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Journal articles on the topic 'Church communication'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

López, María-Paz. "Church communication highlights 2018." Church, Communication and Culture 4, no. 1 (2019): 5–24. http://dx.doi.org/10.1080/23753234.2019.1565924.

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Olivié, Antonio, and Javier Martínez-Brocal. "Church communication highlights 2019." Church, Communication and Culture 5, no. 1 (2020): 4–23. http://dx.doi.org/10.1080/23753234.2020.1713018.

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Erlandson, Greg, and Gretchen R. Crowe. "Church communication highlights 2015." Church, Communication and Culture 1, no. 1 (2016): 7–25. http://dx.doi.org/10.1080/23753234.2016.1181309.

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Vokurka, Robert J., Stephen W. McDaniel, and Noelle Cooper. "Church Marketing Communication Methods." Services Marketing Quarterly 24, no. 1 (2002): 17–32. http://dx.doi.org/10.1300/j396v24n01_02.

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Contreras, Diego. "Church communication highlights 2020." Church, Communication and Culture 6, no. 1 (2021): 4–16. http://dx.doi.org/10.1080/23753234.2021.1887748.

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Hartman, Lars. "A Commentary: A Communication about a Communication." Novum Testamentum 51, no. 4 (2009): 389–400. http://dx.doi.org/10.1163/156853609x452646.

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AbstractTo analyze some possible foci of a commentator's work a model of interpretation is applied: through Text (the commentary) a Sender/the Interpreter (the commentator) interprets a Text (the biblical text) to Recipients (the readers of the commentary) as the Message of Sender (the biblical author) with a certain Purpose to a Recipient (the addressee in the early church) who is in a given Situation (in the early church).

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Fuster, Enrique. "Communicating the Church." Church, Communication and Culture 6, no. 1 (2021): 1–3. http://dx.doi.org/10.1080/23753234.2021.1886592.

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Morozov, Evgeniy M. "Current Communication Trends in Church Sermons." Procedia - Social and Behavioral Sciences 200 (August 2015): 496–501. http://dx.doi.org/10.1016/j.sbspro.2015.08.101.

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Barashkov, V. V. "Modern Church Architecture as an Intercultural Space of Aesthetic and Moral Communication." Concept: philosophy, religion, culture 4, no. 3 (2020): 149–57. http://dx.doi.org/10.24833/2541-8831-2020-3-15-149-157.

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The paper analyses the messages modern architecture communicates to audience and to individual. Architects and theologians regard a church as a community place, and raise questions of aesthetic features of church buildings. At the same time, church space is essential to the visitors’ abilities to remember, to compassionate and to concentrate.The article focuses on the concepts of three modern theologians: Thomas Erne, Bert Daelemans and Sigurd Bergmann. According to Erne, churches are becoming a space of self-transcendence; they are open to various social and aesthetic values within the sphere

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Ferrer Conill, Raul. "Camouflaging Church as State." Journalism Studies 17, no. 7 (2016): 904–14. http://dx.doi.org/10.1080/1461670x.2016.1165138.

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Crudge, Mike, Frances Nelson, and Rosser Johnson. "Communication, Church and Society: A Story of Qualitative Enquiry." Ecclesial Practices 3, no. 1 (2016): 94–119. http://dx.doi.org/10.1163/22144471-00301006.

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The purpose of this paper is to show how a communication problem was identified between the church and society in New Zealand. The hypothesis was that the way the church presents itself to contemporary society creates a disconnect between the two. As the church is not seen as relevant, those exploring spirituality may therefore never consider the church or Christian spiritualty as being helpful in their exploration. This research looked at whether society (receivers of church communication) and church leaders (as representative of the source of the church’s communication) had the same concept

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Singarimbun, Kartika. "E-Church as a Virtual Service Communities During COVID-19 Pandemics." Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia 6, no. 1 (2021): 96–106. http://dx.doi.org/10.25008/jkiski.v6i1.509.

