Relevant bibliographies by topics / Church history – 13th century

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Church history – 13th century'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Church history – 13th century.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Church history – 13th century"

1

Fehér, Krisztina, and Balázs Halmos. "Remarks on the Proportions and Dimensions Used in the Design of the Medieval Church of Zsámbék." Periodica Polytechnica Architecture 50, no. 2 (November 28, 2019): 97–114. http://dx.doi.org/10.3311/ppar.14621.

Full text
Abstract:
Since the 19th century, the church of Zsámbék was continuously a focus of scholars' interest. The present paper intends to research the church ruins with a new aspect. Using an accurate terrestrial laser scan survey, the geometry of the plan is analysed in order to find proportions among the dimensions. The main goal of the study is to gather information about the design logic of the first masters of the 13th-century Premonstratensian abbey. In addition, our goal was to detect contributions to the 13th-century construction history of the church, that cannot be found in archives of graphic sources. The latest archaeological excavation achieved excellent results concerning several crucial historical points; however, the periodization of the church is still not entirely clarified. From the 19th century, different scholars have proposed various hypotheses about this topic, without consensus.
APA, Harvard, Vancouver, ISO, and other styles
2

Kontogiannis, Nikos D. "Excavation of a 13th-Century Church near Vasilitsi, Southern Messenia." Hesperia 77, no. 3 (September 17, 2008): 497–537. http://dx.doi.org/10.2972/hesp.77.3.497.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Miazek, Jan. "Handwritten pre-Tridentine Pontificals." Warszawskie Studia Teologiczne 31, no. 4 (December 2, 2018): 132–45. http://dx.doi.org/10.30439/wst.2018.4.8.

Full text
Abstract:
The article presents the history of pontificals, which are a bishop's liturgical books, beginning with their creation in the 9th century till the 16th century. The following pontificals are analysed in detail: Roman-Germanic Pontifical of the 10th century, Roman Pontifical of the 12th century, Roman Curia Pontifical of the 13th century and William Durand's Pontifical of the 13th century. In the article the process of geographical spreading of pontificals was also demonstrated. The history of pontificals shows how liturgical traditions were spreading and mixing with each other: Roman tradition came into contact with the tradition from the Frankish countries, and from the Frankish countries it was transferred to Rhenish countries. There the pontifical was modified and came back to Rome. In this form, thanks to the invention of printing, it spread in the whole Church.
APA, Harvard, Vancouver, ISO, and other styles
4

Lavin, Marilyn Aronberg. "Maria-Ecclesia and the Meaning of Marriage in the Late 13th Century." Acta ad archaeologiam et artium historiam pertinentia 21 (September 21, 2017): 153–69. http://dx.doi.org/10.5617/acta.5535.

Full text
Abstract:
By the end of the thirteenth century, the Church of Rome defined human marriage as incomplete before consummation in virtuous carnal intercourse. This article focuses on Cimabue’s emotionally charged and sexually explicit fresco representation of the Assumption of the Virgin, and shows that its stylistic verisimilitude makes visible human love as proof of the spiritual miracle of the Mystic Marriage of Christ and Maria-Ecclesia.
APA, Harvard, Vancouver, ISO, and other styles
5

Jolivet-Lévy, Catherine. "Bezirana kilisesi (Cappadoce). Un exceptionnel décor paléologue en terres de Rūm. Nouveau témoignage sur les relations entre Byzance et le sultanat." Zograf, no. 41 (2017): 107–42. http://dx.doi.org/10.2298/zog1741107j.

Full text
Abstract:
This article deals with a rock-cut church (Bezirana kilisesi), dedicated to the Theotokos, recently rediscovered in the Ihlara valley (Cappadocia). The paintings from the very end of the 13th century or the beginning of the 14th, of exceptional quality, indicate that the patron of the church, whose identity is unknown, was a high-ranking, wealthy and literate individual. They bear witness to the maintenance of close links with Byzantium in this region, as well as to the mobility of artists, and bring new testimony on the cultural diversity of Seljuk Anatolia.
APA, Harvard, Vancouver, ISO, and other styles
6

Kuhar, Kristijan. "Utjecaj tekstova latinskih rimskih sakramentara na crkvenoslavensku rimsku liturgiju (9. – 14. stoljeće)." Slovo, no. 68 (2018): 171–97. http://dx.doi.org/10.31745/s.68.6.

Full text
Abstract:
The liturgical texts of the Church Slavonic sacramentaries (Kiev Leaflets, Vienna Leaflets, Sinai missal Sin. Slav. 5N and others) from the early stages of the Slavic liturgy (9th to 14th century) with its textological and euchological content mostly belong to the Roman rite. These texts are euchological texts with proper liturgical function: texts are written and arranged for the celebration of the Mass and they are preserved in the liturgical book called sacramentary. The medieval Latin liturgical textological tradition is divided into two branches: Gelasian and Gregorian, which formed a unique textological tradition in parts of Northern Italy and Transalpine countries (from Aquileia to Salzburg) establishing a new textological tradition known as the »Gelasianized-Gregorian Sacramentary«, which was used in the mentioned parts of Central Europe. Based on the research of the history of Old Church Slavonic liturgy and historical and comparative analysis of Latin and Church Slavonic texts, mostly conducted for the doctoral thesis entitled Historical and liturgical peculiarities of the early stages of the Slavonic liturgy, this study presents influences of Latin liturgical textological tradition from Central Europe on the oldest Church Slavonic translations of sacramentaries from 9th to 14th century and other liturgical texts, mainly euchological, which continued to exist in the Croatian Glagolitic tradition even after the liturgical reform at the end of the 13th century.
APA, Harvard, Vancouver, ISO, and other styles
7

Huerta, Santiago, and Paula Fuentes. "Analysis and Demolition of Some Vaults of the Church of La Peregrina in Sahagún (Spain)." Advanced Materials Research 133-134 (October 2010): 343–48. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.343.

