Relevant bibliographies by topics / Church finance (Canon law)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Church finance (Canon law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Church finance (Canon law)"

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Dusil, Stephan. "Pfarrliche Vermögensorganisation zwischen Kirche und Staat: Kirchenpflegen (Kirchenfabriken) in Württemberg im 19. und beginnenden 20. Jahrhundert." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 108, no. 1 (July 1, 2022): 243–83. http://dx.doi.org/10.1515/zrgk-2022-0006.

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Abstract The Administration of Ecclesiastical Goods between State and Church: Fabricae Ecclesiae in Wuerttemberg in the 19th and 20th centuries. Since the Middle Ages, fabricae ­ecclesiae served to finance the erection and the maintenance of churches. The Church claimed to freely administer these goods, even if lay men often served as administrators. In the 19th century, the Kingdom of Wuerttemberg took over control of these goods and ordered the state municipality, assisted by local clerics, to govern them. In 1887, the king of Wuerttemberg started a process to separate ecclesiastical from secular goods. After WWI, the fabricae ecclesiae in Wuerttemberg were administered entirely by the Catholic Church. This contribution analyses this evolution from three perspectives, namely universal canon law, state law in Wuerttemberg, and particular canon law. It thereby highlights the tension between self-administration and state control of ecclesiastical goods, especially in the 19th century, and points to the fact that even the Catholic Church was part of the secular ruler’s authority over the church.
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Blaney, Ian. "Pious Causes: The Boundaries between Charity Law and Ecclesiastical Law." Ecclesiastical Law Journal 24, no. 3 (September 2022): 309–31. http://dx.doi.org/10.1017/s0956618x22000333.

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Charities increasingly make up the body politic of the Church of England. They include parochial church councils, diocesan boards of finance and national institutions. By April 2024 every chapter of a cathedral will be required to register as a charity. Faithful parishioners put their collection money in gummed envelopes which call for them to add Gift Aid to their donations. Individual churches run foodbanks, drop-in centres, baby and toddler groups, and a whole range of charitable activities. The general public could be forgiven for thinking that ‘the Church of England’ is a national charity. However, it has not always been the case that the work and mission of the Church of England has been through charities, and for much of its history the Church has remained largely independent of charity law. What are the consequences of increasing reliance on charities and where do the boundaries lie between ecclesiastical and canon law on the one hand and charity law on the other?
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Shepherd, William John. "Collectiones historiae iuris: Canon Law and Legal History Collections at The Catholic University of America Archives." U.S. Catholic Historian 41, no. 4 (September 2023): 123–36. http://dx.doi.org/10.1353/cht.2023.a914867.

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Abstract: Special Collections at The Catholic University of America (CUA)—formerly known as The American Catholic History Research Center—has four departments: museum, rare books, university archives, and manuscripts. This article focuses on collections as part of both university archives, which include more than a hundred CUA record groups, and manuscripts, which include nearly five hundred donations of non-university institutional records and personal papers documenting American Catholic history. Topics treated in these records range from education and labor to politics and social justice. They also include important collections related to secular and canon (church) law, which often intersect or overlap. This diverse assemblage of collections with both institutional records and personal papers is an important resource for the legal history of American Catholics and the U.S. Catholic Church.
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Burgess, Clive, and Beat Kümin. "Penitential Bequests and Parish Regimes in Late Medieval England." Journal of Ecclesiastical History 44, no. 4 (October 1993): 610–30. http://dx.doi.org/10.1017/s0022046900077824.

