Relevant bibliographies by topics / Church in zimbabwe

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Church in zimbabwe'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Church in zimbabwe"

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Togarasei, Lovemore. "HISTORICISING PENTECOSTAL CHRISTIANITY IN ZIMBABWE." Studia Historiae Ecclesiasticae 42, no. 2 (August 22, 2016): 1–13. http://dx.doi.org/10.25159/2412-4265/103.

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This paper is a first attempt to systematically present a history of Pentecostal Christianity in Zimbabwe. The paper first discusses the introduction of the Apostolic Faith Mission (AFM) in Zimbabwe before moving on to discuss some of the Pentecostal churches born out of the AFM. This is followed by a discussion of the 1980s and 1990s explosion of American type Pentecostal churches and the current Pentecostal charismatic churches that seem to be sweeping the Christian landscape in the country. The paper acknowledges the difficulty of writing a history of Pentecostalism in the country due to a lack of sources. It identifies AFM as the mother church of Pentecostal movements in Zimbabwe, but also acknowledges the existence and influence of other earlier movements. It has shown that the current picture of Zimbabwean Christianity is heavily influenced by Pentecostalism in mainline churches, African Initiated Churches (AICs) and the various Pentecostal movements.
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Biri, Kudzai. "Migration, Transnationalism and the Shaping of Zimbabwean Pentecostal Spirituality." African Diaspora 7, no. 1 (2014): 139–64. http://dx.doi.org/10.1163/18725465-00701007.

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This article explores the effects of global expansion and the importance of diasporic transnational connections on the theology and practice of an African Pentecostal church. It takes the case of Zimbabwe Assemblies of God Africa (ZAOGA), one of the largest and oldest Pentecostal churches in Zimbabwe. The growth of this Pentecostal movement, both within and without Zimbabwe, has depended centrally on the homeland church leadership’s capacity to maintain transnational connections with its own external congregations, termed Forward in Faith Ministries International (FIFMI). The article examines how transnational ties, strengthened through the phenomenal exodus from Zimbabwe from 2000 and the associated creation of new diasporic communities, have affected the church’s teaching and practice. Existing literature on globalised African Pentecostal movements elaborates how these churches can provide modes of coping, cutting across geographical and conceptual boundaries to create powerful new transnational notions of community that enable congregants to cope with circumstances of rapid change, uncertainty and spatial mobility. Here, I argue that ZAOGA’s teaching encouraged emigration over the period of the Zimbabwe crisis, but combined this with an emphasis on departure as a temporary sojourn, stressed the morality and importance of investing in the homeland, and promoted a theology of Zimbabwe as morally superior to the foreign countries where diasporic communities have grown up. A sense of transnational Pentecostal religious community has thus developed alongside the circulation of essentialised notions of national cultural difference hinging on derogatory stereotypes of foreigners while elevating the moral supremacy of Zimbabwean nationhood.
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Thomas, N. E. "Church and State in Zimbabwe." Journal of Church and State 27, no. 1 (January 1, 1985): 113–33. http://dx.doi.org/10.1093/jcs/27.1.113.

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Hastings, Adrian, Carl Hallencreutz, and Ambrose Moyo. "Church and State in Zimbabwe." Journal of Religion in Africa 21, no. 2 (May 1991): 189. http://dx.doi.org/10.2307/1580815.

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Nenge, Richard Tafara. "A Hermeneutical Challenge in the Fight against hiv and aids in the Johane Marange Apostolic Church." Exchange 42, no. 3 (2013): 252–66. http://dx.doi.org/10.1163/1572543x-12341274.

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Abstract This paper addresses the unique religious beliefs and practices of a prominent church in Zimbabwe, the Johane Marange Apostolic church. The Johane Marange Apostolic Church resists internationally accepted biomedical practices and social-cultural interventions in the fight against hiv and aids. The church resists these practices and interventions primarily because of its traditional Biblical interpretation. This paper argues that the church’s rejection of biomedicine and its promotion of deleterious marriage practices hamper Zimbabwe’s fight against aids. It advocates for a paradigm shift in the religious beliefs and practices of the Johane Marange Apostolic church including the valuing of girls’ and women’s education as part of the solution to overcome aids.
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Machingura, Francis. "The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe." Studies in World Christianity 17, no. 1 (April 2011): 12–29. http://dx.doi.org/10.3366/swc.2011.0003.

