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Journal articles on the topic 'Church fathers'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Dinh, Van Chien, and Van Tinh Ta. "Thinking About Death from a Different Perspective Patristic Philosophy and Theology." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 04, no. 04 (2025): 760–64. https://doi.org/10.5281/zenodo.15301061.

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“Church Fathers” is a meaningful term from the perspective of the Vietnamese language. Giao means to teach; Phu means father. Church Father means to consider a teacher as one's father; a respected teacher. When combining the word Church Father into the historical context of the Church during this period, we can understand that Church Father means clergy or lay people who are Christian authors of the early centuries, who perceived, developed, and disseminated theological treatises, had exemplary lives, and were recognized by the Church as Church Fathers. The period of the Church Fat

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2

Grossi, Vittorino. "Introducción: San Agustín Padre de la Iglesia." Augustinus 62, no. 3 (2017): 253–58. http://dx.doi.org/10.5840/augustinus201762246/24716.

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The article presents the criteria according to which one person can be considered «Father of the Church» and who are the Fathers of the Church. It also presents the main characteristics of the Fathers of the Church and the reasons to consider St. Augustine a Father of the Church. Within this argument, his loyalty to the Church is stressed, and also his ability to transmit and to make an interpretation of the Gospel, according to the tradition of the Catholic Church.

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Humphries, Mark. "Church Fathers." Classical Review 49, no. 1 (1999): 84–87. http://dx.doi.org/10.1093/cr/49.1.84.

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4

Gunawan, Chandra. "Book Review: The Apostolic Fathers and the New Testament." New Perspective in Theology and Religious Studies 3, no. 2 (2022): 66–67. http://dx.doi.org/10.47900/nptrs.v3i2.75.

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In The Apostolic Fathers and the New Testament, Clayton addresses five issues, namely, the historical setting of the church father literature, the genre and setting in life of the church father literature, the ethics, and faith in the church father teaching, the struggle of the church fathers concerning the opposition from the Jewish and Gentile society, the influence of some churches in the second century. After observing the historical setting of church fathers, Jefford concludes that the letter of Ignatius was written ca., 107-109 AD from Asia Minor; the letter of Polycarp was written ca.,

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5

Chistyakova, Olga. "Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification." Religions 12, no. 8 (2021): 575. http://dx.doi.org/10.3390/rel12080575.

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The article traces the formation of Eastern Christian anthropology as a new religious and philosophical tradition within the Early Byzantine culture. The notion “Patristics” is reasoned as a corpus of ideas of the Church Fathers, both Eastern and Western. The term “Eastern Patristics” means the works by Greek-Byzantine Church Fathers, who in the theological disputes with the Western Church Fathers elaborated the Christian creed. Based on an analysis of the texts of Greek-Byzantine Church Fathers, the most important provisions of Eastern Patristics are deduced and discussed, which determined th

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6

Lynch, Joseph H., and Joyce E. Salisbury. "Church Fathers, Independent Virgins." American Historical Review 97, no. 5 (1992): 1498. http://dx.doi.org/10.2307/2165966.

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Rossi, Mary Ann, and Joyce E. Salisbury. "Church Fathers, Independent Virgins." Classical World 86, no. 3 (1993): 244. http://dx.doi.org/10.2307/4351335.

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8

Chmielarz, Małgorzata, and Kazimierz Ilski. "Church Fathers on Ownership." Przegląd Prawniczy Uniwersytetu im. Adama Mickiewicza 4 (December 1, 2015): 29. http://dx.doi.org/10.14746/ppuam.2014.4.04.

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9

Swietek, Francis R. "Church Fathers, Independent Virgins." History: Reviews of New Books 20, no. 3 (1992): 133. http://dx.doi.org/10.1080/03612759.1992.9949710.

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10

Reno, R. R. "Using the Fathers." Journal of Theological Interpretation 7, no. 2 (2013): 163–70. http://dx.doi.org/10.2307/26421563.

