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Books on the topic 'Church colleges Protestants'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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1

Howard, Thomas A. Protestant theology and the making of the modern German university. Oxford University Press, 2009.

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2

Protestant theology and the making of the modern German university. Oxford University Press, 2006.

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3

Ringenberg, William C. The Christian college: A history of Protestant higher education in America. 2nd ed. Baker Academic, 2006.

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4

Neither Jew nor gentile: Exploring issues of racial diversity on Protestant college campuses. Oxford University Press, 2010.

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5

Catholic higher education in Protestant America: The Jesuits and Harvard in the age of the university. Johns Hopkins University Press, 2003.

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6

Hodge, Mark. Patterns of ministerial trainingin the theological colleges and courses. Advisory Council for the Church's Ministry, 1987.

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7

Hodge, Mark. Patterns of ministerial training in the theological colleges and courses. Advisory Council for the Church's Ministry, 1987.

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8

Campus und Profession-- Pfarrdienst in der Evangelischen Studierendengemeinde. Kohlhammer, 2012.

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9

Rein, Nathan. The chancery of God: Protestant propaganda against the empire, Magdeburg, 1546-1551. Ashgate, 2007.

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10

The soul of the American university: From protestant establishment to established nonbelief. Oxford University Press, 1994.

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11

Princeton in the nation's service: Religious ideals and educational practice, 1868-1928. Oxford University Press, 1998.

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12

Faith and knowledge: Mainline Protestantism and American higher education. Westminster John Knox Press, 1994.

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13

Evangelische Theologie an Staatlichen Universitäten: Konzepte und Konstellationen Evangelischer Theologie und Religionsforschung. Vandenhoeck & Ruprecht, 2011.

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14

Ferenc, Földesi, and Kénosi Tőzsér János 1708-1772, eds. De typographiis et typographis Unitariorum in Transylvania: Bibliotheca scriptorum transylvano-unitariorum. Scriptum, 1991.

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15

The educational and evangelical missions of Mary Emilie Holmes (1850-1906): "not to seem, but to be". E. Mellen Press, 1994.

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16

Holmes, Andrew R. The Irish Presbyterian Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793618.001.0001.

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This book considers how one protestant community responded to the challenges posed to traditional understandings of Christian faith between 1830 and 1930. It examines the attitudes of the leaders of the Presbyterian Church in Ireland to biblical criticism, modern historical method, evolutionary science, and liberal forms of protestant theology. It explores how they reacted to developments in other Christian traditions, including the so-called ‘Romeward’ trend in the established Churches of England and Ireland and the ‘Romanization’ of Catholicism. Was their response distinctively Presbyterian
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17

Patterson, W. B. Scholar and Controversialist. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793700.003.0005.

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Fuller faced an uncertain future on his return to London in the wake of the royalist collapse. Friends assisted him, and he found convenient lodging at Sion College. In 1648 he was appointed minister of Waltham Abbey by James Hay, earl of Carlisle, the church’s patron. Fuller published a major work on the history and geography of the Holy Land, a collection of biographies of Protestant divines, and an edition of the debates in Parliament in 1628-9. He lamented the trial and execution of King Charles in a published sermon. He also defended in print practices of the Church that had been abolishe
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18

A Long Eclipse: The Liberal Protestant Establishment And The Canadian University, 1920-1970 (Mcgill-Queen's Studies in the History of Religion). McGill-Queen's University Press, 2005.

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19

Laats, Adam. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190665623.003.0001.

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Protestant fundamentalism has had no denominational boards and no higher organizational authority. In their absence, institutions of higher education have often served as the forums in which conservative evangelicals debated the meanings of their faith. They have also become vital centers for political and cultural activism. From the 1920s through the 1980s, colleges, universities, Bible institutes, and seminaries have been the hubs of a loosely connected network of evangelical and fundamentalist churches and organizations. In many ways, the institutional needs of higher education have shaped
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20

Ledger-Lomas, Michael. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0001.