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The orthodoxy which dismissed the pre-Reformation parish as the point where the many failings of the Church met to blight ordinary lives has exercised a tenacious grip on the historical imagination. Current opinion, on the other hand, perceives the parish as deserving of inquiry, not least because of a dawning realisation that it was a point where managerial expertise and a noteworthy buoyancy of spirit intersected. Ostentatious programmes of church rebuilding and embellishment testify both to competence and to a vitality bordering on exuberance in many parish communities. If more difficult to appraise, the liturgical life of many parishes seems to have flourished and was enhanced by the steady accumulation of vessels, vestments, lights, embroidered cloths and painted images. Many wealthier parishes also supported numerous auxiliary clergy and a sophisticated musical repertory and performance. But building and liturgical elaboration were not products merely of whim. In addition to an obligation to support the incumbent by regular payment of tithe, responsibility for maintaining church fabric and the wherewithal for worship within the church had been assigned to the parish community by canon law in the thirteenth century. Many parishes conspicuously exceeded their brief. In matters of securing revenues it seem at the very least safe to assume widespred competence. Historians, however, have by and large failed to respond to the laity's achievement and that in spite of abundant surviving documentation. Investigation of the financial regime of the late medieval parish is long overdue. If it has received any attention at all, parish finance has been charaterised in very general terms of corporate levy and ad hoc donation.
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Tarkowski, Mikołaj. "PRAWO PUBLICZNE NA UNIWERSYTECIE STEFANA BATOREGO W WILNIE." Zeszyty Prawnicze 9, no. 1 (June 25, 2017): 191. http://dx.doi.org/10.21697/zp.2009.9.1.08.

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Public Law at The University of Stefan Batory in VilniusSummaryThe Law Faculty and Social Science of University of Stefan Batory was a centre of the science of Vilnius lawyers in the interwar period. Examinations and lectures were run both in the field of the public law, private, as well as of support sciences of the law. The article is devoted to the learning of the public law and his academic teachers. Lectures directed for getting to know such objects as the constitutional, church, criminal, tax and administrative law were run on different ranks of studies (from II till the IV year). Syllabus were made up on the basis of provisions of the law about the academic education.In the period of the interwar period discussions took place about their shape. In them professor Eugeniusz Waśkowski, who proposed the legal specialization in senior years supplemented took the active participation for historical researches concerning the institution from the scope of individual branches of the law.In frames this way constructed among others constitutionalists gave a lecture. Among them professor Wacław Komarnicki participated in scientific trips to West-European cities – particularly to Paris. He also contributed to the development of the learning of the public law with one’s work professors Alfons Parczewski and Bolesław Wilanowski who dealt with the canon law and laid them out together with marital rights. Analysing the contribution of Vilnius lawyers to academic achievements of the Polish learning of the criminal law, it is impossible to forget about examinations conducted by professors Bronisław Wróblewski and Stefan Glaser. B. Wróblewski cooperated closely with a more late professor of the Wrocław University Witold Świda. Next, S. Glaser joined in the discussion about legal-medical aspects of abortion.Among this circle it is needed to mention about professor Mieczysław Gutowski – the editor of the periodical Works of the Seminar from the Finances and the Revenue law and the Statistics. There is also described an academic activity of professor Jerzy Panejko, who was concentrated in examinations on the subject matter of the local government and professional council.The Vilnius legal thought survived throughout the period of the II World War. W. Świda, B. Wilanowski and A. Mycielski were continued lectures in the country. Especially W Komarnicki, W. Sukiennicki, or also S. Glaser began the teaching and scientific work at foreign colleges. They cultivated the Vilnius legal thought given rise to and looked after in the interwar period.
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Heyman, George. "Canon Law and the Canon of Scripture." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 2-3 (March 14, 2008): 209–25. http://dx.doi.org/10.1558/post.v2i2.209.

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Meerten B. ter Borg argued that canons function as a means of social control. The success of a canon follows not from the assent or agreement of the populace, but rather from the embedded quasi-personal relationship that produces a sense of belonging and identity. The objectified canon takes over this quasi-personal feature, which guarantees a canon’s sanctity. Calling scripture or law “canonical” thus transcendentalizes a text and allows it to retain a sacred quality that in turn effects social control through a shared sense of belonging. This thesis is confirmed and elaborated through a review of the conceptions of canon operative in the Catholic Church during the thirteenth, the sixteenth, and the late nineteenth and twentieth centuries. In all these periods, the Catholic Church modified its conception of the canonical nature of both its scriptures and its laws in order to strengthen corporate identity and to establish order and control within and without its perimeter.
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Doe, Norman. "Canon Law and Communion." Ecclesiastical Law Journal 6, no. 30 (January 2002): 241–63. http://dx.doi.org/10.1017/s0956618x0000449x.

