE OPSOMMING: Hierdie studie is beskrywend van aard en is 'n prakties-teologiese evaluering van die skeurings in die Reformed Church in Zambia (RCZ) wat tussen 1996 en 2001 plaasgevind het, en wat tot die stigting van die Christian Reformed Church (CRC) en die Bible Gospel Church in Africa (BIGOCA) gelei het. Dit beoog om die historiese, globale en plaaslike kontekste met betrekking tot hierdie skeurings in die RCZ te ontleed. Die navorsingsvrae is: Wat het tot hierdie skeurings gelei, hoe het hulle gebeur en hoe kan hulle voorkom word? Geen maatreëls is getref vir opleiding of waaksaamheid teen verdere skeurings nie. Die doel van hierdie studie is om ingeligte voorkomende maatreëls aan die RCZ voor te stel om 'n toekomstige herhaling van skeurings te verhoed. Hoofstuk 2 beskryf die geloofstradisie van die RCA. Vir 'n begrip van hierdie denominasie se identiteit word verskeie historiese perspektiewe vanaf die koloniale tydperk tot dié van die huidige Zambia bespreek. Daar word ook gepoog om vas te stel of die RCA se politieke en missionêre nalatenskap die RCZ se leierskapstyl en strukture beïnvloed het. In Hoofstuk 3 word gepoog om die kontekstuele invloede wat globalisasie mee-gebring het, te verstaan. Die korrelasie tussen die globale en geloofstendensies verleen 'n perspektief op die skeurings se "waarom" vraag. Verskeie globale en plaaslike ontwikkelinge is die hoof fokus van hierdie hoofstuk. Drie vlakke van invloed: makro (die globale samelewing), meso (die Zambiese samelewing), en mikro (die geloofsgemeenskap op gemeentevlak) word ook bespreek. In Afrika het die Pinkster-/charismaties-georiënteerde Christelike welvaartsbewegings een van sy endemiese probleme veroorsaak, naamlik spanning. Binne die konteks van die RCZ tradisie en geloofspraktyke, het die Pinkster/ charismatiese tendensie die lank-oorgelewerde outokratiese kerkleierskapstyle uitgedaag. Die Pinkster/-charismatiese welvaartsbewegings het gestaan teenoor die denominasioneel georganiseerde kerke met 'n Westerse oorsprong, soos die RCZ. Daarna het die Pinkster/charismatiese bewegings intense konflik in die Kerk tussen die pro-konserwatiewes en die pro-Pinkstergesindes veroorsaak. As gevolg van skermutselings moes die polisie selfs sekere RCZ gemeentes sluit. Op dié stadium van die studie het 'n hipotese duidelik geword. Die eenparty staat, met sy outokratiese presidensiële mag, het die missionêre nalatenskap van outokratiese beheer in die onafhanklike en post-onafhanklike era voortgesit, wat ‘n direkte impak op kerkleierskap gehad het. Rutoro (2007) kom tot dieselfde slotsom in sy navorsing op leierskap in die Reformed Church in Zimbabwe. Hoofstuk 4 is beskrywend van aard en bevat 'n oorsig van wat die dokumentêre bronne van die RCZ en die gedrukte media oor die skeurings openbaar. Die Sinode se aanbevelings en besluite van 1996 tot 2001 verskaf 'n duidelike prent van die gebeure, sowel as die intensiteit van die situasie. Hoofstuk 5 bespreek die metode van empiriese dataversameling en die loodsstudie. Hoofstuk 6 handel oor die interpretasie van die versamelde data en vergelyk dit met die bevindings van Hoofstuk 4. Dit is 'n oefening in triangulering – wat gedoen is na die skryf van die eerste vyf hoofstukke. Dit bevestig Hoofstuk 4 se afleidings maar, vanweë die narratiewe deel van baie van die antwoorde wat in die vraelys verskaf is, is meer as wat verwag is hiervan geleer. Deur hierdie studie word dit duidelik dat kerkleierskap op die verstaan van die *winde van verandering* gefokus moet wees om die weg vorentoe te bepaal en die leierskapstyle en uitdagings aan te pas. Om teologies-ingeligte besluite te neem is 'n absolute prioriteit vir die RCZ. Hierdie studie beveel aan dat kerkleierskap, of minstens al die predikante, in konflik-oplossing en –bestuur opgelei moet word, en tred moet hou met God se missionêre praksis in hierdie snelle en steeds veranderende wêreld.
Chilenje, Victor. "The origin and development of the Church of Central Africa Presbyterian (CCAP) in Zambia, 1882-2004 /." Thesis, Link to the online version, 2007. http://hdl.handle.net/10019/817.
Full textChimfwembe, Richard. "The Roman Catholic Church and the United Church of Zambia challenged by HIV and AIDS, which results in creating poverty among Zambian people." Diss., Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-09182007-123736.
Full textMulenga, Kennedy Chola. "Empowering church-based communities for home-based care : a pastoral response to HIV/AIDS in Zambia." Pretoria : [s. n.], 2007. http://upetd.up.ac.za/thesis/available/etd-09102008-155522/.
