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Relevant bibliographies by topics / Church meetings

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Dissertations / Theses
Books
Book chapters
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Academic literature on the topic 'Church meetings'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Church meetings"

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Bazanov, Varfolomey. "Patriarch Alexy and archbishop Mark’s meetings in Munich in 1995 and in Tver in 1996." St. Tikhons' University Review 112 (June 30, 2023): 107–16. http://dx.doi.org/10.15382/sturii2023112.107-116.

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In the mid-90s of the twentieth century, two bishops’ meetings of the Russian Orthodox Church the Moscow Patriarchate and the Church Abroad, i.e. Patriarch Alexiy II and the Berlin-German Archbishop Mark, quietly and almost imperceptibly took place. These meetings continue the policy of the understanding the paths of both parts of the Russian Orthodox Church and strengthening the dialogue. Using archival documents, the author in this article examines these meetings and also presenting their context. There were tensions in relations between the two parts of the Russian Church, and despite of al

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Pańkowski, Jerzy. "Aktualny stan przygotowań do Soboru Panprawosłanego." Elpis 12 (2010): 163–75. http://dx.doi.org/10.15290/elpis.2010.12.10.

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The article begins from explanation of the meaning (from the point of view of the Orthodox Church) of the word „catholic” as one of the ontological attributes of the Church. Than the author presents the examples of the different kinds of meetings of Church hierarchs on the highest level and its titles/names.Than the article gives a short presentation of the initiative and history of the convene of Pan-Orthodox Council. The idea of that kind of meeting was born in the beginning of XX century on Ecumenical Patriarchate.The preparation to the Pan-Orthodox Council lasts many years and contains of

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Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 25, no. 1 (2023): 86–89. http://dx.doi.org/10.1017/s0956618x2200076x.

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The General Synod of the Scottish Episcopal Church (SEC) met from 9 to 11 June 2022. The previous two meetings of the Synod had taken place in virtual form only. The 2022 meeting was in hybrid format, with most members attending in person and a small number joining online.

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Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 17, no. 1 (2014): 82–83. http://dx.doi.org/10.1017/s0956618x14000970.

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In this, the final year of the current triennium, the General Synod met again in Christ Church Cathedral, Dublin. Whether it will return to this venue, and if so how often, is open to doubt since the Synod directed that efforts be made to find a more satisfactory meeting place in Dublin having regard to the comparative costs of its regular meetings at the alternative venue in Armagh.

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Dobson, Edward. "General Synod of the Church of England." Ecclesiastical Law Journal 26, no. 1 (2024): 82–83. http://dx.doi.org/10.1017/s0956618x23000595.

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The first item of business at the February group of sessions was to revive the General Synod (Remote Meetings) (Temporary Standings Orders) Measure 2020, which enabled Synod to conduct hybrid meetings. Previously in operation during the COVID-19 pandemic, the standing order had lapsed and was brought back into operation until 5 February 2026.

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Cranmer, Frank. "Introduction." Ecclesiastical Law Journal 23, no. 2 (2021): 209–11. http://dx.doi.org/10.1017/s0956618x21000089.

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The impact of COVID-19 on the capacity to hold face-to-face meetings meant that the normal pattern of synods and assemblies in 2020 was almost totally disrupted. The Church of England's General Synod met in the normal way from 10 to 13 February, but the July group of sessions, which is normally held in York, was reduced to an ‘informal virtual meeting’ on 11 July. A socially distanced special session was held on 24 September at Church House and the November group of sessions was held remotely from 23 to 25 November.

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Barros, Marcelo. "A profecia das CEBs no Ano do Laicato." Revista Eclesiástica Brasileira 78, no. 310 (2019): 407. http://dx.doi.org/10.29386/reb.v78i310.793.