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Abstract Scholarly study of the biblical exegesis of the church fathers has increased significantly. However, authors of contemporary commentaries are little influenced by patristic exegesis. This lack of influence flows from a number of factors. Most commentaries are written by biblical scholars who are formed by the modern tradition of historical-critical analysis. The few theologians who write commentaries have their own modern habits of mind that tend toward conceptual abstraction. Both types of modern scholar tend to make different assumptions about the Bible and the purposes of exegesis

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Reno, R. R. "Using the Fathers." Journal of Theological Interpretation 7, no. 2 (2013): 163–70. http://dx.doi.org/10.2307/jtheointe.7.2.0163.

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Abstract Scholarly study of the biblical exegesis of the church fathers has increased significantly. However, authors of contemporary commentaries are little influenced by patristic exegesis. This lack of influence flows from a number of factors. Most commentaries are written by biblical scholars who are formed by the modern tradition of historical-critical analysis. The few theologians who write commentaries have their own modern habits of mind that tend toward conceptual abstraction. Both types of modern scholar tend to make different assumptions about the Bible and the purposes of exegesis

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12

Suhassatya, Gabriel Kristiawan. "Trinitas Menurut Tertullianus dalam Buku Against Praxeas." Felicitas 2, no. 2 (2022): 97–106. http://dx.doi.org/10.57079/feli.v2i2.79.

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The debate about the Triune God or the Trinity has existed since the time of the early Church Fathers until today. The notion of a three-person God raises many questions and debates. The debate about the Trinity has emerged in the practice of the Christian faith since the time of the Church Fathers. Inevitably this prompted the Church Fathers to formulate and always defend their faith in the Triune God, namely by believing and learning so that it can be explained to everyone. Efforts to formulate and explain the understanding of the Triune God or the Trinity was also carried out by Tertullianu

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13

Alfa Imanuel Leobisa, Hendrik A. E. Lao, and Andrian Wira Syahputra. "Strategi UPP Dalam Meningkatkan Kehadiran Kaum Bapak Pada Ibadat." Sinar Kasih: Jurnal Pendidikan Agama dan Filsafat 2, no. 3 (2024): 11–22. https://doi.org/10.55606/sinarkasih.v2i3.349.

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The participation of fathers in church services has become a concern among church leaders. This research aims to explore the strategy of the Fellowship Development Unit (UPP) in increasing the attendance of fathers at worship. This research aims to determine the strategies used by UPP to increase the attendance of fathers at worship services. This research is a library research. Data was collected through various journals and information related to the title of the article. The results of the research show that UPP's strategy in increasing the attendance of fathers at worship includes: (1) for

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14

Edwards, Robert G. T. "Canon Lists of Church Fathers in Early Christianity." Religion and Theology 31, no. 1-2 (2024): 57–76. http://dx.doi.org/10.1163/15743012-bja10069.

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Abstract This article examines how the names of “church fathers” were compiled into lists from the end of the fourth century to the middle of the sixth century. Although not as common as biblical canon lists, these lists of church fathers attempt to vest ecclesiastical authority in the figures listed. Surveying Greek and Latin Christian literature, it finds that there are two overarching strategies for listing church fathers: (1) linking individual fathers’ authority to their involvement in authoritative church councils; (2) compiling lists of names that are meant to be representative of the c

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15

Dillon, John. "Philo & the Church Fathers." Ancient Philosophy 19, no. 1 (1999): 184–86. http://dx.doi.org/10.5840/ancientphil199919116.

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16

Swift, Louis J. "Ambrose: The Early Church Fathers." Journal of Early Christian Studies 7, no. 2 (1999): 315–16. http://dx.doi.org/10.1353/earl.1999.0041.

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17

Hayne, Léonie. "Thecla and the Church Fathers." Vigiliae Christianae 48, no. 3 (1994): 209–18. http://dx.doi.org/10.1163/157007294x00014.

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18

Stander, H. F. "Ecology and the Church Fathers." Acta Patristica et Byzantina 11, no. 1 (2000): 167–76. http://dx.doi.org/10.1080/10226486.2000.12016661.

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Stander, H. F. "The Church Fathers and Astrology." Acta Patristica et Byzantina 14, no. 1 (2003): 232–44. http://dx.doi.org/10.1080/10226486.2003.11745727.