Full text
Abstract:
The Franciscan church of La Peregrina in Sahagún (Spain) was founded in the 13th Century. It has undergone many transformations and additions throughout its history. The most important were carried out in the 17th Century when the church was converted to the Baroque style. The apse vaults were demolished and new timbrel vaults were built hiding the Mudéjar windows. In the nave, the transverse arches that supported the modern roof were also demolished, internal counterforts were built and new barrel timbrel vaults with lunettes, erected. Eventually, an oval dome was built on the transept. Recent restoration work will give the building a new use. The project aims to recover the Mudéjar apse with its windows providing natural light to the presbytery. This involves the demolition of the Baroque vaults above the presbytery (a barrel vault terminated with a semi-dome). The oval dome will lose some buttressing to the side of the apse and an expertise was required to assess the feasibility of the operation. In the present paper the structure of the church will be described and the analysis of the oval dome with and without the presbytery vaults will be explained.
APA, Harvard, Vancouver, ISO, and other styles
8

CAVALLO, G., R. CARDANI VERGANI, L. GIANOLA, and A. MEREGALLI. "ARCHAEOLOGICAL, STYLISTIC AND SCIENTIFIC RESEARCH ON 11TH-13TH CENTURY AD PAINTED FRAGMENTS FROM THE SAN GIOVANNI BATTISTA CHURCH IN CEVIO (SWITZERLAND)." Archaeometry 54, no. 2 (June 15, 2011): 294–310. http://dx.doi.org/10.1111/j.1475-4754.2011.00613.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Кашин, Ферапонт. "The Course of the All-Russian Shrine: from the History of the Miracle-Working Feodorovskaya Virgin Icon." Theological Herald, no. 1(36) (March 15, 2020): 202–24. http://dx.doi.org/10.31802/2500-1450-2020-36-1-202-224.

Full text
Abstract:
В настоящей статье автор рассматривает историю чудотворной Феодоровской иконы Божией Матери в тесной взаимосвязи с историей костромского края периода XII- XIII вв., анализируя «сказание о явлении и чудесах Феодоровской иконы», а также другие источники. основной вопрос статьи - дата явления в Костроме чудотворного образа. у некоторых исследователей, а также в официальном церковном календаре это событие датировано 1239 г., однако большинство поздних исследований склоняются к мнению, что Феодоровская икона явилась в Костроме в конце 50-х - начале 60-х гг. XIII в. автор приводит свою аргументацию в пользу второй из указанных дат. In this article, the author considers and sets out the history of the miraculous Feodorovskaya Virgin icon in close relationship with the history of the Kostroma region of the 12th-13th centuries, analyzing the «Legend of the Appearance and Miracles of the Feodorovskaya Virgin Icon», as well as other sources. The main issue of the article is the date of the appearance of the miraculous image in Kostroma. Some researchers, as well as the official church calendar, indicate this date as the year of 1239, but the majority of the more recent researches are inclined to believe that the Feodorovskaya Virgin icon appeared in Kostroma in the late 50s and early 60s of the 13th century. The author presents his argument in favour of the second of these dates.
APA, Harvard, Vancouver, ISO, and other styles
10

Van Aarde, R. B. "Franciscus van Assisi: Sy teologie van barmhartige diens." Verbum et Ecclesia 24, no. 2 (November 17, 2003): 557–71. http://dx.doi.org/10.4102/ve.v24i2.352.

Full text
Abstract:
One of the most remarkable men in church history was Giovanni Bernardone (1182-1226), nicknamed Franciscus of Assisi. After his conversion he took Jesus’ instruction to his disciples in Mark 6:8 to hart and made poverty his “bride”. The historical background of church and society in the 13th century had a major impact on his theology. He objected against the negative effects of the crusades, economy of prosperity and growing humanism of the time. His bondage to God, mankind and nature later became the major characteristic of the mendicant order of the Franciscans. St. Franciscus’ theology of compassionate ministry was also a reaction to the scholasticism with its focus on reason. Scholasticism “believed in order to understand”. It was a theology (philosophy) of the intellectuals at the universities in Europe and focussed mainly on the mind/reason. In St. Franciscus’ theology the mistic (as a reaction against the scholasticism) and the mediaeval piety flowed into one. This mistical piety focussed on the emotions of man and touched lay people.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Church history – 13th century"

1

Campbell, William Hopkins. "{u2018}Dyvers kyndes of religion in sondry partes of the Ilande{u2019} : the geography of pastoral care in thirteenth-century England /." Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/238.