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Um ano depois do XIV Encontro Intereclesial de CEBs, ocorrido em Londrina, em janeiro de 2018, é importante perguntar pela importância desse tipo de encontro e mesmo das CEBs para o conjunto da Igreja católica e de outras Igrejas. Esse artigo se propõe aprofundar a Eclesiologia que transparece nas CEBs e nos encontros intereclesiais, assim como a vocação laical da “Igreja em saída”, que só pode ser concretizada a partir de uma concepção de Igreja como comunidade local que testemunha o projeto divino no mundo. Abstract: One year after the 14th Inter-Church Meeting of CEBs, held in Londrina in J

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Ford, David F. "Why Church?" Scottish Journal of Theology 53, no. 1 (2000): 50–71. http://dx.doi.org/10.1017/s0036930600053904.

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It is an honour and a delight to be this Society's President and I am immensely grateful for the privilege. I have been coming to the Society's Annual Meetings for about twenty-five years and I owe it more than I can express. It has acted as a basic network of colleagues which I have valued more and more as our conversations have been renewed year by year. It has been my main theological community beyond my church and the institutions in which I have studied and taught: it has been so good to have this broad, ecumenical intellectual community. It has offered a rich theological life, a diversit

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Morris, Philip. "Governing Body of the Church in Wales." Ecclesiastical Law Journal 15, no. 1 (2012): 90–93. http://dx.doi.org/10.1017/s0956618x12000853.

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As always, the 2012 meetings of the Governing Body addressed issues of relevance both to wider society in Wales and to the domestic life of the Church. The Archbishop's Presidential Address to the April meeting focused on the likelihood of the extension of civil marriage to same-sex partners and the issues raised by Equal Civil Marriage: a consultation. If the legislation to allow same-sex civil marriage were passed, said the Archbishop, ‘I cannot see how we, as a Church, will be able to ignore the legality of the status of such partnerships and we ought not to want to do so’. In September, on

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Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 23, no. 2 (2021): 217–19. http://dx.doi.org/10.1017/s0956618x21000119.

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Like so much else, this year's Synod was very different from what had been planned. As the Church of Ireland marks 150 years since disestablishment, this last Synod of the current triennium was to be held in May in Croke Park, the home of the Gaelic Athletic Association and a politically significant venue. Instead, pursuant to section 30 of the Civil Law and Criminal Law (Miscellaneous Provisions Act) 2020, which provides for the validity of remote meetings of an unincorporated body, notice was given that an ordinary meeting of the General Synod would be held by electronic communication techno

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Dissertations / Theses on the topic "Church meetings"

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Hornok, Daniel J. "Houses or sanctuaries? a critical analysis of the house church only movement /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Mickelsen, Paul. "The structure and content of New Testament church meetings." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Shin, Heon Jae. "A strategy to revitalize daybreak prayer meeting in Korea with quiet time." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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Bond, Richard Dale. "Improving spirituality in the local church through teaching and training in prayer." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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De, Vries Jonathan Peter. "A new 'promised land'? : denominations, local congregations, camp meetings, and the creation of community in early Kentucky, c.1780-1830." Thesis, University of Dundee, 2016. https://discovery.dundee.ac.uk/en/studentTheses/b7fb3e4d-9d78-4999-8468-0c4f4420d708.

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This thesis examines the importance Kentucky's religious denominations played in the development and transformation of early Kentucky (1770's to 1830). This thesis will show that though federal and regional governments may have created the laws that established newly opened territories, it was often the denominations that played an important role in the creation of that community and stability of the wider societies. Beginning with camp meetings this thesis will argue that denominations began the process of creating community by actively placing these meetings outside the bounds of early congr

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Cole, Scott W. "Traumatized performance : antebellum Methodist camp meetings and the re-making of the American frontier /." Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/10231.

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Ray, Jack William. "An evangelistic project to present the Gospel to men through a series of six breakfast meetings at Enon Baptist Church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Zeman, Frank L. "Communal daily prayer." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Hart, James R. "Enhancing a regular discipline of common prayer at Grace Episcopal Church in Orange Park, FL through the employment of shared musical leadership." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Ha, Geun Soo. "The growth of Christian practice through training in the Dawn Prayer Meeting /." Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3112961.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2003.<br>Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 241-247).

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Books on the topic "Church meetings"

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Brady, Phyllis. Meetings matter!: Spirituality and skills for meetings. Veritas, 2009.