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This study seeks to look at the meaning and significance of Glossolalia 1 in the Apostolic Faith Mission in Zimbabwe. 2 This paper has also been influenced by debates surrounding speaking in tongues in most of the Pentecostal churches in general and the Apostolic Faith Mission in Zimbabwe in particular. It was the Apostolic Faith Mission (AFM) that brought Pentecostalism to Zimbabwe. 3 The paper situates the phenomenon of glossolalia in the Zimbabwean socio-economic, spiritual, and cultural understanding. The Pentecostal teachings on the meaning and significance of speaking in tongues have caused a stir in psychological, linguistics, sociological, anthropological, ethnographical, philological, cultural, and philosophical debates. Yet those in the Apostolic Faith Mission in Zimbabwe argue that their concept of glossolalia is biblically rooted. Surprisingly non-glossolalist Christians also use the Bible to dismiss the pneumatic claims by Pentecostals. The emphasis on speaking in tongues in the AFM has rendered Zimbabwean ‘mainline’ churches like Anglicans, Catholics and Methodists as meaningless. This is the same with African Indigenous Churches which have also been painted with ‘fault-lines’, giving an upper hand to AFM in adding up to its ballooning number of followers. This is as a result of their restorationist perspective influenced by the history of the Pentecostal Churches that views all non-Pentecostal churches as having fallen from God's intentions through compromise and sin. The AFM just like other Pentecostal churches in Zimbabwe exhibit an aggressive assault and intolerance toward certain aspects of the African culture, which they label as tradition, 4 for example, traditional customs, like paying homage to ancestral spirits (Kurova Guva or bringing back the spirit of the dead ceremony), and marriage customs (polygamy, kusungira or sanctification of the first born ritual). The movement has managed to rid itself of the dominance of the male adults and the floodgates were opened to young men and women, who are the victims of traditional patriarchy. Besides glossolalia being one of the pillars of AFM doctrines, the following also bear some importance: personal testimonies, tithing, church weddings, signs/miracles, evangelism and prosperity theology.
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Crafford, D. "Uitdagings vir die Ned Geref Kerk in Suidelike Afrika met Malawi en Zambië as illustrasiegebiede." Verbum et Ecclesia 11, no. 1 (July 18, 1990): 17–32. http://dx.doi.org/10.4102/ve.v11i1.1009.

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Challenges for the Dutch Reformed Church in Southern Africa with Malawi and Zambia as illustration areas What will be the challenges for the Dutch Reformed Church in South Africa if in the coming decades its isolation from Africa could be ended because of political developments in a post-apartheid era? The Dutch Reformed Church planted indigenous churches in many African Countries like Botswana, Malawi, Zimbabwe, Zambia, Mozambique and Namibia. The role of the church in Africa will be determined by its relations with these younger churches. The challenges in the fields of evangelism, church ministry, the youth and in the socioeconomic and political areas are illustrated specifically in the cases of Malawi and Zambia.
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Zwana, Solmon. "Failure of Ecumenism: The Rise of Church Related Universities in Zimbabwe." Exchange 38, no. 3 (2009): 292–311. http://dx.doi.org/10.1163/157254309x449746.

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AbstractDiscourses on ethnicity, politics and religion have a propensity to concentrate on their divisive implications and violent aspects. At another level, scholarship on ecumenism has been preoccupied with forms of ecumenism such as interdenominational bodies and grassroots co-operation exhibited in joint worship services and discussion forums. It is noted that in spite of its shortcomings Christianity has registered notable progress in ecumenical co-operation. However, one dimension where the churches have not done well is closer co-operation culminating in cross-denominational pooling of resources leading to the establishment of institutions. This paper seeks to highlight the failure of ecumenism in the emergence of church-related universities in Zimbabwe. It notes that particularly in the early stages of the evolution of church related universities there was consideration of ecumenical ventures but the ideas did not take root for a variety of reasons. This paper isolates ethnicity, regionalism and historical backgrounds among the major reasons for the failure of ecumenism in higher education in Zimbabwe. It argues that over time Christian churches participated through their mission stations in fostering ethnic and regional identities. The emergence of church related universities saw an increase in competition and rivalry rather than co-operation as each church in spite of the absence of an adequate resource base sought to take advantage of the liberalisation of the higher education sector by the state.
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Engelke, Matthew. "Discontinuity and the Discourse of Conversion." Journal of Religion in Africa 34, no. 1-2 (2004): 82–109. http://dx.doi.org/10.1163/157006604323056732.