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This paper deals, in an introductory way, with the role which the canon law of individual Anglican churches plays in the wider context of the global Anglican Communion. Part I reflects on the two main experiences which Anglicans have concerning ecclesial order and discipline: that of the juridical order of each particular church, and that of the moral order of the global communion; it also examines canonical dimensions of inter-Anglican conflict. Part II deals with the contributions which individual canonical systems, the Anglican common law (induced from these systems), and the canonical tradition currently make to global communion. Part III assesses critically these contributions, their strengths and weaknesses, illustrates the potential of individual canonical systems for the development of global communion, and reflects on practical ways in which that potential might be fulfilled. Generally, the paper aims to stimulate discussion as to whether there exists a sufficient understanding of Anglican common law to justify: (a) the issue, by the Primates Meeting, of a statement of this, being a description, which itself would not have the force of law, of those parts of Anglican common law which deal with inter-Anglican relations, (b) incorporation of the statement by individual churches in their own legal systems, so that (c) each church has a meaningful and binding body of communion law. in order (cl) to enhance global communion and inter-Anglican relations, and to reduce the likelihood of inter-church disagreement.
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Hind, John. "Papal Primacy: An Anglican Perspective." Ecclesiastical Law Journal 7, no. 33 (July 2003): 112–26. http://dx.doi.org/10.1017/s0956618x00005159.

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I am grateful to the Ecclesiastical Law Society and the Canon Law Society of Great Britain and Ireland for their invitation to address this theme, although I have to confess, as a non-lawyer, I do feel rather a fraud standing here. I take comfort, however, first from the fact that, albeit welcome, your invitation was unsought, and second from my understanding that the purpose of canon law is to give legal expression to the theology of the church and that the purpose of the theology of the Church (in its positive and articulated aspects) is to explain the purposes and the work of God. In other words, the ultimate point of canon law is and must be pastoral, as is well expressed by the last canon, Canon 1752, of the 1983 Code of Canon Law for the Roman Catholic Church, with its reference to ‘the salvation of souls, which in the Church must always be the supreme law’.
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Ombres, Robert. "Faith, Doctrine and Roman Catholic Canon Law." Ecclesiastical Law Journal 1, no. 4 (January 1989): 33–41. http://dx.doi.org/10.1017/s0956618x00007237.

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‘It is not at all easy (humanly speaking) to wind up an Englishman to a dogmatic level’.This quotation is, of course, from Newman's Apologia, where many memorable things are said. Yet, even in England, it seems inescapable to treat of faith and doctrine if we are to consider Roman Catholic canon law. As Christian believers, consequently holding certain doctrines about Christ and his Church, we have a theology of canon law and a theology in canon law. We explore the theology of canon law whenever we consider why there is canon law at all in a Church founded on the unique saving grace of Jesus Christ, and we explore the theology in canon law whenever we consider how faith and doctrine show themselves in the making and application of canon law.
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Edwards, Quentin. "The Canon Law of the Church of England: Its Implications for Unity." Ecclesiastical Law Journal 1, no. 3 (July 1988): 18–23. http://dx.doi.org/10.1017/s0956618x00007080.

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Among lawyers who profess to know their way about the labyrinth of the Church of England's legal foundations there is a debate whether there are two subjects or one – are ecclesiastical law and canon law the same? As some purists contend that canon law is more restricted in its scope I shall take, for convenience and perhaps accuracy, the description ecclesiastical law, which certainly comprehends, or should comprehend, canon law. The ecclesiastical law of the Church of England is derived from six sources (1) papal and domestic canon law, (2) ecclesiastical common law, (3) the relevant parts of the Corpus Juris Civilis, (4) parliamentary statutes, (5) Measures of the Church Assembly and the General Synod, (6) the Canons.
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Dissertations / Theses on the topic "Church finance (Canon law)"

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Hausmann, Leo. "Parish finance councils an analysis of the canons and selected guidelines in search of basic elements for a diocesan policy /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p029-0647.

