Relevant bibliographies by topics / Church discipline (Canon law) Criminal law (Canon law) Clergy (Canon law)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Church discipline (Canon law) Criminal law (Canon law) Clergy (Canon law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Church discipline (Canon law) Criminal law (Canon law) Clergy (Canon law)"

1

Hill, Christopher. "Education in Canon Law." Ecclesiastical Law Journal 5, no. 22 (1998): 46–48. http://dx.doi.org/10.1017/s0956618x00003240.

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For a number of years the Society has been troubled at the absence of, or at least the spasmodic nature of, any systematic teaching about Canon or Ecclesiastical law among ordinands and clergy of the Church of England. The first that an ordinand knows of law is often his or her Declaration of Assent and licensing as an Assistant Curate. Provided there are no great crises or scandals, or problems over marriages when the training Incumbent goes on holiday leaving the new Deacon to his or her own devices, the next occasion of ecclesiastical law will be at first incumbency, or possibly as a Team V
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Doe, Norman. "Canon Law and Communion." Ecclesiastical Law Journal 6, no. 30 (2002): 241–63. http://dx.doi.org/10.1017/s0956618x0000449x.

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This paper deals, in an introductory way, with the role which the canon law of individual Anglican churches plays in the wider context of the global Anglican Communion. Part I reflects on the two main experiences which Anglicans have concerning ecclesial order and discipline: that of the juridical order of each particular church, and that of the moral order of the global communion; it also examines canonical dimensions of inter-Anglican conflict. Part II deals with the contributions which individual canonical systems, the Anglican common law (induced from these systems), and the canonical trad
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Edwards, Quentin. "The Origin and Founding of the Ecclesiastical Law Society." Ecclesiastical Law Journal 5, no. 26 (2000): 316–19. http://dx.doi.org/10.1017/s0956618x0000380x.

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There was an ecclesiastical law shaped hole in the Church of England from the dissolution of Doctors' Commons in 1857 until 1987 when it was filled by the formation of the Ecclesiastical Law Society. In 1947, forty years earlier, the Archbishops' Canon Law Commission had suggested how the hole might be filled. The Commission was appointed in 1939 and published its report under the title The Canon Law of the Church of England (SPCK, 1947). The Report consisted of a learned and authoritative review of the sources of English canon law and made recommendations for its reform, in particular by appe
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Bennett, Bruce S. "The Church of England and the Law of Divorce since 1837: Marriage Discipline, Ecclesiastical Law and the Establishment." Journal of Ecclesiastical History 45, no. 4 (1994): 625–41. http://dx.doi.org/10.1017/s0022046900010794.

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Ever since Henry VIII, the law of marriage has occupied a special place in the relationship between the Church of England and the state. Changes made to the law since 1857 have raised far-reaching and difficult questions about the nature of this relationship, involving the status of canon law. Marriage in church has remained, perhaps even more than the other rites of passage, an essential point at which the Church of England still touches the lives of great numbers of the otherwise unchurched, and these questions have thus impinged on the practical reality of the Church's work.
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Shibaev, D. V. "Legal Mode of the Seal of Confession. Correlation of Secular and Canon Law." Russian Journal of Legal Studies 4, no. 3 (2017): 71–79. http://dx.doi.org/10.17816/rjls18289.

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The scope of regulation of social relations associated with both secular and canon law are of great interest for the researchers. In particular, they are related to the constitutional presumption of separation of church and state. At the same time, there is the tendency of more convergence of the church with the state in matters concerning property, correlation of church and secular education, etc. Implementing the mode of limited information access, the subjects of which are the clergy, is also a sphere of common interest for the state and the church. The use of the comparative - legal resear
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Doe, Norman. "The Teaching of Church Law: An Ecumenical Exploration Worldwide." Ecclesiastical Law Journal 15, no. 3 (2013): 267–92. http://dx.doi.org/10.1017/s0956618x13000422.

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Religion law – the law of the state on religion – has been taught for generations in the law schools of continental Europe, though its introduction in those of the United Kingdom is relatively recent. By way of contrast, within the Anglican Communion there is very little teaching about Anglican canon law. The Church of England does not itself formally train clergy or legal officers in the canon and ecclesiastical laws that they administer. There is no requirement that these be studied for clerical formation in theological colleges or in continuing ministerial education. The same applies to Ang
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Helmholz, R. H. "Discipline of The Clergy: Medieval and Modern." Ecclesiastical Law Journal 6, no. 30 (2002): 189–98. http://dx.doi.org/10.1017/s0956618x00004452.

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Discipline of the clergy is a subject of perennial interest—both in the popular press whenever something sensational takes place, and among the clergy and thoughtful lawyers when they are confronted either with the general problem of how best to fashion the church's law or the more immediate problem of how to deal with offenders against the church's law. The subject also has a long history. The purpose of this article is to bring to light a chapter from the century or so before the Reformation. Evidence taken from the medieval canon law and from the court records of the later Middle Ages may b
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Rolker, Christof. "Kings, Bishops and Incest: Extension and Subversion of the Ecclesiastical Marriage Jurisdiction around 1100." Studies in Church History 43 (2007): 159–68. http://dx.doi.org/10.1017/s042420840000317x.

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If we set out to explore ‘discipline and diversity’ in the medieval Church, canon law presents itself as a possible starting point: canon law was first of all disciplinary law. Its history can be, and has been, told as an interplay of moral decline and reform, as a conflict between discipline and diverse customs, as a struggle between one eternal order and a multitude of transgressions. However, the imposition of norms is never a unilateral process; the success of a given set of norms is often shaped by an interplay between enforcement and subversion. In the present article, I want to explore
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Baker, J. H. "The English Law of Sanctuary." Ecclesiastical Law Journal 2, no. 6 (1990): 8–13. http://dx.doi.org/10.1017/s0956618x00000788.