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AbstractThis paper focuses on the conversion narrative of a man in the Johane Masowe weChishanu Church, an apostolic church in Zimbabwe. Taking up recent discussions within anthropology on Pentecostal and charismatic churches, the author shows how apostolics talk about conversion as a distinct break with 'African custom'. It is argued that anthropologists of religion need to take such narratives of discontinuity seriously because they allow us to understand better the dynamics of religious change.
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Thomas, Norman E. "Book Review: Church and State in Zimbabwe." Missiology: An International Review 18, no. 2 (April 1990): 225. http://dx.doi.org/10.1177/009182969001800223.

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Dissertations / Theses on the topic "Church in zimbabwe"

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Rutoro, Rangarirai. "Lay leadership development in the Reformed Church in Zimbabwe." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/5490.

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Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2007.
ENGLISH ABSTRACT: The dissertation explores lay leadership developments in the Reformed Church in Zimbabwe by investigating the leadership history of the Reformed Church in Zimbabwe (RCZ) from 1891 when it was founded in Zimbabwe, to the present. Chapter 1 introduces the problem statement, i.e. the exclusion of laity and women in the broader church structures, dominated by male clergy. It currently blocks transformation. The hypothesis of this study is that lay leadership is not sufficiently represented in the leadership structures of the Reformed Church in Zimbabwe. Reasons for this can be that the influence of the clerical paradigm model of leadership, or the hierarchical Shona culture structures, adopted by the missionaries of the RCZ are still haunting the leadership of the church. The methodological framework for the study is practical theology, used by Hendriks (2004). Some important working concepts are explained and a short historical background of the Reformed Church in Zimbabwe is laid out. In Chapter 2 different views on church offices are discussed. Methodologically, the Word of God provides the normative basis from which the problem statement is addressed. In Chapter 3 some aspects of the historical background of the Reformed Church in Zimbabwe are described. The Shona cultural background and its hierarchical structures are discussed in order to determine how the Shona culture influenced the leadership structures of the church to exclude laity and women. In Chapter 4 the history of leadership in the Reformed Church in Zimbabwe is explored and the position of the lay people from 1891 to the present is discussed. This is done to determine whether there have been developments in the area of laity inclusion in the broader leadership structures of the church and to prove or disapprove the statement that the broader leadership structures of the church were dominated by male clergy. Chapter 5 presents the empirical part of the study. Attitudes towards women in the Reformed Church in Zimbabwe are analyzed through qualitative research methods. The data was gathered through interviews that assessed the relation between laity and clergy and men and women in the church. Negative and positive attitudes have been noted from the different groups that were interviewed. Chapter 6 describes the Zimbabwean situation which influences the church leadership due to the pressure of the political, economic, education and health situation in the country. The influence of modernism and postmodern megatrends towards church leadership styles are discussed. These trends seek participation of every individual member for transformation to take place. In Chapter 7 the focus is on five strategies to empower lay leadership to participate in all the broader structures of the RCZ. It also focuses on the applicability of lay leadership development in the RCZ. Finally, the overall summary, conclusion and recommendations are given in Chapter 8. The recommendations need to be considered by the Reformed Church in Zimbabwe in order to strengthen the inclusion of laity and women in the broader structures of the church. The research proved that lay leadership development is gradually taking place in the RCZ, but empowerment of laity and women is still needed.