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Causse, Bernard. "La floraison des decimes dans la france du moyen age eglise, finance et royauté /." Paris : Aux Amateurs de livres, 1988. http://books.google.com/books?id=FQgwAAAAMAAJ.

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Gantley, Mark J. "The reform of stole fees prescribed offerings for sacraments, sacramentals, and funerals in the 1983 Code of canon law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Gibbons, Robert C. "Florida's common-law corporation sole an historical, civil law, and canon law analysis /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Mihai, Vasile. "Divorce and remarriage in the Orthodox Church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Hyde, Robert Paul. "The vacant see in canon law pertinent canonical issues /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Vaughan, John R. "The vicar general in the 1983 Code of canon law compared to the 1917 Code of canon law." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Duggan, William E. "The institute of suspension a comparison between Canons 2278-2285 of the 1917 Code of Canon Law and Canons 1333-1335 of the 1983 revised Code of Canon Law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Hemberger, Robert E. "Consultation in the 1983 Code of canon law." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Foster, Michael Smith. "The sacred in relation to a church building a canonical evaluation /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Books on the topic "Church finance (Canon law)"

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Attila, Jean Yawovi. Péréquation financière: Un défi pour l'autosuffisance économique des jeunes églises. Venise: Marcianum Press, 2011.

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Kalde, Franz. Kirchlicher Finanzausgleich: Kanonistische Aspekte zu einem gesamtkirchlich neu entdeckten Mittel kirchlicher Finanzverteilung. Würzburg: Echter, 1993.

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Schouppe, Jean-Pierre. Elementi di diritto patrimoniale canonico. Milano: Giuffrè, 1997.

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Vannicelli, Luigi. Confronto storico-giuridico in tema di finanziamento delle confessioni religiose. Milano: A. Giuffrè, 2001.

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Bégou-Davia, Michèle. L' interventionnisme bénéficial de la papauté au XIIIe siècle: Les aspects juridiques. Paris: De Boccard, 1997.

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Domaszk, Arkadiusz. Dobra doczesne Kościoła. Warszawa: Wydawnictwo Naukowe UKSW, 2016.

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Thomes, Eckhard M. Rechnungslegung der Katholischen Kirche: Besonderheiten dargestellt am Beispiel der Pensionsverpflichtungen gegenüber Priestern. Frankfurt am Main: Lang, 2006.

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Dijk, R. Th. M. van. Prolegomena ad Gerardi Magni Opera omnia. Turnhout: Brepols, 2003.

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Dijk, R. Th. M. van. Prolegomena ad Gerardi Magni Opera omnia. Turnhout: Brepols, 2003.

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1933-, Lefébure Marcus, Provost James, and Walf Knut, eds. Canon law - Church reality. Edinburgh: T. & T. Clark, 1986.

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Book chapters on the topic "Church finance (Canon law)"

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McGrath, Aidan, and Robert Ombres. "Roman Catholic canon law." In Church Laws and Ecumenism, 28–45. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-3.

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Eichbauer, Melodie H. "Law in the Early Christian Church." In Medieval Canon Law, 7–18. 2nd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003156734-2.

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Black, Winston. "Teaching the Mnemonic Bishop in the Medieval Canon Law Classroom." In Medieval Church Studies, 377–404. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.mcs-eb.1.102239.

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Sandberg, Russell. "Roman Canon Law in the Church of England." In Leading Works in Law and Religion, 162–78. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2019. | Series: Leading works in law: Routledge, 2018. http://dx.doi.org/10.4324/9780429401015-12.

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Anuth, Bernhard Sven. "Dealing with Conflict and Dissent in the Roman Catholic Church. An Inventory from the Perspective of Canon Law." In Pathways for Ecumenical and Interreligious Dialogue, 83–102. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_6.