Full textKandinda, Baldwin White. "The history of the synod of Zambia of the uniting Presbyterian Church in Southern Africa (1924 to 2008)." Diss., University of Pretoria, 2011. http://hdl.handle.net/2263/30117.
Full textSilungwe, Samuel. "Confronting poverty and impoverishment : the challenges. : A comparative study of some church responses in South Africa and Zambia." Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/11564.
Full text'Absolute poverty', wrote Robert McNamara, President of the World Bank, in 1978, is "a condition of life so limited by malnutrition, illiteracy, disease, squalid surroundings, high infant mortality and low life expectancy as to be beneath an reasonable definition of human decency" (Cited in Kevin Watkins 1995:13). That remains a powerful description of the reality experienced by a large segment of the population in the Southern Africa Development Community (SADC). Although this study does not measure poverty directly, the various literature reviewed reveals the nature and extent to which poverty is prevalent in the SADC region.
Ngoma, Alfred. "A biblical framework for sustainable development in the Reformed church in Zambia : the story of George Compound in Lusaka." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79981.
Full textThe whole purpose of this research was to determine an appropriate approach to development in Zambia by the Reformed Church in Zambia (RCZ) under the theme: ‘A Biblical Framework for Sustainable Development in the Reformed Church in Zambia – The story of George Compound in Lusaka.’ George Compound located on the West of Matero Township, poverty manifests itself in many ways such as lack of good food, poor shelter, high illiteracy levels, lack of good road network, poor health, high crime rate, high levels of unemployment especially the youth who now spend most time drinking beer, high levels of prostitution, and poor sanitation. Holistic ministry has for some time now remained a great challenge for the church, the trend that was never the case with the early church as it took the issue of development seriously and effectively met needs of the poor and vulnerable people of that time. However, with time the church has either consciously or unconsciously allowed to be dictated by the Greek dualism theory (separating the spiritual from physical) in how to go about with ministry. This separation has taken such a long time that it has now become accepted by the church and secular world that the role of the church for humanity was only to concentrate on matters concerning spirituality, while leaving the social part to secular organisations. This is an affront to God who created humanity in His own image and likeness (Gen. 1: 26 – 29; 2: 7) and mandated to rule on His behalf; added to that it is in itself a distortion of Scriptures. Otherwise from the Biblical perspective humanity constitutes both the soul and body, thereby providing no justification for separating needs of the soul from those of the body because human life is a unit. The Scriptures have also revealed that at the time of creation, a living relationship was established between God and humanity, which includes the entire creation. The relationship between God and humanity is known as the vertical relationship (this involves worshipping God); while the relationship between humanity and the rest of the creation is known as the horizontal relationship (this involves caring for God’s creation). It is on record in the Scriptures that the good creation that was created by the good God was spoilt with the fall of humanity. It is the fall of humanity that has led to the unfortunate separation of responsibilities between the church and the secular world. It is in this context that the research wrestled with the question of how the RCZ could apply a Biblical framework for sustainable development in the country, but with particular attention to the story of George Compound in Lusaka. The researcher has argued that meaningful development will only take place when the church takes its strategic position in development and does it from the Biblical perspective that addresses humanity holistically. Development done from the Biblical perspective acknowledges God as the creator, sustainer and destiny of the whole creation and at the same time places humanity at the centre of it as the main objective. The hypothesis is based on the fact that poverty will be alleviated once the RCZ in the first place comes to terms with the reality of poverty and its impact on human life in the country, and then using its mandate to get involved in national development to transform people’s wellbeing. It is interesting that when missionaries from the Dutch Reformed Church Mission (DRCM) of the Orange Free State in South Africa started mission work in the Eastern Province of Northern Rhodesia then, they adopted a comprehensive approach to ministry and that enabled them to address both the spiritual and social needs of people. The DRCM missionaries passed on this understanding of development to the RCZ, but then one wonders why the RCZ after autonomy (self-governing) in 1966, gradually and without realising began to change its focus of doing ministry by concentrating so much on building people’s spiritual lives and neglecting their social needs. This research is challenging the RCZ to revisit its mandate for ministry which should lead to adopting the Biblical understanding for development. This kind of development is holistic in nature and results in transforming people’s living standards that are currently in deplorable condition. The research further suggests that for development to take place the RCZ needs to work towards transforming the world view of its members about poverty and development. This approach will invaluably help people gain better understanding on the actual causes and effects of poverty and what must be done to alleviate it, before reaching out in the communities.
Mumba, Musonda A. T. "The Nchimi and Mutumwa Churches : a study of the indigenous and contemporary aspects of healing church movement in Zambia." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241042.
Full textBanda, Pearson. "The trauma of stigma that is living within the reformed church in Zambia which ostracises people living with HIV and AIDS (PLWHA)." Diss., University of Pretoria, 2010. http://hdl.handle.net/2263/28066.
Full textDissertation (MA(Theol))--University of Pretoria, 2010.
Practical Theology
unrestricted
Phiri, Lazarus. "Brethren in Christ mission in Zambia, 1906-1978 : a historical study of western missionary leadership patterns and the emergence of Tonga church leaders." Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/22557.
Full textNdhlovu, Japhet. "Combating HIV : a ministerial strategy for Zambian churches." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/5492.