AFRIKAANSE OPSOMMING: Hierdie proefskrif is 'n verkennende studie oor ongeskoolde leierskapontwikkelings in die Gereformeerde Kerk in Zimbabwe. Leierskap geskiedenis van die Gereformeerde Kerk in Zimbabwe word ondersoek vanaf 1891 toe dit tot stand gekom het in Zimbabwe tot huidiglik. Hoofstuk 1 omskryf die probleemstelling, naamlik die uitsluiting van ongeskooldes en vroue in breë kerk strukture wat gedomineer word deur manlike klerke. Huidiglik stuit dit transformasie. Die hipotesis van die studie is dat ongeskoolde leierskap nie voldoende verteenwoordig word in die leierskapstrukture van die Gereformeerde Kerk in Zimbabwe nie. Redes hiervoor kan wees dat die invloed van die klerklike paradigma model van leierskap of die hierargiese Shona kultuur, wat deur die sendelinge van die Gereformeerde Kerk in Zimbabwe aangeneem is, steeds die leierskap van die kerk oorheers. Die metodologiese raamwerk van die studie is praktiese teologie, soos gebruik deur Hendriks (2004). Van die belangrike konsepte word verduidelik en 'n kort historiese oorsig van die Gereformeerde Kerk in Zimbabwe word uiteengesit. In Hoofstuk 2 word verskillende standpunte van kerkkantore bespreek. Metodologies verskaf die Woord van God die normatiewe basis vanwaar die probleemstelling aangespreek word. In Hoofstuk 3 word sekere aspekte van die historiese agtergrond van die Gereformeerde Kerk in Zimbabwe beskryf. Die Shona kulturele agtergrond en sy hierargiese strukture word bespreek sodat daar bepaal kan word hoe die Shona kultuur die leierskapstrukture van die kerk beinvloed het om ongeskooldes en vroue uit te sluit. In Hoofstuk 4 word die geskiedenis van leierskap in die Gereformeerde Kerk in Zimbabwe verken en die posisie van ongeskoolde mense, vanaf 1891 tot huidiglik, word bespreek. Dit word gedoen om te bepaal of daar enige ontwikkelings in die area van die insluiting van ongeskooldes in die breë leierskapstrukture van die kerk was en om te bepaal of die stelling dat die breë leierskapstrukture van die kerk gedomineer is deur manlike klerke waar of onwaar is. Hoofstuk 5 behels die empiriese deel van die studie. Houdings teenoor vroue in die Gereformeerde Kerk in Zimbabwe word geanaliseer deur middel van kwalitatiewe navorsingsmetodes. Die data is versamel deur middel van onderhoude wat die verhouding tussen ongeskooldes en klerklikes en mans en vroue in die kerk assesseer. Negatiewe en positiewe houdings is genotuleer komende vanaf die verskillende groepe wat deelgeneem het aan die onderhoude. Hoofstuk 6 beskryf die Zimbabwiese situasie wat die kerkleierskap beïnvloed deur middel van die druk wat die politieke, ekonomiese, onderwys en gesondheidsituasie in die land daarop plaas. Die invloed van modernisme en postmodernistiese mega-neigings teenoor kerkleierskap style word bespreek. Hierdie neigings streef na die deelname van elke individuele lid sodat transformasie kan plaasvind. Hoofstuk 7 fokus op vyf strategieë om ongeskoolde leierskap te bemagtig om deel te neem aan die breë strukture van die RCZ. Dit fokus ook op die toepaslikheid van ongeskoolde leierskapontwikkeling in die Gereformeerde Kerk in Zimbabwe. Die algehele opsomming, slot en aanbevelings word in Hoofstuk 8 bespreek. Die aanbevelings moet deur die Gereformeerde Kerk in Zimbabwe oorweeg word sodat die insluiting van ongeskooldes en vroue in die breë strukture van die kerk versterk kan word. Hierdie navorsing bewys dat ongeskoolde leierskap ontwikkeling geleidelik besig is om plaas te vind in die Gereformeerde Kerk in Zimbabwe, maar dat bemagtiging van ongeskooldes en vroue steeds nodig is.
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Munikwa, Christopher. "The Binga outreach : the contextualisation of mission in the Reformed Church in Zimbabwe." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6598.

