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Journal articles on the topic 'Church discipline'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Ballor, Jordan J., and Jordan J. Ballor. "Church discipline and excommunication." Reformation & Renaissance Review 15, no. 1 (2013): 99–110. http://dx.doi.org/10.1179/1462245913z.00000000021.

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2

Taylor, Brian. "Church Art and Church Discipline round about 1939." Studies in Church History 28 (1992): 489–98. http://dx.doi.org/10.1017/s042420840001264x.

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On 3 May 1939 Dr Francis Carolus Eeles, General Secretary of the Central Council of Churches, wrote to Dr John Victor Macmillan, second Bishop of the new diocese of Guildford. He began by praising the Guildford Advisory Committee, ‘one of the best in the country; its businesslike methods and its thoroughness leave nothing to be desired.’ It was not one of the six on which Eeles himself served. He went on to speak about Guildford St Nicolas’.

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3

Van Graan, Bianca R., and Johan Van der Merwe. "Die relevansie van die kerklike tug." STJ | Stellenbosch Theological Journal 2, no. 1 (2016): 491. http://dx.doi.org/10.17570/stj.2016.v2n1.a24.

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<b>The relevance of church discipline</b> <br /> In 2004 the General Synod of the Dutch Reformed Church gave an order that an investigation should be done regarding the implementing of church discipline (repeated in 2007 and 2011). There is a need for re-evaluating church discipline and developing a new understanding thereof. This article argues that church discipline is necessary, if the church is serious about protecting the holiness of God and the church. Church discipline should thus be understood, not as punishment, but as brothers and sisters helping each other lovingly

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4

Bremer, Tomas. "Crkveni pristanak za nastavnike teologije – razmišljanja sa strane." Anali Pravnog fakulteta u Beogradu 71, no. 1 (2023): 177–87. http://dx.doi.org/10.51204/anali_pfbu_23106a.

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The past discussion on the necessity of church blessing for university theology instructors in Serbia has highlighted the legal elements and problems related to this issue. However, there is a theological dimension that is linked to the self-understanding of theology as a scholarly discipline: when theology is understood as a scholarly discipline, the same epistemological and theoretical conditions apply to it as to any other discipline – which does not exclude a special role of the church. Other scholarly disciplines also function in certain social and political contexts and are dependent on

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5

Andre, A., and S. Susanto. "Implikasi Pentingnya Pelaksanaan Disiplin Gereja." KAPATA: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2020): 51–63. http://dx.doi.org/10.55798/kapata.v1i1.1.

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In the development of the church today, the problem that arises is the confusion of people who sin, the church seems to ignore the implementation of church discipline. This neglect is wrong attitude, because it does not carry out church discipline that means the church allows a person to fall into sin the reason of fear for making the person offended even though this kind of attitude makes the person's spiritual growth die. Death spiritual growth will become the root of the problem in the church and have an adverse effect on other congregations, therefore church leaders must be brave in making

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Bagan, Priest Vladislav. "Teaching of the church law in secular educational institutions of the Russian Empire: The origins." Issues of Theology 4, no. 4 (2022): 693–707. http://dx.doi.org/10.21638/spbu28.2022.409.

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The article presents an excursion into the history of the origin of the scientific discipline of “church law” in the system of humanitarian knowledge of the Russian Empire in the 19th century. Church law throughout the 18th century was considered part of the spectrum of theological disciplines and was developed exclusively by professors of theology. The idea of teaching “ecclesiastical jurisprudence” in secular universities of the Russian Empire remained controversial for a long time. But with the change in the Statutes of Imperial Universities at the beginning of the 19th century, the practic

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7

Bender, Kimlyn J. "The Reformers as fathers of the church: Luther and Calvin in the thought of Karl Barth." Scottish Journal of Theology 72, no. 4 (2019): 414–31. http://dx.doi.org/10.1017/s0036930619000620.