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H, Hendi. "PANDANGAN PENGAKUAN IMAN NICEA-KONSTANTINOPEL (KREDO NICEA) TENTANG DOKTRIN ALLAH TRITUNGGAL." Jurnal Teologi Cultivation 3, no. 1 (2019): 19–40. http://dx.doi.org/10.46965/jtc.v3i1.249.

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AbstractThe article describes the doctrine of the Holy Trinity according to the views of the Church Fathers formulated in a Nicene and Constantinople Creed (Nicene Creed). There are many errors and debates about this doctrine throughout the ages including today. This article is important because it puts the right theological foundation, which is orthodox understanding (straight teaching) about the Trinity. The author will describe the 8 points of the Nicene Creed and interact with the Scriptures and the writings of the Church Fathers. The Holy Trinity is essentially One God in Three Persons or

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21

Cooper, Austin. "The Library of the Fathers." Pacifica: Australasian Theological Studies 15, no. 3 (2002): 294–306. http://dx.doi.org/10.1177/1030570x0201500303.

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The Oxford Movement in the nineteenth century sought to emphasise the nature of the Church of England as “Catholic”, continuing the work of the Incarnation throughout all times and places. Part of this theological and historical polemic involved being in harmony with the writers of the early Christian centuries, the Fathers of the Church. John Henry Newman, John Keble, Richard Hurrell Froude, and (later) Edward Bouverie Pusey, appealed to the Fathers of the Church from the beginning of the Movement. This eventually blossomed into an ambitious programme for translating the works of the Fathers

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22

Allert, Craig D. "Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation." Perspectives on Science and Christian Faith 73, no. 3 (2021): 163–64. http://dx.doi.org/10.56315/pscf9-21allert.

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EARLY CHRISTIAN READINGS OF GENESIS ONE: Patristic Exegesis and Literal Interpretation by Craig¬†D. Allert. Downers Grove, IL: IVP Academic, 2018. 329¬†pages. Paperback; $38.00. ISBN: 9780830852017. *This volume is part of the Biologos Books on Science and Christianity series. Craig Allert is an associate professor of religious studies at Trinity Western University in Langley, BC, Canada. He holds a PhD in historical theology from the University of Nottingham, and has authored a number of books and articles on the topics of inspiration, canon, and the authority of scripture. *Allert notes that

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23

Montanaro, Andrew. "Living in the New Creation: The Household Code in Ephesians as Theological Instruction." Religions 16, no. 2 (2025): 258. https://doi.org/10.3390/rel16020258.

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The epistle to the Ephesians, like other Christian texts, teaches that life in the new creation, although not yet fully manifest, is already powerfully and sufficiently available to the church. However, this epistle uniquely has the predominant description of this new life in terms of entering into the household, or family, of God. Ephesians 1–5 makes this evident in the specific use of family language, the clustering of certain word groups (such as terms associated with wrath and peace), and the connection between promise and inheritance. This paper focuses on the instructions to children and

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24

Czyżewski, Bogdan. "Wypowiedzi Ojców Kościoła na temat wiary w interpretacji papieża Franciszka w encyklice "Lumen fidei"." Vox Patrum 61 (January 5, 2014): 493–502. http://dx.doi.org/10.31743/vp.3641.

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The first Encyclical Letter of Pope Francis, commencing with the word “Lumen fidei”, contains valuable statements of the Church Fathers on the topic of faith. The Holy Father examines and interprets them in the context of his own reflections. He quotes St. Augustine (11 times), St. Irenaeus of Lyons (3 times), St. Justin and Origen (each 2 times) and the Epistle of Barnabas, Clement of Alexandria, Tertullian, St. Cyril of Jerusalem, St. Leo the Great and St. Gregory the Great. The texts of the Church Fathers, cited by the Pope, are focused on four main themes. The first is related to the way,

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25

Thompson, Glen L. "The Daughter of the Word: What Luther Learned from the Early Church and the Fathers." Perichoresis 17, no. 4 (2019): 41–56. http://dx.doi.org/10.2478/perc-2019-0027.