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Troeh, M. Richard. The conferring church. Reorganized Church of Jesus Christ of Latter Day Saints, 1986.

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Laz, Medard. Making parish meetings work. Ave Maria Press, 1997.

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S, Hansen Cindy, and Group Publishing, eds. Upper elementary meetings. Group Books, 1989.

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McCarty, C. Barry. A Parliamentary guide for church leaders. B & H Books, 2012.

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Zion Congregational Church (Toronto, Ont.). Zion Congregational Church, Toronto. s.n., 1986.

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Hunt, Josh. Let it grow!: Changing to multi-congregation churches. Baker Book House, 1993.

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Cunningham, Isabel Shipley. Joyful in the Lord: A history of Wesley Grove Camp Meeting : with an account of events at Wesley Grove's memorable predecessor, the camp meeting at Shipley's Woods, 1866. Ann Arrundell County Historical Society, 1996.

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Linjakumpu, Aini. Haavoittunut yhteisö: Hoitokokoukset vanhoillislestadiolaisuudessa. Osuuskunta Vastapaino, 2012.

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1960-, Parolini Cindy, and Warden Michael D, eds. Group's best jr. high meetings. Group Books, 1987.

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Book chapters on the topic "Church meetings"

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Kytö, Merja. "“Therfor speke playnly to the poynt”: Punctuation in Robert Keayne’s notes of church meetings from early Boston, New England." In Trends in Linguistics. Studies and Monographs. DE GRUYTER MOUTON, 1997. http://dx.doi.org/10.1515/9783110820751.323.

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Griffiths, John. "'Missionary Meeting' Synod of the United Presbyterian Church." In Empire and Popular Culture. Routledge, 2022. http://dx.doi.org/10.4324/9781351024747-60.

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Dunan-Page, Anne. "‘Not Keeping One’s Place in the Church’." In Church Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198753193.003.0011.

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This chapter examines the issue of absenteeism in seventeenth- and early eighteenth-century gathered churches through their manuscript church records. Absenteeism was the offence most frequently cited in disciplinary meetings, yet some members who were censured for absence were active supporters of their churches in other ways. This chapter focuses on those members who were never under a sentence of excommunication but who had ceased to be involved in church life and to take communion. It examines the question of Dissenting identity through lay participation, the reasons why men and women ceased to come to church, and what prompted them to seek reconciliation, sometimes decades after their first admission. Evidence is taken from manuscript church records belonging to Congregational, Particular Baptist, and General Baptist churches, spanning the period c.1640 to c.1714.

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Wang, Xiaoxuan. "Mixed Blessings." In Maoism and Grassroots Religion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190069384.003.0007.

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The transition from underground family gathering to meetings in formal church buildings after the Cultural Revolution was a dramatic passage in the history of Christianity in Rui’an and Wenzhou. It generated both prosperity and chaos. Many Protestant leaders adopted a pragmatic stance toward the re-established Three-Self Church, allowing Protestant communities to take full advantage of their status as a “regulatory priority.” By contrast, Catholic communities could not do so because of their persistent refusal to collaborate with the government. Yet the loosening political and institutional environment was a mixed blessing for the Protestant Church. The government’s accommodating attitude toward formal church meetings considerably accelerated the construction, restitution, and legalization of churches, old and new. But the reappearance of the Three-Self Church tested the fragile unity that the churches had achieved during the Cultural Revolution. Protestant communities were torn apart by schisms at every level, from pan-denominational organizations to small village churches.

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Hasan, S. S. "The Church as Amphitheater." In Christians versus Muslims in Modem Egypt. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195138689.003.0017.

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Abstract The General Meetings, which the Coptic canticles inaugurate, well examplify the way in which the new and old mesh to create traditions. Pope Shenuda first called these meetings” Dars” (Lesson). This at one and the same time underlined their innovative character, by distinguishing them from the religious sermon, and created a tradition, by emphasizing their continuity with the pedagogical mission of the founder of the Sunday School Movement, the by then “resting” I:Iabib Jirjis. (Pious Copts never use the word dead; they say itnayah, “he rested.”) Thus, we can see how new traditions are fashioned, as the rapid transformation of society weakens the social patterns for which the “old” traditions had been designed. The sermon itself was at one time an innovation for the Coptic Church. Prior to its adoption, by the Sunday School generation in the 1940s, the Coptic Church was limited to the celebration of mass.