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COVID-19 threatens the survival of many people. The imposition of social isolation, social distancing, and lockdown policies, shuts down face-to-face worship at the church. Despite the stuttering information technology, the Protestant churches gradually broadcast the worship Livestream Youtube and save the video afterward; so that the congregation can watch the e-church further. The adoption of communication technology has become a new strategy for church institutions during the pandemic; by creating channels for congregations. With the theory of mediatization of religion, media used to delive

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Åhman, Henrik, and Claes Thorén. "When Facebook Becomes Faithbook: Exploring Religious Communication in a Social Media Context." Social Media + Society 7, no. 3 (2021): 205630512110416. http://dx.doi.org/10.1177/20563051211041644.

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Processes of digitalization continue to have a profound effect on many old, traditional organizations. In institutions such as banks, theaters, and churches, established structures and practices are being challenged by digitization in general and the participatory logic of social media in particular. This article draws on Mark C. Taylor’s concepts of figuring and disfiguring to analyze empirical data gathered from the Church of Sweden Facebook page. The aim is to discuss how social media affects the conditions for religious communication and what the consequences are for a traditional religiou

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Fylypovych, Liudmyla O. "Traditional Churches of Ukraine in the System of International Interreligious Dialogue." Ukrainian Religious Studies, no. 50 (March 10, 2009): 117–31. http://dx.doi.org/10.32420/2009.50.2040.

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International inter-religious dialogue is one of the directions of modern foreign policy of any church. Until recently, the latter was determined by narrow church interests. Due to the changes taking place in the religious sphere, in particular its globalization, which itself responds to the challenges of today, the field of external interests of the church extends to single-religious (say, the danger of non-religious proselytism) or even all-religious (for example, shared threat) clean water or planetary warming). Therefore, the list of tasks defined as elements of the church's international

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15

Chirico, Peter. "Book Review: The Church: Communion, Sacrament, Communication." Theological Studies 47, no. 3 (1986): 534–35. http://dx.doi.org/10.1177/004056398604700321.

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McDaniel, Stephen W. "Marketing Communication Techniques in a Church Setting." Journal of Professional Services Marketing 1, no. 4 (1986): 39–54. http://dx.doi.org/10.1300/j090v01n04_06.

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Rimienė, Agnė, and Vilmantė Liubinienė. "Religious Communication and Television Media: The Problematic Relationship." Coactivity: Philosophy, Communication 23, no. 1 (2015): 52–63. http://dx.doi.org/10.3846/cpc.2015.200.

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The paper aims at analysing the problematic issue of religious communication via the television media. As the positions of media theorists and the church to the use of media in religious communication differ, the paper seeks to compare those two perceptual perspectives. Thus the first part of the paper discusses the nature, impact and communicational role of media, the second analyses television as media from a philosophical perspective and the third part focuses on the analysis of the church documents concerning the practices of existing “tele-evangelization”. The paper examines the insights

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18

Ferea, William. "Media, church and the Sandline plot?" Pacific Journalism Review : Te Koakoa 4, no. 1 (1996): 9–16. http://dx.doi.org/10.24135/pjr.v4i1.609.

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The news media (both Papua New Guinean and foreign) did a great job carrying the events of the Sandline crisis and the general election in its wake. Journalists and the churches would fight to the end for freedom of the press and preserving the constitutional essence of Section 46.

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19

Schultze, Quentin J. "The mythos of the electronic church." Critical Studies in Mass Communication 4, no. 3 (1987): 245–61. http://dx.doi.org/10.1080/15295038709360134.

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Fylypovych, Liudmyla, and Anatolii Kolodnyi. "The Culture of State-Church and Church-State Relations: The Ukrainian Case." Roczniki Kulturoznawcze 12, no. 2 (2021): 9–30. http://dx.doi.org/10.18290/rkult21122-1.

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The article is devoted to relations between Church and the Ukrainian State and analysis of their current state and prospects of development. The authors analyze some state–church approaches to the relationship between State and Church based on Ukrainian legislation and social concepts of churches. The main task of a modern state is to guarantee freedom of conscience to citizens and provide conditions for free functioning of religious organizations. Church also assumes certain responsibilities to the state and society. The article provides an overview of the attitude of the Catholic, Greek Cath

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Knudsen, Gry Høngsmark, and Marie Vejrup Nielsen. "Exploring the mediatization of organizational communication by religious communities in digital media." MedieKultur: Journal of media and communication research 35, no. 66 (2019): 101–21. http://dx.doi.org/10.7146/mediekultur.v35i66.106274.