Full text
Abstract:
The Church was not the only progenitor and disseminator of ideas in medieval England, but it was the most pervasive. Relations between the ecclesiastical and lay realms are well documented at high social levels but become progressively obscure as one descends to the influence of the Church at large on society at large (and vice versa). The twelfth century was a time of great energy and renewal in the leadership and scholarship of the Church; comparable religious energy and renewal can be seen in late-medieval lay culture. The momentum was passed on in the thirteenth century, and pastoral care was the means of its transfer. The historical sources in this field tend to be either prescriptive, such as treatises on how to hear confessions, or descriptive, such as bishops’ registers. Prescription and description have generally been addressed separately. Likewise, the parish clergy and the friars are seldom studied together. These families of primary sources and secondary literature are brought together here to produce a more fully-rounded picture of pastoral care and church life. The Church was an inherently local institution, shaped by geography, personalities, social structures, and countless ad hoc solutions to local problems. Few studies of medieval English ecclesiastical history have fully accepted the considerable implications of this for pastoral care; close attention to local variation is a governing methodology of this thesis, which concludes with a series of local case studies of pastoral care in several dioceses, demonstrating not only the divergences between them but also the variations within them.
APA, Harvard, Vancouver, ISO, and other styles
2

Coulson, Mary Lee. "The church of Merbaka : cultural diversity and integration in the 13th century Peloponnese." Thesis, Courtauld Institute of Art (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397590.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Archer, Janice Marie. "Working women in thirteenth-century Paris." Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187182.

Full text
Abstract:
This thesis examines the role of women in the Parisian economy in the late thirteenth century. The Livre des metiers of Etienne Boileau offers normative provisions regarding societal structures that permitted but restricted the participation of women, while the tax rolls commonly known as the roles de la taille de Philippe le Bel furnish numbers which show their actual participation. While these sources are well known, they have not heretofore been rigorously examined. Conclusions about women based on them have been amorphous. Married women are nearly invisible in these records, but unmarried women and widows headed 13.6% of Parisian workshops. Women monopolized the Parisian silk industry. About one-third of Parisian women in the late thirteenth century worked in jobs traditionally considered "women's work," including the preparation of food and clothing, peddling food on the street, and providing personal services. The other two-thirds did nearly every kind of work that men did. A "putting out" system was well in place in Paris at this time. Women classified as chambrieres or ouvrieres worked at home, spinning and weaving raw materials provided by an entrepreneur and selling back to the entrepreneur the finished product. Working at home allowed a woman to combine household duties with production for the marketplace. Girls usually learned a trade by working alongside their parents. Formal apprenticeships were less common for girls than for boys. While women could and did participate in nearly every trade, their numbers were concentrated in the lowest-paid metiers. The few women who practiced trades dominated by men were much more successful financially.
APA, Harvard, Vancouver, ISO, and other styles
4

Owens, Travis J. "Beleaguered Muslim fortresses and Ethiopian imperial expansion from the 13th to the 16th century." Thesis, Monterey, Calif. : Naval Postgraduate School, 2008. http://handle.dtic.mil/100.2/ADA483490.

Full text
Abstract:
Thesis (M.A. in Security Studies (Middle East, South Asia and Sub-Saharan Africa))--Naval Postgraduate School, June 2008.
Thesis Advisor(s): Lawson, Letitia ; Kadhim, Abbas. "June 2008." Description based on title screen as viewed on August 26, 2008. Includes bibliographical references (p. 43-48). Also available in print.
APA, Harvard, Vancouver, ISO, and other styles
5

Steele, Jeffrey W. "John Duns Scotus’s Metaphysics of Goodness: Adventures in 13th-Century Metaethics." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/6029.

