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Journal articles on the topic 'Church history – Korea'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

황정욱. "The church history of Korea in the World church history." Theological Forum 66, no. ll (2011): 149–80. http://dx.doi.org/10.17301/tf.2011.66..007.

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LEE, SANG GYOO. "The Church in Korea: Persecution and Subsequent Growth." Unio Cum Christo 1, no. 1 (2015): 127. http://dx.doi.org/10.35285/ucc1.1-2.2015.art16.

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Abstract: Persecution of Christians in Korea, like that of Christians in ancient Rome, reveals that Christian teaching clashes with surrounding cultures. A survey of the persecutions of Christians in Korea in the nineteenth and twentieth centuries (first of Catholic Christians, then by Japanese, and finally under communism) reveals both political and religious factors. Yet, recalling Tertullian, the author reminds us that persecution is seen to result in the growth, purification, and strengthening of the church. Finally, the author recalls the amazing church growth in Korean history and conclu

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Kim, Kirsteen. "The Evangelization of Korea, c.1895–1910: Translation of the Gospel or Reinvention of the Church?" Studies in Church History 53 (May 26, 2017): 359–75. http://dx.doi.org/10.1017/stc.2016.21.

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Several studies of the history of Protestant Christianity in South Korea have argued that the religion's rapid growth was chiefly because of the successful translation of the gospel into Korean language and thought. While agreeing that the foundation laid in this respect by early Western missionaries and Korean Christians was a necessary prerequisite for evangelization, this article challenges the use of a translation theory, such as has been developed by Lamin Sanneh, to describe the way that Christianity took root in Korea, both on the basis of conceptual discussions in the field of mission

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Пак, Александр. "Зарождение возрожденческого движения в Корее в 1905–1910 гг." Историческая психология и социология истории 17, № 1 (2023): 60–78. http://dx.doi.org/10.30884/ipsi/2023.01.04.

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The Christian revival movement in Korea at the beginning of the 20th century is a prominent and important part of Korean religious history. Despite the fact that modern scholars’ interpretations of this complex religious and cultural event are far from unambiguous, they all agree on the importance of its cultural, historical and religious significance not only in the history of the Japanese colonial period, but also in the formation of new democratic values in modern South Korea. Beginning as a narrow sectarian movement of European missionaries, it strengthened its ideological and religious in

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5

Kim, Minseok. "The (Im)Possibility of Doing Public Theology in Korea?" International Journal of Public Theology 18, no. 3 (2024): 427–45. http://dx.doi.org/10.1163/15697320-20241588.

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Abstract This article aims to examine the possibility and some challenges of doing public theology in Korea. While vibrant public theological discourse can be seen in many different contexts around the globe, the conservative Korean churches and theologians (which are the mainstream of Korean Christianity) remain largely indifferent to public theology. This is unfortunate, especially considering that the DNA of public theology can be seen throughout the history of Korean Christianity. As such, this article first examines how the early Korean church played a prophetic role and contributed to th

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Lim, Michelle Sungshin. "Adversity and Advance: The Experience of the Orthodox Church of Korea." Studies in World Christianity 16, no. 3 (2010): 304–19. http://dx.doi.org/10.3366/swc.2010.0106.

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The development of the Orthodox Church of Korea and her philanthropic works have evolved like a three-act play, ridden with the sorrow and hardship of modern Korean history. That history dates from around 1848 to the late 1980s, evoking a long and sad tragedy narrative of MinJung that began in 1852 and continued to the early 1980s. The ‘Han’ memory of Korean ancestry contains a prolonged painful and shameful past during the collapse of the JoSeon Dynasty, which ushered in the imperial Japanese occupation, followed by a brief respite at the time of the Korean independence movement in 1945. Fina

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Kim, David, and Won-il Bang. "Guwonpa, WMSCOG, and Shincheonji: Three Dynamic Grassroots Groups in Contemporary Korean Christian NRM History." Religions 10, no. 3 (2019): 212. http://dx.doi.org/10.3390/rel10030212.