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"Baptist Trustee Minutes." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0022.

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This chapter discusses the First Baptist Church of Covert, New York, which was founded in 1803 and grew steadily from then. It recounts the meetings of the society's trustees, which included managing the church's finances and the appointment of individuals to fill necessary roles. It also mentions that the society's business was related to membership matters, such as admitting new Baptists to the church and dismissing others from fellowship. The chapter features the excerpt from the trustees' minute book from 1832 and 1833, which is considered an example of the type of issues addressed by the trustees of Baptist churches in the region. It includes an entry of the minute book detailing how the First Baptist Church of Covert met by special appointment on January 7, 1832.

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Lischer, Richard. "Bearing “The Gospel of Freedom”." In The Preacher King. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190065119.003.0010.

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This chapter focuses on the vehicle of Martin Luther King, Jr.’s social gospel: the mass meeting. The mass meeting was born in Montgomery, Alabama, with the December 5, 1955 rally at the Holt Street Baptist Church. From the beginning, the meetings served an indivisibly sacred and civic agenda. At Holt, the throng listened to Bible readings, sang “Onward Christian Soldiers” and “Leaning on the Everlasting Arms,” and took courage from a sermonic speech by the young Dr. King. The mass meetings held throughout the South also served to solidify a sense of community among participants. The meetings provided a continuous social commentary on fast-breaking events, a forum for information and tactical planning, a school for correction and instruction in nonviolence, a place of praise and encouragement, but, most of all, a way of keeping together.

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Lange, Barbara Rose. "Mediating Moralities: An Ethnographer’ s Interpretation." In Holy Brotherhood. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195137231.003.0004.

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Abstract A few weeks after I had started to attend church meetings at the JG, Brother Horváth asked me to teach score reading to the congregation. I was surprised, since I had explained my goal of researching the church’s music in a letter to him. At first I believed he simply had not understood what I intended to do as an ethnographer by interviewing church members and attending services. I later came to see his request as an indication that there were contrasting conceptions of leadership in the church community. I had anticipated a different challenge, crossing the divide between believer and nonbeliever.

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Fernández, Johanna. "The Church Offensive." In The Young Lords. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469653440.003.0007.

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In winter 1969, the Young Lords recited scripture, channeled the revolutionary Jesus, and occupied the First Spanish United Methodist Church for its indifference to social violence, which combined with its promises of happiness in the hereafter, they argued, cloaked a project of social control. Rechristened, The People’s Church, the Lords’ prefigurative politics and project included a free medical clinic and redress of community grievances and needs, from housing evictions to English translation at parent-teacher meetings. Their hot morning meals to poor school-aged children became what is now the federal school breakfast program. As antidote to the erasure of culture and history that accompanied colonization and slavery in the Americas, they sponsored alternatives to public school curricula on the Puerto Rican independence movement, black American history, and current events. In the evening, they curated spurned elements of Afro-Puerto Rican culture and music performed by underground Nuyorican Poets and new genres of cultural expression, among them the spoken word poetry jam, a precursor to hip hop. They served revolutionary analysis with Mutual Aid. Their daily press conferences created a counternarrative to representations of Puerto Ricans as junkies, knife-wielding thugs, and welfare dependents that replaced traditional stereotypes with powerful images of eloquent, strategic, and candid Puerto Rican resistance.

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Wilson, Sondra Kathryn. "Board Meetings of December 1951 and January 1952." In In Search of Democracy. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195116335.003.0040.