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Thesis (DTh (Practical Theology and Missiology))-- University of Stellenbosch, 2011.
ENGLISH ABSTRACT: The research starts with a descriptive study of the traditional missionary model used by the Dutch Reformed Church (DRC) in South Africa in planting what is now known as the Reformed Church in Zimbabwe (RCZ). The purpose of this descriptive part is to understand why certain mistakes are constantly repeated in cross-cultural outreach work and to prevent it from happening again. The RCZ is challenged to develop intercultural missionary theory and practice. The outreach towards the Tonga communities living in the Binga district in Zimbabwe.s North-Western province is used as an extended case study in developing a new missional framework for the RCZ. The research question is thus: How is the RCZ appropriately, meaningfully and relevantly to express the missional praxis of God within the context of the Tonga people? The research argues that meaningful missional reflection has to start with knowing and understanding the Tonga people. The RCZ would then not fall in the same trap of the European missionaries who had an ethnocentric superiority attitude. This calls for a paradigm shift in the RCZ.s thinking and doing mission. The RCZ needs to participate in the Mission of God with love and humility. The research argues that there is a need for the RCZ to revisit and carry out a critical analysis concerning her thinking and strategies of mission today. The RCZ is to develop a relevant framework that will allow the Tonga people to be conscious instruments of their own transformation in their own socio-cultural context. The goal of the study is to have a shift in the RCZ towards a missiological approach that is appropriate, meaningful and relevant in order to facilitate the transformation of the community she serves and ministers to. This framework for doing Christian mission should be Biblical, communal and contextual in the RCZ and at the same time encourage reflective involvement of the faith community in the missio Dei. The research proposes an intercultural mission as appropriate in our context, not a cross-cultural one. The research concludes that the DRC.s traditional mission model profoundly influenced the identity and present mission practice of the RCZ. A better understanding of the identity of both the DRC and the RCZ will enlighten the members of the RCZ to accept the missio Dei as their vocation and challenge. Now and in future, it will help the RCZ members who are participating in intercultural mission to make more informed plans and decisions.
AFRIKAANSE OPSOMMING: Die navorsing begin met beskrywende studie van die tradisionele sendingmodel wat deur die Nederduits Gereformeerde Kerk (NGK) gebruik is in die totstandkoming van wat nou bekend is as die Reformed Church in Zimbabwe (RCZ). Die doel van die beskrywende deel is om te verstaan hoekom bepaalde foute gemaak is in die kruis-kulturele uitreike van die verlede en om nie daardie foute te bly herhaal nie. Die RCZ moet interkulturele missionale teorie en praktyk leer ontwikkel. Die uitreik na die Tonga gemeenskap in die Binga distrik in Zimbabwe se Noord-Westelike provinsie word gebruik as uitgebreide gevallestudie in die ontwikkeling van nuwe missionale benadering vir die RCZ. Die navorsingsvraag is: Hoe moet die RCZ, binne die konteks van die Tonga volk, die missio Dei toepaslik, betekenisvol en relevant uitdruk? Die navorsing aanvaar dat as die RCZ gepaste en betekenisvolle sending-benadering wil ontwikkel, hulle die Tonga volk moet ken en verstaan. Die RCZ moet nie die foute van die Europese sendelinge met hul etnosentriese meerderwaardige houding herhaal nie. Dit benodig paradigmaskuif in die RCZ se denke en sendingwerk want hulle was op pad om dieselfde foute te maak. Die RCZ moet met liefde en nederigheid deelneem aan die missio Dei. Haar optrede moet nie meerderwaardigheid teenoor die Tonga mense weerspieel nie. Die navorsing stel dus voor dat die RCZ se herbesin en kritiese analise doen van haar huidige denke en strategiee. Die RCZ moet relevante raamwerk ontwikkel wat die Tonga volk sal toelaat om bewustelike instrumente van hul eie transformasie in hul eie sosio-kulturele konteks te wees. Die doel van hierdie studie is skuif in die RCZ na missionale benadering wat gepas, betekenisvol en relevant is ten einde die transformasie van die gemeenskap wat gedien en bedien word, te vergemaklik. Hierdie studie is poging om 'n raamwerk te ontwikkel vir die doen van sendingwerk wat Bybels, gemeenskaplik en kontekstueel binne die RCZ is en wat denkende betrokkenheid van die geloofsgemeenskap in die missio Dei sal aanmoedig. 'n Interkulturele benadering tot sending is in die konteks gepas, en nie 'n kruis-kulturele sending benadering soos voorheen deur die NGK gevolg nie. Die navorsing konkludeer dat die NGK se tradisionele sendingmodel die RCZ se identiteit en benadering tot sendingwerk integraal beinvloed het. Daarom is die geskiedenis van die RCZ en die werk en invloed van die NGK op die RCZ eers ontleed. Die navorser wil die RCZ oortuig om haar eie identiteit missionaal te herontdek om sodoende in haar uitreik na ander kulture interkultureel te kan werk. In die proses wil die RCZ nie proseliete van die Tonga mense maak nie maar hulle bemagtig om self in die lig van die evangelie hulle kultuur te transformeer.
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Musoni, Phillip. "Inculturated African spiritual elements in the Johane Masowe weChishanu yeNyenyedzi church in Zimbabwe." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/61196.

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This study is in the domain of Church History under a sub theme 'Africanisation of Christianity'. Though Africanisation of Christianity is not a modern-day topic in Church History, this study posits that the theme should continue enjoying attention. The reason to this proposal is that it seems there is again a problem today on how African Indigenous Churches (AICs) interface with local traditional spiritualities in communities in which they are planted. Thus, this current study deals with the blurred interface and religious boundaries between African spiritual elements of faith and traditional Christian spiritual elements of faith as depicted in the Johane Masowe weChishanu inotungamirirwa neNyenyedzi(led by the star) (JMCN) Church in Zimbabwe. The hypothesis of this study is that the traditional African spiritual elements of faith dominate in JMCN Church spirituality at the expense of traditional Christian spiritual elements of faith. It is this unconscious adapting and adopting of 'incompatible' African spiritual elements of faith by the JMCN Church that has whet the appetite to examine whether JMCN Church spirituality can be described as a genuinely Christian. In an attempt to understand the genuineness of JMCN Church spirituality this study grouped AICs into two categories those that are said to be 'undisputed' and those that are said to be 'disputed'.While both groups have inculturated African spiritual elements of faith, this study argues that the undisputed AICs conscious selected compatible African spiritual elements of faith against the disputed AICs who unconsciously selected incompatible African spiritual elements of faith. Accordingly, the spirituality of JMCN (hereafter refered to as the Church) identified by its appropriation of African/Karanga spiritual elements of faith such as praying in traditional sacred caves and baptizing church members in traditional sacred pools and dams. Critical to JMCN spirituality is the removal of faith in Jesus Christ's death, resurrection and faith in the Bible as the word of God for human salvation. These are replaced by belief in the power of water spirits and tsanangudzo dzeMweya, (the sayings of the spirit) respectively.This study uses phenomenological and Theological Reflective approaches for data collection and interpreting of the data. Phenomenological method was used because it has two essential strands; the descriptive and the hermeneutical strands.The descriptive aspect helps the researcher to describe the spirituality of the Church accurately, while hermeneutic phenomenological and Theological Reflective approaches give the researcher the ability to evaluate the spirituality of the Church in light of Biblical Christian spirituality. The research study concludes that the JMCN church moved way from being a Christian Church to another syncretic religious denomination due to its inculturation of incompatible African spiritual elements of faith. This study argues that AICs have the liberty to inculturate local religious spiritual elements to shape their Church spiritualities, but the selection criteria should be carefully chosen to avoid obfuscating central Biblical spiritual elements of faith in the process.
Thesis (PhD)--University of Pretoria, 2017.
Church History and Church Policy
PhD
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Leedy, Todd Holzgrefe. "The soil of salvation African agriculture and American methodism in colonial Zimbabwe, 1939-1962 /." Gainesville, FL, 2000. http://www.archive.org/details/soilofsalvation00leed.

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Chitakure, John. "Domestic violence among the Shona of Zimbabwe the Roman Catholic Church's role in combating it /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0835.

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Mahamba, Barbara. "The Roman Catholic Church and girls' and women's education in South-Western Zimbabwe, 1887-1965." Thesis, Oxford Centre for Mission Studies, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.732956.

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Mudavanhu, Jannet. "The attitude of the Methodist Church in Zimbabwe to homosexuality : towards a socio-sexological theological investigation." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1223/.

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The issues raised by the phenomenon of homosexuality among the Shona are so complex in their nature. The widely held assumptions are that firstly, there is no place for gays and lesbian within the Shona culture and secondly, God Forbids. To justify these claims they point to prevalent socio-cultural as well as ecclesiastical intermediary systems that serve as authorities to enforce and monitor specific rules of conduct and moral goals. The study explores these conventional notions and attempts to establish the reality in which these moral actions are carried out. It marks the beginning of the work of demystification and deconstruction of various existing theories and theologies of sexuality. By scanning through the intricate socio-cultural and ecclesiastical structures the study seeks to identify the place of homosexuality among the Shona and discuss the paradoxes and contradictions presented by the Church‟s approach. This study is an analysis of the underlying issues in regards to homosexuality among the Shona. Such an analysis helps in identifying and developing contextual sexual theological approaches.
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Mushayavanhu, David. "A historical analysis of the Presbyterian Church of Southern Africa’s socio-political and economical influence on Zimbabwe (1890-1990)." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/63031.