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The new religious movements (NRMs) initially emerged in the regional societies of East Asia in the middle nineteenth and early twentieth centuries including Joseon (Korea). The socio-political transformation from feudalism to modernisation emaciated the religiosity of the traditional beliefs (Buddhism, Taoism, Confucianism, shamanism, and folk religions). Colonial Korea experienced the major turning point in which various syncretic NRMs surfaced with alternative visions and teachings. What is, then, the historical origin of Christian NRMs? Who are their leaders? What is their background? What

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Tan, An-wei. "Small Missional Church as an alternative in the period of Church Decline in Korea." Ecclesial Futures 4, no. 1 (2023): 97–110. http://dx.doi.org/10.54195/ef13747.

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This article examines the causes and circumstances of the decline of Korean churches since the 2000s. After briefly sketching the history and critical events of the growth of the Korean church, it pays attention to one of the leading reasons people leave thechurch and a reason that the Korean church has lost its reliability in the view of much of Korean society. After that, the author introduces two phenomena in the process of the slow growth and decline of the Korean church: the phenomenon of “believing without belonging” and the increase in numbers of bi-vocational ministers. This is a time

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Kang, Seokim. "A Study on the History of Changes of Social Welfare Apostolate of Women Religious in the Korean Catholic Church." Research Institute for Life and Culture Sogang University 76 (May 31, 2025): 1–28. https://doi.org/10.17924/solc.2025.76.1.

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This study aims to examine the historical development of the social welfare apostolate of Korean Catholic Women Religious communities, which have played an important role in Catholic social welfare since their arrival in Korea in 1888. For this purpose, the social welfare apostolate of 51 women's religious communities has been organized in chronological order, and their contributions to the world and the church have been examined. This study examines how the social welfare apostolate of Korean Catholic Women Religious has witnessed God's gaze and mercy towards the poorest in the world in the m

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А.А., Гурьева. "Митрополит Сотирий (Трамбас) (1929–2022): труды на ниве православия в Республике Корея". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 4(16) (22 липня 2024): 33–49. http://dx.doi.org/10.47132/2587-8425_2023_4_33.

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Статья посвящена светлой памяти митрополита Сотирия (Трамбаса) — неординарной личности в истории корейского православия, предстоятеля Православной Церкви в Южной Корее до 2004 г. Основной акцент в работе сделан не на последовательном изложении исторических сведений, а на деятельности владыки в связи с культурными особенностями, которые оказали влияние на специфику его трудов. Особое внимание также будет уделено личным качествам владыки. Материал статьи организован по следующим пунктам: жизненные вехи и основная деятельность владыки Сотирия — краткий обзор; деятельность в первые десятилетия в К

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Jeon, Seok Jae. "History of Korea Church toward South and North Korea Unification on the Missional Perspective." Theology of Mission 44 (November 30, 2016): 347–75. http://dx.doi.org/10.14493/ksoms.2016.4.347.

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Kim, Myung Yong. "Ohn Theology (Holistic Theology)." Evangelische Theologie 75, no. 5 (2015): 366–85. http://dx.doi.org/10.14315/evth-2015-0507.

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AbstractThe theology that had the broadest and strongest influence in Korea was the fundamentalist theology, with HyungRyong Park being the representative figure. Yet Korean theology did not remain in fundamentalism. Cho developed a theology of life different from that of soul-focused fundamentalist theology, and this is seen clearly in his theology of three-fold blessing. He spread a theology that gave hope to the sick and poor in Korea and planted the Yeoido Church that eventually became the largest in the world. However, Cho’s theology has not developed into the theology of the kingdom of G

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FINCH, ANDREW. "The Pursuit of Martyrdom in the Catholic Church in Korea before 1866." Journal of Ecclesiastical History 60, no. 1 (2009): 95–118. http://dx.doi.org/10.1017/s0022046907002448.

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The first century of the Catholic Church in Korea was characterised by recurrent and often severe persecutions. Consequently a cult of martyrs developed from early in the Church's history. Wider Catholic concepts relating to martyrdom and spirituality, in particular belief in a corrupting world and the significance of martyrdom in offering a means of release, set individuals on the path of martyrdom. They were then informed and encouraged by the development of the cult itself, and the solidarity and support of the Christian community. However, Korean Christians also carried with them Confucian

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14

Park, Jonghyun. "A Study on the Articles on the Studies of Korean Church History in the Journal of the Church History Society in Korea: 1971-2019." 韓國敎會史學會誌 55 (May 31, 2020): 279–322. http://dx.doi.org/10.22254/kchs.2020.55.08.