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This article presents an exploratory study of some of the ways in which religious communities communicate as organizations in digital spaces. Based on previous research, the article examines the extent to which processes of mediatization are visible in the digital spaces utilized by religious communities in Denmark today.The study is based on data from websites and Facebook groups from ten Christian churches: five ELCD (Evangelical Lutheran Church in Denmark) parishes and five free churches. Data was collected using methods particularly designed for collecting digital data, with due considerat

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Yurganova, I. I. "Intercultural Communication: Russian Orthodox Church in Yakutia (XVII–XIX Centuries)." Bulletin of Kemerovo State University 22, no. 2 (2020): 379–86. http://dx.doi.org/10.21603/2078-8975-2020-22-2-379-386.

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The research featured the issue of intercultural communication in the aspect of cultural and anthropological approach. The article introduces the case of the Russian Orthodox Church as it incorporated one of the remote outskirts of the Empire the Yakut region in Russia. The research was an attempt to understand the problems of intercultural communication during the intercivilizational interaction between the Orthodox (Christian) civilization and the local Arctic civilization of the peoples of North-East Asia. The author explained the permanent process of Christianization in Yakutia, as well as

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Mastroianni, Bruno. "Promoting cultural change through communication Church Communications: Creative Strategies for Promoting Cultural Change." Church, Communication and Culture 1, no. 1 (2016): 162–65. http://dx.doi.org/10.1080/23753234.2016.1181305.

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Yoo, Jae Sung, and Soon Sik Nam. "Communication Skills Training Program Development for Church Leaders." Korean Journal of Christian Counseling 30, no. 4 (2019): 145–72. http://dx.doi.org/10.23909/kjcc.2019.11.30.4.145.

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McConville, William E. "The Church: Communion, Sacrament, Communication by Robert Kress." Thomist: A Speculative Quarterly Review 51, no. 1 (1987): 176–77. http://dx.doi.org/10.1353/tho.1987.0052.

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van Dyck, Steven. "Sola Scriptura in Africa: Missions and the Reformation Literacy Tradition." Evangelical Quarterly 90, no. 1 (2019): 61–87. http://dx.doi.org/10.1163/27725472-09001004.

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This theoretical reflection addresses issues arising in the history of world Christianity, in particular regarding mission churches in Africa since the nineteenth century. The article first evaluates the development of oral, manuscript and print communication cultures in western culture, and their influence since the first century in the Church. Modernity could only develop in a print culture, creating the cultural environment for the Reformation. Sola Scriptura theology, as in Calvin and Luther, considered the written Word of God essential for the Church’s life. The role of literacy throughou

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27

Moberg, Marcus. "Mediatization and the technologization of discourse: Exploring official discourse on the Internet and information and communications technology within the Evangelical Lutheran Church of Finland." New Media & Society 20, no. 2 (2016): 515–31. http://dx.doi.org/10.1177/1461444816663701.

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This article explores changing discursive practices on the implications of the continuous development of the Internet and information and communications technology (ICTs) within the Evangelical Lutheran Church of Finland. The article argues that the development of the Internet and new media technologies has been accompanied by the proliferation of a set of influential and widespread discursive formations on the character of institutional communication and practice in a digital era. These developments have motivated an increasing technologization of discourse within the Evangelical Lutheran Chu

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Smith, Frances L. M., and Debbie S. Dougherty. "Member-Created Participatory Paradoxes in Church Decision Making." Southern Communication Journal 82, no. 3 (2017): 140–51. http://dx.doi.org/10.1080/1041794x.2017.1315452.

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29

Moore, Erin, Jannette Berkley-Patton, Alexandria Bohn, Starlyn Hawes, and Carole Bowe-Thompson. "Beliefs About Sex and Parent–Child–Church Sex Communication Among Church-Based African American Youth." Journal of Religion and Health 54, no. 5 (2014): 1810–25. http://dx.doi.org/10.1007/s10943-014-9950-z.