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AbstractKarl Barth's understanding of Luther and Calvin is not best illumined by an examination of his direct citation of their work, but by a consideration of his description of their vocation as church fathers as outlined in Church Dogmatics, I/2, a position held with remarkable consistency over the course of his career. Barth's discussion of Luther and Calvin there not only sets forth his understanding of the Reformers in a historical genealogy of revelation and its witnesses, but places them in an ordering of church authorities. Moreover, his description of their unique vocation sheds impo

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Rybacki, Rafał. "Historia jako szczególne wyzwanie Kościoła w ujęciu Józefa Nowackiego i Mariana Banaszaka." Poznańskie Studia Teologiczne, no. 35 (September 3, 2020): 159–68. http://dx.doi.org/10.14746/pst.2019.35.09.

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In the presented article history is shown as a special challenge for the Church. The issue raised is presented in relation to historical research and didactic activity of two Polish historians, Józef Nowacki and Marian Banaszak. Two basic questions are asked: what is the specificity of the history of the Church in all theological disciplines? and: What is the basic requirement that this discipline is in the reality of the Church?

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9

Harrod, Joseph C. "The Neglected Discipline of Almsgiving." Journal of Spiritual Formation and Soul Care 12, no. 1 (2018): 89–111. http://dx.doi.org/10.1177/1939790918812460.

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Though the early church practiced almsgiving as a normative act of piety its role as a formative spiritual discipline has been largely ignored in contemporary evangelical works on the disciplines. In this article, I argue that intentional and real care for the poor, though rarely mentioned today as a formative practice in evangelical circles, ought to be included in normative discussions of the spiritual disciplines.

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10

Leontev, A. A., and L. V. Alieva. "CHURCH DISCIPLINE IN THE PSKOV EPARCHY IN THE XIX-XX CENTURIES. ANALYSIS OF THE SOURCE BASE." Vestnik Bryanskogo gosudarstvennogo universiteta 03, no. 07 (2021): 110–17. http://dx.doi.org/10.22281/2413-9912-2021-05-03-110-117.

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Despite the large volume of archival materials on church discipline in Russia of the XIX – early XX centuries, this topic has been studied rather poorly. This article analyzes the source base on the church discipline in the Pskov diocese based on the materials of the State Archive of the Pskov region. During the study of these sources, a count of specific violations of the church discipline among the laity, church officers and the clergy was made, and the main categories of offenses were identified. The main types of punishments for violating church discipline are shown. The gender composition

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Leontev, A. A., and L. V. Alieva. "CHURCH DISCIPLINE IN THE PSKOV EPARCHY IN THE XIX-XX CENTURIES. ANALYSIS OF THE SOURCE BASE." Vestnik Bryanskogo gosudarstvennogo universiteta 03, no. 07 (2021): 110–17. http://dx.doi.org/10.22281/2413-9912-2021-05-03-110-117.

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Despite the large volume of archival materials on church discipline in Russia of the XIX – early XX centuries, this topic has been studied rather poorly. This article analyzes the source base on the church discipline in the Pskov diocese based on the materials of the State Archive of the Pskov region. During the study of these sources, a count of specific violations of the church discipline among the laity, church officers and the clergy was made, and the main categories of offenses were identified. The main types of punishments for violating church discipline are shown. The gender composition

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12

Whiteley, J. B. "Church Discipline in the Loughwood Records." Baptist Quarterly 31, no. 6 (1986): 288–94. http://dx.doi.org/10.1080/0005576x.1986.11751720.

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13

LILLBACK, PETER A. "Church Discipline: Interview with Alfred Poirier." Unio Cum Christo 9, no. 2 (2023): 197. http://dx.doi.org/10.35285/ucc9.2.2023.int.