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Abstract All the major sixteenth-century Reformers knew something about the early church and used the early Fathers. As an Augustinian monk and professor of theology, however, Luther’s knowledge and use of the great Father was both deeper and more nuanced. While indebted to Augustine, Luther went further in defining what it meant for theology to be ‘scriptural’. He saw history as the interaction of God’s two regimes, and the church of every age as weak and flawed but conquering through the cross of Christ. This led him to a free use of the Fathers without being constrained to always agree with

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26

Bohannon, Judy Rollins. "Religiosity Related to Grief Levels of Bereaved Mothers and Fathers." OMEGA - Journal of Death and Dying 23, no. 2 (1991): 153–59. http://dx.doi.org/10.2190/utuw-cp8f-dbn3-2edm.

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In previous research, religiosity has been associated with decreased death anxiety. This study looked at religiosity, as measured by church affiliation and attendance, in relation to bereaved mothers' and fathers' scores on the GEI, including death anxiety. Using a MANCOVA to control for social desirability, high church attendance for both groups had a significant inverse relationship with death anxiety. An inverse relationship also existed for the same mothers' and fathers' adjusted mean scores on the scales of anger and guilt. Mothers who attended church more frequently also reported signifi

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27

PARMENTIER, MARTIN. "GREEK CHURCH FATHERS ON ROMANS 9." Bijdragen 50, no. 2 (1989): 139–54. http://dx.doi.org/10.2143/bij.50.2.2015422.

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28

Kurayev, Andrei. "The church fathers on the Jews∗." Religion, State and Society 23, no. 1 (1995): 39–40. http://dx.doi.org/10.1080/09637499508431679.

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29

Stander, H. F. "The Greek Church Fathers and Rahab." Acta Patristica et Byzantina 17, no. 1 (2006): 37–49. http://dx.doi.org/10.1080/10226486.2006.11745767.

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30

Venable, Bruce. "Church singing: The fathers and beyond." Contemporary Music Review 12, no. 2 (1995): 77–92. http://dx.doi.org/10.1080/07494469500640191.

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31

Chryssavgis, John. "The Significance of the Church Fathers." Expository Times 99, no. 8 (1988): 230–33. http://dx.doi.org/10.1177/001452468809900803.

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32

Easteria, Harnum, and Mersi Prastika Dau. "Dampak Figur Ayah pada Perkembangan Potensi Kepemimpinan Kristen Usia Dewasa Awal." Tikkun-Olam: Jurnal Penelitian & PKM 1, no. 1 (2024): 35–43. http://dx.doi.org/10.47530/jko.v1i1.211.

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Humans are social creatures who will always interact with other people. In the early adulthood stage, a person will experience more conflicts. Family is a factor in a person's success in resolving conflicts. The father who is part of the family plays a very important role. If fathers carry out their roles, children will reach their maximum potential, including in terms of leadership. This article uses the literature method as a reference for information. The literature method makes it easier for the author to find answers to the impact of father figures on the development of Christian leadersh

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Seppälä, Serafim. "Anathematized Church Fathers: a Gateway to Ecumenism?" Review of Ecumenical Studies Sibiu 11, no. 1 (2019): 10–28. http://dx.doi.org/10.2478/ress-2019-0002.

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Abstract One of the ecumenically most problematic aspects in the history of the Orthodox Church is the anathemas of 431, 451 and especially the abrupt set of anathemas prescribed in 553, as several prominent Church fathers were condemned centuries after having passed away in peace with the Church. Most of them were authoritative or at least influential teachers for the holy fathers, and a number of their writings have been in use in the Orthodox tradition up to our times. Due to their de facto influence, they have an integrated presence and even important position in the tradition of the Churc

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34

Kiesling, Chris. "OH Father, where ART Thou?" Christian Education Journal: Research on Educational Ministry 14, no. 1 (2017): 85–98. http://dx.doi.org/10.1177/073989131701400108.

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Sociological research has often evidenced significant outcomes associated with the experiences a child has of fatherhood. This article considers the importance of fatherhood from a Biblical/theological perspective. This importance is contrasted with the diminished and ambiguous valuation given to fathers in contemporary culture by examining what has happened with four predominant father roles. Implications for Christian educators are offered related to the shaping of young men in rites of passage, roles played by fathers today, and the meanings infused into rituals of the church.