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AbstractThe Roman Catholic Church is a highly organized legal community of faith. It has differentiated legal rules and procedures on how to deal with conflicts and dissent within the communion, and it also uses legal means to try to prevent deviations that endanger the community and the faith. These canonical regulations convey the self-understanding of the Catholic Church and therefore the theology of the legislator, especially its ecclesiology. The article examines at first the specific provisions of canon law which seek to avoid conflict and/or dissent as much as possible and then deals with different constellations and types of conflicts, along with the corresponding canonical procedures, whereby a distinction has to be made between conflicts that individual faithfuls have amongst each other, as well as conflicts between Catholics and institutions under church sponsorship, and those between Catholics and the church hierarchy. As a result, this chapter shows that the Roman Catholic Church offers only an extremely small space for conflict and dissent: Even disputes between the faithful are to be avoided as much as possible or are to be settled quickly, in a peaceful manner. Disobedience to church authority is punishable if necessary, and Catholics can never legally deviate from binding doctrinal guidelines. Since Pope Francis wants to give a more practical importance to penal law through its current revision, doctrinal dissent could also soon be punished more consistently than has been the case so far.
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Doe, Norman. "Church Property and Finance." In Canon Law in the Anglican Communion, 302–38. Oxford University Press, 1998. http://dx.doi.org/10.1093/acprof:oso/9780198267829.003.0012.

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Coughlin, John J. "Church property." In Canon Law, 97–114. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780195372977.003.0005.

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Coughlin, John J. "Church property continued." In Canon Law, 115–38. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780195372977.003.0006.

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"Law in the early Christian church." In Medieval Canon Law, 17–29. Routledge, 2014. http://dx.doi.org/10.4324/9781315844596-10.

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"Canon Lawyers: Law, Critique, Authority." In Church and Reform, 235–75. BRILL, 2005. http://dx.doi.org/10.1163/9789047406181_011.

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Conference papers on the topic "Church finance (Canon law)"

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Bagan, Vladislav Vladimirovich. "THE SYSTEM OF CHURCH LAW IN THE CANONICAL HERITAGE OF ARCHPRIEST MIKHAIL ALBOV." In Themed collection of papers from Foreign International Scientific Conference «Trends in the development of science and Global challenges» Ьу НNRI «National development» in cooperation with AFP. April 2023. - Managua (Nicaragua). Crossref, 2023. http://dx.doi.org/10.37539/230415.2023.30.96.003.

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The presented article is an analysis of the church-legal views of the Russian canonist Archpriest Mikhail Albov. Despite the creation by Father Mikhail of one of the authoritative lecture courses on church law, the legacy of MP Albov remains poorly understood. The presented article uses the historical-critical method, which allows to give an objective picture of the teaching activities and the canonical heritage of Archpriest Mikhail Albov in St. Petersburg educational institutions. Higher educational institutions of St. Petersburg in the second half of the 19th century became one of the main scientific centers for the development of the academic discipline "canon law". This article is relevant because it tries to reveal the scientific achievements of an influential pre-revolutionary canonist, undeservedly forgotten by today's academic researchers.
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Panagopoulos, Alexios. "KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.

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The Cypriot Orthodox Church has been recognized as an independent and autocephalous church since 431, by the decision of the Third Ecumenical Council with the 8th canon. The current 76s. the archbishop bears the title: New Justiniana and all of Cyprus. The Holy Synod is the supreme body of the Church of Cyprus and acts according to the Church Constitution. According to Article 138 of the Church Constitution from 1914, it entered into force on the day of publication. Archbishop Macarius the Third proposed a new revision of the Constitution, but from 1955 to 1961 and 1974, this period was characterized by armed struggles for the liberation of Cyprus, so the final drafting of the new Constitution became a priority from 1980. The new Constitution entered into force in 2010, with the consent and presence of the island's political leadership. According to Article 110, Paragraph 1 of the Cyprus State Constitution, the organization and management of the internal affairs of the church and its property is carried out in accordance with the holy canons and the Constitution of the Church of Cyprus since 1914. Legislative authority is recognized to the Church of Cyprus in Article 111, Paragraph 1 of the State Constitution of Cyprus. The establishment of criminal procedure regulations of church law, which actually refer to the proportional application of state criminal procedure legislation, is evaluated as positive and more modern. For the first time in the history of the Constitution of the Church of Cyprus, issues of criminal church law are regulated. As for family law, for the first time since the Byzantine Empire, it is fully aligned with Article 111 of the Cyprus State Constitution. The Church has reserved its right to grant spiritual dissolution of marriage.
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Pétiová, Veronika. "Riešeniu problému nedostatku farárov v platnom kánonickom práve správou farností in solidum." In Naděje právní vědy 2022. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.nadeje.2022.480-486.

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The Church is increasingly facing the problem of a shortage of priests, and there is the expectation that this problem will grow in the future. In some countries many parishes are already without a priest and this situation needs to be addressed. The current Code of Canon Law offers the possibility of parish administration in a so-called solidarity way. In this paper we would like to analyse the institute of parish administration in solidum, which is found only in the current Code of Canon Law, whereas the previous legislation did not recognise this institute. At the same time, we want to gain insight from the experience of some countries that use this model of parish pastoral care, in contrast to the Slovak dioceses, which only take an exceptional approach to it. It is anticipated that in a couple of decades, due to the need for a shortage of priests, there will be a growing need to address the staffing of parishes in this way as well.
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Drino, Dževad, and Maja Drino Škandro. "LAW OF EVIDENCE – ULOGA RIMSKO-KANONSKOG POSTUPKA U RAZVITKU DOKAZNOG PRAVA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.247d.

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In contemporary laws on criminal procedure in Bosnia and Herzegovina, as well as in the region, the penetration of elements of Anglo-Saxon law and the uncritical acceptance of the "fruit of the poisonous tree" rule in the matter of evidentiary law are visible. The look into the future is nevertheless based on the historical development of the final stage of judicial fact-finding, where it is noticeable that the inquisitorial procedure of post-classical Roman law was transferred to ecclesiastical, canon law, which greatly influenced the development of evidentiary law in continental law. Therefore, the question arises, what is the hierarchy of the value of evidence in the Roman procedure and in the later Middle Ages, when the church itself forbids priests from participating in the most widespread forms of the so-called. "God's judgments" or ordals (Lateran council from 1215). The paper analyzes the contrasts between the free evaluation of evidence and the system of legally binding or formal evaluation of evidence of the inquisition procedure, whereby the church tried to evaluate evidence for the conversion of sinners by developing the spirit of mercy, pity and compassion. Likewise, with St. Thomas Aquinas, sins bear the names of delicts of Roman law (furtum, seditio, homicidium...), while the inquisitorial process, as a judicially organized investigation, dominating the continental legal culture and jurisprudence until the middle of the 18th century, brings legal rules for the evaluation of evidence.
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Nicolae, Dura. "THE STATE AND THE CHURCH IN IV-VI CENTURIES. THE ROMAN EMPEROR AND THE CHRISTIAN RELIGION." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.122.

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Milović, Marko. "KRIVIČNA DELA PROTIV POLNE SLOBODE (MORALA) U SREDNjOVEKOVNOJ SRBIJI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.269m.

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Provisions on crimes against sexual morality can be found in several Serbian legal sources, the most important of which are the Code of Saint Sava (Nomocanon) and Dušan's Code. In the Nomocanon, among other things, there were several provisions that protected sexual morality, especially when it came to incest, dishonor of a virgin, sodomy..., and these criminal acts that were considered a violation of the canon were under the jurisdiction of church authorities. The paper specifically reviews the provision on rape, i.e. kidnapping, which was provided for in Dušan's code and which was strictly punished, and for which it is characteristic that there was an important difference in terms of punishment, depending on the class affiliation of the perpetrator and the victim. That class difference in criminal law matters (if we can call it that!), but also in other areas of law, is nothing unusual and should be observed in the spirit of that time and, accordingly, the value system of that time. However, although the class social order of the time was protected, it was not an obstacle for this Code to be considered the most modern at that time. Also, a review was given to the second article of this Code, which punished the fornication (adultery) of a landlady, for which severe (corporal) punishments were also provided. We also pointed to several ruling charters (King Milutin, Stefan Dečanski, Dušanov) that were passed in the first half of the 14th century and in which rape is mentioned for the first time under the name of ``loom'' and ``girl's loom''. Unfortunately, there are no more detailed historical data on when and how the provisions from the aforementioned legal sources regarding sexual morality were applied
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