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Fanmabi, Yosina Pada, Jamin Tanhidy, and Sabda Budiman. "Evaluasi Terhadap Proses Pelaksanaan Disiplin Gereja di Gereja Kemah Injil Indonesia Petleng Alor Baru Berdasarkan Matius 18:15-17." Matheteuo: Religious Studies 2, no. 2 (2022): 59–76. http://dx.doi.org/10.52960/m.v2i2.137.

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    The background of the process of implementing church discipline in GKII Petleng Alor Baru Region is that GKII Petleng Alor Baru Region has its own church discipline rules, namely there are congregations who sin, are not reprimanded first, but are directly subject to church discipline. This process of implementing church discipline is not in accordance with the teachings of the Bible in Matthew 18:15-17. This study aims to explain the evaluation of the process of implementing church discipline in GKII Petleng, Alor Baru Region based on Matthew 18:15-17. The method us

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15

Gedicks, Frederick Mark. "Church Discipline and the Regulation of Membership in the Mormon Church." Ecclesiastical Law Journal 7, no. 32 (2003): 31–46. http://dx.doi.org/10.1017/s0956618x00004920.

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The Church of Jesus Christ of Latter-day Saints, more commonly known as the ‘LDS’ or ‘Mormon’ Church, regulates its membership by means of a system that recalls the Old Testament far more than the modern West. All important decisions relating to joining and leaving the church are invested in the inspired discretion of local priesthood authorities who are governed by general standards rather than rules that have the character of law.

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16

Knight, Frances. "‘A Church without Discipline is No Church at All’: Discipline and Diversity in Nineteenth- and Twentieth-Century Anglicanism." Studies in Church History 43 (2007): 399–418. http://dx.doi.org/10.1017/s0424208400003375.

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In the early years of the twenty-first century, ecclesiastical discipline in an Anglican context has been very much a hot topic. Internationally, there has been intense debate over the decision by the Episcopal Church in the United States of America to ordain Gene Robinson, a continent yet avowedly homosexual priest, as one of its bishops, and over the decision of the diocese of New Westminster in Canada to authorize liturgical services of blessing for same-sex couples. The Windsor Report of 2004 was commissioned in order to formulate a Communion-wide response to these developments,1 and altho

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17

Hillerbrand, Hans J. "Church History as Vocation and Moral Discipline." Church History 70, no. 1 (2001): 1–18. http://dx.doi.org/10.2307/3654408.

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I should like to acknowledge at the outset that I harbor no grandiose illusions about the import of what I will say this afternoon. As any veteran of annual meetings readily knows, presidential addresses are a time-honored ritual in the life of learned societies, a ritual comparable to the prayers spoken in the United States Congress, well meant, but stirring only mild interest. Alas, they all tend to be written as on water.

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18

White, Robert. "Oil and Vinegar: Calvin on Church Discipline." Scottish Journal of Theology 38, no. 1 (1985): 25–40. http://dx.doi.org/10.1017/s0036930600041600.

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Despite the excessive claims sometimes made for the unity and consistency of Calvin's thought, there is no evidence to suggest that he ever varied his views on the distinctive marks of the church. From the first edition of the Institute to the last, the formula remains unchanged: ‘Wherever we see the Word of God purely preached and heard, and the sacraments administered according to Christ's institution, there, it is not to be doubted, a church of God exists.’ It has long been recognized that the notion of the two marks of the church is not original to Calvin, but derives from the Augsburg Con

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19

Parker, Charles. "Pilgrims' Progress: Narratives of Penitence and Reconciliation in the Dutch Reformed Church." Journal of Early Modern History 5, no. 3 (2001): 222–40. http://dx.doi.org/10.1163/157006501x00186.

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AbstractHistorians over the past twenty years have utilized consistory records to analyze long-term patterns of illicit behavior and church punishment in Reformed congregations across Europe. Despite the value of these studies, a narrative approach to consistory records offers an opportunity to penetrate the assumptions of local church leaders and to discover real men and women in the sixteenth and seventeenth centuries. Using examples from the pivotal moments in the discipline process in the Dutch Reformed Church at Delft, this article reconstructs the narrative framework of discipline there.