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35

Lumbantobing, Arthur. "Gereja dan Kaum Bapak: Sebuah Tinjauan Metode Pendampingan Kognitif-Behavioral Bagi Kaum Bapak di HKBP Pearaja." JURNAL DIAKONIA 1, no. 2 (2021): 108–25. http://dx.doi.org/10.55199/jd.v1i2.38.

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Mentoring is an essential method in Pastoral Care Service. Unfortunately, the mentoring method is often neglected by counselors in mentoring services. As a result, the meeting between counselors and counselee didn’t lead the counselee to the expected change. This Journal is a literature study and field research on cognitive-behavioral mentoring methods for fathers who rarely attend church on Sunday at HKBP Pearaja, Tarutung. In this journal, the author critics the importance of reviewing the mentoring method in providing assistance to fathers who attend church rarely. Furthermore, the au

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36

Chistyakova, Olga, and Denis Chistyakov. "Eastern Patristics on Human’s Free Will and Divine Predestination: Conceptual Continuity in the Contemporary Russian Culture." Religions 12, no. 10 (2021): 900. http://dx.doi.org/10.3390/rel12100900.

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This article deals with the most crucial philosophical and theological issue of correlation of freedom, freedom of will, and Divine predestination, which arose in shaping the Christian doctrine and remains emergent for contemporary Russian culture and society. This problem permeated all the centuries of Christianity’s formation, beginning with the period of apologetics, but it reached its climax in the classical Patristics epoch during the Byzantine Trinity and Christological theological disputes between the Western and Eastern Church Fathers. In theological discussions, they formed subtle dif

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Mateshvili, L., and E. Latibashvili. "ASSYRIAN FATHERS IN THE SERVICE OF THE GEORGIAN ORTHODOX CHURCH." Norwegian Journal of development of the International Science, no. 111 (June 26, 2023): 41–44. https://doi.org/10.5281/zenodo.8091760.

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<strong>Abstract</strong> In the middle of the 6th century, the Assyrian holly fathers arrived in Georgia and began to work, at the end of the 6th and beginning of the 7th centuries they actively operated in Georgia. If we compare the state in which the Georgian Church was at the time of the arrival of the Assyrian Fathers with that in which it was at the end of their activity, then we can be sure that they fought against the Monophysite trend and defeated it.  Indeed, in the 30-40s of the 6th century, as scientists say, Monophysitism raged among us, in the 70s-90s of the same century and

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38

Czyżewski, Bogdan. "Herezje wczesnochrześcijańskie – zagadnienia wprowadzające." Vox Patrum 68 (December 23, 2018): 7–20. http://dx.doi.org/10.31743/vp.3327.

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In the times of the Church Fathers the notion of heresy was related to the false doctrine what became the cause of derogations from the unity of the Church. It was a false tenet about God, hence the Fathers of the Church tried to define not only mistakes created within the Church, but also to develop orthodox doctrine. Due to the vastness of the this subject authors and texts defining heresies were selected. Firstly, attention was drawn on the Greek term a†resij contained in pagan literature and the writings of the New Testament, which allowed to see what was the impact, especially the biblic

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39

Imelda, Rut. "Peran Pelayanan Pastoral dalam Memotivasi Kaum Bapak Mengikuti Peribadahan Minggu di Sionggang Tengah." JURNAL DIAKONIA 3, no. 1 (2023): 25–34. http://dx.doi.org/10.55199/jd.v3i1.69.

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The role of pastoral ministers has an important position in solving every problem, for example in increasing the motivation of the Fathers to attend Sunday services in Sionggang Tengah. The disinterest of the Fathers in attending Sunday services is a theological issue to be discussed. By plunging directly into the field, seeing the situation that occurred. Therefore, the role of the counselor in carrying out pastoral assistance is expected to bring about a change in the counselee's awareness of what is his basic duty as a father. This journal is a literature study and field research on pastora

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40

Drews, Friedemann. "Zersplitterte und gesammelte Gegenwart bei Augustinus: Das Verhältnis von physikalischer und psychologischer Zeit." History of Philosophy & Logical Analysis 26, no. 2 (2024): 387–415. http://dx.doi.org/10.30965/26664275-bja10094.