Full text
Abstract:
At the center of all medieval Christian accounts of both metaphysics and ethics stands the claim that being and goodness are necessarily connected, and that grasping the nature of this connection is fundamental to explaining the nature of goodness itself. In that vein, medievals offered two distinct ways of conceiving this necessary connection: the nature approach and the creation approach. The nature approach explains the goodness of an entity by an appeal to the entity’s nature as the type of thing it is, and the extent to which it fulfills or perfects the potentialities in its nature. In contrast, the creation approach explains both the being and goodness of an entity by an appeal to God’s creative activity: on this view, both a thing’s being and its goodness are derived from, and explained in terms of, God’s being and goodness. Studies on being and goodness in medieval philosophy often culminate in the synthesizing work of Thomas Aquinas, the leading Dominican theologian at Paris in the 13th century, who brought together these two rival theories about the nature of goodness. Unfortunately, few have paid attention to a distinctively Franciscan approach to the topic around this same time period. My dissertation provides a remedy to this oversight by means of a thorough examination of John Duns Scotus’s approach to being and goodness—an approach that takes into account the shifting tide toward voluntarism (both ethical and theological) at the University of Paris in the late 13th century. I argue that Scotus is also a synthesizer of sorts, harmonizing the two distinct nature approaches of Augustine and Aristotle with his own unique ideas in ways that have profound implications for the future of medieval ethical theorizing, most notably, in his rejection of both the natural law and ethical eudaimonism of Thomas Aquinas. After the introduction, I analyze the nature of primary goodness—the goodness that Scotus thinks is convertible with being and thus a transcendental attribute of everything that exists. There, I compare the notion of convertibility of being and goodness among Scotus and his contemporaries. While Scotus agrees with the mainstream tradition that being and goodness are necessarily coextensive properties of everything that exists, he argues that being and good are formally rather than conceptually distinct. I argue that when the referents of being and good are considered, both views amount to the same thing. But when the concepts of being and good are considered, positing a formal distinction does make a good deal of difference: good does not simply add something to being conceptually, but formally: it is a quasi-attribute of being that exists in the world independently of our conception of it. Thus Scotus’s formal distinction provides a novel justification for the necessary connection between being and goodness. Furthermore, I argue that Scotus holds an Augustinian hierarchy of being. This hierarchical ranking of being is based upon the magnitude or perfection of the thing’s nature. But since goodness is a necessarily coextensive perfection of being, it too comes in degrees dependent upon the type of being, arranged in terms of the same hierarchy. This account, while inspired by Augustine’s hierarchical nature approach, is expressed in terms of Aristotelian metaphysics. But this necessary connection between being and goodness in medieval philosophy faced a problem: Following Augustine, medievals claimed that “everything that exists is good insofar as it exists.”’ But how is that compatible with the existence of sinful acts: if every being, in so far as it has being, is good, then every act, insofar as it has being, is good. But if sinful acts are bad, then we seem to be committed to saying either that bad acts are good, or that not every act, in so far as it has being, is good. This first option seems infelicitous; the second denies Augustine’s claims that “everything that exists is good.” Lombard and his followers solve this problem by distinguishing ontological goodness from moral goodness and claiming that moral goodness is an accident of some acts and does not convert with being. So the sinful act, qua act, is (ontologically) good. But the sinful act, qua disorder is (morally) bad. Eventually, three distinctive grades of accidental or moral goodness will be applied to human acts: generic, circumstantial, and meritorious. I argue that Scotus follows the traditional account of Peter Lombard, Philip the Chancellor, Albert the Great, and Bonaventure in distinguishing ontological goodness from moral goodness, and claiming that only the former converts with being, while the latter is an accident of the act. Aquinas, in contrast, writing in the heyday of the Aristotelian renaissance, focuses instead on the role of the act in the agent’s perfection and posits his convertibility thesis of being and goodness in the moral as well as the metaphysical realm. Thus, when one begins a late medieval discussion with Aquinas, and then considers what Scotus says, it seems as though Scotus is the radical who departs from the conservative teachings of Aquinas. And this is just false: we need to situate both Aquinas and Scotus within the larger Sentence Commentary tradition extending back to Peter Lombard and his followers in order to understand their agreement and divergence from the tradition. Next, I turn the discussion to Scotus’s analysis of rightness and wrongness. I first explore the relationship between rightness and God’s will, and situate Scotus’s account within contemporary discussions of theological voluntarism. I argue Scotus holds a restricted-causal-will-theory —whereby only contingent deontological propositions depend upon God’s will for their moral status. In contrast to Aquinas, Scotus denies that contingent moral laws—the Second Table of the 10 Commandments (such do not steal, do not murder, etc.)—are grounded in human nature, and thus he limits the extent to which moral reasoning can move from natural law to the moral obligations we have toward one another. In conjunction with these claims, I argue that Scotus distinguishes goodness from rightness: An act’s rightness will depend on its conformity to either (1) a necessary moral truth or (2) God’s commanding some contingent moral truth. The moral goodness of an act, in contrast, involves right reason’s determination of the suitability or harmony of all factors pertaining to the act. In establishing this, also argue that much of the disparity among contemporary Scotus scholarship on the question of whether Scotus was a divine command theorist or natural law theorist should be directly attributed to a failure to recognize Scotus’s separation of the goodness of an act from the rightness of an act.
APA, Harvard, Vancouver, ISO, and other styles
6

Stiles, Paula R. "Christian and non-Christian Templar associates in the 12th and 13th century crown of Aragon." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13665.

Full text
Abstract:
This thesis seeks to illuminate the nature, extent and complexity of Templar interactions with their associates, particularly non-Christians, women and Mozarabs, by examining these interactions where the most evidence exists for them---northeastern Spain. Evidence for Temple associations with both Christians and non-Christians is strongest and most prolonged here. The overall nature of these interactions was friendlier than expected in a crusading group. In fact, Templars actively competed with the secular Church, nobility and the king in the Crown of Aragon for lordship over non-Christians because non-Christians were a lucrative tax base. Some non-Christians also sought association with the Templars because the Templars were a strong, international group with friendly ties to the Aragonese kings. The Temple could therefore offer protection from other lords against excessive taxation and exploitation, and physical attack. Documentary evidence shows mutually beneficial interactions as the Temple's (and its non-Christian associates') ongoing preference over time and space. Chapter one examines Templar interactions in general, both with associates and non-associates. Chapter two looks at Templar associations in Novillas, the first Templar house founded in the Crown of Aragon. Chapter three deals with the Tortosa and the lower Ebro Valley, which has the most varied surviving Templar documentation in the areas studied. Chapter four deals with Gardeny (in Lleida/Lerida), which has the largest number of surviving documents for all of the areas in the study. Chapter five looks at Monzon and Barcelona, the main Templar houses for Aragon and Catalonia respectively. The last chapter deals with Huesca, the northernmost house in the study.
APA, Harvard, Vancouver, ISO, and other styles
7

Bolding, Sharon Lynn Dunkel. "When worlds collide : structure and fantastic in selected 12th- and 13th- century French narratives." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0002/NQ27109.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

McKinstry, Emily. "The Mind of a Medieval Inquisitor: an Analysis of the 1273 Compilatio de Novu Spiritu of Albertus Magnus." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4356.