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20

Turner, Bryan S. "Discipline." Theory, Culture & Society 23, no. 2-3 (2006): 183–86. http://dx.doi.org/10.1177/0263276406062698.

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There are broadly five interconnected meanings of the noun ‘discipline’. Disciplinawere instructions to disciples, and hence a branch of instruction or department of knowledge. This religious context provided the modern educational notion of a ‘body of knowledge’, or a discipline such as sociology or economics. We can define discipline as a body of knowledge and knowledge for the body, because the training of the mind has inevitably involved a training of the body. Second, it signified a method of training or instruction in a body of knowledge. Discipline had an important military connection i

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21

Harris, Gerald. "The Beginnings of Church Discipline: 1 Corinthians 5." New Testament Studies 37, no. 1 (1991): 1–21. http://dx.doi.org/10.1017/s0028688500015290.

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Since the rise of the interdisciplinary approach to the study of Christian origins in the 1970s, little attention has been given to the problem of social control within the early church. This is true although control issues arose early in the Christian movement and have continued throughout Christian history. Before 1970 scholars treated the problem historically and theologically under the topic of discipline. Among scholars who utilize the social sciences in their approach to Christian origins, there are some scattered materials on internal social control but little direct, sustained investig

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22

Smith, Nigel. "Literature and Church Discipline in Early Modern England." Studies in Church History 43 (2007): 317–30. http://dx.doi.org/10.1017/s0424208400003302.

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That English literature is suffused with religion is news to no one; the English language is throughout history part of the structure of the Church or churches. But there is a way in which Church history and English literature have been missing each other for a good many years. This is in part because, until recently, religion in literature has been the preserve of relatively small groups of enthusiasts with partisan views. Their work has appeared unattractive or irrelevant to a largely secular mainstream that has been preoccupied with the ‘political’ (as opposed to the religious) in early mod

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23

Binfield, Clyde. "Freedom through Discipline: the Concept of Little Church." Studies in Church History 22 (1985): 405–50. http://dx.doi.org/10.1017/s042420840000810x.

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Methodism … left a stigma on the mind of the eighteenth-century poor whilst helping at the same time to smother the growth of a working-class consciousness. Its doctrines perverted all that was healthy in men’s emotions, its creed was cruel and grim, its view of life bleak and joyless. Its place in society closely resembled that of a malignant tumour.Thus a Sheffield undergraduate essayist, year of 1983. The essayist was Methodist bred. For him liberation lay in bondage to E. P. Thompson, year of 1963. His student vigour is as much to be applauded as his interpretation is to be deplored. For h

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24

Hehir, J. Bryan. "The discipline and dynamic of a public church." Social Thought 11, no. 1 (1985): 4–8. http://dx.doi.org/10.1080/15426432.1985.10383503.

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25

Cranmer, Frank. "Employment Rights and Church Discipline: Obst and Schüth." Ecclesiastical Law Journal 13, no. 2 (2011): 208–15. http://dx.doi.org/10.1017/s0956618x1100007x.

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The Equal Treatment Directive ‘respects and does not prejudice the status under national law of churches and religious associations or communities in the member states and … of philosophical and non-confessional organisations’ and empowers member states to make ‘specific provisions on genuine, legitimate and justified occupational requirements which might be required for carrying out an occupational activity’. Specifically, Article 4 permits member states to make such provision taking account of their ‘constitutional provisions and principles, as well as the general principles of Community law

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Wrogemann, Henning. "On the Profile of Intercultural Theology: A Discipline (Still) in the Making." International Bulletin of Mission Research 47, no. 4 (2023): 461–77. http://dx.doi.org/10.1177/23969393231167777.