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Abstract This paper tries to ‘liberate’ Augustine’s view on time from certain modern prejudices, e.g. that the church father’s theory of time involves the modern dichotomy between subjectivism and objectivism (Ricœur), that his understanding of time can be seen as a precursor of modern phenomenology (Husserl, Heidegger), that Conf. XI lacks a coherent theory of time as such or that, at least, it falls short of the insights of Kant’s enlightened transcendentalism (Flasch). By contrast, the church father circumvents typically modern aporiai by both differentiating between time on the level of ph

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Clark, Gillian. "Rod, Line and Net: Augustine on the Limits of diversity." Studies in Church History 43 (2007): 80–99. http://dx.doi.org/10.1017/s0424208400003120.

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Augustine of Hippo is especially appropriate for the theme of this volume. He is acknowledged as a Father and Doctor of the Church, that is, as an authoritative Christian writer from the early centuries of the Church, and as a major theologian. Patristics, the study of the Fathers, used to be where it all started in terms of Church teaching: wherever possible, doctrines and practices were traced back to the Fathers. In the last half-century of early Christian studies there has been much more emphasis on ecclesiastical history, on the intellectual and political detail of a specific historical c

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42

Wyrostkiewicz, Michał. "Ojcowie Kościoła a teologia moralna jako nauka teologiczna." Vox Patrum 62 (September 4, 2014): 583–92. http://dx.doi.org/10.31743/vp.3604.

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Testimonies of life and faith of the Fathers of the Church, and their teaching (letter, scriptures) impact on moral theology as a theological science. First, as “loci theologici” of contemporary theology. Omitting them would result in danger to go beyond a theology in the spirit of one, catholic and apostolic Church. Then, because the actions and writings of the Fathers of the Church are examples of exploration and argumentation for today’s theologians, also moralists. Information on the life and teachings (scriptures) are conclusive, actual and current presentation morality and the confirma

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43

Buda, Daniel. "The Polyphonic Theology of the Church Fathers." Review of Ecumenical Studies Sibiu 6, no. 3 (2014): 489–90. http://dx.doi.org/10.2478/ress-2014-0137.

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44

노성기. "The Church Fathers’ commentary on the Beatitudes." Catholic Theology ll, no. 17 (2010): 203–46. http://dx.doi.org/10.36515/ctak..17.201012.203.

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45

Flaming, Darlene K., and Anthony N. S. Lane. "John Calvin: Student of the Church Fathers." Sixteenth Century Journal 32, no. 1 (2001): 249. http://dx.doi.org/10.2307/2671465.

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46

Lang, Uwe Michael. "Newman and the Fathers of the Church." New Blackfriars 92, no. 1038 (2011): 144–56. http://dx.doi.org/10.1111/j.1741-2005.2010.01407.x.

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47

Smiljanić, Dušan. "Fathers of the Church, Zizioulas and Heidegger." Godišnjak Međunarodne filozofske škole Feliks Romulijana 1, no. 1 (2024): 106–22. http://dx.doi.org/10.46793/felixr24.13ds.

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In this paper, we will try to show, relying on the works of Jovan Zizioulas and the Orthodox spiritual tradition, that the concept of personality is an original Christian concept of the early Church, according to which the Personal Triune God is assumed as a necessary condition for the existence of a human personality. We will try to determine what is a personality understood in this way, is it a being or a way of existence? We will give an answer to this question by indicating the constitution of its ontological structure, especially in relation to the concepts of freedom, love and community.

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48

Dingel, Irene. "Georg Major on Church Fathers and Councils." Lutheran Quarterly 34, no. 2 (2020): 152–70. http://dx.doi.org/10.1353/lut.2020.0025.

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49

Hull, Robert F. "Reading Scripture with the Church Fathers (review)." Journal of Early Christian Studies 7, no. 4 (1999): 607–8. http://dx.doi.org/10.1353/earl.1999.0084.

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50

EDWARDS, M. J. "GNOSTICS AND VALENTINIANS IN THE CHURCH FATHERS." Journal of Theological Studies 40, no. 1 (1989): 26–47. http://dx.doi.org/10.1093/jts/40.1.26.

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