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The nineteenth century was a very good century for Congregationalism in England and Wales. This chapter documents the significant numerical growth it achieved during this period, and its energetic efforts in the area of missions, both foreign and domestic. Congregationalists provided the lifeblood of the large, well-funded London Missionary Society, and the most celebrated missionary of the age, David Livingstone, was a Scottish Congregationalist. Throughout this chapter the question of whether generalizations about Congregationalism in England were also true of Wales, Scotland, and Ireland is
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21

Hill, Kimberly D. A Higher Mission. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813179810.001.0001.

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Throughout the first three decades of the twentieth century, alumni and students from historically black colleges and universities contributed to the American Protestant mission movement in West Africa. Those contributions extended beyond the manual labor endeavors promoted by Booker T. Washington and the Phelps Stokes Fund; African American missionaries also adapted classical studies and self-help ideology to a transnational context. This book analyzes the effects and significance of black education strategies through the ministries of Althea Brown and Alonzo Edmiston from 1902 to 1941. Brown
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22

Marsden, George M. The Soul of the American University: From Protestant Establishment to Established Nonbelief. Oxford University Press, USA, 1996.

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23

Marsden, George M. The Soul of the American University: From Protestant Establishment to Established Nonbelief. Replica Books, 2001.

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24

The Chancery of God: Protestant Propaganda Against the Empire, Magdeburg 1546û1551 (St Andrews Studies in Reformation History). Ashgate Pub Co, 2008.

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25

American Women Missionaries at Kobe College, 1873-1909 (East Asia (New York, N.Y.).). Routledge, 2004.

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26

Larsen, Timothy. Congregationalists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0002.

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The nineteenth century was a period of remarkable advance for the Baptists in the United Kingdom. The vigour of the Baptist movement was identified with the voluntary system and the influence of their leading pulpiteers, notably Charles Haddon Spurgeon. However, Baptists were often divided on the strictness of their Calvinism, the question of whether baptism as a believer was a prerequisite for participation in Communion, and issues connected with ministerial training. By the end of the century, some Baptists led by F.B. Meyer had recognized the ministry of women as deaconesses, if not as past
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27

Sloan, Douglas. Faith and Knowledge. Westminster John Knox Press, 1994.

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28

Géza, Galavics, Herner János, and Keserű Bálint, eds. Collectanea tiburtiana: Tanulmanyok Klaniczay Tibor tiszteletere. József Attila Tudományegyetem, 1990.

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29

István, Monok, and Grüll Tibor, eds. Lesestoffe in Westungarn. Scriptum KFT, 1994.

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30

Hedvig, Gácsi, ed. Kassa város olvasmányai 1562-1731. Scriptum, 1990.

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31

András, Varga, Katona Tünde, and Čičaj Viliam, eds. Magyarországi magánkönyvtárak. A Magyar Tudományos Akadémia Könyvtárának kiadása, 1986.

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32

1849-1906, Radvánszky Béla báró, and Hoffmann Gizella, eds. Medicusi és borbélyi mesterség: Régi magyar ember- és állatorvosló könyvek Radvánszky Béla gyűjtéséből. MTA Irodalomtudományi Intézete, 1989.

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33

Bornemisza Anna megbűvöltetése: Boszorkányok Erdély politikai küzdelmeiben, 1678-1688. A Magyar Tudományos Akadémia Könyvtárának kiadása, 1988.

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34

Mihály, Balázs, ed. Erdélyi és hódoltsági jezsuita missziók. Scriptum, 1990.

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35

1927-, Keserű Bálint, and Balázs Mihály, eds. Művelődési törekvések a korai újkorban: Tanulmányok Keserű Bálint tiszteletére. József Attila Tudományegyetem Régi Magyar Irodalom Tanszéke, 1997.

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36

Mihály, Balázs, ed. Jezsuita okmánytár. József Attila Tudományegyetem Régi Magyar Irodalom Tanszéke, 1995.

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37

1954-, Szabó András, and Herner János, eds. Johann Jacob Grynaeus magyar kapcsolatai. József Attila Tudományegyetem, 1989.

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