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Although the protection of churches and holy places was embodied froman early date in Canon law, the law of sanctuary as it applied in England was necessarily part of the secular common law. The Church never had the physical power to resist the secular authorities in the administration of justice, and although those who violated sanctuary were liable to excommunication the Church could not in cases of conflict prevent the removal from sanctuary of someone to whom the privilege was not allowed by the law of the land. The control of the common law judges was, indeed, tighter than in the case of
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Doe, Norman. "Robert Owen (1820–1902)." Ecclesiastical Law Journal 21, no. 1 (2019): 54–68. http://dx.doi.org/10.1017/s0956618x18000959.

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This journal has published two distinguished series on the lives and careers of individual jurists in the history of English church law, from the mediaeval period to the late nineteenth century: one by Professor Sir John Baker on ‘famous English canonists’ (1988–1997); and the other by Professor Richard Helmholz on ‘notable ecclesiastical lawyers’ (2013–2017). Most prepared for their professional careers with the study of civil law at Oxford or Cambridge (and before the Reformation also of canon law). Many practised as judges, advocates and proctors in the church courts (until statute ended mu
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Dissertations / Theses on the topic "Church discipline (Canon law) Criminal law (Canon law) Clergy (Canon law)"

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Duggan, William E. "The institute of suspension a comparison between Canons 2278-2285 of the 1917 Code of Canon Law and Canons 1333-1335 of the 1983 revised Code of Canon Law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Beaudet, Christopher J. "The diocesan bishop's non-penal administrative discipline of pastors who harm ecclesiastical communion." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Peters, Edward N. J. "Preliminary procedural considerations in the application of ecclesiastical penalties." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Hallahan, Eugene M. "A comparison between the 1917 code of canon law and the 1983 code of canon law on the removal of pastors." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Peters, Edward N. "Preliminary procedural considerations in the application of ecclesiastical penalties." Theological Research Exchange Network (TREN) Access this title online, 1988. http://www.tren.com/search.cfm?p029-0147.

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Chamberland, Gary S. "Is the pastor necessary for a parish to be a parish?" Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Fitzsimmons, Gerard Michael. "Canon 517.2 parish ministry without priests? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Hunsicker, Scott T. "Implementation of Canon 517 [section] 2 the exercise of the power of governance in parishes without a pastor /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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McCann, Robert J. "Remuneration and honest sustenance for clerics in twentieth-century canon law." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Morrell, Joseph J. "Penal discretion in the 1917 and 1983 codes an examination of selected canons /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Books on the topic "Church discipline (Canon law) Criminal law (Canon law) Clergy (Canon law)"

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Nwagwu, Mary Gerard Anna. Judicial and administrative processes in the church: Certain special processes. Catholic Institute of West Africa, 2004.

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2

Penal process for dismissal from the clerical state. ALD Publications, 2003.

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3

Paolis, V. De. De sanctionibus in ecclesia: Adnotationes in codicem: liber vi. Editrice Pontificia Università Gregoriana, 1986.

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Rees, Wilhelm. Die Strafgewalt der Kirche: Das geltende kirchliche Strafrecht, dargestellt auf der Grundlage seiner Entwicklungsgeschichte. Duncker & Humblot, 1993.

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Cruz, Oscar V. Church penal law in default mode? CBCP Communications Development Foundation, 2009.

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Pagé, Roch. Les églises particulières. Editions Paulines, 1985.

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J, Hickey John. Irregularities and simple impediments in the new code of canon law. [The Catholic University of America Press], 2013.

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Kochuthundil, John. A study of reciprocal rights and obligations of the eparchial bishop and presbyters in the light of the Code of canons of the Eastern churches. Saint Maron Publications, 1998.

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9

Mancini, Carmela Ventrella. L' elemento intenzionale nella teoria canonistica del reato. G. Giappichelli, 2002.

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Mutarushwa, Richard Kulimushi. La charge pastorale: Droit universel et droit local. Cerf, 1999.

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Book chapters on the topic "Church discipline (Canon law) Criminal law (Canon law) Clergy (Canon law)"

1

Green, Thomas M. "Early Modern Jurisprudence and Theology." In The History of Scottish Theology, Volume I. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.003.0023.

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This chapter argues that the subject of theology and jurisprudence in Scotland falls into two distinct and often independent histories, the first concerning the reception of Canon law in Scotland prior to the Reformation in respect of both ecclesiastical and civil law, the second concerning the reception of the ‘law of God’ into ecclesiastical and criminal law during the era of the Reformation. The continued authority of Canon law in Protestant Scotland is considered alongside the development of the Church of Scotland’s disciplinary jurisdiction and the criminalization of sin. Areas in which these two distinct histories intersected in respect of marriage law and the law of incest are considered. The interaction of theology and jurisprudence among the writings of Scotland’s earliest legal writers and earliest institutional writers is also considered, including the influence of Calvinism on criminal law, and of scholastic moral theology on Scots private law.
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Marshall, Peter. "Head and Members." In Heretics and Believers. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300170627.003.0003.

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This chapter examines the role of the bishops of Rome, or popes, as ‘vicars of St Peter’, and also as ‘vicars of Christ’. St Paul taught that the Church was the body of Christ. If the Church was a body, then clearly, as John Alcock, bishop of Ely, declared in 1497, ‘in every realm of Christianity, the head thereof is Christ’. The chapter first considers what ordinary English people thought about popes and the papacy before discussing the issue of royal taxation of the clergy and the appointment of clergy to English benefices. It then explores lines of demarcation between common law and canon law, along with the arrest, imprisonment and death of a merchant named Richard Hunne, who was accused of heresy. It also looks at the issue of reforming the Church of England and people.
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