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Lee, Hye Won. "History of Pyongyang Chinese Church of Korea from 1923 to 1945." 韓國敎會史學會誌 63 (December 31, 2022): 213–45. http://dx.doi.org/10.22254/kchs.2022.63.07.

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16

Suh, Wonmo. "Analysis of Studies on the Asian Church in the Journal of the Church History Society in Korea." 韓國敎會史學會誌 55 (May 31, 2020): 323–54. http://dx.doi.org/10.22254/kchs.2020.55.09.

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Park, Changhoon. "Growth and Development of the Church History Society in Korea: 1966-1999." 韓國敎會史學會誌 55 (May 31, 2020): 13–40. http://dx.doi.org/10.22254/kchs.2020.55.01.

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18

Kim-Cragg, David Andrew. "Minjung in the Mission House: How Korean Christians in the Democratization Movement Encountered a Theology for the Postcolonial Era." Journal of World Christianity 12, no. 1 (2022): 47–69. http://dx.doi.org/10.5325/jworlchri.12.1.0047.

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Abstract Minjung theology, developed by Christians involved in the South Korean Democratization Movement, has often been described as a Korean liberation theology but its connections to and significance for the Missionary Enterprise have rarely been explored. Analyzing the archival data related to its development in a Canadian missionary house, this article explores the historical influences that shaped minjung theology, with a focus on its relationship to the Canadian mission in Korea. The history of this Korean expression of the Christian faith sheds light on its postcolonial character and t

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19

Rausch, Franklin. "The Late Chosŏn Korean Catholic Archives: Documenting this World and the Next." Journal of Korean Studies 24, no. 2 (2019): 315–43. http://dx.doi.org/10.1215/07311613-7686627.

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Abstract Archives typically consist of documents created for this-worldly purposes, such as government census records. In contrast, the Korean Catholic archives consist of documents created primarily for the purposes of salvation (documents such as prayer books and lives of the saints) or for sainthood (documents showing that a particular person died a martyr). Moreover, many of these documents were international collaborations produced by Korean Catholics and foreign missionaries, who at times even utilized sources created by the government that persecuted them. Many documents were sent to Eu

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20

SEO, DONGJUN. "Ambiguities in the Search for Christian Unity: The General Council of Protestant Evangelical Missions in Korea, 1905–1912." Journal of Ecclesiastical History 73, no. 2 (2022): 348–67. http://dx.doi.org/10.1017/s0022046921002207.

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The formation of the General Council of Protestant Evangelical Missions in Korea in 1905 with the ultimate objective of achieving church union beyond denominational boundaries is a significant but neglected episode in the twentieth-century ecumenical movement. The council was reorganised in 1912 as the Federal Council of Protestant Evangelical Missions in Korea, which marked a significant shift of ecumenical objectives from institutional union to missionary cooperation. This article examines why and how this change happened and its implications for interpretations of the wider ecumenical movem

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21

Ryu, Dae Young. "The Origin and Characteristics of Evangelical Protestantism in Korea at the Turn of the Twentieth Century." Church History 77, no. 2 (2008): 371–98. http://dx.doi.org/10.1017/s0009640708000589.

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One peculiar phenomenon in the Korean Protestant churches today is that most churches, regardless of their size and denomination, assert that they are “evangelical.” By claiming to be evangelical, they want to display not simply their conservative theological stance but also continuity with their tradition. Self-acclaimed evangelical churches generally believe that the early Korean church in the late nineteenth and early twentieth centuries was also evangelical, and hence they are its true heirs. Moreover, in the mind of the self-consciously evangelical Korean Christians, “Puritanism” is somet

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22

Kim, Kirsteen. "Holy Spirit Movements in Korea — Paternal or Maternal? Reflections on the Analysis of Ryu Tong-Shik (Yu Tong-Shik)." Exchange 35, no. 2 (2006): 147–68. http://dx.doi.org/10.1163/157254306776525681.