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30

Ramadhanti, Aureliya, and Suzy Azeharie. "Penerimaan LGBT oleh Tempat Ibadah." Koneksi 4, no. 2 (2020): 301. http://dx.doi.org/10.24912/kn.v4i2.8146.

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LGBT is a sexuality issue that is still being debated in Indonesian society, especially in the religious scope. The church,as a place of worship which is a community with the same belief to worship, has teachings with an interpretation that considers LGBT a sin. Gereja Komunitas Anugerahand the Metropolitan Community Church of Toronto are churches that openly accept LGBT congregations. The two churches are trying to support LGBT congregations by holding activities that discuss the rights of LGBT congregations. This research wants to know how the acceptance of LGBT congregations by churches as

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Omotayo, Funmilola Olubunmi. "Adoption and use of information and communication technologies by Pentecostal churches in Ibadan, Nigeria." Journal of Librarianship and Information Science 49, no. 2 (2016): 222–33. http://dx.doi.org/10.1177/0961000616662517.

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Information and communication technologies have been accepted as one of the most significant forces of modernization. Studies have looked at the role information and communication technologies play in religion and their application in religious environments. However, the majority of these studies focused on the developed world. Few empirical studies focused on Nigeria. This study investigated the adoption and use of information and communication technologies by Pentecostal churches in Ibadan, Nigeria. The results revealed that the majority of Pentecostal churches in Ibadan have adopted and are

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Radulović, Lidija B., and Senka Kovač. "Monasteries of the Serbian Orthodox Church (SOC) on the Internet: New forms of religious and spiritual interactions through Facebook." Issues in Ethnology and Anthropology 11, no. 1 (2016): 137. http://dx.doi.org/10.21301/eap.v11i1.6.

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The virtual world of the Internet is acknowledged as a potentially innovative way of doing research on faith. Computer mediated religious communication is a relevant field of research at the beginning of the 21st century and a significant source of data for researching religious identity, communities and the ritual use of the Internet. Using the examples of two monasteries of the Serbian Orthodox Church, we will attempt to examine new ways in which the church mediates in the communication of the faithful with god, as well as examine new types of spiritual interactions which occur through Faceb

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Bystrycka, Ella. "The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 189–97. http://dx.doi.org/10.32420/2017.81-82.752.

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The desire to overcome the split of Christianity in 1054, which laid the foundations for the formation of two religious systems - proclamation and Catholicism, initiated the signing of the Lyons (1274), the Ferraro-Florentine and Berestea Unions, which created a special model of the Church. Subsequently, such Churches felt the pressure of Romanization, which further strengthened the Orthodox persuasion of the desire of the Apostolic See to subordinate the Orthodox Church. The mutual alienation between the Catholics and the Orthodox was deepened in the eighteenth century, when the Congregation

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DROFIAK, Bohdana. "GENRES OF OFFICIAL AND BUSINESS COMMUNICATION IN RELIGIOUS DISCOURSE." Culture of the Word, no. 92 (2020): 177–86. http://dx.doi.org/10.37919/0201-419x-2020.92.15.

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The development of an independent conciliar Ukrainian state and the related processes of restoring historical memory, awakening of national consciousness raised the issue of the functioning of the Ukrainian language in the church, drew public attention to the development of the religious style of the Ukrainian literary language. Like any other public structure, church communicates at the internal religious (confessional) level and at the external – national level. This leads to the formation and establishment of official-business language communication, operation of documents that have charact

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Lazerson, Barbara Hunt. "Electronic Church Terms." American Speech 60, no. 2 (1985): 187. http://dx.doi.org/10.2307/455317.

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Iwuoha, Clara M. Austin. "The Role of the Christian Church in Combating 21st Century Racism." Dialogue and Universalism 31, no. 1 (2021): 219–31. http://dx.doi.org/10.5840/du202131114.

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The demons of racism, bigotry, and prejudice found in society at large are also found in the Christian Church. Despite the very nature of Christianity that calls on Christians to be a counter voice in the world against evil, many have capitulated to various strains of racism. Some Christian denominations have begun to explore racism in the Church and have developed responses to addressing the issues in both the Church and the world. This article examines the historical context of race and religion in the Christian Church, and addresses the current efforts of some Christian denominations to bec

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Watson-Gegeo, Karen Ann, and David Welchman Gegeo. "The Impact of church affiliation on language use in Kwara'ae (Solomon Islands)." Language in Society 20, no. 4 (1991): 533–55. http://dx.doi.org/10.1017/s0047404500016717.