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The PCSA has its roots in the Reformed Tradition, is embedded in the reformed culture, and, as such, it imparted reformed flavour into the community of service in Zimbabwe. This thesis offers a historical analysis and reformed theological perspective and inquiry relating to the issues of socio-politics and economics and the role of the PCSA in Zimbabwe from 1890 to 1990. It raised pertinent questions on the relevance, implications of, and work of, the PCSA; as to whether the celebration of the 100 year of mission work in Zimbabwe was of any relevance to the country. The study traced, the bearing of socio-political and economic influence as they were imparted through reformed perspectives, and interpreted the teachings and practices from a third world perspective. Four themes were used namely: 1. Exploring the Zimbabwean society before Presbyterianism; 2. Examining the missionary Presbyterianism's impact on politics during the period under review; 3. Delineating the Presbyterian teachings on politics and economics and, 4. Evaluating its influence in reconstructing the Zimbabwean society. A theoretical statement was also tested: “PCSA outlines a basis for constructive involvement in socio-politics and economics of Zimbabwe.” Successes and failures to develop the socio-political and economic context of Zimbabwe by PCSA were unearthed, presented and analysed. The study exposed the historical significance of the PCSA’s influence in the developments on Zimbabwean history and presents an historical account of the PCSA in Zimbabwe, a virgin ground to trade on. The methodology employed mainly included oral history and the southern approach to Church history with the intention to engage African perspectives. The study utilized archival and oral data as primary sources, the interpretation form of contextual theology, and the holistic framework for analyzing history. The study revealed that the PCSA had a special relationship with the colonial government from the Pioneer Column era, which determined how the PCSA responded and made demands on government until the country's independence in 1980. It also uncovered how the PCSA moved from acceptance and collaboration to acceptance and selective rejection of colonial policies, and how the PCSA contributed to the politics and the role played by the mission-educated group in Zimbabwe. The study showed how reformed theology enabled the PCSA to respond to the socio-political and economic situation in Zimbabwe from 1890 to 1990. Extracting from this the study further indicated what role the PCSA can play today as a reformed church in Zimbabwe.
Thesis (PhD)--University of Pretoria, 2017.
Church History and Church Policy
PhD
Unrestricted
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Welch, Pamela. "Church and settler in colonial Zimbabwe : a study in the history of the anglican diocese of Mashonaland/Southern Rhodesia, 1890-1925 /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41352475n.

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Mukangara, Martha. "Evangelism as a local church outreach ministry to women and children affected with HIV and AIDS at Chikanga UMC in Zimbabwe, Africa." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2011. http://digitalcommons.auctr.edu/dissertations/334.

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Abstract:
Of the many challenges that Zimbabwe is facing, the HIV and AIDS pandemic ranks most threatening. This project draws attention and focuses on set-ups probing into the nature of the approaches to combat the pandemic. Given the issues surrounding the spread of the virus, including, for example, stigmatization/discrimination, sexuality, models of transmission, cultural beliefs and practices, trauma, health-care services, aid organizations as well as governance issues. People raise questions that cut across the societal belief terrains on the one hand, and scientific/technological advancements on the other. This project explores how to empower women and children with HIV and AIDS and proposes eight healthy practices and a year- program outline for in- depth understanding and assimilation of caring awareness designed for children in Sunday school, youth in Bible Study, and adults in women’s/men’s fellowship groups. This project comprises of four chapters and uses library research, including reviews of published studies, books and articles written from the perspective of women affected with HIV and AIDS and caring for AIDS patients. The first chapter introduces and delineates the nature and scope of the project. The second chapter provides the overview of the history of Zimbabwe, describes the current state of women and children and causes of HIV and AIDS, and transformation through evangelism model in relationship with Atlanta Interfaith AIDS Network program (AlAN). The third chapter highlights the positive and negative role of religion in Zimbabwe, definition of HIV and AIDS in the African tradition, and negative role of Christians in Zimbabwe. The fourth chapter identifies theology of reconstruction and concept of “Jesus the only way to salvation.” The fifth chapter addresses the ministry title, which is Pastoral Leadership, Theology, Healthy Congregations and Community, and liberating people from different problems. The sixth chapter offers the outline of the project. It involves the primary settin~ secondary setting, and producing a complete dissertation of the total project. The seventh chapter sums up the necessity of healthy congregation in the 21S1 century, and needs of transformation in the nature of HIV and AIDS. The eighth chapters are the bibliographical References.
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Books on the topic "Church in zimbabwe"

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Snell, Margaret L. Bernard Mizeki of Zimbabwe. Gweru, Zimbabwe: Mambo Press, 1986.