Full text
Abstract:
The fight against heresy in medieval Europe has fascinated scholars for centuries. Innumerable books, movies, and even video games have been made about this struggle to combat heresy in the Middle Ages. Despite this apparent fascination with the subject, our understanding of medieval heretics and the inquisitors who prosecuted them remains murky. What we do know is that many medieval people lost their lives, while others were punished with imprisonment or excommunication. We also know that many others dedicated their lives to rooting out what they believed was the evil of heresy among the populace. And we know that fear of the spread of heresy was rampant within the later medieval Church. But what constituted heresy? Who were the people accused as heretics? And why were they accused? These are questions that are still debated and discussed within the scholarly community. As a contribution to the study of heresy, I have chosen to analyze one particular document and its author. This document, the Compilatio de Novu Spiritu, written by Albertus Magnus around 1273, consists of a list of ninety-seven heretical beliefs attributed to heretics in the Swabian Ries. It has been previously studied as marking the beginning of the "Free Spirit" heresy. However, many of the previous assumptions about the heresy of the Free Spirit have been questioned by more recent scholarship, including whether the sect existed at all. Instead, the heresy of the Free Spirit is now generally acknowledged to be closely related to medieval mysticism, and practiced by only a few individuals or possibly small groups. Therefore, the significance of the Compilatio has changed. I will re-examine the document, analyzing it not as a precursor to a later religious movement that preached that souls united with God can act with moral impunity, but as a window into the mind of its inquisitorial author, Albertus Magnus. The intent of this study is to better understand the thinking of the inquisitors who fought against heresy, focusing particularly on the Compilatio and its author, Albertus Magnus (c.1200 - 1280). The methodology of the study of heresy has elicited significant debate among historians, and these issues need to be addressed prior to an analysis of this document. Therefore, I will discuss the historiography of medieval heresy and address the major disagreements within the field in this introduction. In Chapter 1, I set forth as historical background the religious situation in medieval Europe at the time the Compilatio was written. The medieval Church spent considerable time and resources in the struggle against heresy, so I will also examine the Church's response to heresy in this chapter. In the second chapter, I address how Albertus responded to the statements enumerated in the document and in particular, the manner in which he cites early church heresies. Lastly, in the final chapter, I explore how Albertus Magnus used early church writers such as Augustine and Gregory for substantiation throughout the document. Specifically, I analyze how Augustine, Gregory, and Albertus treat the sin of pride.
APA, Harvard, Vancouver, ISO, and other styles
9

Lippiatt, Gregory Edward Martin. "Simon V of Montfort : the exercise and aims of independent baronial power at home and on crusade, 1195-1218." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:a07c0df0-232a-48e0-95a3-5d5b2780e042.