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ABSTRACTChristian churches are central to modern social and political organization in the Pacific islands, yet little research has been conducted on their role in intrasocietal diversity in language attitudes and use. We examine church affiliation and its impact on language use, identity, and change among Kwara'ae speakers in the Solomon Islands, where intense competition for converts and the association of particular churches with modernization and development is having a significant impact on language choice and change. We show that members of different sects signal their separate identities

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Church, Scott Haden, and Jesse King Jones. "The Word is the Knife: Janus-Faced Communication in Sartre’s No Exit and Rose’s Twelve Angry Men." New Theatre Quarterly 36, no. 1 (2020): 84–95. http://dx.doi.org/10.1017/s0266464x20000123.

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In this article the authors offer an analysis of Jean-Paul Sartre’s 1946 play Huis Clos (No Exit) and Reginald Rose’s 1954 play Twelve Angry Men, with particular attention paid to exploring the insights from each theatrical text about communication. The process of communication may be ambivalent or Janus-faced, and one of the objectives of this analysis is to consider communication in terms of its duality and incisive power. In doing so, the aim is to explore its antithetical tensions by amplifying the mythological, deliberative and philosophical dimensions of communication praxis. In particul

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Brown, Sophia, and Jonathan Matusitz. "U.S. Church Leaders’ Responses to the Charleston Church Shooting: An Examination Based on Speech Act Theory." Journal of Media and Religion 18, no. 1 (2019): 27–37. http://dx.doi.org/10.1080/15348423.2019.1642008.

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Manopo, Dionnysius. "Menggagas Spirit Perjumpaan antara Keuskupan Bogor dan Umat Beragama Lain." MELINTAS 32, no. 3 (2017): 329. http://dx.doi.org/10.26593/mel.v32i3.2697.329-349.

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Christianity exists within the different religious traditions and Christians are aware of this reality as part of their existence. Especially in Asia, this situation has become a basic context to Christianity and the local churches that requires continuous reflections. In Asian reality, religious plurality is not merely a particular situation, but an important stage in the life of the Christianity, which leads to further reflections and even questioning of its existence among the other religions. The Catholic Church in Bogor (the Diocese of Bogor), Indonesia, is one of the example how the chur

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41

Kuzoro, Kristina A. "SCIENTIFIC COMMUNICATIONS IN THE MODERN RUSSIAN ECCLESIASTICAL EDUCATION: FORMS AND MEANING." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 39 (2020): 45–51. http://dx.doi.org/10.17223/22220836/39/5.

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The purpose of the study is the analysis of scientific communication of modern theological Rus-sian educational institutions. An understanding of the content, goals and prospects of the corporate culture of modern ecclesiastical education is facilitated by the analysis of scientific communication. The most common form of scientific communication are conferences. Among them, one can single out large-scale forums uniting representatives of clerical and secular educational institutions, public organ-izations, libraries, museums: Cyril and Methodius readings, Christmas readings, Оrthodox book day.

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Kahamlyk, Svitlana. "INTERFAITH CONFRONTATION IN MODERN UKRAINE: FORMS OF MANIFESTATION AND WAYS OF COUNTERACTION." Almanac of Ukrainian Studies, no. 27 (2020): 94–99. http://dx.doi.org/10.17721/2520-2626/2020.27.14.

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The aim of the article is to clarify the essence of the main forms of inter-confessional confrontation in Ukraine among Christian churches and to find ways to counteract them in order to religiously and nationally consolidate Ukrainian society. Conflictogenic factors influencing the interfaith confrontation in modern Ukraine have been identified. There are two main groups of interfaith conflicts, each of which has special forms of interfaith confrontation and different phases of their severity: conflicts between Orthodoxy and other denominations; conflicts in the Orthodox environment. It is su

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Pavari, Never. "The Role of Apostolic Faith Mission in Zimbabwe in the Fight Against Coronavirus." Journal of Public Administration and Governance 10, no. 3 (2020): 306. http://dx.doi.org/10.5296/jpag.v10i3.17690.