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This article distinguishes the discipline of Intercultural Theology from other theological disciplines (exegesis, church history, Systematic Theology) and from World Christianity and Anthropology of Christianity. The main thesis is that although Intercultural Theology has a broader methodological spectrum than Mission Studies, and although it approaches its subject matter in a far more differentiated way, the discipline will need to maintain its basis in mission theology lest it dissolve into pure cultural studies. Based on this premise, the article proceeds to discuss both methodological ques

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27

Davies, Catharine, and Jane Facey. "A Reformation Dilemma: John Foxe and the Problem of Discipline." Journal of Ecclesiastical History 39, no. 1 (1988): 37–65. http://dx.doi.org/10.1017/s0022046900039063.

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John Foxe's De censura, sive excommunicatione ecclesiastica, rectoque eius usu, published in 1551, was the earliest tract to be written by an English Protestant on the subject of ecclesiastical discipline and, as such, deserves a closer examination than it has received to date. Given that continental Protestants and, later on, Puritan apologists alike accepted as axiomatic that the Reformation could only be established on the twin pillars of pure doctrine and right discipline, the appearance at this time, amid a stream of doctrinal polemic, of a tract on discipline, was significant. It indicat

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Тупикин, И. "Features of the System of «Church Jurisprudence» in the Writings of Bishop John (Sokolov) MATERIALS OF THE ALL-RUSSIAN POKROVSK ACADEMIC SCIENTIFIC THEOLOGICAL CONFERENCE." Праксис, no. 2(7) (December 27, 2021): 89–104. http://dx.doi.org/10.31802/praxis.2021.7.2.006.

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В представленной статье автор проанализировал состояние богословской дисциплины «канонического права» в высших духовных заведениях Русской Православной Церкви ХIХ столетия на примере исследования системы «церковного законоведения» за авторством Преосвященного Иоанна (Соколова). «Каноническое право» было молодой учебной дисциплиной среди всего спектра богословских предметов. ХIХ столетие для высшего духовного образования Русской Православной Церкви отмечено фундаментальными изменениями, а именно дифференциацией и специализацией богословских дисциплин. К середине ХIХ века вышло несколько авторск

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Black, J. William. "From Martin Bucer to Richard Baxter: “Discipline” and Reformation in Sixteenthand Seventeenth-Century England." Church History 70, no. 4 (2001): 644–73. http://dx.doi.org/10.2307/3654544.

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Already famous for his best-selling books on Christian devotion and increasingly infamous for his attempts at a theological synthesis of Calvinist and Arminian perspectives on salvation—which (no surprise) pleased hardly anyone—Richard Baxter (1615–91) nearly succeeded in redefining English pastoral practice before the Restoration brought his experiment in pastor-led, parish-based reformation to a frustrating end. At the core of his efforts to bring reformation to Kidderminster lay his efforts to establish a parish-based system of church discipline that would preserve the integrity of the sacr

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FULOP, TIMOTHY E. "The Third Mark of the Church? - Church Discipline in the Reformed and Anabaptist Reformations." Journal of Religious History 19, no. 1 (1995): 26–42. http://dx.doi.org/10.1111/j.1467-9809.1995.tb00243.x.

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31

O’Malley, John W. "Catholic Church History: One Hundred Years of the Discipline." Catholic Historical Review 101, no. 2S (2015): 1–26. http://dx.doi.org/10.1353/cat.2015.0044.

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Caiger, B. J. "Doctrine and Discipline in the Church of Jean Gerson." Journal of Ecclesiastical History 41, no. 3 (1990): 389–407. http://dx.doi.org/10.1017/s0022046900075205.

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The problem of ascertaining by what means and what authority true teachings may be distinguished from false is fundamental to any ecclesiology, since the ecclesiastical community is based, above all, on commonly accepted doctrine. It is a community whose limits are defined — and the parameters within which it operates set — by the body of teachings which is accepted within it as true. Thus, the fundamental practical question which any ecclesiology must address becomes, in effect, who has authority to determine what is taught and what is not; and the answer reveals the main thrust ofthat eccles

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33

Beck, Brian E. "Ministerial Discipline in the Methodist Church in Great Britain." Ecclesiastical Law Journal 3, no. 12 (1993): 36–40. http://dx.doi.org/10.1017/s0956618x00001708.