Full textENGLISH ABSTRACT: This work is about a missiological praxis for the creation of 'Circles of Hope' as an entry point for faith based organisations and, particularly, local churches in Zambia for an effective battle in the fight against HIV (Human Immunodeficiency Virus). The HIV pandemic is one of the worst tragedies to have befallen humankind in the 21st century. Lost to many people is the fact that it does not affect all regions of the globe equally. Figures show that over 70% of PLWHA (people living with HIV) are in sub Saharan-Africa while most affected are young and therefore, in theory, energetic. With an overall HIV prevalence rate of 16% and a life expectancy of 34 years, HIV has severely impacted the lives of Zambians across the country. Stigma remains one of the most significant challenges in Zambia across the prevention-to-care continuum. The wider environment of these effects and statistics has provided for us the wider contextual situation. The Church in Zambia and, indeed, in the entire sub-Saharan African region cannot afford to hide its head in the sand anymore. The impact of HIV is being felt at all levels of society. This has posed a threat to economic progress and human development by attacking the most economically productive age group and reversing gains in life expectancy and child survival. The increasing burden on health budgets has stretched national and community resources to the limit, leaving no room for complacency or pretence about the magnitude of the problem. Since some members of the Church are positively infected, we can safely say of the Church: the body of Christ has HIV. HIV is a national disaster. It cannot be managed without mobilising all the sectors within a nation. The Church in Zambia needs to make HIV prevention a matter of compelling priority. The Church is an instrument for the missional praxis of the triune God. Theology in this work is not so much a scientific endeavour that begins and ends with analysing contexts and texts, rather it is an imaginative way of finding new answers to the new situation brought about by the presence of HIV (Hendriks, 2004: 30). In this work the researcher contends that measures are required to develop strong theological reflections and education which would result in the establishment of Circles of Hope in all local congregations. These Circles of Hope would act as a fountain for promoting behavioural change, support action for safer sexual behaviour, and combat stigmatisation and discrimination against people with known HIV infection. There must be appropriate theological reflections that touch on the work of the reign of God. A relevant HIV theology will necessarily involve the laity, will watch out for fundamentalist views, will be biblical in nature and will draw from Trinitarian understanding. The basis of moving from a theology of punishment to that of care, truth, freedom, justice and peace is the theology of community and companionship. This reflection is an attempt to have constructive interpretation of the present realities brought about by a time of HIV. One can only discern God‘s will for the present situation through critical and sensitive leadership in order to bring about genuine healing. The role of the local church and networking activities are essential commodities to realise a vision of a Zambia that is HIV competent. This then is the new ministerial strategy being spearheaded by the 'Circles of Hope' programme of the Council of Churches in Zambia. It is a challenge for Zambian churches.
AFRIKAANSE OPSOMMING: Die navorsing handel oor ʼn missiologiese begronde praksis vir die skepping van 'Kringe van Hoop' as 'n beginpunt vir geloofsgebaseerde organisasies en spesifiek die plaaslike kerk in Zambië in hulle stryd teen MIV (Menslike Immuniteits Virus). Die MIV pandemie is een van die ergste tragedies wat die mensdom in die 21ste eeu getref het. Wat baie mense nie altyd besef nie, is dat dit nie oral in die wêreld dieselfde impak het nie. Statistiek wys daarop dat meer as 70% van alle MIV positiewe mense Suid van die Sahara woon. Die meerderheid van die geïnfekteerdes is jonk met baie potensiaal. 16% van die bevolking in Zambië is MIV positief en het 'n lewensverwagting van 34 jaar. Die uitwerking hiervan raak die land en al sy mense. Naas voorkoming en versorging bly een van die grootste uitdagings wat die gemeenskap in Zambië moet aanspreek stigmatisering. Die groter konteks Suid van die Sahara vorm die agtergrond van elke land se spesifieke probleme. Ook Zambië en met name die kerk in Zambië sal die feite in die oë moet kyk. Die pandemie is 'n bedreiging vir ekonomiese vooruitgang en menslike ontwikkeling omdat dit die ekonomies mees produktiewe ouderdomsgroep afmaai, lewensverwagting verlaag en kindersterftes laat toeneem. Die toenemende las op die gesondheidsbegroting het die nasionale en gemeenskapshulpbronne grootliks uitgeput. Die omvang van die probleem kan op geen manier meer ontken en negeer word nie. Aangesien baie lidmate MIV positief is, kan 'n mens goedskiks verklaar dat die liggaam van Christus MIV het. Dit is ʼn nasionale tragedie. Die pandemie kan nie bestry word sonder dat al die sektore van die samelewing daarteen gemobiliseer is nie. Die kerk in Zambië moet die voorkoming van MIV as 'n uiters noodsaaklike prioriteit beskou. Die Kerk is 'n instrument vir die missionêre praksis van die drie-enige God. Die navorsing beskou teologie nie as 'n wetenskaplike onderneming wat bloot handel oor 'n analise van kontekste en tekste nie. Teologie is iets waarin jy handelend en verbeeldingryk toetree tot die aanspreek van 'n veelbewoë situasie en antwoorde probeer vind op die probleme (Hendriks, 2004: 30). Die navorsing werk met die hipotese dat die probleem vanuit 'n teologiese hoek benader moet word sodat teologiese beginsels die praktykteorie van Kringe van Hoop in plaaslike gemeentes sal onderskraag. Die studie voorsien dat die Kringe van Hoop die hoof dryfveer sal wees wat gedragsverandering sal bevorder, veiliger seksuele gedrag sal aanmoedig, en die stryd teen die stigmatisering en diskriminasie sal voer. Gepaste teologiese refleksie oor die heerskappy van God is noodsaaklik. 'n Revelante HIV teologie sal gewone lidmate insluit, sal bedag wees op fundamentalistiese sieninge, sal bybels wees en sal gebaseer wees op ʼn trinitariese godsbegrip. Die teologiese basis vir die wegbeweeg van 'n teologie van straf/oordeel na een van versorging, waarheid, vryheid, geregtigheid en vrede, is geleë in gemeenskap en kameraadskap. Hierdie refleksie is 'n poging om in 'n tyd van HIV 'n konstruktiewe interpretasie te gee van die huidige realiteite. Kritiese en sensitiewe leierskap behoort in die huidige situasie te poog om God se wil te soek om die gebrokenheid van 'n MIV siek gemeenskap aan te spreek. Die rol van die plaaslike kerk en netwerkingsaktiwiteite is onontbeerlik vir die realisering van die visie van ʼn Zambië sonder MIV. Die 'Kringe van Hoop'-program van die Zambiese Raad van Kerke is 'n bedieningstrategie wat die MIV pandemie wil aanspreek en wat die kerk in Zambië uitdaag om mee te doen.
Zulu, William. "A creative tension between spirituality and physical needs : a theological Eccesiological evaluation of a food security programme for the council of churches in Zambia." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71881.
Full textENGLISH ABSTRACT: Agriculture is the main stay for Zambia‟s economic growth and for enhancing household food security. But small holder farmers living in rural areas of Zambia are not able to command food resources because of their low per capita productivity to grow and store food to provide for their families throughout the year. The two three months prior to harvest (January, February and March) are the period of sufficient national deprivation for many rural households in Zambia. This scenario has created a serious food insecurity problem among most households living in rural Zambia as they cannot afford descent meals a day. Maposa community is one of the communities that is food insecure due to a range of factors which include poor agriculture practice, lack of farm inputs and civic awareness on matters that affect their livelihood. The Reformed church in Zambia (RCZ) has been implementing a food security project in Maposa community on the Copperbelt of Zambia from 2007 to 2010 whose main objective of this project is to empower household farmers with agriculture skills so that they can be able to produce food on a more sustainable way to feed their families. This study therefore, offers an ecclesiological evaluation of the Maposa Food Security Project implemented. Ecclesiological evaluation in this case implies using the Biblical theological perspective to assess the tools RCZ used in this food security. In addition, it is important to note that Reformed Church in Zambia (RCZ) belongs to an ecumenical body called the Council of Churches in Zambia (CCZ). The Council of Churches in Zambia (CCZ) is an organ that unites all Christian Churches in Zambia and advocates on behalf of member churches all matters related to church registration and also provides guidelines to member churches how to implement community development programmes in line with the governments development plans on national building such as (5th National Development plan and vision 2030). Furthermore, Reformed church in Zambia (RCZ) and other CCZ member churches feed into the annual report of the Council of Churches in Zambia which meets once every year. Though this evaluation is focussed on the Maposa food security project implemented by Reformed Church in Zambia (RCZ), the Council of Churches in Zambia cannot be isolated since it is the mother body of all Christian Churches in operating in Zambia. The results of this research will be shared with both Reformed Church in Zambia (RCZ) and the Council of Churches in Zambia (CCZ). The researcher believes that the outcome of this research will help in improving the performance of both the Reformed Church in Zambia (RCZ) and the Council of Churches in Zambia (CCZ) as they participate in transformational development. This study therefore, investigated the following four areas of transformational development in the food security project: Participation: to assess whether the farmer beneficiaries in the project have been involved in the planning of the food security project, have identified their own priorities for the project or have used their own resources to exercise control over their own economic, social and cultural development. Capacity building: to assess how the food security project implemented by RCZ has strengthened the capacity of the local people. This includes the transfer of skills through training for purposes of equipping people to engage in their own development. Local resource mobilization: to assess the community‟s participation in the mobilization of their own resources in the project implementation. Sustainability: to assess the long term viability of this food security project beyond the support of the RCZ. This study is answering the research question, „How can the church and its context participate in a practical way in transforming communities where there is poverty and food deficit?‟ This research argues that if the church can effectively participate in transformational development through the promotion of sustainable agriculture and food production, the majority of the people living in the rural areas of Zambia can be economically empowered and become food secure all year round. Poverty in this rural area is as a result of inability of households to meet basic needs such as food, shelter and clothing.
AFRIKAANSE OPSOMMING: Landbou is die steunpilaar van Zambië se ekonomiese groei en die versterking van huishoudelike voedselsekerheid. Weens hul kleiner per kapita produktiwiteit is kleiner huur-boere in landelike gebiede egter nie in staat om voedselbronne in stand te hou nie, dit wil sê om genoeg kos vir ʼn jaar vir hul gesinne te produseer en stoor nie. Die twee of drie maande voor oestyd (Januarie, Februarie en Maart) is ʼn tydperk van tekort in baie landelike huishoudings in Zambië. Hierdie scenario het ʼn ernstige voeselsekerheidprobleem geskep vir die meeste gesinne in landelike Zambië, wat nie drie etes ʼn dag kan bekostig nie. Die Reformed Church in Zambia (RCZ) het daarom van 2007 tot 2010 ʼn voedselsekerheidprojek gevestig in Maposa-gemeenskap in die Koperbelt in Zambië met die doel om huishoudings met voedsekerheid te bemagtig deur die bevordering van goeie landbou-praktyke. Hierdie studie bied dus ʼn evaluering van Maposa Food Security Project wat deur die RCZ geïmplementeer is. Die RCZ is ʼn lid van die ekumeniese liggaam die Council of Churches in Zambia (CCZ). Die CCZ is ʼn liggaam wat alle Christelike kerk in Zambië verenig en namens kerklike lede kwessies oor kerk-registrasie verdedig en ook riglyne verskaf oor hoe kerklike lede gemeenskapsontwikkelingsprogramme moet implementeer wat belyn is met die regering se ontwikkelingsplanne vir nasionale bou (5th National Development Plan, Vision 2030). Die RCZ en ander CCZ lede het dus ook inspraak in die jaarverslag van die CCZ. Die doel van die studie is ʼn evaluering van die bydrae wat die RCZ gemaak het tot die aanspreek van die voedselsekerheidprobleem in landelike gemeenskappe as agent en katalisator van transformerende gemeenskapsontwikkeling. Die doel van die Maposa-projek is om huishoudelike voedselsekerheid te versterk by lede van die gemeenskap as ʼn maatreël tot ekonomiese bemagtiging. Die studie het die volgende areas van transformerende ontwikkeling in die voedselsekerheidprojek ondersoek. Deelname: om te assesseer of die boere-begunstigdes in die projek betrokke was by die beplanning van die voedselsekerheidprojek, hul eie prioriteite vir die projek geïdentifiseer het of hul eie bronne benut het om beheer uit te oefen oor hul eie ekonomiese, sosiale en kulturele ontwikkeling. Kapasiteitbou: om te assesseer hoe die voedselsekerheidprojek wat deur die RCZ geïmplementeer is, die kapasiteit van plaaslike mense versterk het. Dit sluit in die oordra van vaardighede deur opleiding met die doel om mense toe te rus om hulself te ontwikkel. Plaaslike bron-mobilisasie: om die gemeenskap se deelname in die mobilisasie van hul eie bronne in die projek se implementering te assesseer. Volhoubaarheid: om die langtermyn-volhoubaarheid van hierdie voedselsekerheid buiten die steun van die RCZ te assesseer. Die studie beantwoord die navorsingsvraag: „Hoe kan die kerk en die kerk se konteks prakties deelneem aan transformasie waar daar armoede en voedseltekort is?‟ Die navorsing betoog dat as die kerk effektief kan deelneem aan transformerende ontwikkeling deur die bevordering van volhoubare landbou en voedselproduksie, kan die meerderheid mense in die landelike gebiede in Zambië ekonomies bemagtig word en heeljaar voedselsekerheid geniet. Armoede in dié landelike gebied is die gevolg van ʼn onvermoë van huishoudings om te voorsien in basiese behoeftes soos kos, behuising en klerasie. Die navorsing-struktuur is: Hoofstuk 1 dien as ʼn inleiding tot die navorsingsproses. Dit bied ʼn padkaart waarvolgens die hele studie sistematies aangebied word. Dit is ʼn raamwerk vir transformerende gemeenskapsontwikkeling en noem maniere waarop teologie prakties aangewend kan word. Hoofstuk 2 gee ʼn oorsig van ʼn regverdige en volhoubare voedselsisteem. Daar word betoog dat, indien arm landelike gemeenskappe voedselsekerheid wil behaal, sal regerings en ander rolspelers betrokke moet raak by ontwikkelingsbeleide en programme om ʼn regverdige voedselstelsel te bevorder waar voedsel geredelik beskikbaar en vir almal toeganklik is. Verder word maniere bespreek om landbou te verbeter om voedselsekerheid te bereik in arm landelike gemeenskappe. ʼn Oorsig van die voedselsekerheidstelsel in Zambië word ook in dié hoofstuk gebied. Hoofstuk 3 bespreek landbou en voedselproduksie in Zambië. Die doel van die hoofstuk is om ʼn oorsig te gee van landbou in verhouding tot huishoudelike voedselsekerheid veral in die landelike gemeenskappe in Zambië, wat hoë vlakke van voedselonsekerheid ervaar. Hoofstuk 4 kyk na die Bybelse en teologiese perspektief van landbou en voedselproduksie. Dit bied ʼn oorsig van Bybelse lering oor landbou en voedselproduksie deur te kyk na landbou en voedselproduksie vanuit beide Ou Testamentiese en Nuwe Testamentiese perspektiewe. Die doel is om te ontdek hoe boerdery vanuit ʼn teologiese oogpunt op die huidige landboustelsel toegepas kan word om voedselproduksie te verhoog. Hoofstuk 5 bied ʼn teologiese ekklesiologiese raamwerk van voedselsekerheid soos gevind in Hoofstuk 4 om vir die RCZ en die CCZ riglyne te bied vir hul poging om betrokke te raak by transformerende gemeenskapsontwikkeling deur die voedselsekerheidprojek in Maposa-gemeenskap en elders. Hoofstuk 6 bied riglyne vir die bemagtiging van huishoudings deur voedselsekerheid: Lesse van Maposa-gemeenskap. Dié riglyne vorm die basis vir die implementering van ʼn ekklesiologie van voedselsekerheid deur die RCZ, die CCZ en Zambië in geheel. Hoofstuk 7 is ʼn opsomming van die navorsingswerk soos bespreek in Hoofstuk 2 tot 6.
Phiri, Andrew Chenjerani. "An inculturated rite of anointing of the sick for the Cewa people of Zambia and Malawi : a Christ-like response to the needs of people with HIV/AIDS /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p033-0834.
Full textBanda, Rogers Hansini. "A missiological assessment of ethnicity in urban Anglican churches in Zambia :|ba case study of the establishment and growth of St Mary Magdalene's Church, Kabulonga /R.H. Banda." Thesis, North-West University, 2013. http://hdl.handle.net/10394/9494.
Full textThesis (MA (Missiology))--North-West University, Potchefstroom Campus, 2013.
Kondolo, Kapembwa. "The spread of the African Independent Churches in postcolonial Southern Africa is a challenge to political and religious authorities : a case of the Lumpa Church in Zambia." Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/10775.
Full textThe study reflects on the rise and spread of the African Independent Churches in postcolonial Africa. It moves from the perspective that African Independent Churches are both African and Christian (Masondo, 2005:101) "engaged in detailed appropriations of religious resources that can be mobilized in working out the meaningful contours of the world" (Chidester, 1997:11). The major part of the study focuses on the Lumpa Church of Alice Lenshina in Zambia. It traces the founding of the church based on a series of vision by Lenshina.
Phiri, Elisha Francis. "A survey of social involvement by the Pentecostal Assemblies of God (Zambia)." Thesis, 2012. http://hdl.handle.net/10500/10552.
Full textChristian Spirituality, Church History & Missiology
D. Th. (Missiology)
Chanda, Victor. "The Word and the Spirit : epistemological issues in the faith, health and wealth movement in Zambia." Thesis, 2013. http://hdl.handle.net/10500/10548.
Full textPhilosophy & Systematic Theology
D. Th. (Systematic Theology)
Ndhlovu, Japhet. "Some missiological challenges facing the Reformed Church in Zambia (RCZ) after Umwini (Church autonomy)." Diss., 1999. http://hdl.handle.net/10500/15587.
Full textAutonomy) which brought about the ownership of the Church by Zambians,was a turning point for the life, ministry and mission of the RCZ. Gerdien Verstraelen-Gilhuis (1982) has done a very thorough objective historical study from the perspective of looking at the scope for African leadership and initiative in the history of a Zambian mission Church. This is up to Umwini (April 1966 ). On the other hand Foston Dziko Sakala has examined ( MTh- Church History. Thesis Unisa 1996 ) the development of theological education since the missionary era. A critical analysis is therefore necessary on how the RCZ reacted and continues to react to some of the missiological challenges posed to it after Umwini. Our second purpose is to point out certain challenges which must be pondered seriously by upcoming theologically sensitive young ministers of the Gospel in the RCZ, who desire to have 'a truly African, Contextual Reformed Church In Zambia', indeed a Church that is contextually consistent with the' writing on the wall'. The political independence (1964) of Zambia from the British colonialists created an environment were the RCZ demanded for its autonomy from the Dutch Reformed Church missionaries from South Africa who had established and were running the church with all its services in education and health since 1899. challenge to the Christian Church. The consequent developments politically from colonialism to multi- party politics (which did not live long - 1964 to 1968) to one party participatory democracy( from 1 968 to 1993 ) and since 1994 up to the time of writing this dissertation, to a liberalised economic market system and democratic governance and the declaration of Zambia as a Christian nation all pose specific challenges to the Church's mission. Political, cultural and social changes of Zambia have given a clear on the mission and life of the Reformed Church In Zambia. The Zambian environment has not been the same before and after its political independence and consequently the mission of the RCZ has had its various challenges before and after umwini. It was no longer missionaries directly responsible for determining the mission and growth of the RCZ, it was and has been Zambian people themselves.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)
Chishimba, Celestino Diamond. ""Same country but different levels of church" : a comparative study of Christian missions in Zambia." Diss., 2007. http://hdl.handle.net/10500/1980.
Full textChristian Spirituality, Church History and Missiology
M.Th. (Missiology)
Sakala, Foston Dziko. "A study of the history of the theological education in the Dutch Reformed Church Mission in Zambia and its role in the life of Zambian christianity." Diss., 1996. http://hdl.handle.net/10500/17653.
Full textMatimelo, Sinatra. "Women, poverty and livelihoods : development strategies for the Zambia Baptist Association in Ndola, Zambia." Thesis, 2005. http://hdl.handle.net/10413/3716.
Full textThesis (M.Th.)-University of KwaZulu- Natal, Pietermaritzburg, 2005.
Masaiti, Bridget Nonde. "African indigenous churches and polygamy in the context of HIV and AIDS : the case of the Mutima church in Zambia." Thesis, 2007. http://hdl.handle.net/10413/1721.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
Moyo, Lois. "Widowhood rituals, African Lutherans and HIV prevention : a gendered study of the experiences of widows in the Kamwala Evangelical Lutheran Church in Zambia." Thesis, 2007. http://hdl.handle.net/10413/2868.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
Chishimba, Celestino Diamond. "Towards an authentic local church among the Lozi people of Western Province, Zambia." Thesis, 2015. http://hdl.handle.net/10500/21038.
Full textChristian Spirituality, Church History and Missiology
D. Th. (Missiology)
Njovu, David. "The religious implications of the declaration of Zambia as a Christian state." Diss., 2002. http://hdl.handle.net/10500/1051.
Full textReligious Studies and Arabic
M.A. (Religious Studies)
Mulambya-Kabonde, Peggy. "Ordination of women : partnership, praxis and experience of the United Church of Zambia." Thesis, 2014. http://hdl.handle.net/10413/10692.
Full textThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2014.
Siwila, Lilian Cheelo. "African women, hospitality and HIV/AIDS : the case of the Mothers' Union of St. Margaret's United Church of Zambia." Thesis, 2005. http://hdl.handle.net/10413/4778.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Mambwe, Evaristo M. "The challenge of poverty for the church in Zambia : a response to the effects of the Structural Adjustment Programme (SAP)." Thesis, 2002. http://hdl.handle.net/10413/3760.
Full textThesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.
Christian Aid (UK) through the University of Natal, School of Theology,
Kangale, Christopher Chabu. "Sustaining life : a theological vision for the diversification of the copperbelt's economy." Thesis, 2004. http://hdl.handle.net/10413/2602.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.
Matimelo, Audrey. "The impact of faith-healing Pentecostal churches on health and well-being among health-seekers in Ndola, Zambia." Thesis, 2007. http://hdl.handle.net/10413/153.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
Murekezi, Francois Ferdinand. "Poverty, environment and church : a Christian contribution to the earth crisis as a key to poverty eradication : a Zambian perspective." Thesis, 2004. http://hdl.handle.net/10413/2557.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.
Lumbe, John Muntunda Kapenda. "Origins and growth of Pentecostal and Neo-Pentecostal church movements in Zambia between 1989-2000." Diss., 2008. http://hdl.handle.net/10500/1488.
Full textChristian Spirituality, Church History & Missiology
M. Th. (Missiology)
Banda, Pearson. "Child defilement in Ecclesial contexts in Zambia : a pastoral perspective." Thesis, 2016. http://hdl.handle.net/2263/57548.
Full textThesis (PhD)--University of Pretoria, 2016.
Practical Theology
PhD
unrestricted
Sepeti, Theresa. "The theological impact of the handmaid sisters on the community of Mpunde Mission, in Kabwe Zambia." Thesis, 2008. http://hdl.handle.net/10500/2776.
Full text(M. A. (Religious studies))
Katoneene, Jonah. "Lay training at Mindolo Ecumenical Foundation." Diss., 1999. http://hdl.handle.net/10500/17059.
Full textChristian Spirituality, Church History and Missiology
MA (Religious Studies)
Chapakwenda, Moses Mwila. "The role of preaching within the United Church of Zambia in Kitwe: a practical theological analysis." Diss., 2018. http://hdl.handle.net/10500/26013.
Full textPhilosophy, Practical and Systematic Theology
M. Th. (Practical Theology)
Mulenga, Kennedy Chola. "Empowering church-based communities for home-based care : a pastoral response to HIV/AIDS in Zambia." Diss., 2008. http://hdl.handle.net/2263/27860.
Full textPhiri, Elisha Francis. "Initiatives of the Pentecostal assemblies of God (Zambia) in response to the unequal distribution of Christian mission resources in the world." Thesis, 2009. http://hdl.handle.net/10500/3619.
Full textChristian Spiritual Church History and Mission
MTH (MSN)
Nyiratabaruka, Annociata M. "Mission as hospitality : the ministry of the Free Methodist church to orphaned and vulnerable children in Kawama township in Ndola, Zambia." Diss., 2013. http://hdl.handle.net/10500/10575.
Full textChristian Spirituality, Church History & Missiology
M. Th. (Missiology)
Siwila, Lilian Cheelo. "Culture, gender, and HIV and AIDS : United Church of Zambia's response to traditional marriage practices." Thesis, 2011. http://hdl.handle.net/10413/3466.
Full textThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.
Kabwe, Kabwe Maybin. "Local churches and health : an examination of four local churches' contribution to direct health outcomes on the Copperbelt Province of Zambia." Thesis, 2008. http://hdl.handle.net/10413/994.
Full textThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.
