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1

Hammon, Mat. "Attitudes about alternate financial planning for churches." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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2

Joplin, Jerry David. "Inspiring church leaders to be effective leaders in the church through strategic planning." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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3

Loewen, Harry Robert. "Designing a strategic path for ministry development." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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4

Wallingford, Timothy Neil. "Strategic planning process a means to maximizing a congregation's ministry potential /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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5

Butler, James E. "The means of grace in strategic planning." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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6

Reavely, R. Scott. "An ecclesiology for multi-site churches thinking biblically about the local church in multiple locations /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p002-0811.

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7

Plunkett, Kathy L. "In remembrance of me a narrative approach to strategic planning /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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8

Barbour, Lynn. "Strategic management and the Christian church : a mission-based framework for formulating strategy." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/50105.

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Thesis (MBA)--Stellenbosch University, 2004.<br>Binne alle soorte van organisasies is dit 'n sleuteldoelwit van bestuur om die organisasie se bestaande sukses in die markplek te fasiliteer en die toekoms daarvan te verseker. "lndeed, good strategy and good strategy execution are the most trustworthy signs of good management" (Thompson & Strickland, 2003). In die privaatsektor word formele strategiese bestuursraamwerke, modelIe en prosesse wyd toegepas ten einde die formulering en implementering van doelmatige strategiee te ondersteun. In die nie-winsgewende omgewing, insluitende religieuse organisasies soos kerke, word strategiese bestuursmodelle nouliks gebruik. Die akademiese literatuur bevat min oor strategie en die toepassing daarvan op religieuse organisasies, wat kerke insluit. Hierdie tekortkoming het 'n geleentheid vir ondersoek geskep. Die navorsingsprobleem wat dus aangespreek word in die werkstuk is die volgende: Kan die strategiese-formnuleringsraamwerk wat ontwikkel word in die besigheidsomgewing toegepas of aangepas word om 'n betroubare raamwerk vir strategie formulering in die Christelike Kerk daar te stel? 'n Uitgebreide literare soektog was onderneem. Dit sluit in materiaal oor strategiese bestuur, ekonomie, sosiologie, sendingkunde en algemene kerkliteratuur. As sodanig vorm dit die basis vir die ontwerp van 'n strategie formuleringsraamwerk wat bepalend is tot die Christelike Kerk. Alle Christelike Kerke is geroepe om in terme van die Groot Opdrag uit te reik en die evangelie te verkondig. Dit vorm deurgans die kernsending vir kerke. Die voorgestelde raamwerk erken die grondslag en sentrale rol van hierdie sending in die strategieformulering van die Christelike Kerk. Om die rede is die raamwerk die sending-gebaseerde raamwerk ("mission-based framework-) genoem. Hierdie sending-gebaseerde raamwerk erken die voordele van integrasie van die buite-in en binne-buite benaderinge tot strategiesebestuur. Dit omsluit beide 'n eksteme en interne ontledingselement. Hierdie kernkonsep van sending is 'n verwysingspunt vir die ander elemente. Die eksterne en interne analises word gedoen met verwysing na die sending. Die strategiese strekking word ook gerig met die sending. Die analise-integrasie element kombineer die bevindinge van die eksterne en interne analises. Die uitkoms word vergelyk met die strategiese strekking, wat weereens in Iyn is met die sending. Die strategie wat geformuleer is, word gemeet teen die sending. Die sending-gebaseerde raamwerk is toegepas ten einde die gebruik daarvan te toets as 'n instrument in die Kerk. In die werkstuk is die toepassing breed en gemik op die voorbeeldsteliing van die proses. Die raamwerk kan nietemin toegepas word op verskillende vlakke: industrie, kerklike of individuele kerkvlak. Na voltooiing en dokumentering van die ondersoek, en gebaseer op die uitgebreide akademiese en ander literatuur, is die navorsingsprobleem positief beantwoord. Die strategie formuleringsraamwerke en modelle wat ontwikkel is binne die besigheidsomgewing kan met kleinere verandering gebruik word om 'n geldige raamwerk te voorsien vir die formulering van strategie in die Christelike Kerk. Die kwessie van strategiese bestuur en die Christelike Kerk is op 'n bree en konseptuele wyse aangespreek in die werkstuk. Dit het toegelaat vir toepasbare navorsing oor die onderwerp. Nietemin is daar ander aspekte van ondersoek wat gevolg kan word en wat die ondersoek derhalwe kan verbreed. Daar is 'n beperktheid aan akademiese literatuur wat strategiese bestuur binne die Christelike Kerk, aanspreek. Die ondersoek wat in die werkstuk weerspieel word, is interessant en nuttig, en dit het op sekere wyse bygedra tot die uitbreiding van die kennisliggaam.
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9

Walker, Jeff Everette. "Assessing the status of strategic planning in Rhema churches /." Free full text is available to ORU patrons only; click to view:, 2002. http://wwwlib.umi.com/cr/oru/fullcit?p3091448.