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Practical theology, according to Stone (2002) posits that churches should care and sacrifice for the community. Consequently, Christianity has been handling epidemics for more than 2000 years. This paper seeks to assess the role that is being played by the leadership in Apostolic Faith Mission in Zimbabwe (AFMZ) in response to the COVID-19 pandemic. The term leadership in this paper refers to those in charge of the congregants and this includes church pastors, reverends, bishops and elders. Church leaders are people who play influential roles within their faith communities and the broader loca

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F., Egbono, and Ndigwe C. F. "Church Choir Online Communication and Music Recording and Streaming System." International Journal of Computer Applications Technology and Research 6, no. 5 (2017): 234–41. http://dx.doi.org/10.7753/ijcatr0605.1004.

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45

McDaniel, Stephen. "Marketing communication techniques in a church setting: Views on appropriateness." Services Marketing Quarterly 1, no. 4 (1986): 39–54. http://dx.doi.org/10.1080/15332969.1986.9984814.

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46

Briskina‐Müller, Anna. "The Holy and Great Council – Communication of the Church Message." Ecumenical Review 72, no. 3 (2020): 385–95. http://dx.doi.org/10.1111/erev.12526.

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47

Nehrbass, Kenneth, and David Dunaetz. "A multiple motives theory of church and missionary relationships." Missiology: An International Review 46, no. 4 (2018): 388–406. http://dx.doi.org/10.1177/0091829618798335.

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This grounded theory study examines the motives for relationships between local churches and missionaries: What motivates churches to enter into a relationship with a missionary, to continue this relationship, and to end it? Similarly, what motivates missionaries to begin, continue, or end relationships with a local church? We used purposive stratified sampling to select 17 missionaries and church mission leaders to interview for this study. We performed semi-structured interviews with both groups to discover their understanding of why they form, maintain, and dissolve relationships with each

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D'Auria, Eithne. "Sacramental Sharing in Roman Catholic Canon Law: A Comparison of Approaches in Great Britain, Ireland and Canada." Ecclesiastical Law Journal 9, no. 3 (2007): 264–87. http://dx.doi.org/10.1017/s0956618x07000361.

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Faced with difficulties of communication between separated churches, the Roman Catholic Church has attempted to provide a framework for sacramental sharing between Christians genuinely prevented from receiving the sacraments in their respective churches and ecclesial communities. This paper first considers the Roman Catholic canonical requirements for sacramental sharing. It then addresses the approach taken in the ecclesiastical jurisdictions in Great Britain and Ireland, and compares it with that of Canada. Finally, suggestions for reform are considered.

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Haberer, Johanna. "Medienethik und die Rolle der Christlichen Publizistik in der heutigen Medienlandschaft." Zeitschrift für Evangelische Ethik 58, no. 4 (2014): 261–72. http://dx.doi.org/10.14315/zee-2014-0405.

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AbstractMedia Ethics first became established as a subsidiary subject in the arts faculties of German universities as a by-product of the Age of Digitalisation and the individualisation of active media use. Since their experience with Nazi propaganda, the Churches in Germany have adopted a watchdog role in society, as a »social guardian«. This role includes media communication, whereby media are understood as instruments of freedom. Thus, the Churches in Germany have been a driving force in encouraging ethical reflection of media from a Christian perspective. Christian, in particular Reformato

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50

Domaszk, Arkadiusz. "Formacja alumnów wyższych seminariów duchownych do korzystania ze środków społecznego przekazu w misji Kościoła." Prawo Kanoniczne 51, no. 3-4 (2008): 91–106. http://dx.doi.org/10.21697/pk.2008.51.3-4.04.

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The formation of students of higher theological seminaries embraces different problems. It is no possible to skip the mass-media problem in the seminarformation. The present research undertakes the problem of the seminar-formation in relation to using media in the mission of the Church, which are propositions of law and church-teaching in this field. Detailed norms of the education of seminarists bear upon three levels: first embraces the formation of seminarists as receivers, the next stage possesses the pastoral dimension, and the third (specialistic) is directed to those who will committing

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