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AbstractKorean Christianity is known around the world for its amazing growth and dynamism, and this includes a thriving theological life, much of which is inaccessible without knowledge of the Korean language. Ryu Tong-Shik (Yu Tong-shik) was one of the first Koreans to attempt to trace the development of Korean theology in his seminal work, Han'guk shinhak-ŭi kwangmaek (The Mineral Veins of Korean Theology; first published 1982). This paper introduces Ryu's theological thought and investigates a particular observation he makes about two distinct patterns of Holy Spirit move-ment in the Korean

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23

Kumar, Dr Nawnit, and Neelu Kumari. "Nation-Building in Korea: Role of Christianity During Japanese Colonization." International Journal of Innovative Research in Engineering and Management 11, no. 1 (2024): 31–35. http://dx.doi.org/10.55524/ijirem.2024.11.1.6.

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Religion plays a valuable role as an essential institution in Nation-Building. Studies of Nation-Building movements throughout the world recognize religion as a major driving force of Nation-Building. In the history of Korea, the colonial period of Japan (1910-1945) has been marked as one of the darkest periods, and this disaster has become a backbone to growing-up Christianity in Korea.Different people and groups approached nation-building in distinct ways resulting in a variety of nationalistic moments. Christianity as a Korean institution played an integral role in shaping the view of Chris

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Chung, Byung Joon. "A History of the Gazette of the Presbyterian Church of Korea, 1946-1979." 韓國敎會史學會誌 56 (September 30, 2020): 257–85. http://dx.doi.org/10.22254/kchs.2020.56.08.

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Ennings, J. Nelson. "A Contextual Analysis of Onnuri Church’s “Love Sonata”." Ecclesial Futures 1, no. 2 (2020): 53–74. http://dx.doi.org/10.54195/ef12042.

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Since its beginning in 2007 through 2019, Onnuri Church’s Love Sonata musical outreach extravaganza has been held thirty times in cities all across Japan (and four elsewhere in Asia). Capitalizing on the wildly popular 2002 “Winter Sonata” Korean TV drama (“Fuyu Sonata” in Japan), Pastor Ha Yong-Jo instigated a “cultural evangelism gathering” involving Christian Korean musicians performing and himself preaching an evangelistic message. Hundreds of Onnuri Church volunteers have paid their own way to go and pray, make gift boxes, greet newcomers, and otherwise support each Love Sonata event. As

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Seo, Dongjun. "Testing the Spirits? The Theological Controversy Surrounding David Yonggi Cho and the World's Largest Church, 1983–1994." Studies in World Christianity 31, no. 2 (2025): 151–70. https://doi.org/10.3366/swc.2025.0508.

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During the 1980s, Yoido Full Gospel Church, founded by David Yonggi Cho, experienced explosive expansion in its membership, coinciding with one of the most challenging theological controversies in its history. This controversy reached its peak in 1983 when one of Korea's largest Protestant denominations, the Presbyterian Church in Korea (Tonghap), declared Cho heretical. It subsided after the denomination withdrew this decision in 1994. The critiques against Cho were primarily related to his interpretations of the Holy Spirit and spiritual beings: allegations concerning Cho's emphasis on divin

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Jung, Musung. "한국 나사렛교회의 역사와 선교학적 과제". Theology of Mission 76 (30 листопада 2024): 194–216. http://dx.doi.org/10.14493/ksoms.2024.4.194.

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Son, Eunsil. "Review and Prospect of the Articles on the Medieval Church History Published in the Journal of the Church History Society in Korea (1979-2019)." 韓國敎會史學會誌 55 (May 31, 2020): 113–43. http://dx.doi.org/10.22254/kchs.2020.55.04.

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Keum, Jooseop. "Church, Minjung, and State: The Revival of Protestant Christianity in North Korea." Studies in World Christianity 8, no. 2 (2002): 264–84. http://dx.doi.org/10.3366/swc.2002.8.2.264.

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30

Kaplan, Uri. "Protestant Confucianism: Kang Youwei’s Influence in Korea." Numen 67, no. 4 (2020): 347–72. http://dx.doi.org/10.1163/15685276-12341587.

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Abstract The impact of Kang Youwei’s Confucius-church movement has not been limited to China proper. Korean intellectuals in the early 20th century had been in contact with Kang and his students, set up affiliated institutions in their homeland, and authored creative manifestos on the reformation of Confucianism. This article surveys the reform proposals of four representative Korean Confucians and analyzes their support of, and negotiations with, Kang’s Confucius religion. It illustrates how some Korean reformers chose to adopt only Kang’s “state-protecting Confucianism” or join the movement

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Kang, Dong. "Beyond the Pulpit in the Catholic Church of South Korea:Responding to Dr. Sabrina Müller." Homiletic 49, no. 1 (2024): 53–57. http://dx.doi.org/10.15695/hmltc.v49i1.5620.