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34

Lumsden, Christine. "Church discipline in nineteenth-century Edinburgh: Contrasts and Comparisons." Scottish Church History 38, no. 1 (2008): 83–104. http://dx.doi.org/10.3366/sch.2008.38.1.6.

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SNOW, JENNIFER C. "The Troubled Knot: Tying Church Discipline to ‘Christian Marriage’ in African Contexts." Journal of Ecclesiastical History 71, no. 1 (2019): 135–53. http://dx.doi.org/10.1017/s0022046919000666.

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This article examines the historic discourse on public discipline around sexuality in the African context and its ascendancy, through missionary emphasis on Christian marriage, across multiple denominations and cultural locations in the nineteenth and twentieth centuries. Foreign missionaries and African leaders struggled with abuses of discipline and were aware of the inequity of discipline globally. Public discipline was extremely uncommon at this time in North Atlantic contexts, but became a foundational aspect of African Christian life.

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Harding, Matthew Scott. "A Calvinist and Anabaptist Understanding of the Ban." Perichoresis 10, no. 2 (2012): 165–93. http://dx.doi.org/10.2478/v10297-012-0008-2.

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A Calvinist and Anabaptist Understanding of the BanAmidst a growing renewal of interest in Calvinism and Calvin scholarship throughout the globe in the wake of John Calvin’s 500th anniversary of his birth (1509-2009), this article focuses on John Calvin’s early ecclesiological development. In contrast to advancing theories that Calvin developed his ecclesiological understanding of church discipline from earlier Anabaptist doctrines and leaders which he would have been exposed to intimately during his exile in Strasbourg (1538-1541), this article argues that Calvin had already determined and ar

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Akinloye, Idowu A. "Legal Disputes Involving Clergy Discipline: Perspectives from Nigeria and South Africa." Ecclesiastical Law Journal 22, no. 2 (2020): 194–233. http://dx.doi.org/10.1017/s0956618x20000058.

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To preserve the integrity and purity of the church, the policies of churches commonly provide for the enforcement of discipline whenever a cleric errs. The concern is that despite these provisions in the governing documents of churches, disputes challenging churches’ disciplinary exercise over their clergy are increasingly finding their way into the civil courts for adjudication. These disputes have implications for the reputation, governance and flourishing of a church. Against this backdrop, this article analyses a number of case studies to examine some legal issues arising from the churches

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Кузнець, Тетяна. "Church chanting in the spiritual education of Kyiv Eparchy in 19 – early 20 centuries." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University Series History, no. 24 (February 8, 2016): 47–51. http://dx.doi.org/10.31652/2411-2143-2016-24-41-57.

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The article justifies the peculiarity of such discipline in schools of Kyiv eparchy as church chanting which had a special importance for church life. Orthodox population highly appreciated andliked church chanting as a part of liturgical practice. So the Orthodox Church held under close supervision the teaching of this course in all types of schools, training of teachers and their constant skills advancement through training in special courses.

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39

Blake, Garth. "Ministerial Duty and Professional Discipline in the Anglican Church of Australia." Ecclesiastical Law Journal 12, no. 1 (2010): 53–70. http://dx.doi.org/10.1017/s0956618x0999038x.

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This article considers the question whether ministry in the Anglican Church of Australia is a profession as well as a vocation. After considering the context of child sexual abuse in the Church, and the contemporary practice of ministry, it examines whether it exhibits the four commonly recognised sociological marks of a profession: (1) specialised knowledge and skills; (2) service of fundamental human needs; (3) commitment to the other's best interest; and (4) structures for accountability.

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40

Halawa, Murnibudi Arti. "HUBUNGAN DISIPLIN KELUARGA KRISTEN DENGAN TINGKAH LAKU ANAK USIA 9-12 TAHUN GEREJA BNBKP GLORIA DESA URBAN AEK MUARA PINANG SIBOLGA SELATAN 2017 ." Areopagus : Jurnal Pendidikan Dan Teologi Kristen 16, no. 2 (2018): 13–17. http://dx.doi.org/10.46965/ja.v16i2.286.

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Abstract, This research aims to know the relationship of christian families with the behavior of children aged 9-12 years in the church BNKP Gloria urban village Aek Muara Pinang Sibolga South 2017. Research hypothesis is there is a positive relationship between the discipline of the christian family with the behavior of children ages 9-12 year in the church BNKP Gloria urban Aek Muara Pinang Sibolga South 2017. This research is a correlational research using descriptive and inferential statistical techniques. The population is all children aged 9-12 years in church BNKP Gloria amounted to 36

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41

Rowell, Geoffrey. "An Historical Perspective on Doctrine and Discipline in the Church of England." Ecclesiastical Law Journal 8, no. 36 (2005): 41–59. http://dx.doi.org/10.1017/s0956618x00005998.

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Doctrinal discipline is a necessary concomitant of ministerial accountability and ecclesial integrity. When there is division in the Church the consequence of that division is expressed in articles or confessions of faith which, in the words of the Declaration of Assent, indicate how that Church ‘bears witness’ to the Christian Gospel and the faith once delivered to the saints.

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Bulan, Susanti Embong, and Juli Santoso. "Aktualisasi Disiplin Rohani Pada Kepemimpinan Gereja Lewat Model Kepemimpinan J. Oswald Sender." RERUM: Journal of Biblical Practice 2, no. 2 (2023): 149–65. http://dx.doi.org/10.55076/rerum.v2i2.137.

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According To J. Oswald Senders that effective church leadership involves a blend of inner life growth and the use of leadership abilities from the outside. This approach emphasizes the importance of spiritual discipline in the character development of church leaders, which helps them lead the congregation effectively. Prayer, scripture study, communion, and Sabbath giving are identified as the four main areas of spiritual discipline in the Senders leadership paradigm. Church leaders can improve their relationship with God, gain insight into the needs of their community, and build a culture of

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XIUQING, LONG. "Developing a Discipline: The Recent Study of Western Church History in the People's Republic of China." Journal of Ecclesiastical History 56, no. 3 (2005): 514–28. http://dx.doi.org/10.1017/s0022046905004318.

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The growth in the study of church history in China is one outcome of Deng Xiaoping's policy of ‘reform and opening’, as well as a result of increasing exchanges of scholars and ideas between China and the west during recent years. Since the 1980s Chinese scholars have to a great degree abandoned the Marxist interpretative framework, and gradually developed their own interpretations and methodologies for the study of church history. In consequence, academic studies in the 1990s displayed a fair, honest and objective character which marked the process of maturation in the development of church h

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Tomlin, Graham. "Apocalyptic Apologetics and the Witness of the Church." Religions 14, no. 4 (2023): 518. http://dx.doi.org/10.3390/rel14040518.

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The discipline of apologetics has always been somewhat controversial in Christian theology. In the early church, the Greek-speaking apologists were often opposed for their attempts to express the gospel in the terms of Greek thought. In more recent times, the critiques of Soren Kierkegaard and Karl Barth, that it is an attempt to appeal to foundations that have nothing to do with the gospel, have cast a shadow over the discipline in recent years. This paper seeks to take those critiques seriously, yet argues that the discipline of apologetics is vital for the ongoing witness of the Church. It

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Latkovic, Mark S. "The Catholic Church in America, the Discipline of Bioethics, and the Culture of Life." Linacre Quarterly 78, no. 4 (2011): 415–36. http://dx.doi.org/10.1080/002436311803888221.