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John Boyana Radasi: Missionary to Zimbabwe. Glasgow: Free Presbyterian Publications, 1996.

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The long fields: Zimbabwe since independence. Basingstoke, Hants, UK: Pickering and Inglis, 1986.

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Andrew, Hunt. Oxford to Zimbabwe: A life's recall. Oxford [England]: New Cherwell Press, 1994.

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The Wesleyan Methodist missions in Zimbabwe: 1891-1945. Harare: University of Zimbabwe Publications, 1991.

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Chitando, Ezra, Joachim Kügler, and Masiiwa Ragies Gunda. Multiplying in the spirit: African initiated churches in Zimbabwe. Bamberg: University of Bamberg Press, 2014.

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Zimbabwe: The risk of incarnation. Geneva: WCC Publications, 1996.

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Tendai, Chikuku, Hungwe Augustine, Konrad-Adenauer-Stiftung, and Zimbabwe Council of Churches, eds. Democracy and good governance in Zimbabwe. Belgravia, Harare, Zimbabwe: Konrad Adenauer Foundation, 2000.

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Here to stay: The story of the Anglican Church in Zimbabwe. Lewes: Book Guild, 1985.

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Free Methodist and other missions in Zimbabwe. Kopje, Harare: Priority Projects Pub., 2000.

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Book chapters on the topic "Church in zimbabwe"

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Dube, Jimmy. "The Zimbabwe Council of Churches and the Prophetic Mission of the Church." In The Zimbabwe Council of Churches and Development in Zimbabwe, 197–205. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_13.

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Maposa, Richard S. "The Church, Praxis Theology and Development in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 79–94. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_6.

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Murwira, Ashton, and Charity Manyeruke. "Church-Politics Nexus: An Analysis of the Zimbabwe Council of Churches (ZCC) and Political Engagement." In The Zimbabwe Council of Churches and Development in Zimbabwe, 95–108. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_7.

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Chirongoma, Sophia. "Church-Related Hospitals and Health-Care Provision in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 125–47. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_9.

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Shoko, Tabona, and Tapiwa P. Mapuranga. "Church Women’s Organisations: Responding to HIV and AIDS in Contemporary Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 149–62. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_10.

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Zwana, Solmon. "The Significance of Church-Related Universities in the Reconstruction of Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 163–83. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_11.

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Nyoni, Bednicho. "The Theology of Enough: An Agenda for the Twenty-First Century Church in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 207–20. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_14.

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Mwandayi, Canisius, and Theresa Mugwidi. "Quo vadis the Catholic Church and the Zimbabwe Council of Churches? Exploring the ‘Mine Is Right’ Dilemmas in the Path to Christian Unity in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe, 51–64. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_4.

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Gunda, Masiiwa Ragies. "The Pentecostal Gospel of Prosperity and the Divisive Nature of Mega-Church Superstar Men of God (Prophets) in Zimbabwe." In Aspects of Pentecostal Christianity in Zimbabwe, 111–24. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_8.

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Moyo, Herbert. "Liturgy and Justice in Postcolonial Zimbabwe: Holy People, Holy Places, Holy Things in the Evangelical Lutheran Church in Zimbabwe." In Liturgy in Postcolonial Perspectives, 95–106. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137508270_7.

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Conference papers on the topic "Church in zimbabwe"

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Nyemba, Wilson R., Tawanda Mushiri, Kumbi Mugwindiri, Roy Mushonga, and Charles Mbohwa. "Production Planning and Control of a Master Churn Mixer for the Manufacture of Margarine using Fuzzy Logic at an Oil Company in Zimbabwe." In EAI International Conference for Research, Innovation and Development for Africa. EAI, 2018. http://dx.doi.org/10.4108/eai.20-6-2017.2270632.

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