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Dr. Sabrina Müller advocates nurturing diversity in preaching by integrating feminist and cultural insights into the field of homiletics. In response, this paper compares her research to another study on feminism, emphasizing that gender and culture encompass more than just sex and race. Further, this paper attributes the stagnancy of the preaching ministry within the Catholic Church in South Korea to a lack of motivation to adapt to changing times and a tendency to rest on the laurels of past triumphs, particularly in the realm of modern democratic history. To address the issue, embracing the

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Chae, Seonghee. "Analysis of Research Trends in Studies on the Early Church in the Journal of the Church History Society in Korea." 韓國敎會史學會誌 55 (May 31, 2020): 77–111. http://dx.doi.org/10.22254/kchs.2020.55.03.

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Noh, Myungsu. "An Oral History Study of Women’s Religious Lives: Church Lives of Elderly Women in A Small Urban Church in Korea." Religion and Culture 47 (December 30, 2024): 83–114. https://doi.org/10.46263/rc.47.3.

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34

Glover, Frederick. "“Very clever and yet too highly flavoured”: Why Robert Grierson’s History of the Canadian Presbyterian Mission in Korea and Manchuria was Unfit to Print." Journal of the Canadian Historical Association 32, no. 1 (2022): 67–93. http://dx.doi.org/10.7202/1090743ar.

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In the fall of 1921, R. P. Mackay, the secretary of the Foreign Mission Board of the Presbyterian Church in Canada (FMB), informed Dr. Robert Grierson, a pioneer of the Canadian Presbyterian Mission in Korea and Manchuria and its most talented author, that his booklet on the history of the Korean/Manchurian Mission was problematic and could not be published. Grierson’s booklet pushed the boundaries of the missionary literature genre, and, like the more radical proposals championed by missionary reformers, was considered subversive by missionary administrators. Similar to these proposals, it co

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이혜정. "A Review of the History of Denomination Study in the Presbyterian Church of Korea (Tonghap)." Korean Studies Quarterly 41, no. 2 (2018): 197–230. http://dx.doi.org/10.25024/ksq.41.2.201806.197.

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Choi, Doo-Hyun. "The History of the Church of the Nazarene in Korea and the Problems of Indigenization." Korean Journal of Christian Studies 128 (April 30, 2023): 195–244. http://dx.doi.org/10.18708/kjcs.2023.4.128.1.195.

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Hyewon LEE. "History of the Chinese Christian Church of Korea from 1902 to 1937: Focusing on the Work of Foreign Missions in Korea." Christianity and History in Korea ll, no. 49 (2018): 5–45. http://dx.doi.org/10.18021/chk..49.201809.5.

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Oh, Gwang Seok. "Analyzing and Evaluating the Study of Modern Church History in the Journal of the Church History Society in Korea - Focused on the Study of Pietism and Wesley -." 韓國敎會史學會誌 55 (May 31, 2020): 183–231. http://dx.doi.org/10.22254/kchs.2020.55.06.

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Cho, Hyuk. "Have You Eaten?" International Journal of Asian Christianity 7, no. 2 (2024): 191–213. http://dx.doi.org/10.1163/25424246-07020002.

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Abstract Throughout history, empires have promised perpetual peace and justice for all; however, they have constantly bathed in blood while expanding their colonies and control. This paper intends to explore the theological concept of peacemaking from the experiences of the United Church of Christ in the Philippines (uccp) and the Presbyterian Church in the Republic of Korea (prok), both of which suffered from U.S. (neo)colonialism. It also aims to study how we can live faithfully amidst the empire by decolonizing theology and the church. To achieve this, I will begin by reviewing the concept

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Yu, Kunjae, and Teresita Cruz-del Rosario. "An Analysis of the Religious History and Pluralism in the Philippines for Effective Korea Church Mission." Mission and Theology 47 (February 28, 2019): 315–50. http://dx.doi.org/10.17778/mat.2019.02.47.315.

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Hassner, Pierre. "Europe between the United States and the Soviet Union." Government and Opposition 21, no. 1 (1986): 17–35. http://dx.doi.org/10.1111/j.1477-7053.1986.tb01106.x.