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Abstract The Leadership conference will be held in Washington, D.C.. on February 17-18. Registration of delegates will be held in [the] Statler Ballroom. Delegates will be required to pay a $3.00 registration fee. Briefing sessions for delegates on the Senate filibuster rule, organization of state delegations and interviews with senators and congressmen will be held from 2 to 5 P.M. Sunday afternoon in the Ballroom. An informal dinner will be held in the Statler at $4.00 per plate on Sunday at 7 P.M. There will be speeches by Senators Lehman, Humphrey, Benton, and the Secretary at 8:15 P.M. in the Ballroom on the civil rights program. On Monday morning, there will be a brief meeting in the Caucus Room of the Capitol prior to meetings with congressmen and senators. Reports on the inter views with congressmen will be given on Monday afternoon at the All Souls Unitarian Church, 16 and Harvard Streets, N.W. The closing meeting will be held in the Church on Monday evening and will be addressed by Walter Reuther of the U.A.W.W.-C.I.O., and A. Philip Randolph of the Brotherhood of Sleeping Car Porters. A. Powell Davies will preside.

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Conference papers on the topic "Church meetings"

1

Rominasu, Radu. "Oradean lawyer Pavel Malița(1895-1981) and his role in the consolidation of Romanianism on the western border of whole Romania." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.23.

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Oradean lawyer Pavel Maliţa was a personality of the local elite who was involved in the process of culturalization and consolidation of Romanianism on the western border of interwar Romania. He stood out, in particular, by organizing numerous cultural-religious meetings in Oradea and Bihor. His words sought to strengthen in the spirit of the people the attachment to the church and the nation. Elected vice-president of the Association “Oastea Domnului” - Oradea branch, he was the main organizer of several meetings in the communes of Bihor County. Needy people have benefited from his charitable

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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solv

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Ceastina, Ala. "The outstanding architect Alexander Iosifovich Bernardazzi (1831–1907)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.20.

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This year marks the 190th birthday of the famous Swiss architect of Italian origin A.I. Bernardazzi, who is also known for creating various historic buildings in Ukraine, Bessarabia and Poland. Archival documents were an evidence of the beginning of architectural career of Bernardazzi, when the Bessarabian Road and Construction Commission appointed him as the technician for urban planning of Akkerman and Bendery in 1853 and also for building some bridges and causeways in those districts. He took part in the organization of the third market in the Forest Square in Kishinev in September of 1855.

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Russo, Rhett. "Design Pedagogy: Adaptive Reuse and the Digital Twin." In 110th ACSA Annual Meeting Paper Proceedings. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.am.110.73.

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With the increasing demands on integrated design, sustainability, and analysis, how can the core design studios be structured to address concerns related to context and materiality by employing a digital twin? What are some of the advantages of using LiDAR (Light Detection and Ranging) and photogrammetry to capture resources, and how might they facilitate our approach to design education? What are the benefits of using this technology to educate students to reuse buildings and critically and productively repurpose building materials? How considerable are the cost and time required to develop a

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Matova, M. "Geoenvironmental danger for Boyana church (Sofia, Bulgaria)." In 5th EEGS-ES Meeting. European Association of Geoscientists & Engineers, 1999. http://dx.doi.org/10.3997/2214-4609.201406371.

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Thomas, Rhianna. "Neighborhood, Church, and Ball Fields: Exploring the Community Curriculum on Race." In 2020 AERA Annual Meeting. AERA, 2020. http://dx.doi.org/10.3102/1576138.

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Farrow, Michael. "Latino Student College Choice and Pentecostalism: My Church Family Needs Me." In 2020 AERA Annual Meeting. AERA, 2020. http://dx.doi.org/10.3102/1583198.

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Wang, Yu. "Literary Education in Church Universities and Social Transition in Modern China." In 2020 AERA Annual Meeting. AERA, 2020. http://dx.doi.org/10.3102/1579457.

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Leukert, Aimee. "Beyond Church Attendance: Taking Ownership of Religious Culture and Educational Choices." In 2023 AERA Annual Meeting. AERA, 2023. http://dx.doi.org/10.3102/2006061.

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Boren, Braxton B., and Malcolm Longair. "Acoustic simulation of the church of San Francesco della Vigna." In 164th Meeting of the Acoustical Society of America. ASA, 2013. http://dx.doi.org/10.1121/1.4773213.

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