Kayuni, Hachintu Joseph. "Investigating the prevalence of Satanism in Zambia with particular reference to the Kabwe district." Thesis, 2013. http://hdl.handle.net/10500/11978.
Full textReligious Studies & Arabic
D. Litt. et Phil. (Religious Studies)
Lupyani, Bodson Chailusa. "The (sub) ordination of women in the evangelical church in Zambia : a critical analysis of the ecclesiological and hermeneutical principles underlying the refusal of women's ordination." Thesis, 2009. http://hdl.handle.net/10413/627.
Full textThesis (M.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.
Musongole, Dyless Witola. "The role of religious education in the promotion of girls' educational rights in peri-urban schools : a case study of Chingola District in Zambia." Diss., 2010. http://hdl.handle.net/10500/3904.
Full textReligious Studies
M.A. (Religious studies)
Mapani, Paul Simandala. "Exploring economics neo-pentecostalism and scientific rationality: a critical reflection on imagining a better pentecostal theology." Thesis, 2020. http://hdl.handle.net/10500/26808.
Full textThis study explored the lack of integrating a scientific imagination and rationality in the hermeneutic and theological practices of neo-Pentecostal churches in the town of Livingstone, Zambia. Although the vantage point of the study was primarily practical theology, the researcher adopted both an interdisciplinary and a multidisciplinary approach. This assisted the researcher in understanding the different theoretical nuances that inform neo-Pentecostal theological practices as propagated by its proponents. An in-depth scientific analysis premised on the critical theory approach was conducted to find out whether or not neo-Pentecostal communicative practices contribute positively to the economic conditions of local church members in Livingstone. The theological framework for this study was based on the “pastoral cycle”, which ought to be at the very heart of any contemporary practical theology (Ballard & Pritchard 2006). The research methodology consisted of data collection, interpretation and analysis (comparing and contrasting primary sources in the light of the data collected). Research participants' personal narratives of their experience of neo-Pentecostal practices were heard in a semi-structured format. These aided in establishing ecclesiastical views on the causes of the lack of integrating a scientific imagination and rationality in neo-Pentecostal spiritual experience; and consequently informed the study on whether the current theological orientations of neo-Pentecostal congregations in Livingstone have a positive or negative impact on the economic conditions of members. Two forms of data collection were employed, namely qualitative interviews and observation instruments.
Ndzavisiso lowu wu langutisa ku pfumaleka ka vuanakanyi hi vuntshwa bya xisayense na ku va na ngqhondo eka mamfambiselo ya vulavisisi na vuxopaxopi ku hlamusela matsalelo na mafambiselo ya swa vugandzeri eka tikereke ta Pentakosta leyintshwa edorobeni ra Livingston, eZambia. Hambileswi masungulo ya ndzavisiso a ku ri mafambiselo ya vugandzeri, mulavisisi u tirhise fambiselo ra interdisciplinary na multidisciplinary. Leswi swi pfunete mulavisisi ku twisisa ku hambana eka swa thiyori leyi yi nga xiseketelo xa Pentakosta leyintshwa ya swa vugandzeri na mafambiselo ya kona tanhilaha swi endliwaka hi lava nga vachumayeri va yona pentakosta leyintshwa. Vuxopaxopi bya xisayense byi seketeriwe hi thiyori yo xopaxopa leyi nga endliwa ku kuma leswo xana mafambiselo ya Pentakosta leyintshwa ya pfuneta eka swiyimo swa ikhonomi eka swirho swa kereke swa yona eLivingston. Rimba ra swa vugandzeri eka ndzavisiso lowu wu seketeriwe hi ndzhenzheleko wa vurisi bya kereke ku nga "pastoral cycle", lowu wu faneleke ku va mbilu ya mafambiselo wahi na wahi ya vugandzeri (Ballard & Pritchard 2006). Methodoloji ya ndzavisiso a yi katsa ku hlengeletea vutivi, ku byi toloka no byi xopaxopa (ku kotlanisa na ku pimanisa swihlovo swa vutivi hi ku landza data leyi yi nga hlengeletiwa). Lava a va ri na xiavo eka ndzavisiso, va endle marungula ya vona na ntokoto wa vona hi mafambiselo ya Pentekosta leyintshwa ya yingiseriwile hi fomati yo ka yi nga kunguhatiwangi swinene ku nga semi-structured format. Leswi swi pfunete ekusunguleni mianakanyo ya kereke ya vukreste hi swivangelo swa ku pfumaleka ka ku hlanganisa na ku anakanya hi vuntshwa mavonelo na ntokoto eka swa moya hi swa Pentekosta leyintshwa; hi ku landza swona leswi, swi pfunete ndzavisiso hi leswo xana mavonelo yo hambana hi swa vugandzeri bya Pentakosta leyintshwa eka nhlengeletano eLivingston leswo xana yi na vuyelo lebyinene kumbe lebyi nga ri ku lebyinene eka swiyimo swa ikhonomi ya swirho. Ku tirhisiwe minxaka mimbirhi ya nhlengeleto ya vutivi, ku nga qualitative interviews na xitirho xa ku languta kunene leswi endlekaka (observation instruments).
Practical Theology
D. Th. (Practical Theology)