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‘EUROPE BETWEEN THE UNITED STATES AND THE SOVIET UNION’. This subject could have been formulated in different terms, such as: ‘Europe between East and West’ or: ‘The European states between the two empires’ or: ‘The two Europes and the two superpowers’. Europe is at the same time one geographically and culturally, divided into nations, and split into two camps. The United States and the Soviet Union are both two global and two European powers, two ordinary states and the leaders of two alliances, the standard bearers of two ideologies. If one were discussing Korea instead of Europe, one would

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Hwang, Jae-Buhm. "The Barthian Predominance in Korean Theology: Its Origins and Problems." Expository Times 131, no. 12 (2020): 523–35. http://dx.doi.org/10.1177/0014524620922798.

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This study examines the origins, early history, and theological problems of the Barthian and Germanic predominance in Korean Protestant theology. The originators and most influential promoters of the predominance were Rev. Chai-choon Kim (1901–1987) and Dr Jong-sung Rhee (1922–2011), the theological and denominational leaders of the more or less liberalist Korean Presbyterian churches. Both of them went almost the same theological way: After getting to know Karl Barth and his dominance in Japan and deepening their knowledge of Barthian theology in the USA, they fought against the Korean Presby

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조기연. "Retrospect and Prospect on the Worship of Korea Evangelical Holiness Church from a Perspective of Liturgical History." Theology and Mission ll, no. 46 (2015): 45–76. http://dx.doi.org/10.35271/cticen.2015..46.45.

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44

신영언. "A reception of Dallet's History of Korean Church(1874) in Japan:Enomoto Takeaki's The state of affairs in Korea(1876)and translator's intention." Journal of japanese Language and Culture ll, no. 21 (2012): 341–62. http://dx.doi.org/10.17314/jjlc.2012..21.018.

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Lee, Jung-Sook. "Analysis of the Activities of the Church History Society in Korea between 2000 and 2019, and Some Practical Suggestions." 韓國敎會史學會誌 55 (May 31, 2020): 41–76. http://dx.doi.org/10.22254/kchs.2020.55.02.

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Nam, Sung Hyuk. "The Metaverse as a Digital Missionary Site." Ecclesial Futures 4, no. 1 (2023): 18–30. http://dx.doi.org/10.54195/ef13666.

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The metaverse attracts considerable attention in politics, economy, society and culture. Unfortunately, seminaries and churches are still in their early stages of missiological research and understanding the metaverse. If we understand the metaverse as a digital mission field, research on the missiological approach is required. We should pay attention to the infinitely expanding and integrating metaverse. Overseas, there is already a history of experimental challenges and settlements from decades ago on the potential for churches in virtual spaces. While online churches are famous in Korea, th

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Kim, Ho-Wook. "A Study on the Necessity of Reaffirmation Movement - in Korea Church History Focusing on the churches in Gwangju Metropolitan City -." Journal of Historical Theology 31 (December 31, 2017): 122–55. http://dx.doi.org/10.26427/jht.31.2.

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48

Han, Kyu-Moo. "Song Hyeun-Kang’s A Study on the History of the Korea Mission of the Presbyterian Church in the United States." Christianity and History in Korea ll, no. 50 (2019): 191–95. http://dx.doi.org/10.18021/chk..50.201903.191.

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Kim, Sun-young. "An Analysis and Evaluation of the Articles on Christianity in the 16th Century in the Journal of the Church History Society in Korea." 韓國敎會史學會誌 55 (May 31, 2020): 145–82. http://dx.doi.org/10.22254/kchs.2020.55.05.

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Innis, Harold Adams. "The Coming Of Paper." Hors dossier, no. 17 (September 8, 2011): 232–55. http://dx.doi.org/10.7202/1005761ar.

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Abstract:

During the last dozen years of his life, Harold A. Innis assembled a massive set of writings entitled A History of Communications. The excerpt published here is from the first section of Chapter IV, “The Coming of Paper,” which begins with the production of paper in China “as early as 105 A.D.” and concludes with the westward diffusion of paper-making during the Middle Ages. While the manufacture of paper and its spread is at the centre of Innis’s discussion, he gives considerable attention to the related technologies of ink production, block printing, and the introduction of movable type. He

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