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10

Williams, Michael S. "Developing a strategy to enhance church health for Shiloh Baptist Church, Saraland, Alabama." New Orleans, LA : New Orleans Baptist Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.053-0329.

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Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2007.<br>Abstract and vita. Includes final project proposal. Description based on Print version record. Includes bibliographical references (leaves 170-179, 50-58).
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11

Scripps, Stanley Richard. "Strategies for ministry a review of Refocusing your church /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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12

Kopanke, Richard J. "Focusing vision for churches in their middle-aged years." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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13

Allen, Larry Q. "Affecting church growth attitudes by developing a long range growth plan in the local church." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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14

Heins, Ronald K. "Developing a parish consulting service for the Wisconsin Evangelical Lutheran Synod." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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15

Countiss, Robert. "A plan of church evaluation and restructuring." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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16

Burris, Jeffery S. "Equipping ministry leaders of First Baptist Church of St. Bethlehem, Clarksville, Tennessee, to use strategy planning skills in ministry development." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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17

King, John M. "Developing a 2020 vision for Johnston Chapel." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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18

Brownlee, Jerome A. "Making the vision a reality guiding Trinity Lutheran Church, Jefferson City, Missouri in assimilating its vision into its congregational structure /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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19

Hamilton, Keith T. "Equipping a select group of Georgia Baptists to become volunteer financial consultants to assist churches in biblical financial planning." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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20

Santina, Peter Della. "Techniques in congregational transformation creating positive change through appreciative inquiry /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p046-0066.

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21

Holmes, Ronald. "Developing a strategy for transition of the leadership of Southside Baptist Church, Monroeville, Alabama, from one generation to another." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p053-0283.

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22

Stewart, James Marlin. "Developing pastoral staff strategies for the multi-site ministry at the Temple Baptist Church Hattiesburg, Mississippi." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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23

Mallard, Charles E. "The power of vision in church formation." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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24

Jackson, Jessie Hyman. "Strategies Church Financial Leaders Use for Financial Sustainability during Economic Crises." Thesis, Walden University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=13422045.

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<p> Church financial leaders were affected by the economic crisis after the 2008 recession. In a 2009 group study conducted nationwide with church financial leaders, 57% stated that the economy had a negative effect on their church budgets. The purpose of this qualitative multiple case study was to explore successful strategies that some church financial leaders used to ensure financial sustainability during economic crises. Resource dependence theory was the conceptual framework. Data were collected from 6 church financial leaders at 4 churches in the northeastern region in the United States; church financial leaders were selected through purposeful sampling to participate in semistructured interviews. Data were also collected from church documents, such as financial records and budget statements. These data were analyzed to identify emerging themes using Yin&rsquo;s 5-phase process: compiling, disassembling, reassembling (and arraying), interpreting, and concluding. The 3 themes that emerged from the data analysis were (a) provide strategies to acquire external resources, (b) specify plans to establish internal strategic factors, and (c) provide strategies to improve financial and strategic management. Findings and recommendations of the study could contribute to positive social change by providing church financial leaders with successful strategies to ensure financial sustainability during economic crises and by increasing church revenue and improving social programs, which help improve the needs of staff, members, and people in the community.</p><p>
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25

Jamison, Wesley Brian. "These bones can live again the revitalization of Watauga Avenue Presbyterian Church /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0256.

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26

Boone, John C. "Equipping a selected group of pastors in the Gulf Stream Baptist Association, Fort Lauderdale, Florida, in strategic planning skills." New Orleans, LA : New Orleans Baptist Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.053-0323.

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Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2007.<br>Abstract and vita. Includes final project proposal. Description based on Microfiche version record. Includes bibliographical references (leaves 190-196, 74-78).
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27

Giesen, Karen Gaye Nelson. "An evaluation of the ministry of the City of Refuge Church using the Self Guided Church Consultant©." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1239.