Full text
Abstract:
Historians of political development in the High Middle Ages often focus on the late twelfth and early thirteenth centuries as the generations in which monarchy finally triumphed over aristocracy to create a monopoly on governing institutions in western Europe. However, it was precisely in this period that Simon of Montfort emerged from his modest forest lordship in France to conquer a principality stretching from the Pyrenees to the Rhône. A remarkable ascendancy in any period, it is perhaps especially so in its contrast with the accepted historiographical narrative. Nonetheless, Simon has been largely overlooked on his own terms, especially by English historiography. Despite the numerous works over the course of the twentieth and twenty-first centuries devoted to the Albigensian Crusade, only a handful of biographies of Simon have been published, none of which are in English. Furthermore, those French works dedicated to his life have been little more than narrative retellings of the Albigensian Crusade from Simon's perspective, with an introductory chapter or two about his family background, participation in the Fourth Crusade, and life in France. French domination of the historiography has also prevented any deep exploration of Simon's English connexions, chiefly his inheritance of the earldom of Leicester in 1206. The substantial inquest regulating this inheritance awaits publication by David Crouch, but at least forty other acts from Simon's life remain unedited, despite increased interest in the Albigensian Crusade and several having been catalogued for over a century. Though one of the aims of this thesis is to correct the lack of Anglophone attention paid to this seminal figure of the early thirteenth century, a biographical study of Simon has consequences beyond the man himself. The inheritance of his claims to the Midi by the French Crown after his death means that his documents survive in a volume uncharacteristic of a baron of his station. The dedicated narrative history of his career provided by Peter of Vaux-de-Cernay's Hystoria albigensis is likewise the most intimate prose portrait of a comital figure available from the period. Thus Simon's life is perhaps the best recorded of his contemporary peers, offering a rare insight into the priorities and means of a baron's administration of his lands and leadership of a crusade. Moreover, despite the supposed triumph of monarchy during his lifetime, Simon's meteoric career took place largely outside of royal auspices and sought crowned approval for its gains only after the fact. Simon's experience was certainly exceptional, both in itself and in the volume of its narrative and documentary records, but it nevertheless provides a challenge to an uncomplicated or teleological understanding of contemporary politics as effectively national affairs directed by kings. Rather than spend his life in the train of one particular king, as did his contemporaries William the Marshal or William of Barres, Simon's career, in its various geographical manifestations, saw him in the lordship of three different Crowns: France, England, and Aragon. Though his relations with the first of these were almost entirely amicable - if not always harmonious - he was more often in open conflict with the latter two. As a crusader, Simon was also subject to a fourth lord, the pope, for the major events of his career. But even while executing papal mandates, Simon at times came into conflict with the distant will of Rome. However, none of these lords successfully prevented Simon's ascendancy. Angevin and Barcan influence in the Midi was drastically handicapped by the Albigensian Crusade, in the latter case, definitively. And while popes may have disagreed with some particulars of Simon's prosecution of the crusade, he remained their best hope for curbing the threat of heresy. One reason for Simon's success in the face of opposition was his ability to exploit the margins of monarchical authority, retreating from his obligations of fidelity to lord in favour of another, thus presenting himself as a legitimate actor while interfering with the designs of a nominal superior. Such independence, however, required alternative bases for his own power that could not be found in the largely rhetorical refuge offered by a distant overlord. In the absence of support from above, Simon worked to cultivate relationships with his social peers and the lesser French nobility. Notably, however, outside of his immediate family, adherence to his cause more often came from his socially inferior neighbours and those with common spiritual devotions than from his wider kinship network. His extended family, of roughly equivalent social standing to himself, were more interested in following the French king in his campaigns to consolidate royal power than investing deeply in Simon's crusade. However, those with similar ideological concerns or dependent on his success saw in Simon a charismatic and effective leader worthy of their allegiance. For Simon himself, the crusade was animated by the programme of reform advocated by the Cistercians and certain Parisian theologians. His context was permeated by the reformers, especially in his close connexions with the abbey of Vaux-de-Cernay. Concerns about just war, the liberation of the Holy Land, ecclesiastical liberty, sexual morality, and the purgation of heresy espoused by Cistercians and schoolmen were reflected in Simon's career. He was more than a simple cipher for ecclesiastical priorities: his campaigns and government were ambiguous in their attitude toward mercenaries and complicit in the problem of usury. Nevertheless, Simon's crusades to both Syria and the Midi demonstrated a remarkable dedication to building a Christian republic according to the vision of the reformers. But Simon was not always a crusader, and the majority of his career - though not the majority of its records - took place in his ancestral lands in France. Though his time in the shadow of Paris does not offer the same salient examples of baronial independence as his conquest of the Midi, it does provide a crucial glimpse at the ordinary exercise of aristocratic government on a more intimate scale. His forest lordship furnished lessons of administration that would prove relevant to his rule in the Midi, such as the diplomatic projection of authority, the value of seigneurial continuity, the economic benefit of thriving towns, the necessity of an intensively participating chivalric following, and the advantage of wide ecclesiastical patronage. Similarly, Simon's brief seisin and subsequent disseisin of the honor of Leicester demonstrated the fragility of his power when many of these elements were lacking. In addition to abstract lessons of governance, his northern lands also provided the financial backing necessary for at least the initial phases of his crusading career. Thus Simon's lordship in France and England, though not nearly as autonomous as in the Midi, is far from irrelevant to his later manifestations of independence: it rather informs his later government and even made it possible.
APA, Harvard, Vancouver, ISO, and other styles
10

Williams, James Homer. "The Influence of the Church in Seventeenth-Century Virginia." W&M ScholarWorks, 1987. https://scholarworks.wm.edu/etd/1539625420.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Church history – 13th century"

1

Papacostea, Șerban. Between the Crusade and the Mongol Empire: The Romanians in the 13th century. Cluj-Napoca: Center for Transylvanian Studies, Romanian Cultural Foundation, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Tajkov, Peter. Sakrálna architektúra 11.-13. storočia na juhovýchodnom Slovensku: 11th-13th century church architecture in South-Eastern Slovakia. Košice: Fakulta umení Technickej univerzity v Košiciach, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

The 13th-century church at St-Denis. New Haven: Yale University Press, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Jacques. Histoire occidentale =: Historia occidentalis : tableau de l'Occident au XIIIe siècle. Paris: Cerf, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Upadhyay, Jiwan. Development of Śārdā script: Upto 13th century A.D. New Delhi: Ramanand Vidya Bhawan, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

State formation in the Eastern Deccan, 7th century A.D.-13th century A.D. Delhi, India: Bharatiya Kala Prakashan, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Dierks, Klaus. Namibian roads in history: From the 13th century till today. Frankfurt/Main: Im Selbstverlag des Institutes für Wirtschafts- und Sozialgeographie der Johann Wolfgang Goethe-Universität Frankfurt/Main, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Joyner, Rick. Church history: The first century. Fort Mill, SC: MorningStar Publications, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Elene, Paghava, ed. The golden age: Georgia from the 11th century to the first quarter of the 13th century. Tbilisi: Artanuji Pub., 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

The nineteenth century Balkanic church. [: ], 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Church history – 13th century"

1

Selderhuis, Herman J., and Peter Nissen. "The Sixteenth Century." In Handbook of Dutch Church History, 157–258. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666557873.157.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

van Asselt, Willem J., and Paul H. A. M. Abels. "The Seventeenth Century." In Handbook of Dutch Church History, 259–360. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666557873.259.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Abels, Paul H. A. M., and Aart de Groot. "The Eighteenth Century." In Handbook of Dutch Church History, 361–434. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666557873.361.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Harinck, George, and Lodewijk Winkeler. "The Nineteenth Century." In Handbook of Dutch Church History, 435–520. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666557873.435.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Harinck, George, and Lodewijk Winkeler. "The Twentieth Century." In Handbook of Dutch Church History, 521–644. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666557873.521.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