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In this paper, I will first briefly discuss why the Catholic Church has always had and continues to have such a great concern for bioethics or health-care ethics, while I also highlight the biblical roots of this concern. Secondly, I will describe some of the ways in which the Catholic Church in America has exercised a positive influence in the field of bioethics, or what was in the mid-twentieth century often called medical ethics. Thirdly, I will sketch how and why the Church has to a large extent lost this influence, tracing how secularization both inside and outside the Church contributed

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Van Wyk, Barry. "Kerkbegrip en kerkorde." STJ | Stellenbosch Theological Journal 6, no. 3 (2021): 141–70. http://dx.doi.org/10.17570/stj.2020.v6n3.a4.

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Church concept and church order: a comparative study between the four Afrikaans reformed churches in South AfricaThis article is about the church concept and church order as formulated by churches of Reformed offspring, especially since the Reformation. To be more specific: since the day when Martin Luther voiced his disgust in the church of his days in public on 10 December 1520. Church concept and church order is a Scriptural debate because both follows from a Christological ecclesiology.The second part of the article compares the church orders of the churches in South Africa with themes typ

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Seleznev, Mikhail G., and Alexander I. Kyrlezhev. "Biblical studies as a modern humanitarian discipline and its connection with theology." Issues of Theology 2, no. 3 (2020): 502–27. http://dx.doi.org/10.21638/spbu28.2020.309.

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A conversation with the famous Russian biblical scholar Mikhail Seleznev is devoted to the modern humanitarian discipline of biblical studies. The conversation examines the origins of this scientific discipline, its formation and development, internal structure, its connection with other humanitarian disciplines, as well as with theology understood as a reflection of believers on the foundations of their faith. Examples of the achievements in biblical studies in the 19th and 20th centuries are provided, which as a result have changed our understanding of the origin of biblical texts and the co

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Hammond, Geordan. "Versions of Primitive Christianity: John Wesley's Relations with the Moravians in Georgia, 1735-1737." Journal of Moravian History 6, no. 1 (2009): 31–60. http://dx.doi.org/10.2307/41179847.

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Abstract This article is an examination of John Wesley's relationship with the German Moravians in Georgia, which focuses on their respective conceptions of primitive Christianity. Wesley saw Georgia as a laboratory to implement his High Church Anglican/Nonjuror inspired vision of introducing the doctrine, discipline, and practice of the primitive church in the new colony. Wesley's determination to implement his views of primitive Christianity affected all of his relationships in Georgia including his interactions with the Moravians. A close investigation of Wesley's journals and diary along w

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Janse, Wim. "A Century of Historiography: The Nederlands Archief voor Kerkgeschiedenis, 1900–2000." Church History and Religious Culture 90, no. 4 (2010): 651–74. http://dx.doi.org/10.1163/187124110x545209.

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AbstractChurch History and Religious Culture (formerly Nederlands Archief voor Kerkgeschiedenis. Since 1829) is the oldest scholarly journal in the Netherlands that still appears to this day. A reflection of the discipline of academic historiography, the journal is a historical source in itself. This essay focuses on the 1,162 articles that appeared in the Archief between 1900 and 2000, in an attempt to discern in this mirror some developments, changes, and tendencies in twentieth-century Dutch church historiography. The following topics are discussed: 2. the contextuality of church historiogr

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Lehmann, Hartmut. "The History of Twentieth-Century Christianity as a Challenge for Historians." Church History 71, no. 3 (2002): 585–99. http://dx.doi.org/10.1017/s0009640700130288.

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One hundred years ago, the discipline of church history was well established within institutions of higher learning in Western societies. The heirs of Leopold von Ranke and Philip Schaff were well versed in the range of topics that church history comprised. Church history was an integral part of the study of theology. Church historians published handbooks and had their own journals. All church historians—those with a Catholic and those with a Protestant affiliation, the members of state churches, and those belonging to church bodies, built on the principle of voluntarism—seemed to have a commo

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