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28

Pearse, Noel. "Balancing leadership patterns to promote sense of community during cell-church transitioning: a grounded theory of strategic leadership and change." Thesis, Rhodes University, 2006. http://hdl.handle.net/10962/d1003307.

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The aim of this research was to develop a substantive grounded theory describing the process of change and the management of organizational inertia, or resistance to change, by strategic leaders transitioning churches from a programme-based to a cell-based model. The grounded theory was developed using the conventions of the Straussian version of the grounded theory method, and relying largely upon the collection of incidents through interviews with leaders of churches that embarked upon the cell-church transition. In all, 38 interviews were conducted with leaders of churches representing a range of denominations located in a number of provinces in South Africa. Based on the premise that substantive theories are contextually bound rather than context free, the contextual characteristics of this study are highlighted. Drawing from organizational theory, it is recognised that churches can be conceptualised as solidary organizations, normative organizations, congregations and voluntary organizations or associations. Viewing churches as solidary organizations highlights the role of solidary rewards in the change process, while viewing them as congregations, emphasises their religious character. Furthermore, the context of the study is embedded in the nature of the specific type of change being embarked upon, as represented by the cell-church transition. Drawing on concepts derived from the change management literature, the type of change I investigated, I classified as intangible, episodic, teleological, second-order change, highlighting the importance of social interaction. The grounded theory that was constructed describes the phases of the change process, and how the actions of leaders interact with the sense of community of the church. Three effective patterns of leadership were identified (i.e. the freewheeler, the focused-pioneer and the reflexive-accommodator) along with their ineffective counterparts (i.e. the static non-leader, the rigid combatant and the popular people pleaser). It was argued that effective leadership involves balancing the three effective patterns over time, and that a failure to achieve this balance produced an ineffective pattern. Furthermore, ineffective leadership damaged the credibility of leaders, as their actions harmed the sense of community. A loss of credibility compromised the leader’s ability to lead change. A number of approaches to understanding organizational inertia or resistance to change were examined in an attempt to locate the grounded theory in the literature and to use the literature to shed light on the findings of this study. While this literature did provide some useful insights and confirmations, no single theoretical perspective seemed to supply a comprehensive explanation. Instead, social capital theory offered a more encompassing explanation, and as such, showed much promise as a body of literature that can be used to develop an understanding of organizational change. Finally, recommendations are made for future research and the value of this research is discussed.
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29

Roux, C. H. "The contribution of strategic management and organisational development theory, models and practice to the effectiveness of local churches : a study on a selected sample of South African urban and suburban churches at congregational level." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50470.

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Thesis (PhD)--Stellenbosch University, 2005.<br>ENGLISH ABSTRACT: The idea of deliberately planning and measuring the work of congregations does not settle easily with many church leaders and theologians. This study suggests that churches are becoming increasingly socially ineffective because they do not understand and apply scientific management knowledge and methods. Strongly held ideologies and dichotomies characterise the milieu of this topic. There remains a very real social problem concerning the role of churches. That is what this study has based its relevance on. The study is encouragingly supported by its finding that 90% of church leaders surveyed, disagreed with the notion that the church has no responsibility to society at large for its actions. 92% of respondents further agreed that the role of the church is the well-being and upliftment of its communities and not just to create converts. This study presents evidence that questions the success claims of the Church Growth body of knowledge. Evangelism world-wide has recently experienced the most extraordinary acceleration in the number of conversions in the history of the Church, but research in the countries where this phenomenon has been more prevalent, has found little equivalent growth in church membership. The work of researchers in the USA has repeatedly drawn attention to the alarming levels of "unchurched" Christians and the falling away of Pentecostal churches. This study confirms the trend in South Africa and reveals our unchurched level to be 53%. Analysis of congregational development interventions attempted by the sample reveals an almost three times greater success rate reported by churches that did not apply the church growth principles or combined them with management methods. The aim is to present explanations and solutions for the difficulties churches are having both in the areas of managing their own development and in retaining committed members for a nobler purpose than to laud their size over smaller, but possibly more caring and socially effective churches. An objective of this study is to present existing knowledge and methods from the field of management science as a conceptual framework for systematically fitting disconnected elements of contemporary Church Growth Theory into a holistic and integrated development approach that goes deeper than a mere mechanistic extrapolation of theoretical ideas and praxis from one context into another. The survey found a 74% support base from the South African church leaders surveyed for a synthesis of the best of both Church Growth and business management methods in fulfilment of its mission. The most compelling finding that this research contributes to social knowledge, however, is that local churches found to have reported significantly more externally focused growth such as evangelism, community work and church planting, applied strategic thinking, formal planning and management methods to their development without compromising the Gospel message that the Church is called bring to society.<br>AFRIKAANSE OPSOMMING: Hierdie studie beweer dat kerke word meer sosiaal oneffektief omdat hulle nie wetenskaplike bestuurskennis verstaan en metodiek toepas nie. Dit is waarop hierdie studie se relevansie gebaseer is. Die studie is bemoedigend ondersteun deur die bevinding dat 90% van die kerkleiers wat aan die ondersoek deelgeneem het, nie met die mening saamstem dat die kerk geen verantwoordelikheid teenoor die gemeenskap in sy geheel het en daartoe bydra nie. 92% van die respondente het ook saamgestem dat die rol van die kerk is om by te dra tot die opheffing en welgesteldheid van die gemeenskap, en nie net om bekeerlinge te skep nie. Hierdie studie lewer bewys wat die sukses-aansprake van die Kerkgroei Beweging teenspreek. Wereldwye evangelasie het onlangs 'n buitengewone versnelling ondervind in die aantaI bekeerlinge in die geskiedenis van die kerk, maar navorsing toon dat in die lande waar hierdie verskynsel die sterkste voorgekom het, baie min ekwivalente groei in kerklidrnaatskap plaasgevind het. Hierdie studie bevestig die tendens in Suid Afrika en wys dat ons vlak van ongekerktes op 53% staan. Ontleding van die gemeente se ontwikkellings-intervensies wat deur die kerke in die proefskrif onderneem is, wys dat kerke wat nie kerkgroei beginsels toegepas het nie, of hierdie met bestuursmetodes kombineer, amper drie maal groter sukses behaal het. Die doeI is om verduidelikings en oplossings aan te bied vir die probleme wat kerke in beide die areas om hul eie ontwikkeling te bestuur asook die toegewyde lede te behou vir 'n meer eerbare doel as om af te kyk op kleiner, maar moontlik meer sorgsame en sosiaaI effektiewe kerke. 'n Doel van hierdie studie is om bestaande kennis en metodes in die bestuurswetenskappe as 'n konseptuele raamwerk aan te bied vir die sistematiese passing van ontwrigtende elemente van kontemporere Kerkgroei Teorie binne 'n holistiese en geintegreerde ontwikkelingsbenadering wat dieper gaan as sIegs die meganistiese ekstrapolering van teoretiese idees en praktyk van een konteks na 'n ander. Die navorsing het 'n ondersteuningsbasis van 74% bevind onder die Suid Afrikaanse kerkleiers wat aan die ondersoek deeIgeneem het, vir 'n sintese van die beste van beide kerkgroei en besigheidsbestuursmetodes in vervulling van die kerk se missie. Die mees afdwingbare bevinding wat hierdie navorsing bydra tot sosiale kennis is egter dat plaaslike kerke wat aansienlik meer in eksterne areas van evangelasie, gemeenskapwerk en kerkplanting groei, het toegepaste strategiese denke, formele beplanning en bestuursmetodes aangewend sonder om die Evangeliese boodskap waarvoor die kerk geroepe is om aan die gemeenskap te bring, te kompromitteer.
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30

Labuschagne, Frederick Johannes (Frikkie). "Kerkleierskap as bemiddeling van 'n onmoontlike werklikheid : 'n prakties teologiese ondersoek na die rol van leierskap in die transformasie van gemeentes (Afrikaans)." Thesis, 2009. http://hdl.handle.net/2263/28177.