O'Keeffe, Tadhg. "Augustinian Regular Canons in Twelfth- and Thirteenth-Century Ireland: History, Architecture, and Identity." In Medieval Church Studies, 469–84. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.5.100396.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Garrisson, Janine. "The Church and the Protestant Faction." In A History of Sixteenth-Century France, 1483–1598, 279–96. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Garrisson, Janine. "The Church and the Catholic Faction." In A History of Sixteenth-Century France, 1483–1598, 297–318. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Beach, Alison I. "The Multiform Grace of the Holy Spirit: Salvation History and the Book of Ruth at Twelfth-Century Admont." In Medieval Church Studies, 125–37. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.mcs-eb.3.3547.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Liedke, Marzena, and Piotr Guzowski. "The Lithuanian Evangelical Reformed Church as a credit institution in the 17th century." In A History of the Credit Market in Central Europe, 219–30. 1 Edition. | New York : Routledge, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780429356018-22.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Church history – 13th century"

1

Slavko Dragović, Magdalena, Aleksandar Čučaković, and Milesa Srećković. "Geometric approach to the revitalization process of medieval Serbian monasteries." In The 13th International Conference on Engineering and Computer Graphics BALTGRAF-13. Vilnius Gediminas Technical University, 2015. http://dx.doi.org/10.3846/baltgraf.2015.009.

Full text
Abstract:
Among the standard approaches concerning cultural heritage preservation, the architectural point of view deserves particular attention. The special place in medieval Serbian history of architecture belongs to the world famous monastery complexes Studenica, Dečani and Gračanica. Beside them numerous significant monuments (churches and monasteries) exist as witnesses of the national testimony, currently in the state of ruins, archaeological sites, or damaged ones. A lot of them have adequate needs for revitalisation, where the start point is engineering documentation. The focus of the research is on the role of specific geometric and engineering graphics tasks when these areas are concerning. Monastery church devoted to Introduction of Holy Theotokos in village Slavkovica (near town Ljig), with three old sarcophaguses, dated back to 15th century, is presented and analysed from several aspects:measuring, architectural style characteristics - geometric design, 3D modelling (classical-CAD and terrestrial photogrammetric) with visualization and presentation.The attention was paid on preservation of authentic architectural style and medieval building techniques, which allow imperfections in realization.The opinion of experienced scientists and specialists involved in all the phases of monument's revitalisation has been followed as a guideline to the final result – a proposed geometric design of the revitalised church in Slavkovica.
APA, Harvard, Vancouver, ISO, and other styles
2

Svetlana, Shalamova. "KLIROVYE VEDOMOSTI AS A SOURSE FOR THE STUDY OF THE HISTORY OF THE ORTHODOX CHURCH AND THE PIER IN EASTERN SEBIRIA IN THE II HALF OF THE XIX CENTURY." In Archives in history. History in archives. Ottisk, 2018. http://dx.doi.org/10.32363/978-5-6041443-5-0-2018-172-178.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Prigarin, A. А. "The "Church Archaeography" in the Old-Believers environment in the middle of ХХ-th century: adapted from Izmail diocese." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-98-109.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Hunyadi, Zsolt. "Military-religious Orders and the Mongols around the Mid-13th Century." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.111-123.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Empler, Tommaso, Fabio Quici, Adriana Caldarone, Alexandra Fusinetti, and Maria Laura Rossi. "Chiese fortificate all’Isola d’Elba tra l’XI e XVI secolo." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11483.

Full text
Abstract:
Fortified churches between the eleventh and sixteenth centuries on Elba IslandAgainst the threat of Islamic, Norman and Greek pirates, starting from the eighth century, or due to conflicts with the Genoese, Catalans, Neapolitans and French, up to the English and Dutch corsairs from the sixteenth century, Elba island is organized with a respectable defensive apparatus, especially thanks to the Pisans and the Lordship of the Appiano. In addition to a system of fortresses, towers positioned on the shore of the beaches and watch towers placed on the mountain, the presence of some fortified churches from the eleventh century until the sixteenth century is very unusual: the church of San Niccolò in San Piero in Campo, the church of Sant’Ilario, the church of San Niccolò in Poggio, and of the church of Saints Martyrs Giacomo and Quirico in Rio nell’Elba. Main tasks of the research are: study of the transformations of the churches of San Niccolò in San Piero in Campo and of the church of Sant’Ilario, located on the southern slope of Monte Capanne, where was used the construction technique of the granite of the Elba; the way of communicating cultural heritage among scholars or tourists who are fascinated by such structures. Through an initial operation of instrumental survey with 3D laser scanning and drone photogrammetry it is possible to return the current 3D models of the churches. The second step goes on two main directions: on one hand identifying the conservative restoration operations for the fortified churches; on the other hand allowing the dissemination to a wider public of the history of the two fortified churches.
APA, Harvard, Vancouver, ISO, and other styles
6