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AFRIKAANS: Met hierdie studie word gepoog om gemeenteleiers toe te rus om meer effektief leiding te gee. Die Kerk bevind haarself in ’n komplekse samelewing wat tans destruktief op kerkwees inspeel. Om die uitdagings van ons tyd te oorkom sal leiers kreatief en innoverend moet help vorm gee aan nuwe werklikhede. Alternatiewe lense is derhalwe nodig om gemeentes te begelei op ’n uitdagende reis. Die uitdaging vir gemeenteleiers is om kerkwees ontluikend te laat gebeur. Die veronderstelling is dat Kerk organies eerder as meganies en institusioneel tot uitdrukking kom. Leierskap is ’n dinamiese aangeleentheid wat binne gemeentelike en kerkverband moet plaasvind. Binne die Praktiese Teologie word die metodologiese modelle van Zerfass en Heitink gekies om die verkeer tussen teorie en praxis te bevorder. Die Praktiese Teologie word in terme van ’n kommunikatiewe handelingswetenskap met ’n hermeneutiese oriëntasie omskryf. Die ondersoek is hoofsaaklik deduktief van aard. In die proses van teorievorming word teorieë vanuit verskeie dissiplines ontleed en geëvalueer. Prakties-teologiese teorie moet egter praktyk word, en daarom kom die geloofshandelinge van mense hier onder bespreking. Die prakties-teologiese teoretiese raamwerk word nagevors vanuit drie primêre fokuspunte: • Postmodernisme Die postmodernisme is vir die Kerk ’n komplekse realiteit. Die Kerk kan haarself nie losmaak van hierdie werklikheid nie en behoort daarom kennis te neem van hierdie oorwegende tydsgees. Die implikasie hiervan is dat die Kerk in ’n postmoderne konteks hermeneuties verantwoordbaar bly. • Die identiteit van die Kerk Vanuit ’n Bybels-Reformatoriese perspektief is dit duidelik dat die ware Kerk (ecclesia visibilis) sekere kenmerke en eienskappe vertoon. Dog mag die “vorm” wat die Kerk aanneem nie opgaan in hierdie eienskappe en kenmerke nie. Binne die postmoderne konteks blyk Kerkwees meer organies te gebeur. Die Kerk is egter alleen Kerk insoverre haar identiteit in Jesus Christus setel. • Rol van leiers in ’n wêreld wat as kompleks getipeer word Die kompleksiteit van die postmoderne samelewing het tot gevolg dat leierskapteorie en praktyk verby die punt van beplanning, organisering en beheer (aanvaarbare bestuurswetenskaplike metodiek) ontwikkel het. Leierskap in die Kerk is ’n kollektiewe aangeleentheid en moet derhalwe holisties benader en bestuur word. Dit geskied dinamies en relasioneel. Aan die hand van die empiriese ondersoek word nuwe riglyne vir die bedieningspraktyk daargestel. ENGLISH:This study aims to equip leaders of congregations to become more efficient leaders. The Church finds herself in a complex society which currently has a destructive influence on the realisation of the Church. To overcome the challenges of our time, leaders must help to shape new realities in a creative and innovative way. An alternative way of looking at the issues are therefore needed to guide congregations on a challenging journey. The challenge for congregational leaders is to let the realisation of the Church take place in a revealing and developing manner. The assumption is that the Church is realised organically rather than mechanically and institutionally. Leadership is a dynamic matter that should be realized in congregational and ecumenical context. In Practical Theology, the methodological models of Zerfass and Heitink are selected to promote the interaction between theory and praxis. Practical Theology is defined in terms of a communicative per formative science with a hermeneutical orientation. The investigation is mainly deductive in nature. In the process of theorising, theories from different disciplines are analysed and evaluated. Practical-theological theory must become practice, however, and for that purpose the religious acts of people are discussed here. The practical-theological theoretical framework is researched from three primary focal points: • Postmodernism Postmodernism is a complex reality for the Church. The Church cannot distance herself from this reality, and should therefore take cognisance of this prevailing spirit of our time. The implication of this is that the Church remains hermeneutically accountable in a postmodern context. • The identity of the Church From a Biblical-Reformational perspective, it is clear that the true Church (ecclesia visibilis) displays certain features and characteristics. Yet, the “form” which the Church adopts may not be reduced to these features and characteristics. In the postmodern context, Church realisation appears to be happen more in an organic manner. However, the Church is only Church in as far as her identity is rooted in Christ. • The role of leaders in a world typified as complex Because of the complexity of postmodern society, leadership theory and practice developed beyond the point of planning, organising and control (acceptable managerial scientific methodology). Leadership in the Church is a collective matter and as such it must be approached and managed in a holistic way, by means of dynamic and relational methods. Based on the empirical investigation, new guidelines are developed for ministry practice.<br>Thesis (PhD)--University of Pretoria, 2009.<br>Practical Theology<br>unrestricted
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