Stasyuk, I., and A. Gorodilov. "Archaeological investigations of the foundations of the Church of St. Paraskeva-Pyatnitsa (Mikhaylovsky) of the 16th century near Kingisepp (Leningrad Oblast) in 2019." In Bulletin of the Institute for the History of Material Culture Russian Academy of Sciences: (rescue archaeology). Institute for the History of Material Culture Russian Academy of Sciences: (rescue archaeology), 2020. http://dx.doi.org/10.31600/978-5-907298-13-2-2020-120-127.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

SAMI, MUHAMMAD GOLAM, and SHAUNI PRIYAM SIKDER. "COMMERCIAL EVOLUTION OF WATERFRONT: A HISTORICAL ANALYSIS OF LAND USE PATTERN & TREND OF COMMERCIAL CENTERS IN KHULNA RESPECTING BAROBAZAR, KHULNA." In 13th International Research Conference - FARU 2020. Faculty of Architecture Research Unit (FARU), University of Moratuwa, 2020. http://dx.doi.org/10.31705/faru.2020.19.

Full text
Abstract:
Although Khulna's actual history is not about more than 200 years, but it has a 2000 years settlement and commercial history. Khulna was a part of Ganaridai, Vanga, Jessore dynasty, Rarh (South Bengal) in different periods. The connection of rivers always made a blessing for Khulna for water transportation to accelerate trade and commerce. According to Ptolemy, the ancient Gangaridai had an ancient port located in greater Jessore [1,557]. Some archaic incidents, verses, and legends of Mani-Rishis (Ancient Indian Scholars) proved the old settlement and commercial style. The chronological evolution of the ancient Period (6th century BC – 1757 AD) described a civilization's development with the incremental commercial approach [2,315]. The colonial regime can relate to the evolution of a commercial and economic center like Barobazar as a whole. All these chronological narrations, consecutive phenomena, and influential factors will depict the trend of retail evolution. The research aims to describe Khulna's commercial development's sequential affairs and find the missing links between eras. Various ancient documents, Blueprints, Greek Periplus, etc. will describe the settlement, commercial mode, and history. It will determine the answer to the questions about the growth and establishment of river port cities and major economic centers' evolution. The paper will describe commercial –spatial progression in 4 Particular eras. GIS surveys and some old maps will illustrate the commercial land-use patterns of Barobazar from the Colonial Period to the present and the river base trade. These will elaborate on the existing conditions as well as the revolutionary changes. The fundamental research will help for the further Urban regeneration of Barobazar as a central economic hub. The historical consequences will help to sort out the development pattern and strategies behind the progression.
APA, Harvard, Vancouver, ISO, and other styles
8

James, Daniel, and Maurizio Collu. "Aerodynamically Alleviated Marine Vehicle (AAMV): Bridging the Maritime-to-Air Domain." In SNAME 13th International Conference on Fast Sea Transportation. SNAME, 2015. http://dx.doi.org/10.5957/fast-2015-019.

Full text
Abstract:
As high performance marine vessels with improved performance characteristics are being requested by governments (DARPA 2015) and commercial operators, the Aerodynamically Alleviated Marine Vehicle (AAMV) provides a solution that combines speeds typical of rotary-wing and light fixed-wing aircraft with payload and loitering ability found in current high speed craft. The innovative AAMV hybrid aero-marine platform utilizes an alternative implementation of wing-in-ground effect (WIG), a proven technology with a fascinating history of high speed marine operation. This paper outlines some challenges and the work completed towards the development of a hybrid class of vessel that is able to bridge the maritime-to-air domain, comfortably operating in the water surface yet still delivering the speed of aircraft during an airborne cruise phase. An overview of current WIG design is briefly presented, leading to the conceptual approach for the AAMV. Development and assessment of the aerodynamic properties of the lifting surfaces are shown, with analysis of several wing profiles and their effect on the total lift force, drag force, and pitching moment that directly influence the stability characteristics of the vehicle. A methodology for sizing an appropriate platform is summarized, along with experimental results of a high speed hullform with characteristics suitable for this intended application. Finally, particulars of a potential AAMV are derived using an iterative numerical method and briefly compared to current craft. For close to a century, the influence of ground effect has promised economy for low-skimming flight over smooth water (Raymond 1921), a promise that has yet to reach its full potential.
APA, Harvard, Vancouver, ISO, and other styles
9

Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

Full text
Abstract:
The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are differences between the countries, the Arab region in general is noted for the low participation of women in politics. Universal suffrage has become common in most countries, but there are still some Arab women who are denied such rights. There have been many highly respected female leaders in Arab history, such as Shajar al-Durr (13th century) in Egypt, Queen Orpha (d. 1090) in Yemen. In the modern era there have also been examples of female leadership in Arab countries. However, in Arabic-speaking countries no woman has ever been head of state, although many Arabs remarked on the presence of women such as Jehan Al Sadat, the wife of Anwar El Sadat in Egypt, and Wassila Bourguiba, the wife of Habib Bourguiba in Tunisia, who have strongly influenced their husbands in their dealings with matters of state. Many Arab countries allow women to vote in national elections. The first female Member of Parliament in the Arab world was Rawya Ateya, who was elected in Egypt in 1957. Some countries granted the female franchise in their constitutions following independence, while some extended the franchise to women in later constitutional amendments.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Church history – 13th century' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography